Unraveling The Words of Yahweh

Justification is Yahweh's imputation of that righteousness which His righteousness rightly requires Him to require of us. Imputation simply means that Yahweh credited us with Yahshua Messiah impeccable righteousness the moment we trusted Him as our Saviour.
Since justification is solely by faith alone in Yahshua Messiah alone and by grace alone, should we not expect it to be challenged historically; that is, again and again as time goes by? Let me state that another way: if there is only one way for a man to be just before Yahweh, would you not expect challenges to that truth?
The gospel of Yahshua Messiah is always at risk of distortion. It became distorted in the centuries leading up to the Protestant Reformation of the sixteenth century. It became distorted at countless other points of church history, and it is often distorted today. This is why Martin Luther said the gospel must be defended in every generation. It is the center point of attack by the forces of evil. They know that if they can get rid of the gospel, they can get rid of Christianity.
There are two sides to the gospel, the good news of the New Testament: an objective side (relies on factual evidence that can be proven right or wrong.) and a subjective side (information is based on personal feelings, tastes, or opinions). The objective content of the gospel is the person and work of Yahshua Messiah—who He is and what He accomplished in His life. The subjective side is the question of how the benefits of Yahshua Messiah’s work are appropriated to the believer. There the doctrine of justification comes to the front.
Many issues were involved in the Reformation, but the core matter, the material issue of the Reformation, was the gospel, especially the doctrine of justification. There was no great disagreement between the Roman Catholic Church authorities and the Protestant Reformers about the objective side. All the parties agreed that Yahshua Messiah was divine, the Son of Yahweh and of the Virgin Mary, and that He lived a life of perfect obedience, died on the cross in an atoning death, and was raised from the grave. The battle was over the second part of the gospel, the subjective side, the question of how the benefits of Yahshua Messiah are applied to the believer.
The Reformers believed and taught that we are justified by faith alone. Faith, they said, is the sole instrumental cause for our justification. By this they meant that we receive all the benefits of Yahshua Messiah’ work through putting our trust in Him alone.
The Old Testament clearly taught that salvation would come to the Gentiles (Isa.49:6; 42:1; 62:2; Jerm. 16:19) Yahshua Messiah reaffirmed this truth several times to His disciples (Luke 2:32; Matt. 8:10, 11; John 10:16), but they insisted on interpreting all this teaching through Jewish glasses that filtered and distorted its significance. Nowhere is their narrowness more apparent than in their understanding and application of what is called "The Great Commission."
The Great Commission…
was given twice: once in Galilee, Mt. 28:16-20; then a second time near Bethany, Acts 1:8;
was directed in both instances to the Apostles, the Eleven, Mt. 28:16; Acts 1:2-4;
was/is specific in its scope: that is, you are to "disciple all people/nations,” (ethne/ethnos) "you shall be witnesses unto me…unto the uttermost part of the earth.” (Acts 1:8) Not just to Jews, not just to one ethnic people, not just limited to the borders of the Jewish State, but to all!
Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!

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In this week’s study, I not only finish Chapter 22, but I also finish the Book of Revelation
 We finish up in our last study in verse 11, where John was told about the unjust will remain unjust as well as those that are filthy will remain filthy. However, we do read about those that righteous and holy in the eyes of Yahweh, will remain righteous and holy throughout the period of the New Jerusalem in the next earth age.
 12.   And behold, I come quickly = These are undoubtedly the words of the Redeemer; and the meaning is, that the period when the unchanging sentence would be passed on each individual - on the unjust, the filthy, the righteous, and the holy - would not be remote
And my reward is with me = I bring it with me to give to every man: either life or death; heaven or hell; the crown or the curse
 To give every man according as his work shall be = Matt, 16:27 ; For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works
 13   The title of this verse, Alpha and Omega (eth, Alph and Tav in the Old Testament), belonged to Yahshua Messiah alone in this connection, and represented the conclusiveness of the sayings of the vision--the first and the last, the beginning and the end, were the words of his authority--the yea and the amen from which there could be no appeal and for which there could be no repeal
 14  That they may have right = That they may be entitled to approach the tree of life; that this privilege may be granted to them. So the word used here - exousia - means in John 1:12, rendered “power.” The reason why this right or privilege is conferred is not implied in the use of the word. In this case it is by grace, and all the right which they have to the tree of life is founded on the fact that Yahweh has been pleased graciously to confer it on them
 To the tree of life = They would not be forbidden to approach that tree as Adam was, but would be permitted always to partake of it, and would live forever
 And may enter in through the gates into the city =They would have free access there;
15   Without = (exō). Outside the holy city
The dogs = (hoi kunes). Not literal dogs, but the morally impure
The sorcerers = (hoi pharmakoi). As in Rev. 21:8, where are listed “the fornicators and the murderers and the idolaters,” all “outside” the holy city here as there “in the lake that burns with fire and brimstone, the second death.”
16  John was the author of the Book of Revelation, but its message came from The Messiah. The Messiah declares in Revelation 22:16 that he sent his angel to give ‘you’ this evidence. That word ‘you’ is plural in the original language.
 17  The Spirit and the bride give an important invitation. It is just one word: ‘Come.’ Because of the importance of the message, everyone who hears should repeat it
 18-19  The Bible is Yahweh’s word, and therefore we should read it with the greatest care. We should give it our full attention; we should study it carefully. Yahweh uses the Bible to teach us and to warn us
 Clearly, it is very important for us to respect the words of Yahweh. It is extremely powerful. It is very evil to use the holy things of Yahweh on purpose in a wrong manner. Some of the leaders were doing that at the time of The Messiah, and he warned strongly against their behavior
 20    He which testifieth these things = Yahshua Messiah; for he it was that had, through the working of the angel, borne this serious witness to the truth of these things, and this book was to be regarded as his revelation to mankind  

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In this week’s study, I continue in Chapter 22 verses 6 to 11. Before I get into the study, I talk about Donald Trump selects Howard Lutnick as Commerce Secretary. Remember I talked about the ceremony gathering they had together back in October. Lutnick happens to be the CEO of Cantor Fitzgerald. I also talk about Wilbur Ross.
 In this final chapter, beginning with verse 6 brings us to the conclusion of this fantastic vision of the New Heaven and New Earth.
 6     John’s vision had finished; or it had almost finished. However, John continued still to be very aware that Yahweh was speaking to him. Also, the angel remained with John. In these final verses in the Book of Revelation, it is sometimes hard to know who is speaking. John does not always tell us, and the speaker changes quickly. However, Revelation 22:6-7 seem to be the words of The Messiah.
 And he said unto me, = is this the angel of 1:1, reassuring John as to the truth of what he had been "sent" to show and to tell him? Many great scholars believe that this could be Yahshua Messiah. As these visions are now at an end, the messenger comes to John directly and assures him that all these things are true
These sayings are faithful and true = These communications - all that has been disclosed to you by symbols, or in direct language.
 And the Lord Yahweh of the holy prophets = The same Yahweh who inspired the ancient prophets.
 To show unto his servants = To all his servants - that is, to all his people, by the instrumentality of John.
 The things which must shortly be done = The beginning of which must soon occur - though the series of events extended into distant ages, and even into eternity.
 7  blessed is he that keepeth the words of the prophecy of this book. = Again the blessing of 1:3 is repeated, showing the importance of the study of this book. And it is "this book"; not merely certain parts of it, but the book as a whole.
8    And I John saw these things, and heard them = That is, I saw the parts that were disclosed by pictures, visions, and symbols; I heard the parts that were communicated by direct revelation.
 And when I heard and saw them I feel down to worship before the feet of the angel who was showing me these things. = Again John was about to make the same mistake. The double correction shows how firm is the decree that Yahweh alone is to receive worship; and that it may not be rendered to any created being.
11   unjust = ‘ad-ee-keh'-o’unrighteous.
let . . . unjust = let him act unrighteously. The verb means to do wickedly. Therefore we can say, let him do unrighteousness.
filthy = ‘rhoo-po'-o’ morally defiled. Greek. rhupoo.
Let him be filthy = (rhoo-po'-o how-too) let him be made filthy.
He that is righteous. = dik'-ah-yos ; equitable (in character or act); by implication innocent, holy
be righteous. = dik-ah-yo'-o; to render (that is, show or regard as) just or innocent: The texts read "do (or work) righteousness" or let him do righteousness.
He that is holy = hag'-ee-os; sacred (physically pure, morally blameless or religious, ceremonially consecrated): - (most) holy (one, thing), saint.
be holy. = hag-ee-ad'-zo; to make holy, that is, (ceremonially) purify or consecrate; (mentally) to venerate: - hallow, be holy, sanctify.
 
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In this week’s study, I begin with Chapter 22. Before I get into the study, I talk about the FEMA official who was ordered not to help those people with Trump signs on their properties during the hurricane aftermath. I also talk about the Zionist of America group that supported Trumps cabinet picks and what this group is all about. And also, what is the definition of Zionism?
In this final chapter, verses 1-5 once again continue the description of the eternal kingdom that began in chapter 21.
1.  water of life. = i.e. living water. This “water of life” flowing from the throne of Yahweh carries the same meaning as the “living water” that Yahshua Messiah spoke about to the woman at the well.
throne. = The throne of the great Priest-King of the "thousand years" now gives place to the glorious "throne of Yahweh and of the Lamb".
In Revelation 21:6, Yahweh promised to give the water of life to anyone who desired it. They only need to come to him, and he will provide. It is his free gift and it satisfies completely.
The ‘water of life’ means the water that brings life. 
2    In = ‘en’ governs only one case (the Dative), and denotes being or remaining within , with the primary idea of rest and continuance.  
For = ‘eis’ governs only one case (the Accusative).  Euclid uses eis when a line is drawn to meet another line, at a certain point.  Therefore, it denotes motion to or unto an object, with the purpose of reaching or touching it.
Other words what we are seeing is this ‘healing of the nations’, is coming from the action set forth by this ‘Tree of Life’.  
3   no more = no longer.
Curse = Greek. Kat-an-ath-em-a, an accursed thing. Compare Zech. 14:11 (Septuagint anathema). Today, we may use the word ‘curse’ simply to mean bad language. However, the original meaning was much more severe. A curse meant a serious promise that Yahweh (or even a false god) would act against someone.
Servants = ‘doulos’; slave, bond-servant.
Shall Serve = ‘lat-ryoo'-o ow-tos', do Him service. The word originally means to serve for hire.
4   see his face = revealed in divine glory, in Yahshua Messiah. They shall see and know Him with perceptive knowledge of Him, even as they are known by Him and face to face. Yahweh the Father can only be seen in Yahshua Messiah.
in = Greek, “on their foreheads.” Not only shall they personally and in secret know their son ship, but they shall be known as sons of Yahweh to all the citizens of the New Jerusalem, so that the free flow of mutual love among the members of Yahshua Messiah’s family will not be checked by suspicion as here.
5    And there shall be no night there = see Rev. 21:25.
And they need no candle = No lamp; no artificial light, as in a world where there is night and darkness.
Neither light of the sun; for the Lord Yahweh = See Rev. 21:23.
And they shall reign forever and ever = That is, with Yahweh; they shall be as kings. 
With these words, John finishes his description of the New Jerusalem. It seems such a short description; we would like to know so much more. For example, we may ask about the lives of Yahweh’s people there, their daily activities and astonishing experiences. We may want to know about the beautiful and wonderful things in that great city and across the new earth. We may desire to understand the nature of the royal authority by which Yahweh’s people will rule.

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In this week’s study, I finish Chapter 21. Before I get into the study, I talk about the Donald Trump and his connection with Howard Lutnick, who happens to be the CEO of Cantor Fitzgerald, where on Oct 7, they have a gathering to honor the late Rabbi Scheerson, who happens to be a Chabad Rabbi, who in 1994 ask Benjamin Netanyahu to bring in the Jewish Messiah.
As we continue in this Chapter 21 and even to Chapter 22 verse 5 John is being shown “The People on The New Earth”. We continue this insight of the New Earth in verse 24
Babylon had a terrible effect on the whole world. It persuaded rulers and nations across the world to join in its evil acts. 
The New Jerusalem, Yahweh’s city, will have a wonderful effect upon the whole of the new earth. The glory of Yahweh will shine out from it to fill the whole world. The result is that, upon the new earth, all people will serve Yahweh. Revelation 21:24 says that the nations will walk by the light of Yahweh’s glory. In the Bible, ‘to walk’ is often a word-picture for how people live. Light seems to be a word-picture for true wisdom; that is, the knowledge that comes from Yahweh (John 1:4-5). So, the earth will be full of the knowledge of Yahweh (Isaiah 11:9). 

24. Which are saved = even though this phrase may be omitted in most of the Greek texts, that’s okay. The writers of the King James just want to emphasize the fact that these nations were saved under the Gospel of Yahshua Messiah. Note the condition, ‘which’.
Light = phos  = (underived and absolute); the opp. of darkness.  Used therefore specially of Yahweh
it. = Greek."her", as above. So also verses: 25 and 27.
into. = “eis’  governs only one case (the Accusative).  Euclid uses eis when a line is drawn to meet another line, at a certain point. Therefore, it denotes motion to or unto an object, with the purpose of reaching or touching it.
it = her of verse 23, the city Jerusalem.
So we see that these kings are bringing (that motion) their glory and honor (as one of the lines) to it or Her the second line, in order to reach that glorious resting place.
25-27 On the new earth, there will be no night (Isaiah 60:19-20). Of course, there cannot be any night - the light comes from Yahweh himself (Revelation 21:23). In him there is no darkness (1 John 1:5).
Here, as often elsewhere in the Bible, the night and the darkness are word-pictures for evil things. It is not hard to see why. Thieves are active at night; so are many other people who carry out evil acts. They use the darkness to hide their evil activities, so that nobody can catch them.
At night, the city guards closed the gates of their city. The purpose was to protect the city from attack while its people were asleep. However, the New Jerusalem has no night and no darkness.
The gates are not without purpose, however. They are the means by which people enter the New Jerusalem. The people come from every nation. It is very wonderful to be in the city of Yahweh (Psalm 48:1-3; Isaiah 2:1-4). The people will bring with them the best things from their countries, as gifts to give honor to Yahweh.
27.  in no wise = ‘ou me’ when Yahshua Messiah used this solemn declaration it was always absolutely true, and was, or will yet be made good.  It is variously rendered, as a simple negative (as above); no, not, by no means, in no wise, or in no case,
that defileth = unclean.
neither whatsoever. = Read "or he that".
worketh . . . lie = worketh (or maketh) a lying abomination, i.e. an idol
The "working abomination" refers to idolatry: either to the making of idols or the worshipping of them. 

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In this week’s study, I continue in Chapter 21 with verses 18 to 23. Before I get into the study, I talk about the Lawsuit Filed After School Forces Fifth Graders To Recruit Kindergarteners Into Gender Ideology; Proposed Australian Law Places Christians And The Gospel Message In The Crosshairs, Experts Warn; Questioned On Biblical Morality, Transgender 'Pastor' Claims The Bible 'Wasn't Written For 2024' and 'Evangelicals For Harris' Try Desperately To Convince Christians Kamala Would Have Billy Graham's Vote.
As we continue our study into this Chapter 21, we now come to what John describes as the materials of the city.
After John has described the size of the city, he then describes its beauty. 
18   building = fabric, or material.
Jasper = It was symbolic of the glory of Yahweh.
Gold = represents Deity.
19   Were garnished = Were adorned, or decorated.
The first foundation - The first “row, layer, or course.”
The first foundation was a jasper = (dark green, and transparent, with red veins)
 the second, a sapphire = (azure blue, almost transparent): 
the third, a chalcedony = (a kind of agate or onyx, probably bluish-white, and semi-transparent): brings good fortune and emotional balance. This stone encourages positivity, harmonious relationships, and emotional healing.
the fourth, an emerald = (a vivid green): symbolizes abundance and is associated with the Garden of Eden. It represents fertility, growth, and prosperity.
20   the fifth, a sardonyx = signifies strength, courage, and victory. It symbolizes the triumph over adversity and the assurance of Yahweh’s faithfulness to His people.
the sixth, a sardius = a bright red gemstone, is a symbol of passion, righteousness, and the atoning blood of Yahshua Messiah. It represents the sacrificial love and redemption that Yahshua offered on the cross for the salvation of humanity.
 the seventh, a chrysolite = represents growth, renewal, and spiritual transformation. It symbolizes the continuous development and sanctification of believers within the New Jerusalem.
the eighth, a beryl = symbolizes clarity, truth, and revelation. It represents the illumination and understanding that believers will receive in the presence of Yahweh.
the ninth, a topaz = (to-day a yellow, but among the ancients it was a pale associated with the tribe of Simeon and brings clarity and communication. It enhances self-expression, fosters effective communication, and promotes understanding in relationships.
the tenth, a chrysoprasus = a brilliant green gemstone, symbolizes joy, healing, and restoration. It represents the abundant life and eternal joy that believers will experience within the New Jerusalem.
the eleventh, a jacinth = (a deep red flame color or violet color): represents passion, creativity, and zeal. It symbolizes the passionate worship and service that believers will offer to Yahweh in the heavenly city.
the twelfth, an amethyst = (a violet color). symbolizes protection against drunkenness and brings wisdom. Known for its calming and spiritual properties, amethyst helps to purify the mind and heighten spiritual awareness.
21  And the twelve gates . . . = gate-towers. Each gate was of one pearl—i.e., made out of one pearl. The foundations are diverse; the gates are alike.
Pearls = the spiritual significance symbolize purity, wisdom, and spiritual transformation, serving as reminders of the beauty and perfection of the spiritual realm.
22   Perhaps John’s most surprising statement about the New Jerusalem is that he saw no temple there. 

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In this week’s study, I continue in Chapter 21 with verses 13 to 17. Before I get into the study, I talk about Kamala Harris parents.  Donald J. Harris is a post-Keynesian economist who has written on Marxist theory. His research focused on economic inequality, uneven development & how the growth rate of an economy is fundamentally dependent on the class structure of society. Meanwhile her mother, Shyamala Gopalan has a very interesting twist. According to Jeff Rense in his article “Kamala’s mother ran ‘Planet of the apes’ for the MK-ULTRA Assassin Project”, Jeff states that Shyamala was very much involved with MK-ULTRA. Candance Owens in an You-Tube video also discussed the possibility of Shyamal Gopalan working within the MK-ULTRA Program

Listen to me, these people are very evil. They do not have your best interested at heart. They work for the devil and will continue to work for the devil until our Lord and Saviour returns

Beginning with the ninth verse we have a marvelous description of the new Jerusalem. Note that this comes at the conclusion of the prophetic outline. It is a kind of supplementary description. Just as one of the seven angels that had the seven bowls full of the seven last plagues gave to John a vision of Babylon the great (17-18), so here one of the same angels now bids him to come and view the bride, the Lamb’s wife. Carrying him away in the Spirit to a great and high mountain, the angel shows him that great city, the holy Jerusalem, descending out of Heaven from Yahweh. Babylon was both a city and a woman-both a great system and a company of people professing to be in bridal relation with the Lamb. So here the holy Jerusalem is both a city and a woman.

13. On the east three gates = The city was square as stated in verse 16, and the same number of gates is assigned to each quarter. There does not appear to be any special significancy in this fact, unless it be to denote that there is access to this city from all quarters of the world, and that they who dwell there will have come from each of the great divisions of the earth - that is, from every land,
 Three = Indicated  completeness.  Therefore, three is significant of Divine perfection and completeness.  

14.  And the wall of the city had twelve foundations = It is not said whether these foundations were twelve rows of stones placed one above another under the city, and extending round it, or whether they were twelve stones placed at intervals.
And in them = In the foundation of stones. That is, the names of the apostles were cut or carved in them so as to be conspicuous
The names of the twelve apostles of the Lamb = Of the Lamb of Yahweh; the Messiah.
15.   And he that talked with me = The angel, verse 9.
Had a golden reed to measure the city = See Rev. 11:1. The reed, or measuring rod, here, is of gold, because all about the city is of the most rich and costly materials. The rod is thus suited to the personage who uses it, and to the occasion.
16   And the city lieth four-square = It was an exact square.
And he measured the city with the reed, twelve thousand furlongs = According to the Appendix in the Companion Bible, 1furlong equals 202 yards. So as we multiply 12,000 x 202 we get 2,424,000 yards. Now there are 1760 yards in a mile, therefore we divide 2,424,000 by 1760 and we get 1,377.27273 miles.
17.  And he measured the wall thereof = In respect to its “height.” Of course, its length corresponded with the extent of the city.
An hundred and forty and four cubits = Once again I refer back to the Companion bible where in Appendix 51 it reads a cubit between 21-25 inches. Using 21” multiply by 144 which equals 3,024. Divide that by 12” and you get 252 feet.

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Begin at sunset Wednesday October 23, 2024

What is the Last Great Day? What is its Old and New Testament meaning? How does it symbolize Yahweh reaching ALL humans with the gospel and offering them a chance to live forever?

Jews call the Last Great Day, the seventh and final of Yahweh's annual Feasts, Shemini 'Azeret. This phrase means "eighth day assembly" as Yahweh commanded his people to meet on it for a holy assembly. The Bible simply calls it the "eighth day" or "the great day of the feast" as it immediately follows the Feast of Tabernacles.

The Last Great Day, when no work is allowed, occurs each year on Tishri 22 on the Hebrew calendar.

Yahshua is recorded as observing the Last Great Day in 29 A.D., less than six months before he is crucified. The Lord was among the morning crowd at Jerusalem's temple to witness the water pouring ceremony. 
Leviticus 23:34: "'Speak to the children of Israel, saying, 'The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to Yahweh. On the first day shall be a Holy convocation. You shall do no servile work therein. Seven days you shall offer an offering made by fire to Yahweh. On the eighth day…" (vs 34-36).
We can now in some measure realize the event recorded in John 7:37. The festivities of the Week of Tabernacles were drawing to a close. 'It was the last day, that great day of the feast.' It obtained this name, although it was not one of 'holy convocation,' partly because it closed the feast, and partly from the circumstances which procured it in Rabbinical writings the designations of 'Day of the Great Hosanna,' on account of the sevenfold circuit of the altar with 'Hosanna'; and 'Day of Willows,' and 'Day of Beating the Branches,' because all the leaves were shaken off the willow boughs, and the palm branches beaten in pieces by the side of the altar. It was on that day, after the priest had returned from Siloam with his golden pitcher, and for the last time poured its contents to the base of the altar; after the 'Hallel' had been sung to the sound of the flute, the people responding and worshipping as the priests three times drew the threefold blasts from their silver trumpets- when the interest of the people had been raised to its highest pitch, that, from amidst the mass of worshippers, who were waving towards the altar quite a forest of leafy branches as the last words of Psalm 118 were chanted- voice was raised which resounded through the temple, startled the multitude, and carried fear and hatred to the hearts of their leaders. It was Yahshua, who 'stood and cried, saying, If any man thirst, let him come unto Me, and drink.' Then by faith in Him should each one truly become like the Pool of Siloam, and from his inmost being 'rivers of living waters flow' (John 7:38). 'This spake He of the Spirit, which they that believe on Him should receive.' Thus the significance of the rite, in which they had just taken part, was not only fully explained, but the mode of its fulfillment pointed out. The effect was instantaneous. It could not but be, that in that vast assembly, so suddenly roused by being brought face to face with Him in whom every type and prophecy is fulfilled, there would be many who, 'when they heard this saying, said, Of a truth this is the Prophet. Others said, ‘this is the Messiah!’ Even the Temple-guard, whose duty it would have been in such circumstances to arrest one who had so interrupted the services of the day, and presented himself to the people in such a light, owned the spell of His words, and dared not to lay hands on Him. 'Never man spake like this man,' was the only account they could give of their unusual weakness, in answer to the reproaches of the chief priests and Pharisees.

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In this special broadcast I go into the Feast of Tabernacles.

Now I realize that the conditions set forth by Yahweh differs from what He set forth in the beginning. What caught my interest into these 7 Holy Feasts was the Prophetic Message contained within them.

We find that within these 7, 4 are in the season of the spring, while the remaining 3 are in the fall or “harvest. 

In studying the Prophecy aspect of Yahweh’s Words, we realize and conclude that these 7 Holy Feasts play an important role in the Prophecy of Yahshua Messiah concerning the past and the present. 

Let’s take a brief view of the first 4 Feasts:

The Feast of Passover pointed to Yahshua’s death on Calvary as “the Lamb of Yahweh, who taketh away the sin of the world”, John 1:29

The Feast of Unleavened Bread attested to the fact that Yahshua’s body, unlike all others would not decay in the grave. The Son of Yahweh, in speaking with His Heavenly Father said, “for Thou wilt not leave My soul in hell, neither wilt Thou permit Thine Holy One to see corruption” Psalms 16:10

The Feast of Firstfruits proclaimed the certainty of His bodily resurrection. The acceptance by Yahweh of the Firstfruits [sheaf] of the spring barley harvest guaranteed a full harvest to follow. By virtue of the resurrection of Yahshua Messiah, He is the Firstfruits and guarantees that all the Saints within Him will one day rise from the grave.

The Feast of Pentecost, which occurs exactly 50 days after Firstfruits [the resurrection of the Messiah] anticipated the outpouring of the Holy Spirit and the origin of the “Ek-kelsia”. We read in the Jewish Talmud, in the tractate of Sotah, foli #48 it reads in part “when Haggai, Zechariah and Malachi died, the Holy Spirit departed from Israel; nevertheless they made use of the Bath Kol.” [a divine voice from Heaven]

These 4 events in the life of Yahshua Messiah, which the 4 spring feasts depicted, are history. We can look back at these events and they can be examined as historical facts. We can say that the first 4 set the foundation for the remaining 3. [As I think on this foundation, I think of the Tabernacle, which is to come, and when this Tabernacle comes, then all of His Elect come to dwell in the eternal]

The fall Feasts have not yet occurred! They are yet future and predict with absolute certainty, events that will most assuredly unfold. As the 4 spring Feasts were fulfilled literally and right on schedule in connection with the Messiah’s first coming, the 3 Fall Feasts will likewise be fulfilled literally and right on schedule in connection with His second coming.

Beginning at Sunset on Wednesday October 16, 2024 starts the Feast of Tabernacles which ends at nightfall on Wednesday October 23, 2024.

Then on the evening of October 23, 2024, begins the 8th Day, which is called Shemini Atzeret. (Numbers 29:35), simply as ‘the 8th day of assembly’. [the sages interpreted this to mean Yahweh asks all who made pilgrimage for Sukkoth to tarry (atzeret, which come from the Hebrew root word meaning ‘to hold back’ with Him one additional day.

The Feast of Tabernacles (Sukkot) points to the final phase of Yahweh's plan of redemption for mankind—the Second Coming of Yahshua Messiah and the Millennium.

Something very special happened on this Feast of Tabernacle. Some miracle from Yahweh was about to change the views of the future world!

Is it possible that Yahshua Messiah was BORN on the Feast of Tabernacles?

Join with me as we “Unravel the Words of Yahweh” on keeping The Feast of Tabernacles!

Have any questions? Feel free to email me [email protected] 

Friday October 11 2024, sundown Ending nightfall of Saturday October 12, 2024

Last Wednesday October 2 to Friday October 4 2024 was the Jewish Holiday of Rosh Hashanah or the Blowing of the Trumpets!
This morning we shall discuss the “Day of Atonement” or known as “Yom Kippur” [ Yom = the day, Kippur = ask for forgiveness].  Other words this is a special Feast in which you and I ask our Heavenly Father for all those sins which we may have over looked throughout the past year.
In recognition of Yahweh’s Words, we are instructed to honor and respect His 7 Holy Feast periods. 
Now I realize that the conditions set forth by Yahweh differs from what He sets forth in the beginning. What caught my interest into these 7 Holy Feasts was the Prophetic Message contained within them.
We find that within these, 4 are in the season of the spring, while the remaining 3 are in the fall or “harvest. 
In studying the Prophecy aspect of Yahweh’s Words, we realize and conclude that these Holy Feasts play an important role in the Prophecy of Yahshua Messiah concerning the past and the present. 
Let’s take a brief view of the first 4 Feasts
The Feast of Passover pointed to Yahshua’s death on Calvary as “the Lamb of Yahweh, who taketh away the sin of the world”, John 1:29
The Feast of Unleavened Bread attested to the fact that Yahshua’s body, unlike all others would not decay in the grave. 
The Feast of Firstfruits proclaimed the certainty of His bodily resurrection. The acceptance by Yahweh of the Firstfruits [sheaf] of the spring barley harvest guaranteed a full harvest to follow. By virtue of the resurrection of Yahshua Messiah, He is the Firstfruit and guarantees that all the Saints within Him will one day rise from the grave.
The Feast of Pentecost, which occurs exactly 50 days after Firstfruits [the resurrection of the Messiah] anticipated the outpouring of the Holy Spirit and the origin of the “Ek-kelsia”. We read in the Jewish Talmud, in the tractate of Sotah, foli #48 it reads in part “when Haggai, Zechariah and Malachi died, the Holy Spirit departed from Israel” 
These 4 events in the life of Yahshua Messiah, which the 4 spring feasts depicted, are history. We can look back at these events and they can be examined as historical facts. We can say that the first 4 set the foundation for the remaining 3. As I think on this foundation, I think of the Tabernacle, which is to come, and when this Tabernacle comes, then all of His Elect come to dwell in the eternal
The fall Feasts have not yet occurred! They are yet future and predict with absolute certainty, events that will most assuredly unfold. As the 4 spring Feasts were fulfilled literally and right on schedule in connection with the Messiah’s first coming, the 3 Fall Feasts will likewise be fulfilled literally and right on schedule in connection with His second coming.
What about the future of the Day of Atonement?
Let’s keep in mind, that the Levitical Sacrifices were a shadow of the good things that are coming.
Read Hebrews 10:1
1   Those laws of the Old Covenant could never remove sin! Even the scapegoats figuratively removed sin from the house of Israel only for a year.
Hebrews 9:6-14
6  this would be the services of the High Priest under that first Covenant going into the front part of the Temple.
7  second = that’s to say, into the “Holy of Holies”
8   signifying = “deloo” to make clear
way = literally “the way of the Holy”
 made manifest = “phaneroo” to render apparent. This word is taken from the Greek word “fan-er-os”, meaning shinning. The Greek word “fan-er-os” is taken from another Greek word, “fah-ee-no” which means “to lighten” or “shine”. This Greek word, “fah-ee-no” is taken from the Greek base word, “foce”, which mean to shine or make manifest.
Have any questions? Feel free to email me [email protected]