"Institutions that once favored free speech are now limiting speech, arguing that this right is unfair, unjust, and insensitive. They say that free speech should be allowed for some groups but not others... these days, hate speech is often defined as the speech of a political opponent with which one does not agree." (pp. 107-108)

"The gospel does what CRT cannot do. The church has an advantage that CRT does not have: We believe that the root cause of evil is not only external systems, but rather, the sin that lies within every human heart. Therefore, we strive for commonality among the races, not accentuating the differences. At the foot of the cross we confess that there is common ground between all the racial and ethnic diversity in the world. We stand together as sinners confessing our common need of personal redemption. We see the source of evil not outside of us, but within us. We acknowledge, as someone has said, that we don't have a skin problem, but a sin problem." (p.96)

"In the purely secular application of CRT, redemption is viewed as separating a group from oppressors, not as the need to be freed from sin by the gospel of God's saving grace." (p.85)

"Those who are privileged have a responsibility to help those who are less privileged. If they don't, they are accountable to God for it. However, we should not live with the illusion that we will ever achieve equality in income, lifestyle, or achievements." (p.77)

"God loves diversity, especially when it is brought together into a mosaic of unity in Christ. Racial and ethnic animosity is sinful and denies the inherent dignity of all persons, and it is particularly sinful within the body of Christ. We as Christians should be on the forefront of giving leadership to unity in the midst of diversity, and we should work toward love and acceptance rather than racial division and suspicion." (p.73)

"We must carefully listen to the way secularists interpret our history and discuss differences with fellow believers in light of biblical truth as we strive for the unity we have in Christ. This is a time for displaying the multinational community that God has called us to be." (pp.63-64)

"We must listen to each other as we talk about the injustices of our shared history, acknowledging that both repentance and forgiveness are necessary. But then we must move on, or we will never be able to make progress in race relations... Our calling and privilege is to represent Christ at this turbulent moment in history." (pp.55, 60)

"The failures of the past must be acknowledged, and forgiveness and reconciliation are the way forward." (p.51)

"This is not a time for us to hide behind our church walls, but rather, to prepare ourselves and our families to stand bravely against an ominous future that is already upon us. We must interact with groups and individuals giving 'a reason for the hope' that is within us, and doing it with 'gentleness and respect' (1 Peter 3:15)." (pp. 36-37)

"By locating the problem as only the external systemic oppression between classes and by ignoring the biblical doctrine of original sin and individual responsibility, [Marx] sent his followers on a path of endless and unresolved conflict." (p.25)