Urantia Book

Administration of the Local Universe

(366.1) 33:0.1 WHILE the Universal Father most certainly rules over his vast creation, he functions in a local universe administration through the person of the Creator Son. The Father does not otherwise personally function in the administrative affairs of a local universe. These matters are intrusted to the Creator Son and to the local universe Mother Spirit and to their manifold children. The plans, policies, and administrative acts of the local universe are formed and executed by this Son, who, in conjunction with his Spirit associate, delegates executive power to Gabriel and jurisdictional authority to the Constellation Fathers, System Sovereigns, and Planetary Princes.

1. Michael of Nebadon

(366.2) 33:1.1 Our Creator Son is the personification of the 611,121st original concept of infinite identity of simultaneous origin in the Universal Father and the Eternal Son. The Michael of Nebadon is the “only-begotten Son” personalizing this 611,121st universal concept of divinity and infinity. His headquarters is in the threefold mansion of light on Salvington. And this dwelling is so ordered because Michael has experienced the living of all three phases of intelligent creature existence: spiritual, morontial, and material. Because of the name associated with his seventh and final bestowal on Urantia, he is sometimes spoken of as Christ Michael.

(366.3) 33:1.2 Our Creator Son is not the Eternal Son, the existential Paradise associate of the Universal Father and the Infinite Spirit. Michael of Nebadon is not a member of the Paradise Trinity. Nevertheless our Master Son possesses in his realm all of the divine attributes and powers that the Eternal Son himself would manifest were he actually to be present on Salvington and functioning in Nebadon. Michael possesses even additional power and authority, for he not only personifies the Eternal Son but also fully represents and actually embodies the personality presence of the Universal Father to and in this local universe. He even represents the Father-Son. These relationships constitute a Creator Son the most powerful, versatile, and influential of all divine beings who are capable of direct administration of evolutionary universes and of personality contact with immature creature beings.

(366.4) 33:1.3 Our Creator Son exerts the same spiritual drawing power, spirit gravity, from the headquarters of the local universe that the Eternal Son of Paradise would exert if he were personally present on Salvington, and more; this Universe Son is also the personification of the Universal Father to the universe of Nebadon. Creator Sons are personality centers for the spiritual forces of the Paradise Father-Son. Creator Sons are the final power-personality focalizations of the mighty time-space attributes of God the Sevenfold.

(367.1) 33:1.4 The Creator Son is the vicegerent personalization of the Universal Father, the divinity co-ordinate of the Eternal Son, and the creative associate of the Infinite Spirit. To our universe and all its inhabited worlds the Sovereign Son is, to all practical intents and purposes, God. He personifies all of the Paradise Deities which evolving mortals can discerningly comprehend. This Son and his Spirit associate are your creator parents. To you, Michael, the Creator Son, is the supreme personality; to you, the Eternal Son is supersupreme — an infinite Deity personality.

(367.2) 33:1.5 In the person of the Creator Son we have a ruler and divine parent who is just as mighty, efficient, and beneficent as would be the Universal Father and the Eternal Son if both were present on Salvington and engaged in the administration of the affairs of the universe of Nebadon.

2. The Sovereign of Nebadon

(367.3) 33:2.1 Observation of Creator Sons discloses that some resemble more the Father, some the Son, while others are a blend of both their infinite parents. Our Creator Son very definitely manifests traits and attributes which more resemble the Eternal Son.

(367.4) 33:2.2 Michael elected to organize this local universe, and herein he now reigns supreme. His personal power is limited by the pre-existent gravity circuits centering at Paradise and by the reservation on the part of the Ancients of Days of the superuniverse government of all final executive judgments regarding the extinction of personality. Personality is the sole bestowal of the Father, but the Creator Sons, with the approval of the Eternal Son, do initiate new creature designs, and with the working co-operation of their Spirit associates they may attempt new transformations of energy-matter.

(367.5) 33:2.3 Michael is the personification of the Paradise Father-Son to and in the local universe of Nebadon; therefore, when the Creative Mother Spirit, the local universe representation of the Infinite Spirit, subordinated herself to Christ Michael upon the return from his final bestowal on Urantia, the Master Son thereby acquired jurisdiction over “all power in heaven and on earth.”

(367.6) 33:2.4 This subordination of the Divine Ministers to the Creator Sons of the local universes constitutes these Master Sons the personal repositories of the finitely manifestable divinity of the Father, Son, and Spirit, while the creature-bestowal experiences of the Michaels qualify them to portray the experiential divinity of the Supreme Being. No other beings in the universes have thus personally exhausted the potentials of present finite experience, and no other beings in the universes possess such qualifications for solitary sovereignty.

(367.7) 33:2.5 Although Michael’s headquarters is officially located on Salvington, the capital of Nebadon, he spends much of his time visiting the constellation and system headquarters and even the individual planets. Periodically he journeys to Paradise and often to Uversa, where he counsels with the Ancients of Days. When he is away from Salvington, his place is assumed by Gabriel, who then functions as regent of the universe of Nebadon.

3. The Universe Son and Spirit

(368.1) 33:3.1 While pervading all the universes of time and space, the Infinite Spirit functions from the headquarters of each local universe as a specialized focalization acquiring full personality qualities by the technique of creative co-operation with the Creator Son. As concerns a local universe, the administrative authority of a Creator Son is supreme; the Infinite Spirit, as the Divine Minister, is wholly co-operative though perfectly co-ordinate.

(368.2) 33:3.2 The Universe Mother Spirit of Salvington, the associate of Michael in the control and administration of Nebadon, is of the sixth group of Supreme Spirits, being the 611,121st of that order. She volunteered to accompany Michael on the occasion of his liberation from Paradise obligations and has ever since functioned with him in creating and governing his universe.

(368.3) 33:3.3 The Master Creator Son is the personal sovereign of his universe, but in all the details of its management the Universe Spirit is codirector with the Son. While the Spirit ever acknowledges the Son as sovereign and ruler, the Son always accords the Spirit a co-ordinate position and equality of authority in all the affairs of the realm. In all his work of love and life bestowal the Creator Son is always and ever perfectly sustained and ably assisted by the all-wise and ever-faithful Universe Spirit and by all of her diversified retinue of angelic personalities. Such a Divine Minister is in reality the mother of spirits and spirit personalities, the ever-present and all-wise adviser of the Creator Son, a faithful and true manifestation of the Paradise Infinite Spirit.

(368.4) 33:3.4 The Son functions as a father in his local universe. The Spirit, as mortal creatures would understand, enacts the role of a mother, always assisting the Son and being everlastingly indispensable to the administration of the universe. In the face of insurrection only the Son and his associated Sons can function as deliverers. Never can the Spirit undertake to contest rebellion or defend authority, but ever does the Spirit sustain the Son in all of everything he may be required to experience in his efforts to stabilize government and uphold authority on worlds tainted with evil or dominated by sin. Only a Son can retrieve the work of their joint creation, but no Son could hope for final success without the incessant co-operation of the Divine Minister and her vast assemblage of spirit helpers, the daughters of God, who so faithfully and valiantly struggle for the welfare of mortal men and the glory of their divine parents.

(368.5) 33:3.5 Upon the completion of the Creator Son’s seventh and final creature bestowal, the uncertainties of periodic isolation terminate for the Divine Minister, and the Son’s universe helper becomes forever settled in surety and control. It is at the enthronement of the Creator Son as a Master Son, at the jubilee of jubilees, that the Universe Spirit, before the assembled hosts, first makes public and universal acknowledgment of subordination to the Son, pledging fidelity and obedience. This event occurred in Nebadon at the time of Michael’s return to Salvington after the Urantian bestowal. Never before this momentous occasion did the Universe Spirit acknowledge subordination to the Universe Son, and not until after this voluntary relinquishment of power and authority by the Spirit could it be truthfully proclaimed of the Son that “all power in heaven and on earth has been committed to his hand.”

(369.1) 33:3.6 After this pledge of subordination by the Creative Mother Spirit, Michael of Nebadon nobly acknowledged his eternal dependence on his Spirit companion, constituting the Spirit coruler of his universe domains and requiring all their creatures to pledge themselves in loyalty to the Spirit as they had to the Son; and there issued and went forth the final “Proclamation of Equality.” Though he was the sovereign of this local universe, the Son published to the worlds the fact of the Spirit’s equality with him in all endowments of personality and attributes of divine character. And this becomes the transcendent pattern for the family organization and government of even the lowly creatures of the worlds of space. This is, in deed and in truth, the high ideal of the family and the human institution of voluntary marriage.

(369.2) 33:3.7 The Son and the Spirit now preside over the universe much as a father and mother watch over, and minister to, their family of sons and daughters. It is not altogether out of place to refer to the Universe Spirit as the creative companion of the Creator Son and to regard the creatures of the realms as their sons and daughters — a grand and glorious family but one of untold responsibilities and endless watchcare.

(369.3) 33:3.8 The Son initiates the creation of certain of the universe children, while the Spirit is solely responsible for bringing into existence the numerous orders of spirit personalities who minister and serve under the direction and guidance of this selfsame Mother Spirit. In the creation of other types of universe personalities, both the Son and the Spirit function together, and in no creative act does the one do aught without the counsel and approval of the other.

4. Gabriel — The Chief Executive

(369.4) 33:4.1 The Bright and Morning Star is the personalization of the first concept of identity and ideal of personality conceived by the Creator Son and the local universe manifestation of the Infinite Spirit. Going back to the early days of the local universe, before the union of the Creator Son and the Mother Spirit in the bonds of creative association, back to the times before the beginning of the creation of their versatile family of sons and daughters, the first conjoint act of this early and free association of these two divine persons results in the creation of the highest spirit personality of the Son and the Spirit, the Bright and Morning Star.

(369.5) 33:4.2 Only one such being of wisdom and majesty is brought forth in each local universe. The Universal Father and the Eternal Son can, in fact do, create an unlimited number of Sons in divinity equal to themselves; but such Sons, in union with the Daughters of the Infinite Spirit, can create only one Bright and Morning Star in each universe, a being like themselves and partaking freely of their combined natures but not of their creative prerogatives. Gabriel of Salvington is like the Universe Son in divinity of nature though considerably limited in the attributes of Deity.

(369.6) 33:4.3 This first-born of the parents of a new universe is a unique personality possessing many wonderful traits not visibly present in either ancestor, a being of unprecedented versatility and unimagined brilliance. This supernal personality embraces the divine will of the Son combined with the creative imagination of the Spirit. The thoughts and acts of the Bright and Morning Star will ever be fully representative of both the Creator Son and the Creative Spirit. Such a being is also capable of a broad understanding of, and sympathetic contact with, both the spiritual seraphic hosts and the material evolutionary will creatures.

(370.1) 33:4.4 The Bright and Morning Star is not a creator, but he is a marvelous administrator, being the personal administrative representative of the Creator Son. Aside from creation and life impartation the Son and the Spirit never confer upon important universe procedures without Gabriel’s presence.

(370.2) 33:4.5 Gabriel of Salvington is the chief executive of the universe of Nebadon and the arbiter of all executive appeals respecting its administration. This universe executive was created fully endowed for his work, but he has gained experience with the growth and evolution of our local creation.

(370.3) 33:4.6 Gabriel is the chief officer of execution for superuniverse mandates relating to nonpersonal affairs in the local universe. Most matters pertaining to mass judgment and dispensational resurrections, adjudicated by the Ancients of Days, are also delegated to Gabriel and his staff for execution. Gabriel is thus the combined chief executive of both the super- and the local universe rulers. He has at his command an able corps of administrative assistants, created for their special work, who are unrevealed to evolutionary mortals. In addition to these assistants, Gabriel may employ any and all of the orders of celestial beings functioning in Nebadon, and he is also the commander in chief of “the armies of heaven” — the celestial hosts.

(370.4) 33:4.7 Gabriel and his staff are not teachers; they are administrators. They were never known to depart from their regular work except when Michael was incarnated on a creature bestowal. During such bestowals Gabriel was ever attendant on the will of the incarnated Son, and with the collaboration of the Union of Days, he became the actual director of universe affairs during the later bestowals. Gabriel has been closely identified with the history and development of Urantia ever since the mortal bestowal of Michael.

(370.5) 33:4.8 Aside from meeting Gabriel on the bestowal worlds and at the times of general- and special-resurrection roll calls, mortals will seldom encounter him as they ascend through the local universe until they are inducted into the administrative work of the local creation. As administrators, of whatever order or degree, you will come under the direction of Gabriel.

5. The Trinity Ambassadors

(370.6) 33:5.1 The administration of Trinity-origin personalities ends with the government of the superuniverses. The local universes are characterized by dual supervision, the beginning of the father-mother concept. The universe father is the Creator Son; the universe mother is the Divine Minister, the local universe Creative Spirit. Every local universe is, however, blessed with the presence of certain personalities from the central universe and Paradise. At the head of this Paradise group in Nebadon is the ambassador of the Paradise Trinity — Immanuel of Salvington — the Union of Days assigned to the local universe of Nebadon. In a certain sense this high Trinity Son is also the personal representative of the Universal Father to the court of the Creator Son; hence his name, Immanuel.

(370.7) 33:5.2 Immanuel of Salvington, number 611,121 of the sixth order of Supreme Trinity Personalities, is a being of sublime dignity and of such superb condescension that he refuses the worship and adoration of all living creatures. He bears the distinction of being the only personality in all Nebadon who has never acknowledged subordination to his brother Michael. He functions as adviser to the Sovereign Son but gives counsel only on request. In the absence of the Creator Son he might preside over any high universe council but would not otherwise participate in the executive affairs of the universe except as requested.

(371.1) 33:5.3 This ambassador of Paradise to Nebadon is not subject to the jurisdiction of the local universe government. Neither does he exercise authoritative jurisdiction in the executive affairs of an evolving local universe except in the supervision of his liaison brethren, the Faithfuls of Days, serving on the headquarters of the constellations.

(371.2) 33:5.4 The Faithfuls of Days, like the Union of Days, never proffer advice or offer assistance to the constellation rulers unless it is asked for. These Paradise ambassadors to the constellations represent the final personal presence of the Stationary Sons of the Trinity functioning in advisory roles in the local universes. Constellations are more closely related to the superuniverse administration than local systems, which are administered exclusively by personalities native to the local universe.

6. General Administration

(371.3) 33:6.1 Gabriel is the chief executive and actual administrator of Nebadon. Michael’s absence from Salvington in no way interferes with the orderly conduct of universe affairs. During the absence of Michael, as recently on the mission of reunion of Orvonton Master Sons on Paradise, Gabriel is the regent of the universe. At such times Gabriel always seeks the counsel of Immanuel of Salvington regarding all major problems.

(371.4) 33:6.2 The Father Melchizedek is Gabriel’s first assistant. When the Bright and Morning Star is absent from Salvington, his responsibilities are assumed by this original Melchizedek Son.

(371.5) 33:6.3 The various subadministrations of the universe have assigned to them certain special domains of responsibility. While, in general, a system government looks after the welfare of its planets, it is more particularly concerned with the physical status of living beings, with biologic problems. In turn, the constellation rulers pay especial attention to the social and governmental conditions prevailing on the different planets and systems. A constellation government is chiefly exercised over unification and stabilization. Still higher up, the universe rulers are more occupied with the spiritual status of the realms.

(371.6) 33:6.4 Ambassadors are appointed by judicial decree and represent universes to other universes. Consuls are representatives of constellations to one another and to the universe headquarters; they are appointed by legislative decree and function only within the confines of the local universe. Observers are commissioned by executive decree of a System Sovereign to represent that system to other systems and at the constellation capital, and they, too, function only within the confines of the local universe.

(371.7) 33:6.5 From Salvington, broadcasts are simultaneously directed to the constellation headquarters, the system headquarters, and to individual planets. All higher orders of celestial beings are able to utilize this service for communication with their fellows scattered throughout the universe. The universe broadcast is extended to all inhabited worlds regardless of their spiritual status. Planetary intercommunication is denied only those worlds under spiritual quarantine.

(372.1) 33:6.6 Constellation broadcasts are periodically sent out from the headquarters of the constellation by the chief of the Constellation Fathers.

(372.2) 33:6.7 Chronology is reckoned, computed, and rectified by a special group of beings on Salvington. The standard day of Nebadon is equal to eighteen days and six hours of Urantia time, plus two and one-half minutes. The Nebadon year consists of a segment of the time of universe swing in relation to the Uversa circuit and is equal to one hundred days of standard universe time, about five years of Urantia time.

(372.3) 33:6.8 Nebadon time, broadcast from Salvington, is the standard for all constellations and systems in this local universe. Each constellation conducts its affairs by Nebadon time, but the systems maintain their own chronology, as do the individual planets.

(372.4) 33:6.9 The day in Satania, as reckoned on Jerusem, is a little less (1 hour, 4 minutes, 15 seconds) than three days of Urantia time. These times are generally known as Salvington or universe time, and Satania or system time. Standard time is universe time.

7. The Courts of Nebadon

(372.5) 33:7.1 The Master Son, Michael, is supremely concerned with but three things: creation, sustenance, and ministry. He does not personally participate in the judicial work of the universe. Creators never sit in judgment on their creatures; that is the exclusive function of creatures of high training and actual creature experience.

(372.6) 33:7.2 The entire judicial mechanism of Nebadon is under the supervision of Gabriel. The high courts, located on Salvington, are occupied with problems of general universe import and with the appellate cases coming up from the system tribunals. There are seventy branches of these universe courts, and they function in seven divisions of ten sections each. In all matters of adjudication there presides a dual magistracy consisting of one judge of perfection antecedents and one magistrate of ascendant experience.

(372.7) 33:7.3 As regards jurisdiction, the local universe courts are limited in the following matters:

(372.8) 33:7.4 1. The administration of the local universe is concerned with creation, evolution, maintenance, and ministry. The universe tribunals are, therefore, denied the right to pass upon those cases involving the question of eternal life and death. This has no reference to natural death as it obtains on Urantia, but if the question of the right of continued existence, life eternal, comes up for adjudication, it must be referred to the tribunals of Orvonton, and if decided adversely to the individual, all sentences of extinction are carried out upon the orders, and through the agencies, of the rulers of the supergovernment.

(372.9) 33:7.5 2. The default or defection of any of the Local Universe Sons of God which jeopardizes their status and authority as Sons is never adjudicated in the tribunals of a Son; such a misunderstanding would be immediately carried to the superuniverse courts.

(372.10) 33:7.6 3. The question of the readmission of any constituent part of a local universe — such as a local system — to the fellowship of full spiritual status in the local creation subsequent to spiritual isolation must be concurred in by the high assembly of the superuniverse.

(373.1) 33:7.7 In all other matters the courts of Salvington are final and supreme. There is no appeal and no escape from their decisions and decrees.

(373.2) 33:7.8 However unfairly human contentions may sometimes appear to be adjudicated on Urantia, in the universe justice and divine equity do prevail. You are living in a well-ordered universe, and sooner or later you may depend upon being dealt with justly, even mercifully.

8. The Legislative and Executive Functions

(373.3) 33:8.1 On Salvington, the headquarters of Nebadon, there are no true legislative bodies. The universe headquarters worlds are concerned largely with adjudication. The legislative assemblies of the local universe are located on the headquarters of the one hundred constellations. The systems are chiefly concerned with the executive and administrative work of the local creations. The System Sovereigns and their associates enforce the legislative mandates of the constellation rulers and execute the judicial decrees of the high courts of the universe.

(373.4) 33:8.2 While true legislation is not enacted at the universe headquarters, there do function on Salvington a variety of advisory and research assemblies, variously constituted and conducted in accordance with their scope and purpose. Some are permanent; others disband upon the accomplishment of their objective.

(373.5) 33:8.3 The supreme council of the local universe is made up of three members from each system and seven representatives from each constellation. Systems in isolation do not have representation in this assembly, but they are permitted to send observers who attend and study all its deliberations.

(373.6) 33:8.4 The one hundred councils of supreme sanction are also situated on Salvington. The presidents of these councils constitute the immediate working cabinet of Gabriel.

(373.7) 33:8.5 All findings of the high universe advisory councils are referred either to the Salvington judicial bodies or to the legislative assemblies of the constellations. These high councils are without authority or power to enforce their recommendations. If their advice is founded on the fundamental laws of the universe, then will the Nebadon courts issue rulings of execution; but if their recommendations have to do with local or emergency conditions, they must pass down to the legislative assemblies of the constellation for deliberative enactment and then to the system authorities for execution. These high councils are, in reality, the universe superlegislatures, but they function without the authority of enactment and without the power of execution.

(373.8) 33:8.6 While we speak of universe administration in terms of “courts” and “assemblies,” it should be understood that these spiritual transactions are very different from the more primitive and material activities of Urantia which bear corresponding names.

(373.9) 33:8.7 [Presented by the Chief of the Archangels of Nebadon.]

The Evolution of Local Universes*

(357.1) 32:0.1 A LOCAL universe is the handiwork of a Creator Son of the Paradise order of Michael. It comprises one hundred constellations, each embracing one hundred systems of inhabited worlds. Each system will eventually contain approximately one thousand inhabited spheres.

(357.2) 32:0.2 These universes of time and space are all evolutionary. The creative plan of the Paradise Michaels always proceeds along the path of gradual evolvement and progressive development of the physical, intellectual, and spiritual natures and capacities of the manifold creatures who inhabit the varied orders of spheres comprising such a local universe.

(357.3) 32:0.3 Urantia belongs to a local universe whose sovereign is the God-man of Nebadon, Jesus of Nazareth and Michael of Salvington. And all of Michael’s plans for this local universe were fully approved by the Paradise Trinity before he ever embarked upon the supreme adventure of space.

(357.4) 32:0.4 The Sons of God may choose the realms of their creator activities, but these material creations were originally projected and planned by the Paradise Architects of the Master Universe.

1. Physical Emergence of Universes

(357.5) 32:1.1 The preuniverse manipulations of space-force and the primordial energies are the work of the Paradise Master Force Organizers; but in the superuniverse domains, when emergent energy becomes responsive to local or linear gravity, they retire in favor of the power directors of the superuniverse concerned.

(357.6) 32:1.2 These power directors function alone in the prematerial and postforce phases of a local universe creation. There is no opportunity for a Creator Son to begin universe organization until the power directors have effected the mobilization of the space-energies sufficiently to provide a material foundation — literal suns and material spheres — for the emerging universe.

(357.7) 32:1.3 The local universes are all approximately of the same energy potential, though they differ greatly in physical dimensions and may vary in visible-matter content from time to time. The power charge and potential-matter endowment of a local universe are determined by the manipulations of the power directors and their predecessors as well as by the Creator Son’s activities and by the endowment of the inherent physical control possessed by his creative associate.

(358.1) 32:1.4 The energy charge of a local universe is approximately one one-hundred-thousandth of the force endowment of its superuniverse. In the case of Nebadon, your local universe, the mass materialization is a trifle less. Physically speaking, Nebadon possesses all of the physical endowment of energy and matter that may be found in any of the Orvonton local creations. The only physical limitation upon the developmental expansion of the Nebadon universe consists in the quantitative charge of space-energy held captive by the gravity control of the associated powers and personalities of the combined universe mechanism.

(358.2) 32:1.5 When energy-matter has attained a certain stage in mass materialization, a Paradise Creator Son appears upon the scene, accompanied by a Creative Daughter of the Infinite Spirit. Simultaneously with the arrival of the Creator Son, work is begun upon the architectural sphere which is to become the headquarters world of the projected local universe. For long ages such a local creation evolves, suns become stabilized, planets form and swing into their orbits, while the work of creating the architectural worlds which are to serve as constellation headquarters and system capitals continues.

2. Universe Organization

(358.3) 32:2.1 The Creator Sons are preceded in universe organization by the power directors and other beings originating in the Third Source and Center. From the energies of space, thus previously organized, Michael, your Creator Son, established the inhabited realms of the universe of Nebadon and ever since has been painstakingly devoted to their administration. From pre-existent energy these divine Sons materialize visible matter, project living creatures, and with the co-operation of the universe presence of the Infinite Spirit, create a diverse retinue of spirit personalities.

(358.4) 32:2.2 These power directors and energy controllers who long preceded the Creator Son in the preliminary physical work of universe organization later serve in magnificent liaison with this Universe Son, forever remaining in associated control of those energies which they originally organized and circuitized. On Salvington there now function the same one hundred power centers who co-operated with your Creator Son in the original formation of this local universe.

(358.5) 32:2.3 The first completed act of physical creation in Nebadon consisted in the organization of the headquarters world, the architectural sphere of Salvington, with its satellites. From the time of the initial moves of the power centers and physical controllers to the arrival of the living staff on the completed spheres of Salvington, there intervened a little over one billion years of your present planetary time. The construction of Salvington was immediately followed by the creation of the one hundred headquarters worlds of the projected constellations and the ten thousand headquarters spheres of the projected local systems of planetary control and administration, together with their architectural satellites. Such architectural worlds are designed to accommodate both physical and spiritual personalities as well as the intervening morontia or transition stages of being.

(359.1) 32:2.4 Salvington, the headquarters of Nebadon, is situated at the exact energy-mass center of the local universe. But your local universe is not a single astronomic system, though a large system does exist at its physical center.

(359.2) 32:2.5 Salvington is the personal headquarters of Michael of Nebadon, but he will not always be found there. While the smooth functioning of your local universe no longer requires the fixed presence of the Creator Son at the capital sphere, this was not true of the earlier epochs of physical organization. A Creator Son is unable to leave his headquarters world until such a time as gravity stabilization of the realm has been effected through the materialization of sufficient energy to enable the various circuits and systems to counterbalance one another by mutual material attraction.

(359.3) 32:2.6 Presently, the physical plan of a universe is completed, and the Creator Son, in association with the Creative Spirit, projects his plan of life creation; whereupon does this representation of the Infinite Spirit begin her universe function as a distinct creative personality. When this first creative act is formulated and executed, there springs into being the Bright and Morning Star, the personification of this initial creative concept of identity and ideal of divinity. This is the chief executive of the universe, the personal associate of the Creator Son, one like him in all aspects of character, though markedly limited in the attributes of divinity.

(359.4) 32:2.7 And now that the right-hand helper and chief executive of the Creator Son has been provided, there ensues the bringing into existence of a vast and wonderful array of diverse creatures. The sons and daughters of the local universe are forthcoming, and soon thereafter the government of such a creation is provided, extending from the supreme councils of the universe to the fathers of the constellations and the sovereigns of the local systems — the aggregations of those worlds which are designed subsequently to become the homes of the varied mortal races of will creatures; and each of these worlds will be presided over by a Planetary Prince.

(359.5) 32:2.8 And then, when such a universe has been so completely organized and so repletely manned, does the Creator Son enter into the Father’s proposal to create mortal man in their divine image.

(359.6) 32:2.9 The organization of planetary abodes is still progressing in Nebadon, for this universe is, indeed, a young cluster in the starry and planetary realms of Orvonton. At the last registry there were 3,840,101 inhabited planets in Nebadon, and Satania, the local system of your world, is fairly typical of other systems.

(359.7) 32:2.10 Satania is not a uniform physical system, a single astronomic unit or organization. Its 619 inhabited worlds are located in over five hundred different physical systems. Only five have more than two inhabited worlds, and of these only one has four peopled planets, while there are forty-six having two inhabited worlds.

(359.8) 32:2.11 The Satania system of inhabited worlds is far removed from Uversa and that great sun cluster which functions as the physical or astronomic center of the seventh superuniverse. From Jerusem, the headquarters of Satania, it is over two hundred thousand light-years to the physical center of the superuniverse of Orvonton, far, far away in the dense diameter of the Milky Way. Satania is on the periphery of the local universe, and Nebadon is now well out towards the edge of Orvonton. From the outermost system of inhabited worlds to the center of the superuniverse is a trifle less than two hundred and fifty thousand light-years.

(360.1) 32:2.12 The universe of Nebadon now swings far to the south and east in the superuniverse circuit of Orvonton. The nearest neighboring universes are: Avalon, Henselon, Sanselon, Portalon, Wolvering, Fanoving, and Alvoring.

(360.2) 32:2.13 But the evolution of a local universe is a long narrative. Papers dealing with the superuniverse introduce this subject, those of this section, treating of the local creations, continue it, while those to follow, touching upon the history and destiny of Urantia, complete the story. But you can adequately comprehend the destiny of the mortals of such a local creation only by a perusal of the narratives of the life and teachings of your Creator Son as he once lived the life of man, in the likeness of mortal flesh, on your own evolutionary world.

3. The Evolutionary Idea

(360.3) 32:3.1 The only creation that is perfectly settled is Havona, the central universe, which was made directly by the thought of the Universal Father and the word of the Eternal Son. Havona is an existential, perfect, and replete universe, surrounding the home of the eternal Deities, the center of all things. The creations of the seven superuniverses are finite, evolutionary, and consistently progressive.

(360.4) 32:3.2 The physical systems of time and space are all evolutionary in origin. They are not even physically stabilized until they are swung into the settled circuits of their superuniverses. Neither is a local universe settled in light and life until its physical possibilities of expansion and development have been exhausted, and until the spiritual status of all its inhabited worlds has been forever settled and stabilized.

(360.5) 32:3.3 Except in the central universe, perfection is a progressive attainment. In the central creation we have a pattern of perfection, but all other realms must attain that perfection by the methods established for the advancement of those particular worlds or universes. And an almost infinite variety characterizes the plans of the Creator Sons for organizing, evolving, disciplining, and settling their respective local universes.

(360.6) 32:3.4 With the exception of the deity presence of the Father, every local universe is, in a certain sense, a duplication of the administrative organization of the central or pattern creation. Although the Universal Father is personally present in the residential universe, he does not indwell the minds of the beings originating in that universe as he does literally dwell with the souls of the mortals of time and space. There seems to be an all-wise compensation in the adjustment and regulation of the spiritual affairs of the far-flung creation. In the central universe the Father is personally present as such but absent in the minds of the children of that perfect creation; in the universes of space the Father is absent in person, being represented by his Sovereign Sons, while he is intimately present in the minds of his mortal children, being spiritually represented by the prepersonal presence of the Mystery Monitors that reside in the minds of these will creatures.

(360.7) 32:3.5 On the headquarters of a local universe there reside all those creator and creative personalities who represent self-contained authority and administrative autonomy except the personal presence of the Universal Father. In the local universe there are to be found something of everyone and someone of almost every class of intelligent beings existing in the central universe except the Universal Father. Although the Universal Father is not personally present in a local universe, he is personally represented by its Creator Son, sometime vicegerent of God and subsequently supreme and sovereign ruler in his own right.

(361.1) 32:3.6 The farther down the scale of life we go, the more difficult it becomes to locate, with the eye of faith, the invisible Father. The lower creatures — and sometimes even the higher personalities — find it difficult always to envisage the Universal Father in his Creator Sons. And so, pending the time of their spiritual exaltation, when perfection of development will enable them to see God in person, they grow weary in progression, entertain spiritual doubts, stumble into confusion, and thus isolate themselves from the progressive spiritual aims of their time and universe. In this way they lose the ability to see the Father when beholding the Creator Son. The surest safeguard for the creature throughout the long struggle to attain the Father, during this time when inherent conditions make such attainment impossible, is tenaciously to hold on to the truth-fact of the Father’s presence in his Sons. Literally and figuratively, spiritually and personally, the Father and the Sons are one. It is a fact: He who has seen a Creator Son has seen the Father.

(361.2) 32:3.7 The personalities of a given universe are settled and dependable, at the start, only in accordance with their degree of kinship to Deity. When creature origin departs sufficiently far from the original and divine Sources, whether we are dealing with the Sons of God or the creatures of ministry belonging to the Infinite Spirit, there is an increase in the possibility of disharmony, confusion, and sometimes rebellion — sin.

(361.3) 32:3.8 Excepting perfect beings of Deity origin, all will creatures in the superuniverses are of evolutionary nature, beginning in lowly estate and climbing ever upward, in reality inward. Even highly spiritual personalities continue to ascend the scale of life by progressive translations from life to life and from sphere to sphere. And in the case of those who entertain the Mystery Monitors, there is indeed no limit to the possible heights of their spiritual ascent and universe attainment.

(361.4) 32:3.9 The perfection of the creatures of time, when finally achieved, is wholly an acquirement, a bona fide personality possession. While the elements of grace are freely admixed, nevertheless, the creature attainments are the result of individual effort and actual living, personality reaction to the existing environment.

(361.5) 32:3.10 The fact of animal evolutionary origin does not attach stigma to any personality in the sight of the universe as that is the exclusive method of producing one of the two basic types of finite intelligent will creatures. When the heights of perfection and eternity are attained, all the more honor to those who began at the bottom and joyfully climbed the ladder of life, round by round, and who, when they do reach the heights of glory, will have gained a personal experience which embodies an actual knowledge of every phase of life from the bottom to the top.

(361.6) 32:3.11 In all this is shown the wisdom of the Creators. It would be just as easy for the Universal Father to make all mortals perfect beings, to impart perfection by his divine word. But that would deprive them of the wonderful experience of the adventure and training associated with the long and gradual inward climb, an experience to be had only by those who are so fortunate as to begin at the very bottom of living existence.

(362.1) 32:3.12 In the universes encircling Havona there are provided only a sufficient number of perfect creatures to meet the need for pattern teacher guides for those who are ascending the evolutionary scale of life. The experiential nature of the evolutionary type of personality is the natural cosmic complement of the ever-perfect natures of the Paradise-Havona creatures. In reality, both perfect and perfected creatures are incomplete as regards finite totality. But in the complemental association of the existentially perfect creatures of the Paradise-Havona system with the experientially perfected finaliters ascending from the evolutionary universes, both types find release from inherent limitations and thus may conjointly attempt to reach the sublime heights of the ultimate of creature status.

(362.2) 32:3.13 These creature transactions are the universe repercussions of actions and reactions within the Sevenfold Deity, wherein the eternal divinity of the Paradise Trinity is conjoined with the evolving divinity of the Supreme Creators of the time-space universes in, by, and through the power-actualizing Deity of the Supreme Being.

(362.3) 32:3.14 The divinely perfect creature and the evolutionary perfected creature are equal in degree of divinity potential, but they differ in kind. Each must depend on the other to attain supremacy of service. The evolutionary superuniverses depend on perfect Havona to provide the final training for their ascending citizens, but so does the perfect central universe require the existence of the perfecting superuniverses to provide for the full development of its descending inhabitants.

(362.4) 32:3.15 The two prime manifestations of finite reality, innate perfection and evolved perfection, be they personalities or universes, are co-ordinate, dependent, and integrated. Each requires the other to achieve completion of function, service, and destiny.

4. God’s Relation to a Local Universe

(362.5) 32:4.1 Do not entertain the idea that, since the Universal Father has delegated so much of himself and his power to others, he is a silent or inactive member of the Deity partnership. Aside from personality domains and Adjuster bestowal, he is apparently the least active of the Paradise Deities in that he allows his Deity co-ordinates, his Sons, and numerous created intelligences to perform so much in the carrying out of his eternal purpose. He is the silent member of the creative trio only in that he never does aught which any of his co-ordinate or subordinate associates can do.

(362.6) 32:4.2 God has full understanding of the need of every intelligent creature for function and experience, and therefore, in every situation, be it concerned with the destiny of a universe or the welfare of the humblest of his creatures, God retires from activity in favor of the galaxy of creature and Creator personalities who inherently intervene between himself and any given universe situation or creative event. But notwithstanding this retirement, this exhibition of infinite co-ordination, there is on God’s part an actual, literal, and personal participation in these events by and through these ordained agencies and personalities. The Father is working in and through all these channels for the welfare of all his far-flung creation.

(363.1) 32:4.3 As regards the policies, conduct, and administration of a local universe, the Universal Father acts in the person of his Creator Son. In the interrelationships of the Sons of God, in the group associations of the personalities of origin in the Third Source and Center, or in the relationship between any other creatures, such as human beings — as concerns such associations the Universal Father never intervenes. The law of the Creator Son, the rule of the Constellation Fathers, the System Sovereigns, and the Planetary Princes — the ordained policies and procedures for that universe — always prevail. There is no division of authority; never is there a cross working of divine power and purpose. The Deities are in perfect and eternal unanimity.

(363.2) 32:4.4 The Creator Son rules supreme in all matters of ethical associations, the relations of any division of creatures to any other class of creatures or of two or more individuals within any given group; but such a plan does not mean that the Universal Father may not in his own way intervene and do aught that pleases the divine mind with any individual creature throughout all creation, as pertains to that individual’s present status or future prospects and as concerns the Father’s eternal plan and infinite purpose.

(363.3) 32:4.5 In the mortal will creatures the Father is actually present in the indwelling Adjuster, a fragment of his prepersonal spirit; and the Father is also the source of the personality of such a mortal will creature.

(363.4) 32:4.6 These Thought Adjusters, the bestowals of the Universal Father, are comparatively isolated; they indwell human minds but have no discernible connection with the ethical affairs of a local creation. They are not directly co-ordinated with the seraphic service nor with the administration of systems, constellations, or a local universe, not even with the rule of a Creator Son, whose will is the supreme law of his universe.

(363.5) 32:4.7 The indwelling Adjusters are one of God’s separate but unified modes of contact with the creatures of his all but infinite creation. Thus does he who is invisible to mortal man manifest his presence, and could he do so, he would show himself to us in still other ways, but such further revelation is not divinely possible.

(363.6) 32:4.8 We can see and understand the mechanism whereby the Sons enjoy intimate and complete knowledge regarding the universes of their jurisdiction; but we cannot fully comprehend the methods whereby God is so fully and personally conversant with the details of the universe of universes, although we at least can recognize the avenue whereby the Universal Father can receive information regarding, and manifest his presence to, the beings of his immense creation. Through the personality circuit the Father is cognizant — has personal knowledge — of all the thoughts and acts of all the beings in all the systems of all the universes of all creation. Though we cannot fully grasp this technique of God’s communion with his children, we can be strengthened in the assurance that the “Lord knows his children,” and that of each one of us “he takes note where we were born.”

(363.7) 32:4.9 In your universe and in your heart the Universal Father is present, spiritually speaking, by one of the Seven Master Spirits of central abode and, specifically, by the divine Adjuster who lives and works and waits in the depths of the mortal mind.

(363.8) 32:4.10 God is not a self-centered personality; the Father freely distributes himself to his creation and to his creatures. He lives and acts, not only in the Deities, but also in his Sons, whom he intrusts with the doing of everything that it is divinely possible for them to do. The Universal Father has truly divested himself of every function which it is possible for another being to perform. And this is just as true of mortal man as of the Creator Son who rules in God’s stead at the headquarters of a local universe. Thus we behold the outworking of the ideal and infinite love of the Universal Father.

(364.1) 32:4.11 In this universal bestowal of himself we have abundant proof of both the magnitude and the magnanimity of the Father’s divine nature. If God has withheld aught of himself from the universal creation, then of that residue he is in lavish generosity bestowing the Thought Adjusters upon the mortals of the realms, the Mystery Monitors of time, who so patiently indwell the mortal candidates for life everlasting.

(364.2) 32:4.12 The Universal Father has poured out himself, as it were, to make all creation rich in personality possession and potential spiritual attainment. God has given us himself that we may be like him, and he has reserved for himself of power and glory only that which is necessary for the maintenance of those things for the love of which he has thus divested himself of all things else.

5. The Eternal and Divine Purpose

(364.3) 32:5.1 There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. We are all part of an immense plan, a gigantic enterprise, and it is the vastness of the undertaking that renders it impossible to see very much of it at any one time and during any one life. We are all a part of an eternal project which the Gods are supervising and outworking. The whole marvelous and universal mechanism moves on majestically through space to the music of the meter of the infinite thought and the eternal purpose of the First Great Source and Center.

(364.4) 32:5.2 The eternal purpose of the eternal God is a high spiritual ideal. The events of time and the struggles of material existence are but the transient scaffolding which bridges over to the other side, to the promised land of spiritual reality and supernal existence. Of course, you mortals find it difficult to grasp the idea of an eternal purpose; you are virtually unable to comprehend the thought of eternity, something never beginning and never ending. Everything familiar to you has an end.

(364.5) 32:5.3 As regards an individual life, the duration of a realm, or the chronology of any connected series of events, it would seem that we are dealing with an isolated stretch of time; everything seems to have a beginning and an end. And it would appear that a series of such experiences, lives, ages, or epochs, when successively arranged, constitutes a straightaway drive, an isolated event of time flashing momentarily across the infinite face of eternity. But when we look at all this from behind the scenes, a more comprehensive view and a more complete understanding suggest that such an explanation is inadequate, disconnected, and wholly unsuited properly to account for, and otherwise to correlate, the transactions of time with the underlying purposes and basic reactions of eternity.

(364.6) 32:5.4 To me it seems more fitting, for purposes of explanation to the mortal mind, to conceive of eternity as a cycle and the eternal purpose as an endless circle, a cycle of eternity in some way synchronized with the transient material cycles of time. As regards the sectors of time connected with, and forming a part of, the cycle of eternity, we are forced to recognize that such temporary epochs are born, live, and die just as the temporary beings of time are born, live, and die. Most human beings die because, having failed to achieve the spirit level of Adjuster fusion, the metamorphosis of death constitutes the only possible procedure whereby they may escape the fetters of time and the bonds of material creation, thereby being enabled to strike spiritual step with the progressive procession of eternity. Having survived the trial life of time and material existence, it becomes possible for you to continue on in touch with, even as a part of, eternity, swinging on forever with the worlds of space around the circle of the eternal ages.

(365.1) 32:5.5 The sectors of time are like the flashes of personality in temporal form; they appear for a season, and then they are lost to human sight, only to reappear as new actors and continuing factors in the higher life of the endless swing around the eternal circle. Eternity can hardly be conceived as a straightaway drive, in view of our belief in a delimited universe moving over a vast, elongated circle around the central dwelling place of the Universal Father.

(365.2) 32:5.6 Frankly, eternity is incomprehensible to the finite mind of time. You simply cannot grasp it; you cannot comprehend it. I do not completely visualize it, and even if I did, it would be impossible for me to convey my concept to the human mind. Nevertheless, I have done my best to portray something of our viewpoint, to tell you somewhat of our understanding of things eternal. I am endeavoring to aid you in the crystallization of your thoughts about these values which are of infinite nature and eternal import.

(365.3) 32:5.7 There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. And the infinite treasures of such a matchless career are yours for the striving!

(365.4) 32:5.8 The goal of eternity is ahead! The adventure of divinity attainment lies before you! The race for perfection is on! whosoever will may enter, and certain victory will crown the efforts of every human being who will run the race of faith and trust, depending every step of the way on the leading of the indwelling Adjuster and on the guidance of that good spirit of the Universe Son, which so freely has been poured out upon all flesh.

(365.5) 32:5.9 [Presented by a Mighty Messenger temporarily attached to the Supreme Council of Nebadon and assigned to this mission by Gabriel of Salvington.]

Sponsored by a Nebadon Corps of Local Universe Personalities acting by authority of Gabriel of Salvington

Paper 32 - The Evolution of Local Universes

Paper 33 - Administration of the Local Universe

Paper 34 - The Local Universe Mother Spirit

Paper 35 - The Local Universe Sons of God

Paper 36 - The Life Carriers

Paper 37 - Personalities of the Local Universe

Paper 38 - Ministering Spirits of the Local Universe

Paper 39 - The Seraphic Hosts

Paper 40 - The Ascending Sons of God

Paper 41 - Physical Aspects of the Local Universe

Paper 42 - Energy- Mind and Matter

Paper 43 - The Constellations

Paper 44 - The Celestial Artisans

Paper 45 - The Local System Administration

Paper 46 - The Local System Headquarters

Paper 47 - The Seven Mansion Worlds

Paper 48 - The Morontia Life

Paper 49 - The Inhabited Worlds

Paper 50 - The Planetary Princes

Paper 51 - The Planetary Adams

Paper 52 - Planetary Mortal Epochs

Paper 53 - The Lucifer Rebellion

Paper 54 - Problems of the Lucifer Rebellion

Paper 55 - The Spheres of Light and Life

Paper 56 - Universal Unity

The Corps of the Finality

(345.1) 31:0.1 THE Corps of Mortal Finaliters represents the present known destination of the ascending Adjuster-fused mortals of time. But there are other groups who are also assigned to this corps. The primary finaliter corps is composed of the following:

(345.2) 31:0.2 1. Havona Natives.

(345.3) 31:0.3 2. Gravity Messengers.

(345.4) 31:0.4 3. Glorified Mortals.

(345.5) 31:0.5 4. Adopted Seraphim.

(345.6) 31:0.6 5. Glorified Material Sons.

(345.7) 31:0.7 6. Glorified Midway Creatures.

(345.8) 31:0.8 These six groups of glorified beings compose this unique body of eternal destiny. We think we know their future work, but we are not certain. While the Corps of the Mortal Finality is mobilizing on Paradise, and while they now so extensively minister to the universes of space and administer the worlds settled in light and life, their future destination must be the now-organizing universes of outer space. At least that is the conjecture of Uversa.

(345.9) 31:0.9 The corps is organized in accordance with the working associations of the worlds of space and in keeping with the associative experience acquired throughout the long and eventful ascendant career. All the ascendant creatures admitted to this corps are received in equality, but this exalted equality in no way abrogates individuality or destroys personal identity. We can immediately discern, in communicating with a finaliter, whether he is an ascendant mortal, Havona native, adopted seraphim, midway creature, or Material Son.

(345.10) 31:0.10 During the present universe age the finaliters return to serve in the universes of time. They are assigned to labor successively in the different superuniverses and never in their native superuniverses until after they have served in all the other six supercreations. Thus may they acquire the sevenfold concept of the Supreme Being.

(345.11) 31:0.11 One or more companies of the mortal finaliters are constantly in service on Urantia. There is no domain of universe service to which they are not assigned; they function universally and with alternating and equal periods of assigned duty and free service.

(345.12) 31:0.12 We have no idea as to the nature of the future organization of this extraordinary group, but the finaliters are now wholly a self-governing body. They choose their own permanent, periodic, and assignment leaders and directors. No outside influence can ever be brought to bear upon their policies, and their oath of allegiance is only to the Paradise Trinity.

(346.1) 31:0.13 The finaliters maintain their own headquarters on Paradise, in the superuniverses, in the local universes, and on all the divisional capitals. They are a separate order of evolutionary creation. We do not directly manage them or control them, and yet they are absolutely loyal and always co-operative with all our plans. They are indeed the accumulating tried and true souls of time and space — the evolutionary salt of the universe — and they are forever proof against evil and secure against sin.

1. The Havona Natives

(346.2) 31:1.1 Many of the Havona natives who serve as teachers in the pilgrim-training schools of the central universe become greatly attached to the ascending mortals and still more intrigued with the future work and destiny of the Corps of Mortal Finaliters. On Paradise there is maintained, at the administrative headquarters of the corps, a registry for Havona volunteers presided over by the associate of Grandfanda. Today, you will find millions upon millions of Havona natives upon this waiting list. These perfect beings of direct and divine creation are of great assistance to the Mortal Corps of Finality, and they will undoubtedly be of even greater service in the far-distant future. They provide the viewpoint of one born in perfection and divine repleteness. The finaliters thus embrace both phases of experiential existence — perfect and perfected.

(346.3) 31:1.2 Havona natives must achieve certain experiential developments in liaison with evolutionary beings which will create reception capacity for the bestowal of a fragment of the spirit of the Universal Father. The Mortal Finaliter Corps has as permanent members only such beings as have been fused with the spirit of the First Source and Center, or who, like the Gravity Messengers, innately embody this spirit of God the Father.

(346.4) 31:1.3 The inhabitants of the central universe are received into the corps in the ratio of one in a thousand — a finaliter company. The corps is organized for temporary service in companies of one thousand, the ascendant creatures numbering 997 to one Havona native and one Gravity Messenger. Finaliters are thus mobilized in companies, but the finality oath is administered individually. It is an oath of sweeping implications and eternal import. The Havona native takes the same oath and becomes forever attached to the corps.

(346.5) 31:1.4 The Havona recruits follow the company of their assignment; wherever the group goes, they go. And you should see their enthusiasm in the new work of the finaliters. The possibility of attaining the Corps of the Finality is one of the superb thrills of Havona; the possibility of becoming a finaliter is one of the supreme adventures of these perfect races.

(346.6) 31:1.5 The Havona natives are also received, in the same ratio, into the Corps of Conjoint Trinitized Finaliters on Vicegerington and into the Corps of Transcendental Finaliters on Paradise. The Havona citizens regard these three destinies as constituting the supreme goals of their supernal careers, together with their possible admission to the Corps of Havona Finaliters.

2. Gravity Messengers

(346.7) 31:2.1 Wherever and whenever Gravity Messengers are functioning, the finaliters are in command. All Gravity Messengers are under the exclusive jurisdiction of Grandfanda, and they are assigned only to the primary Corps of the Finality. They are invaluable to the finaliters even now, and they will be all-serviceable in the eternal future. No other group of intelligent creatures possesses such a personalized messenger corps able to transcend time and space. Similar types of messenger-recorders attached to other finaliter corps are not personalized; they are absonitized.

(347.1) 31:2.2 Gravity Messengers hail from Divinington, and they are modified and personalized Adjusters, but no one of our Uversa group will undertake to explain the nature of one of these messengers. We know they are highly personal beings, divine, intelligent, and touchingly understanding, but we do not comprehend their timeless technique of traversing space. They seem to be competent to utilize any and all energies, circuits, and even gravity. Finaliters of the mortal corps cannot defy time and space, but they have associated with them and subject to their command all but infinite spirit personalities who can. We presume to call Gravity Messengers personalities, but in reality they are superspirit beings, unlimited and boundless personalities. They are of an entirely different order of personality as compared with Solitary Messengers.

(347.2) 31:2.3 Gravity Messengers may be attached to a finaliter company in unlimited numbers, but only one messenger, the chief of his fellows, is mustered into the Mortal Corps of the Finality. This chief however has assigned to him a permanent staff of 999 fellow messengers, and as occasion may require, he may call upon the reserves of the order for assistants in unlimited numbers.

(347.3) 31:2.4 Gravity Messengers and glorified mortal finaliters achieve a touching and profound affection for one another; they have much in common: One is a direct personalization of a fragment of the Universal Father, the other a creature personality existent in the surviving immortal soul fused with a fragment of the same Universal Father, the spirit Thought Adjuster.

3. Glorified Mortals

(347.4) 31:3.1 Ascendant Adjuster-fused mortals compose the bulk of the primary Corps of the Finality. Together with the adopted and glorified seraphim they usually constitute 990 in each finaliter company. The proportion of mortals and angels in any one group varies, though the mortals far outnumber the seraphim. The Havona natives, glorified Material Sons, glorified midway creatures, the Gravity Messengers, and the unknown and missing member make up only one per cent of the corps; each company of one thousand finaliters has places for just ten of these nonmortal and nonseraphic personalities.

(347.5) 31:3.2 We of Uversa do not know the “finality destiny” of the ascendant mortals of time. At present they reside on Paradise and temporarily serve in the Corps of Light and Life, but such a tremendous course of ascendant training and such lengthy universe discipline must be designed to qualify them for even greater tests of trust and more sublime services of responsibility.

(347.6) 31:3.3 Notwithstanding that these ascendant mortals have attained Paradise, have been mustered into the Corps of the Finality, and have been sent back in large numbers to participate in the conduct of local universes and to assist in the administration of superuniverse affairs — in the face of even this apparent destiny, there remains the significant fact that they are of record as only sixth-stage spirits. There undoubtedly remains one more step in the career of the Mortal Corps of the Finality. We do not know the nature of that step, but we have taken cognizance of, and here call attention to, three facts:

(348.1) 31:3.4 1. We know from the records that mortals are spirits of the first order during their sojourn in the minor sectors, and that they advance to the second order when translated to the major sectors, and to the third when they go forward to the central training worlds of the superuniverse. Mortals become quartan or graduate spirits after reaching the sixth circle of Havona and become spirits of the fifth order when they find the Universal Father. They subsequently attain the sixth stage of spirit existence upon taking the oath that musters them forever into the eternity assignment of the Corps of the Mortal Finality.

(348.2) 31:3.5 We observe that spirit classification, or designation, has been determined by actual advancement from one realm of universe service to another realm of universe service or from one universe to another universe; and we surmise that the bestowal of seventh-spirit classification upon the Mortal Corps of the Finality will be simultaneous with their advancement to eternal assignment for service on hitherto unrecorded and unrevealed spheres and concomitant with their attainment of God the Supreme. But aside from these bold conjectures, we really know no more about all this than you do; our knowledge of the mortal career does not go beyond present Paradise destiny.

(348.3) 31:3.6 2. The mortal finaliters have fully complied with the injunction of the ages, “Be you perfect”; they have ascended the universal path of mortal attainment; they have found God, and they have been duly inducted into the Corps of the Finality. Such beings have attained the present limit of spirit progression but not finality of ultimate spirit status. They have achieved the present limit of creature perfection but not finality of creature service. They have experienced the fullness of Deity worship but not finality of experiential Deity attainment.

(348.4) 31:3.7 3. The glorified mortals of the Paradise Corps of Finality are ascendant beings in possession of experiential knowledge of every step of the actuality and philosophy of the fullest possible life of intelligent existence, while during the ages of this ascent from the lowest material worlds to the spiritual heights of Paradise, these surviving creatures have been trained to the limits of their capacity respecting every detail of every divine principle of the just and efficient, as well as merciful and patient, administration of all the universal creation of time and space.

(348.5) 31:3.8 We deem that human beings are entitled to share our opinions, and that you are free to conjecture with us respecting the mystery of the ultimate destiny of the Paradise Corps of Finality. It seems evident to us that the present assignments of the perfected evolutionary creatures partake of the nature of postgraduate courses in universe understanding and superuniverse administration; and we all ask, “Why should the Gods be so concerned in so thoroughly training surviving mortals in the technique of universe management?”

4. Adopted Seraphim

(348.6) 31:4.1 Many of the faithful seraphic guardians of mortals are permitted to go through the ascendant career with their human wards, and many of these guardian angels, after becoming Father fused, join their subjects in taking the finaliter oath of eternity and forever accept the destiny of their mortal associates. Angels who pass through the ascending experience of mortal beings may share the destiny of human nature; they may equally and eternally be mustered into this Corps of the Finality. Large numbers of the adopted and glorified seraphim are attached to the various nonmortal finaliter corps.

5. Glorified Material Sons

(349.1) 31:5.1 There is provision in the universes of time and space whereby the Adamic citizens of the local systems, when long delayed in receiving planetary assignment, may initiate a petition for release from permanent-citizenship status. And if granted, they join the ascending pilgrims on the universe capitals and thence proceed onward to Paradise and the Corps of the Finality.

(349.2) 31:5.2 When an advanced evolutionary world attains the later eras of the age of light and life, the Material Sons, the Planetary Adam and Eve, may elect to humanize, receive Adjusters, and embark upon the evolutionary course of universe ascent leading to the Corps of Mortal Finaliters. Certain of these Material Sons have partially failed or technically defaulted in their mission as biologic accelerators, as Adam did on Urantia; and then are they compelled to take the natural course of the peoples of the realm, receive Adjusters, pass through death, and progress by faith through the ascendant regime, subsequently attaining Paradise and the Corps of the Finality.

(349.3) 31:5.3 These Material Sons are not to be found in many finaliter companies. Their presence lends great potential to the possibilities of high service for such a group, and they are invariably chosen as its leaders. If both of the Edenic pair are attached to the same group, they are usually permitted to function jointly, as one personality. Such ascendant pairs are far more successful in the adventure of trinitizing than are the ascendant mortals.

6. Glorified Midway Creatures

(349.4) 31:6.1 On many planets the midway creatures are produced in large numbers, but they seldom tarry on their native world subsequent to its being settled in light and life. Then, or soon thereafter, they are released from permanent-citizenship status and start on the ascension to Paradise, passing through the morontia worlds, the superuniverse, and Havona in company with the mortals of time and space.

(349.5) 31:6.2 The midway creatures from various universes differ greatly in origin and nature, but they are all destined to one or another of the Paradise finality corps. The secondary midwayers are all eventually Adjuster fused and are mustered into the mortal corps. Many finaliter companies have one of these glorified beings in their group.

7. The Evangels of Light

(349.6) 31:7.1 At the present time every finaliter company numbers 999 personalities of oath status, permanent members. The vacant place is occupied by the chief of attached Evangels of Light assigned on any single mission. But these beings are only transient members of the corps.

(349.7) 31:7.2 Any celestial personality assigned to the service of any finaliter corps is denominated an Evangel of Light. These beings do not take the finaliter oath, and though subject to the corps organization they are not of permanent attachment. This group may embrace Solitary Messengers, supernaphim, seconaphim, Paradise Citizens, or their trinitized offspring — any being required in the prosecution of a transient finaliter assignment. Whether or not the corps is to have these beings attached to the eternal mission, we do not know. At the conclusion of attachment these Evangels of Light resume their former status.

(350.1) 31:7.3 As the Mortal Corps of the Finality is at present constituted, there are just six classes of permanent members. The finaliters, as might be expected, engage in much speculation as to the identity of their future comrades, but there is little agreement among them.

(350.2) 31:7.4 We of Uversa often conjecture respecting the identity of the seventh group of finaliters. We entertain many ideas, embracing possible assignment of some of the accumulating corps of the numerous trinitized groups on Paradise, Vicegerington, and the inner Havona circuit. It is even conjectured that the Corps of the Finality may be permitted to trinitize many of their assistants in the work of universe administration in the event they are destined to the service of universes now in the making.

(350.3) 31:7.5 One of us holds the opinion that this vacant place in the corps will be filled by some type of being of origin in the new universe of their future service; the other inclines to the belief that this place will be occupied by some type of Paradise personality not yet created, eventuated, or trinitized. But we will most likely await the entrance of the finaliters upon their seventh stage of spirit attainment before we really know.

8. The Transcendentalers

(350.4) 31:8.1 Part of the perfected mortal’s experience on Paradise as a finaliter consists in the effort to achieve comprehension of the nature and function of more than one thousand groups of the transcendental supercitizens of Paradise, eventuated beings of absonite attributes. In their association with these superpersonalities, the ascendant finaliters receive great assistance from the helpful guidance of numerous orders of transcendental ministers who are assigned to the task of introducing the evolved finaliters to their new Paradise brethren. The entire order of the Transcendentalers live in the west of Paradise in a vast area which they exclusively occupy.

(350.5) 31:8.2 In the discussion of Transcendentalers we are restricted, not only by the limitations of human comprehension, but also by the terms of the mandate governing these disclosures concerning the personalities of Paradise. These beings are in no way connected with the mortal ascent to Havona. The vast host of the Paradise Transcendentalers have nothing whatever to do with the affairs of either Havona or the seven superuniverses, being concerned only with the superadministration of the affairs of the master universe.

(350.6) 31:8.3 You, being a creature, can conceive of a Creator, but you can hardly comprehend that there exists an enormous and diversified aggregation of intelligent beings who are neither Creators nor creatures. These Transcendentalers create no beings, neither were they ever created. In speaking of their origin, in order to avoid using a new term — an arbitrary and meaningless designation — we deem it best to say that Transcendentalers simply eventuate. The Deity Absolute may well have been concerned in their origin and may be implicated in their destiny, but these unique beings are not now dominated by the Deity Absolute. They are subject to God the Ultimate, and their present Paradise sojourn is in every way Trinity supervised and directed.

(351.1) 31:8.4 Although all mortals who attain Paradise frequently fraternize with the Transcendentalers as they do with the Paradise Citizens, it develops that man’s first serious contact with a Transcendentaler occurs on that eventful occasion when, as a member of a new finaliter group, the mortal ascender stands in the finaliter receiving circle as the Trinity oath of eternity is administered by the chief of Transcendentalers, the presiding head of the Architects of the Master Universe.

9. Architects of the Master Universe

(351.2) 31:9.1 The Architects of the Master Universe are the governing corps of the Paradise Transcendentalers. This governing corps numbers 28,011 personalities possessing master minds, superb spirits, and supernal absonites. The presiding officer of this magnificent group, the senior Master Architect, is the co-ordinating head of all Paradise intelligences below the level of Deity.

(351.3) 31:9.2 The sixteenth proscription of the mandate authorizing these narratives says: “If deemed wise, the existence of the Architects of the Master Universe and their associates may be disclosed, but their origin, nature, and destiny may not be fully revealed.” We may, however, inform you that these Master Architects exist in seven levels of the absonite. These seven groups are classified as follows:

(351.4) 31:9.3 1. The Paradise Level. Only the senior or first-eventuated Architect functions on this highest level of the absonite. This ultimate personality — neither Creator nor creature — eventuated in the dawn of eternity and now functions as the exquisite co-ordinator of Paradise and its twenty-one worlds of associated activities.

(351.5) 31:9.4 2. The Havona Level. The second Architect eventuation yielded three master planners and absonite administrators, and they have always been devoted to the co-ordination of the one billion perfect spheres of the central universe. Paradise tradition asserts that these three Architects, with the counsel of the pre-eventuated senior Architect, contributed to the planning of Havona, but we really do not know.

(351.6) 31:9.5 3. The Superuniverse Level. The third absonite level embraces the seven Master Architects of the seven superuniverses, who now, as a group, spend about equal time in the company of the Seven Master Spirits on Paradise and with the Seven Supreme Executives on the seven special worlds of the Infinite Spirit. They are the superco-ordinators of the grand universe.

(351.7) 31:9.6 4. The Primary Space Level. This group numbers seventy Architects, and we conjecture that they are concerned with the ultimate plans for the first universe of outer space, now mobilizing beyond the borders of the present seven superuniverses.

(351.8) 31:9.7 5. The Secondary Space Level. This fifth corps of Architects numbers 490, and again we conjecture that they must be concerned with the second universe of outer space, where already our physicists have detected definite energy mobilizations.

(352.1) 31:9.8 6. The Tertiary Space Level. This sixth group of Master Architects numbers 3,430, and we likewise infer that they may be occupied with the gigantic plans for the third universe of outer space.

(352.2) 31:9.9 7. The Quartan Space Level. This, the final and largest corps, consists of 24,010 Master Architects, and if our former conjectures are valid, it must be related to the fourth and last of the ever-increasing-sized universes of outer space.

(352.3) 31:9.10 These seven groups of Master Architects total 28,011 universe planners. On Paradise there is a tradition that far back in eternity there was attempted the eventuation of the 28,012th Master Architect, but that this being failed to absonitize, experiencing personality seizure by the Universal Absolute. It is possible that the ascending series of the Master Architects attained the limit of absonity in the 28,011th Architect, and that the 28,012th attempt encountered the mathematical level of the presence of the Absolute. In other words, at the 28,012th eventuation level the quality of absonity equivalated to the level of the Universal and attained the value of the Absolute.

(352.4) 31:9.11 In their functional organization the three supervising Architects of Havona act as associate assistants to the solitary Paradise Architect. The seven Architects of the superuniverses act as co-ordinates of the three supervisors of Havona. The seventy planners of the universes of the primary outer space level are at present serving as associate assistants to the seven Architects of the seven superuniverses.

(352.5) 31:9.12 The Architects of the Master Universe have at their disposal numerous groups of assistants and helpers, including two vast orders of force organizers, the primary eventuated and the associate transcendental. These Master Force Organizers are not to be confused with the power directors, who are germane to the grand universe.

(352.6) 31:9.13 All beings produced by the union of the children of time and eternity, such as the trinitized offspring of the finaliters and the Paradise Citizens, become wards of the Master Architects. But of all other creatures or entities revealed as functioning in the present organized universes, only Solitary Messengers and Inspired Trinity Spirits maintain any organic association with the Transcendentalers and the Architects of the Master Universe.

(352.7) 31:9.14 The Master Architects contribute technical approval of the assignment of the Creator Sons to their space sites for the organization of the local universes. There is a very close association between the Master Architects and the Paradise Creator Sons, and while this relationship is unrevealed, you have been informed of the association of the Architects and the grand universe Supreme Creators in the relationship of the first experiential Trinity. These two groups, together with the evolving and experiential Supreme Being, constitute the Trinity Ultimate of transcendental values and master universe meanings.

10. The Ultimate Adventure

(352.8) 31:10.1 The senior Master Architect has the oversight of the seven Corps of the Finality, and they are:

(352.9) 31:10.2 1. The Corps of Mortal Finaliters.

(352.10) 31:10.3 2. The Corps of Paradise Finaliters.

(352.11) 31:10.4 3. The Corps of Trinitized Finaliters.

(353.1) 31:10.5 4. The Corps of Conjoint Trinitized Finaliters.

(353.2) 31:10.6 5. The Corps of Havona Finaliters.

(353.3) 31:10.7 6. The Corps of Transcendental Finaliters.

(353.4) 31:10.8 7. The Corps of Unrevealed Sons of Destiny.

(353.5) 31:10.9 Each of these destiny corps has a presiding head, and the seven constitute the Supreme Council of Destiny on Paradise; and during the present universe age Grandfanda is the chief of this supreme body of universe assignment for the children of ultimate destiny.

(353.6) 31:10.10 The gathering together of these seven finaliter corps signifies reality mobilization of potentials, personalities, minds, spirits, absonites, and experiential actualities that probably transcend even the future master universe functions of the Supreme Being. These seven finaliter corps probably signify the present activity of the Ultimate Trinity engaged in mustering the forces of the finite and the absonite in preparation for inconceivable developments in the universes of outer space. Nothing like this mobilization has taken place since the near times of eternity when the Paradise Trinity similarly mobilized the then existing personalities of Paradise and Havona and commissioned them as administrators and rulers of the projected seven superuniverses of time and space. The seven finaliter corps represent the divinity response of the grand universe to the future needs of the undeveloped potentials in the outer universes of future-eternal activities.

(353.7) 31:10.11 We venture the forecast of future and greater outer universes of inhabited worlds, new spheres peopled with new orders of exquisite and unique beings, a material universe sublime in its ultimacy, a vast creation lacking in only one important detail — the presence of actual finite experience in the universal life of ascendant existence. Such a universe will come into being under a tremendous experiential handicap: the deprivation of participation in the evolution of the Almighty Supreme. These outer universes will all enjoy the matchless ministry and supernal overcontrol of the Supreme Being, but the very fact of his active presence precludes their participation in the actualization of the Supreme Deity.

(353.8) 31:10.12 During the present universe age the evolving personalities of the grand universe suffer many difficulties due to the incomplete actualization of the sovereignty of God the Supreme, but we are all sharing the unique experience of his evolution. We evolve in him and he evolves in us. Sometime in the eternal future the evolution of Supreme Deity will become a completed fact of universe history, and the opportunity to participate in this wonderful experience will have passed from the stage of cosmic action.

(353.9) 31:10.13 But those of us who have acquired this unique experience during the youth of the universe will treasure it throughout all future eternity. And many of us speculate that it may be the mission of the gradually accumulating reserves of the ascendant and perfected mortals of the Corps of the Finality, in association with the other six similarly recruiting corps, to administer these outer universes in an effort to compensate their experiential deficiencies in not having participated in the time-space evolution of the Supreme Being.

(353.10) 31:10.14 These deficiencies are inevitable on all levels of universe existence. During the present universe age we of the higher levels of spiritual existences now come down to administer the evolutionary universes and minister to the ascending mortals, thus endeavoring to atone for their deficiencies in the realities of the higher spiritual experience.

(354.1) 31:10.15 But though we really know nothing about the plans of the Architects of the Master Universe respecting these outer creations, nevertheless, of three things we are certain:

(354.2) 31:10.16 1. There actually is a vast and new system of universes gradually organizing in the domains of outer space. New orders of physical creations, enormous and gigantic circles of swarming universes upon universes far out beyond the present bounds of the peopled and organized creations, are actually visible through your telescopes. At present, these outer creations are wholly physical; they are apparently uninhabited and seem to be devoid of creature administration.

(354.3) 31:10.17 2. For ages upon ages there continues the unexplained and wholly mysterious Paradise mobilization of the perfected and ascendant beings of time and space, in association with the six other finaliter corps.

(354.4) 31:10.18 3. Concomitantly with these transactions the Supreme Person of Deity is powerizing as the almighty sovereign of the supercreations.

(354.5) 31:10.19 As we view this triune development, embracing creatures, universes, and Deity, can we be criticized for anticipating that something new and unrevealed is approaching culmination in the master universe? Is it not natural that we should associate this agelong mobilization and organization of physical universes on such a hitherto unknown scale and the personality emergence of the Supreme Being with this stupendous scheme of upstepping the mortals of time to divine perfection and with their subsequent mobilization on Paradise in the Corps of the Finality — a designation and destiny enshrouded in universe mystery? It is increasingly the belief of all Uversa that the assembling Corps of the Finality are destined to some future service in the universes of outer space, where we already are able to identify the clustering of at least seventy thousand aggregations of matter, each of which is greater than any one of the present superuniverses.

(354.6) 31:10.20 Evolutionary mortals are born on the planets of space, pass through the morontia worlds, ascend the spirit universes, traverse the Havona spheres, find God, attain Paradise, and are mustered into the primary Corps of the Finality, therein to await the next assignment of universe service. There are six other assembling finality corps, but Grandfanda, the first mortal ascender, presides as Paradise chief of all orders of finaliters. And as we view this sublime spectacle, we all exclaim: What a glorious destiny for the animal-origin children of time, the material sons of space!

(354.7) 31:10.21 [Jointly sponsored by a Divine Counselor and One without Name and Number authorized so to function by the Ancients of Days on Uversa.]

~ ~ ~ ~ ~*

(354.8) 31:10.22 These thirty-one papers depicting the nature of Deity, the reality of Paradise, th

Personalities of the Grand Universe

(330.1) 30:0.1 THE personalities and other-than-personal entities now functioning on Paradise and in the grand universe constitute a well-nigh limitless number of living beings. Even the number of major orders and types would stagger the human imagination, let alone the countless subtypes and variations. It is, however, desirable to present something of two basic classifications of living beings — a suggestion of the Paradise classification and an abbreviation of the Uversa Personality Register.

(330.2) 30:0.2 It is not possible to formulate comprehensive and entirely consistent classifications of the personalities of the grand universe because all of the groups are not revealed. It would require numerous additional papers to cover the further revelation required to systematically classify all groups. Such conceptual expansion would hardly be desirable as it would deprive the thinking mortals of the next thousand years of that stimulus to creative speculation which these partially revealed concepts supply. It is best that man not have an overrevelation; it stifles imagination.

1. The Paradise Classification of Living Beings

(330.3) 30:1.1 Living beings are classified on Paradise in accordance with inherent and attained relationship to the Paradise Deities. During the grand gatherings of the central and superuniverses those present are often grouped in accordance with origin: those of triune origin, or of Trinity attainment; those of dual origin; and those of single origin. It is difficult to interpret the Paradise classification of living beings to the mortal mind, but we are authorized to present the following:

(330.4) 30:1.2 I. TRIUNE-ORIGIN BEINGS. Beings created by all three Paradise Deities, either as such or as the Trinity, together with the Trinitized Corps, which designation refers to all groups of trinitized beings, revealed and unrevealed.

(330.5) 30:1.3 A. The Supreme Spirits.

(330.6) 30:1.4 1. The Seven Master Spirits.

(330.7) 30:1.5 2. The Seven Supreme Executives.

(330.8) 30:1.6 3. The Seven Orders of Reflective Spirits.

(330.9) 30:1.7 B. The Stationary Sons of the Trinity.

(330.10) 30:1.8 1. Trinitized Secrets of Supremacy.

(330.11) 30:1.9 2. Eternals of Days.

(330.12) 30:1.10 3. Ancients of Days.

(330.13) 30:1.11 4. Perfections of Days.

(331.1) 30:1.12 5. Recents of Days.

(331.2) 30:1.13 6. Unions of Days.

(331.3) 30:1.14 7. Faithfuls of Days.

(331.4) 30:1.15 8. Perfectors of Wisdom.

(331.5) 30:1.16 9. Divine Counselors.

(331.6) 30:1.17 10. Universal Censors.

(331.7) 30:1.18 C. Trinity-origin and Trinitized Beings.

(331.8) 30:1.19 1. Trinity Teacher Sons.

(331.9) 30:1.20 2. Inspired Trinity Spirits.

(331.10) 30:1.21 3. Havona Natives.

(331.11) 30:1.22 4. Paradise Citizens.

(331.12) 30:1.23 5. Unrevealed Trinity-origin Beings.

(331.13) 30:1.24 6. Unrevealed Deity-trinitized Beings.

(331.14) 30:1.25 7. Trinitized Sons of Attainment.

(331.15) 30:1.26 8. Trinitized Sons of Selection.

(331.16) 30:1.27 9. Trinitized Sons of Perfection.

(331.17) 30:1.28 10. Creature-trinitized Sons.

(331.18) 30:1.29 II. DUAL-ORIGIN BEINGS. Those of origin in any two of the Paradise Deities or otherwise created by any two beings of direct or indirect descent from the Paradise Deities.

(331.19) 30:1.30 A. The Descending Orders.

(331.20) 30:1.31 1. Creator Sons.

(331.21) 30:1.32 2. Magisterial Sons.

(331.22) 30:1.33 3. Bright and Morning Stars.

(331.23) 30:1.34 4. Father Melchizedeks.

(331.24) 30:1.35 5. The Melchizedeks.

(331.25) 30:1.36 6. The Vorondadeks.

(331.26) 30:1.37 7. The Lanonandeks.

(331.27) 30:1.38 8. Brilliant Evening Stars.

(331.28) 30:1.39 9. The Archangels.

(331.29) 30:1.40 10. Life Carriers.

(331.30) 30:1.41 11. Unrevealed Universe Aids.

(331.31) 30:1.42 12. Unrevealed Sons of God.

(331.32) 30:1.43 B. The Stationary Orders.

(331.33) 30:1.44 1. Abandonters.

(331.34) 30:1.45 2. Susatia.

(331.35) 30:1.46 3. Univitatia.

(331.36) 30:1.47 4. Spironga.

(331.37) 30:1.48 5. Unrevealed Dual-origin Beings.

(331.38) 30:1.49 C. The Ascending Orders.

(331.39) 30:1.50 1. Adjuster-fused Mortals.

(331.40) 30:1.51 2. Son-fused Mortals.

(331.41) 30:1.52 3. Spirit-fused Mortals.

(331.42) 30:1.53 4. Translated Midwayers.

(331.43) 30:1.54 5. Unrevealed Ascenders.

(332.1) 30:1.55 III. SINGLE-ORIGIN BEINGS. Those of origin in any one of the Paradise Deities or otherwise created by any one being of direct or indirect descent from the Paradise Deities.

(332.2) 30:1.56 A. The Supreme Spirits.

(332.3) 30:1.57 1. Gravity Messengers.

(332.4) 30:1.58 2. The Seven Spirits of the Havona Circuits.

(332.5) 30:1.59 3. The Twelvefold Adjutants of the Havona Circuits.

(332.6) 30:1.60 4. The Reflective Image Aids.

(332.7) 30:1.61 5. Universe Mother Spirits.

(332.8) 30:1.62 6. The Sevenfold Adjutant Mind-Spirits.

(332.9) 30:1.63 7. Unrevealed Deity-origin Beings.

(332.10) 30:1.64 B. The Ascending Orders.

(332.11) 30:1.65 1. Personalized Adjusters.

(332.12) 30:1.66 2. Ascending Material Sons.

(332.13) 30:1.67 3. Evolutionary Seraphim.

(332.14) 30:1.68 4. Evolutionary Cherubim.

(332.15) 30:1.69 5. Unrevealed Ascenders.

(332.16) 30:1.70 C. The Family of the Infinite Spirit.

(332.17) 30:1.71 1. Solitary Messengers.

(332.18) 30:1.72 2. Universe Circuit Supervisors.

(332.19) 30:1.73 3. Census Directors.

(332.20) 30:1.74 4. Personal Aids of the Infinite Spirit.

(332.21) 30:1.75 5. Associate Inspectors.

(332.22) 30:1.76 6. Assigned Sentinels.

(332.23) 30:1.77 7. Graduate Guides.

(332.24) 30:1.78 8. Havona Servitals.

(332.25) 30:1.79 9. Universal Conciliators.

(332.26) 30:1.80 10. Morontia Companions.

(332.27) 30:1.81 11. Supernaphim.

(332.28) 30:1.82 12. Seconaphim.

(332.29) 30:1.83 13. Tertiaphim.

(332.30) 30:1.84 14. Omniaphim.

(332.31) 30:1.85 15. Seraphim.

(332.32) 30:1.86 16. Cherubim and Sanobim.

(332.33) 30:1.87 17. Unrevealed Spirit-origin Beings.

(332.34) 30:1.88 18. The Seven Supreme Power Directors.

(332.35) 30:1.89 19. The Supreme Power Centers.

(332.36) 30:1.90 20. The Master Physical Controllers.

(332.37) 30:1.91 21. The Morontia Power Supervisors.

(332.38) 30:1.92 IV. EVENTUATED TRANSCENDENTAL BEINGS. There is to be found on Paradise a vast host of transcendental beings whose origin is not ordinarily disclosed to the universes of time and space until they are settled in light and life. These Transcendentalers are neither creators nor creatures; they are the eventuated children of divinity, ultimacy, and eternity. These “eventuators” are neither finite nor infinite — they are absonite; and absonity is neither infinity nor absoluteness.

(333.1) 30:1.93 These uncreated noncreators are ever loyal to the Paradise Trinity and obedient to the Ultimate. They are existent on four ultimate levels of personality activity and are functional on the seven levels of the absonite in twelve grand divisions consisting of one thousand major working groups of seven classes each. These eventuated beings include the following orders:

(333.2) 30:1.94 1. The Architects of the Master Universe.

(333.3) 30:1.95 2. Transcendental Recorders.

(333.4) 30:1.96 3. Other Transcendentalers.

(333.5) 30:1.97 4. Primary Eventuated Master Force Organizers.

(333.6) 30:1.98 5. Associate Transcendental Master Force Organizers.

(333.7) 30:1.99 God, as a superperson, eventuates; God, as a person, creates; God, as a preperson, fragments; and such an Adjuster fragment of himself evolves the spirit soul upon the material and mortal mind in accordance with the freewill choosing of the personality which has been bestowed upon such a mortal creature by the parental act of God as a Father.

(333.8) 30:1.100 V. FRAGMENTED ENTITIES OF DEITY. This order of living existence, originating in the Universal Father, is best typified by the Thought Adjusters, though these entities are by no means the only fragmentations of the prepersonal reality of the First Source and Center. The functions of the other-than-Adjuster fragments are manifold and little known. Fusion with an Adjuster or other such fragment constitutes the creature a Father-fused being.

(333.9) 30:1.101 The fragmentations of the premind spirit of the Third Source and Center, though hardly comparable to the Father fragments, should be here recorded. Such entities differ very greatly from Adjusters; they do not as such dwell on Spiritington, nor do they as such traverse the mind-gravity circuits; neither do they indwell mortal creatures during the life in the flesh. They are not prepersonal in the sense that the Adjusters are, but such fragments of premind spirit are bestowed upon certain of the surviving mortals, and fusion therewith constitutes them Spirit-fused mortals in contradistinction to Adjuster-fused mortals.

(333.10) 30:1.102 Still more difficult of description is the individualized spirit of a Creator Son, union with which constitutes the creature a Son-fused mortal. And there are still other fragmentations of Deity.

(333.11) 30:1.103 VI. SUPERPERSONAL BEINGS. There is a vast host of other-than-personal beings of divine origin and of manifold service in the universe of universes. Certain of these beings are resident on the Paradise worlds of the Son; others, like the superpersonal representatives of the Eternal Son, are encountered elsewhere. They are for the most part unmentioned in these narratives, and it would be quite futile to attempt their description to personal creatures.

(333.12) 30:1.104 VII. UNCLASSIFIED AND UNREVEALED ORDERS. During the present universe age it would not be possible to place all beings, personal or otherwise, within classifications pertaining to the present universe age; nor have all such categories been revealed in these narratives; hence numerous orders have been omitted from these lists. Consider the following:

(333.13) 30:1.105 The Consummator of Universe Destiny.

(333.14) 30:1.106 The Qualified Vicegerents of the Ultimate.

(334.1) 30:1.107 The Unqualified Supervisors of the Supreme.

(334.2) 30:1.108 The Unrevealed Creative Agencies of the Ancients of Days.

(334.3) 30:1.109 Majeston of Paradise.

(334.4) 30:1.110 The Unnamed Reflectivator Liaisons of Majeston.

(334.5) 30:1.111 The Midsonite Orders of the Local Universes.

(334.6) 30:1.112 No especial significance need attach to the listing of these orders together except that none of them appear in the Paradise classification as revealed herein. These are the unclassified few; you have yet to learn of the unrevealed many.

(334.7) 30:1.113 There are spirits: spirit entities, spirit presences, personal spirits, prepersonal spirits, superpersonal spirits, spirit existences, spirit personalities — but neither mortal language nor mortal intellect are adequate. We may however state that there are no personalities of “pure mind”; no entity has personality unless he is endowed with it by God who is spirit. Any mind entity that is not associated with either spiritual or physical energy is not a personality. But in the same sense that there are spirit personalities who have mind there are mind personalities who have spirit. Majeston and his associates are fairly good illustrations of mind-dominated beings, but there are better illustrations of this type of personality unknown to you. There are even whole unrevealed orders of such mind personalities, but they are always spirit associated. Certain other unrevealed creatures are what might be termed mindal- and physical-energy personalities. This type of being is nonresponsive to spirit gravity but is nonetheless a true personality — is within the Father’s circuit.

(334.8) 30:1.114 These papers do not — cannot — even begin to exhaust the story of the living creatures, creators, eventuators, and still-otherwise-existent beings who live and worship and serve in the swarming universes of time and in the central universe of eternity. You mortals are persons; hence we can describe beings who are personalized, but how could an absonitized being ever be explained to you?

2. The Uversa Personality Register

(334.9) 30:2.1 The divine family of living beings is registered on Uversa in seven grand divisions:

(334.10) 30:2.2 1. The Paradise Deities.

(334.11) 30:2.3 2. The Supreme Spirits.

(334.12) 30:2.4 3. The Trinity-origin Beings.

(334.13) 30:2.5 4. The Sons of God.

(334.14) 30:2.6 5. Personalities of the Infinite Spirit.

(334.15) 30:2.7 6. The Universe Power Directors.

(334.16) 30:2.8 7. The Corps of Permanent Citizenship.

(334.17) 30:2.9 These groups of will creatures are divided into numerous classes and minor subdivisions. The presentation of this classification of the personalities of the grand universe is however chiefly concerned in setting forth those orders of intelligent beings who have been revealed in these narratives, most of whom will be encountered in the ascendant experience of the mortals of time on their progressive climb to Paradise. The following listings make no mention of vast orders of universe beings who carry forward their work apart from the mortal ascension scheme.

(335.1) 30:2.10 I. THE PARADISE DEITIES.

(335.2) 30:2.11 1. The Universal Father.

(335.3) 30:2.12 2. The Eternal Son.

(335.4) 30:2.13 3. The Infinite Spirit.

(335.5) 30:2.14 II. THE SUPREME SPIRITS.

(335.6) 30:2.15 1. The Seven Master Spirits.

(335.7) 30:2.16 2. The Seven Supreme Executives.

(335.8) 30:2.17 3. The Seven Groups of Reflective Spirits.

(335.9) 30:2.18 4. The Reflective Image Aids.

(335.10) 30:2.19 5. The Seven Spirits of the Circuits.

(335.11) 30:2.20 6. Local Universe Creative Spirits.

(335.12) 30:2.21 7. Adjutant Mind-Spirits.

(335.13) 30:2.22 III. THE TRINITY-ORIGIN BEINGS.

(335.14) 30:2.23 1. Trinitized Secrets of Supremacy.

(335.15) 30:2.24 2. Eternals of Days.

(335.16) 30:2.25 3. Ancients of Days.

(335.17) 30:2.26 4. Perfections of Days.

(335.18) 30:2.27 5. Recents of Days.

(335.19) 30:2.28 6. Unions of Days.

(335.20) 30:2.29 7. Faithfuls of Days.

(335.21) 30:2.30 8. Trinity Teacher Sons.

(335.22) 30:2.31 9. Perfectors of Wisdom.

(335.23) 30:2.32 10. Divine Counselors.

(335.24) 30:2.33 11. Universal Censors.

(335.25) 30:2.34 12. Inspired Trinity Spirits.

(335.26) 30:2.35 13. Havona Natives.

(335.27) 30:2.36 14. Paradise Citizens.

(335.28) 30:2.37 IV. THE SONS OF GOD.

(335.29) 30:2.38 A. Descending Sons.

(335.30) 30:2.39 1. Creator Sons — Michaels.

(335.31) 30:2.40 2. Magisterial Sons — Avonals.

(335.32) 30:2.41 3. Trinity Teacher Sons — Daynals.

(335.33) 30:2.42 4. Melchizedek Sons.

(335.34) 30:2.43 5. Vorondadek Sons.

(335.35) 30:2.44 6. Lanonandek Sons.

(335.36) 30:2.45 7. Life Carrier Sons.

(335.37) 30:2.46 B. Ascending Sons.

(335.38) 30:2.47 1. Father-fused Mortals.

(335.39) 30:2.48 2. Son-fused Mortals.

(335.40) 30:2.49 3. Spirit-fused Mortals.

(335.41) 30:2.50 4. Evolutionary Seraphim.

(335.42) 30:2.51 5. Ascending Material Sons.

(335.43) 30:2.52 6. Translated Midwayers.

(335.44) 30:2.53 7. Personalized Adjusters.

(336.1) 30:2.54 C. Trinitized Sons.

(336.2) 30:2.55 1. Mighty Messengers.

(336.3) 30:2.56 2. Those High in Authority.

(336.4) 30:2.57 3. Those without Name and Number.

(336.5) 30:2.58 4. Trinitized Custodians.

(336.6) 30:2.59 5. Trinitized Ambassadors.

(336.7) 30:2.60 6. Celestial Guardians.

(336.8) 30:2.61 7. High Son Assistants.

(336.9) 30:2.62 8. Ascender-trinitized Sons.

(336.10) 30:2.63 9. Paradise-Havona-trinitized Sons.

(336.11) 30:2.64 10. Trinitized Sons of Destiny.

(336.12) 30:2.65 V. PERSONALITIES OF THE INFINITE SPIRIT.

(336.13) 30:2.66 A. Higher Personalities of the Infinite Spirit.

(336.14) 30:2.67 1. Solitary Messengers.

(336.15) 30:2.68 2. Universe Circuit Supervisors.

(336.16) 30:2.69 3. Census Directors.

(336.17) 30:2.70 4. Personal Aids of the Infinite Spirit.

(336.18) 30:2.71 5. Associate Inspectors.

(336.19) 30:2.72 6. Assigned Sentinels.

(336.20) 30:2.73 7. Graduate Guides.

(336.21) 30:2.74 B. The Messenger Hosts of Space.

(336.22) 30:2.75 1. Havona Servitals.

(336.23) 30:2.76 2. Universal Conciliators.

(336.24) 30:2.77 3. Technical Advisers.

(336.25) 30:2.78 4. Custodians of Records on Paradise.

(336.26) 30:2.79 5. Celestial Recorders.

(336.27) 30:2.80 6. Morontia Companions.

(336.28) 30:2.81 7. Paradise Companions.

(336.29) 30:2.82 C. The Ministering Spirits.

(336.30) 30:2.83 1. Supernaphim.

(336.31) 30:2.84 2. Seconaphim.

(336.32) 30:2.85 3. Tertiaphim.

(336.33) 30:2.86 4. Omniaphim.

(336.34) 30:2.87 5. Seraphim.

(336.35) 30:2.88 6. Cherubim and Sanobim.

(336.36) 30:2.89 7. Midwayers.

(336.37) 30:2.90 VI. THE UNIVERSE POWER DIRECTORS.

(336.38) 30:2.91 A. The Seven Supreme Power Directors.

(336.39) 30:2.92 B. Supreme Power Centers.

(336.40) 30:2.93 1. Supreme Center Supervisors.

(336.41) 30:2.94 2. Havona Centers.

(336.42) 30:2.95 3. Superuniverse Centers.

(336.43) 30:2.96 4. Local Universe Centers.

(336.44) 30:2.97 5. Constellation Centers.

(336.45) 30:2.98 6. System Centers.

(336.46) 30:2.99 7. Unclassified Centers.

(337.1) 30:2.100 C. Master Physical Controllers.

(337.2) 30:2.101 1. Associate Power Directors.

(337.3) 30:2.102 2. Mechanical Controllers.

(337.4) 30:2.103 3. Energy Transformers.

(337.5) 30:2.104 4. Energy Transmitters.

(337.6) 30:2.105 5. Primary Associators.

(337.7) 30:2.106 6. Secondary Dissociators.

(337.8) 30:2.107 7. Frandalanks and Chronoldeks.

(337.9) 30:2.108 D. Morontia Power Supervisors.

(337.10) 30:2.109 1. Circuit Regulators.

(337.11) 30:2.110 2. System Co-ordinators.

(337.12) 30:2.111 3. Planetary Custodians.

(337.13) 30:2.112 4. Combined Controllers.

(337.14) 30:2.113 5. Liaison Stabilizers.

(337.15) 30:2.114 6. Selective Assorters.

(337.16) 30:2.115 7. Associate Registrars.

(337.17) 30:2.116 VII. THE CORPS OF PERMANENT CITIZENSHIP.

(337.18) 30:2.117 1. The Planetary Midwayers.

(337.19) 30:2.118 2. The Adamic Sons of the Systems.

(337.20) 30:2.119 3. The Constellation Univitatia.

(337.21) 30:2.120 4. The Local Universe Susatia.

(337.22) 30:2.121 5. Spirit-fused Mortals of the Local Universes.

(337.23) 30:2.122 6. The Superuniverse Abandonters.

(337.24) 30:2.123 7. Son-fused Mortals of the Superuniverses.

(337.25) 30:2.124 8. The Havona Natives.

(337.26) 30:2.125 9. Natives of the Paradise Spheres of the Spirit.

(337.27) 30:2.126 10. Natives of the Father’s Paradise Spheres.

(337.28) 30:2.127 11. The Created Citizens of Paradise.

(337.29) 30:2.128 12. Adjuster-fused Mortal Citizens of Paradise.

(337.30) 30:2.129 This is the working classification of the personalities of the universes as they are of record on the headquarters world of Uversa.

(337.31) 30:2.130 COMPOSITE PERSONALITY GROUPS. There are on Uversa the records of numerous additional groups of intelligent beings, beings that are also closely related to the organization and administration of the grand universe. Among such orders are the following three composite personality groups:

(337.32) 30:2.131 A. The Paradise Corps of the Finality.

(337.33) 30:2.132 1. The Corps of Mortal Finaliters.

(337.34) 30:2.133 2. The Corps of Paradise Finaliters.

(337.35) 30:2.134 3. The Corps of Trinitized Finaliters.

(337.36) 30:2.135 4. The Corps of Conjoint Trinitized Finaliters.

(337.37) 30:2.136 5. The Corps of Havona Finaliters.

(337.38) 30:2.137 6. The Corps of Transcendental Finaliters.

(337.39) 30:2.138 7. The Corps of Unrevealed Sons of Destiny.

(337.40) 30:2.139 The Mortal Corps of the Finality is dealt with in the next and final paper of this series.

(338.1) 30:2.140 B. The Universe Aids.

(338.2) 30:2.141 1. Bright and Morning Stars.

(338.3) 30:2.142 2. Brilliant Evening Stars.

(338.4) 30:2.143 3. Archangels.

(338.5) 30:2.144 4. Most High Assistants.

(338.6) 30:2.145 5. High Commissioners.

(338.7) 30:2.146 6. Celestial Overseers.

(338.8) 30:2.147 7. Mansion World Teachers.

(338.9) 30:2.148 On all headquarters worlds of both local and superuniverses, provision is made for these beings who are engaged in specific missions for the Creator Sons, the local universe rulers. We welcome these Universe Aids on Uversa, but we have no jurisdiction over them. Such emissaries prosecute their work and carry on their observations under authority of the Creator Sons. Their activities are more fully described in the narrative of your local universe.

(338.10) 30:2.149 C. The Seven Courtesy Colonies.

(338.11) 30:2.150 1. Star Students.

(338.12) 30:2.151 2. Celestial Artisans.

(338.13) 30:2.152 3. Reversion Directors.

(338.14) 30:2.153 4. Extension-school Instructors.

(338.15) 30:2.154 5. The Various Reserve Corps.

(338.16) 30:2.155 6. Student Visitors.

(338.17) 30:2.156 7. Ascending Pilgrims.

(338.18) 30:2.157 These seven groups of beings will be found thus organized and governed on all headquarters worlds from the local systems up to the capitals of the superuniverses, particularly the latter. The capitals of the seven superuniverses are the meeting places for almost all classes and orders of intelligent beings. With the exception of numerous groups of Paradise-Havoners, here the will creatures of every phase of existence may be observed and studied.

3. The Courtesy Colonies

(338.19) 30:3.1 The seven courtesy colonies sojourn on the architectural spheres for a longer or shorter time while engaged in the furtherance of their missions and in the execution of their special assignments. Their work may be described as follows:

(338.20) 30:3.2 1. The Star Students, the celestial astronomers, choose to work on spheres like Uversa because such specially constructed worlds are unusually favorable for their observations and calculations. Uversa is favorably situated for the work of this colony, not only because of its central location, but also because there are no gigantic living or dead suns near at hand to disturb the energy currents. These students are not in any manner organically connected with the affairs of the superuniverse; they are merely guests.

(338.21) 30:3.3 The astronomical colony of Uversa contains individuals from many near-by realms, from the central universe, and even from Norlatiadek. Any being on any world in any system of any universe may become a star student, may aspire to join some corps of celestial astronomers. The only requisites are: continuing life and sufficient knowledge of the worlds of space, especially their physical laws of evolution and control. Star students are not required to serve eternally in this corps, but no one admitted to this group may withdraw under one millennium of Uversa time.

(339.1) 30:3.4 The star-observer colony of Uversa now numbers over one million. These astronomers come and go, though some remain for comparatively long periods. They carry on their work with the aid of a multitude of mechanical instruments and physical appliances; they are also greatly assisted by the Solitary Messengers and other spirit explorers. These celestial astronomers make constant use of the living energy transformers and transmitters, as well as of the reflective personalities, in their work of star study and space survey. They study all forms and phases of space material and energy manifestations, and they are just as much interested in force function as in stellar phenomena; nothing in all space escapes their scrutiny.

(339.2) 30:3.5 Similar astronomer colonies are to be found on the sector headquarters worlds of the superuniverse as well as on the architectural capitals of the local universes and their administrative subdivisions. Except on Paradise, knowledge is not inherent; understanding of the physical universe is largely dependent on observation and research.

(339.3) 30:3.6 2. The Celestial Artisans serve throughout the seven superuniverses. Ascending mortals have their initial contact with these groups in the morontia career of the local universe in connection with which these artisans will be more fully discussed.

(339.4) 30:3.7 3. The Reversion Directors are the promoters of relaxation and humor — reversion to past memories. They are of great service in the practical operation of the ascending scheme of mortal progression, especially during the earlier phases of morontia transition and spirit experience. Their story belongs to the narrative of the mortal career in the local universe.

(339.5) 30:3.8 4. Extension-School Instructors. The next higher residential world of the ascendant career always maintains a strong corps of teachers on the world just below, a sort of preparatory school for the progressing residents of that sphere; this is a phase of the ascendant scheme for advancing the pilgrims of time. These schools, their methods of instruction and examinations, are wholly unlike anything which you essay to conduct on Urantia.

(339.6) 30:3.9 The entire ascendant plan of mortal progression is characterized by the practice of giving out to other beings new truth and experience just as soon as acquired. You work your way through the long school of Paradise attainment by serving as teachers to those pupils just behind you in the scale of progression.

(339.7) 30:3.10 5. The Various Reserve Corps. Vast reserves of beings not under our immediate supervision are mobilized on Uversa as the reserve-corps colony. There are seventy primary divisions of this colony on Uversa, and it is a liberal education to be permitted to spend a season with these extraordinary personalities. Similar general reserves are maintained on Salvington and other universe capitals; they are dispatched on active service on the requisition of their respective group directors.

(339.8) 30:3.11 6. The Student Visitors. From all the universe a constant stream of celestial visitors pours through the various headquarters worlds. As individuals and as classes these various types of beings flock in upon us as observers, exchange pupils, and student helpers. On Uversa, at present, there are over one billion persons in this courtesy colony. Some of these visitors may tarry a day, others may remain a year, all dependent on the nature of their mission. This colony contains almost every class of universe beings except Creator personalities and morontia mortals.

(340.1) 30:3.12 Morontia mortals are student visitors only within the confines of the local universe of their origin. They may visit in a superuniverse capacity only after they have attained spirit status. Fully one half of our visitor colony consists of “stopovers,” beings en route elsewhere who pause to visit the Orvonton capital. These personalities may be executing a universe assignment, or they may be enjoying a period of leisure — freedom from assignment. The privilege of intrauniverse travel and observation is a part of the career of all ascending beings. The human desire to travel and observe new peoples and worlds will be fully gratified during the long and eventful climb to Paradise through the local, super-, and central universes.*

(340.2) 30:3.13 7. The Ascending Pilgrims. As the ascending pilgrims are assigned to various services in connection with their Paradise progression, they are domiciled as a courtesy colony on the various headquarters spheres. While functioning here and there throughout a superuniverse, such groups are largely self-governing. They are an ever-shifting colony embracing all orders of evolutionary mortals and their ascending associates.

4. The Ascending Mortals

(340.3) 30:4.1 While the mortal survivors of time and space are denominated ascending pilgrims when accredited for the progressive ascent to Paradise, these evolutionary creatures occupy such an important place in these narratives that we here desire to present a synopsis of the following seven stages of the ascending universe career:

(340.4) 30:4.2 1. Planetary Mortals.

(340.5) 30:4.3 2. Sleeping Survivors.

(340.6) 30:4.4 3. Mansion World Students.

(340.7) 30:4.5 4. Morontia Progressors.

(340.8) 30:4.6 5. Superuniverse Wards.

(340.9) 30:4.7 6. Havona Pilgrims.

(340.10) 30:4.8 7. Paradise Arrivals.

(340.11) 30:4.9 The following narrative presents the universe career of an Adjuster-indwelt mortal. The Son- and Spirit-fused mortals share portions of this career, but we have elected to tell this story as it pertains to the Adjuster-fused mortals, for such a destiny may be anticipated by all of the human races of Urantia.

(340.12) 30:4.10 1. Planetary Mortals. Mortals are all animal-origin evolutionary beings of ascendant potential. In origin, nature, and destiny these various groups and types of human beings are not wholly unlike the Urantia peoples. The human races of each world receive the same ministry of the Sons of God and enjoy the presence of the ministering spirits of time. After natural death all types of ascenders fraternize as one morontia family on the mansion worlds.

(341.1) 30:4.11 2. Sleeping Survivors. All mortals of survival status, in the custody of personal guardians of destiny, pass through the portals of natural death and, on the third period, personalize on the mansion worlds. Those accredited beings who have, for any reason, been unable to attain that level of intelligence mastery and endowment of spirituality which would entitle them to personal guardians, cannot thus immediately and directly go to the mansion worlds. Such surviving souls must rest in unconscious sleep until the judgment day of a new epoch, a new dispensation, the coming of a Son of God to call the rolls of the age and adjudicate the realm, and this is the general practice throughout all Nebadon. It was said of Christ Michael that, when he ascended on high at the conclusion of his work on earth, “He led a great multitude of captives.” And these captives were the sleeping survivors from the days of Adam to the day of the Master’s resurrection on Urantia.

(341.2) 30:4.12 The passing of time is of no moment to sleeping mortals; they are wholly unconscious and oblivious to the length of their rest. On reassembly of personality at the end of an age, those who have slept five thousand years will react no differently than those who have rested five days. Aside from this time delay these survivors pass on through the ascension regime identically with those who avoid the longer or shorter sleep of death.

(341.3) 30:4.13 These dispensational classes of world pilgrims are utilized for group morontia activities in the work of the local universes. There is a great advantage in the mobilization of such enormous groups; they are thus kept together for long periods of effective service.

(341.4) 30:4.14 3. Mansion World Students. All surviving mortals who reawaken on the mansion worlds belong to this class.

(341.5) 30:4.15 The physical body of mortal flesh is not a part of the reassembly of the sleeping survivor; the physical body has returned to dust. The seraphim of assignment sponsors the new body, the morontia form, as the new life vehicle for the immortal soul and for the indwelling of the returned Adjuster. The Adjuster is the custodian of the spirit transcript of the mind of the sleeping survivor. The assigned seraphim is the keeper of the surviving identity — the immortal soul — as far as it has evolved. And when these two, the Adjuster and the seraphim, reunite their personality trusts, the new individual constitutes the resurrection of the old personality, the survival of the evolving morontia identity of the soul. Such a reassociation of soul and Adjuster is quite properly called a resurrection, a reassembly of personality factors; but even this does not entirely explain the reappearance of the surviving personality. Though you will probably never understand the fact of such an inexplicable transaction, you will sometime experientially know the truth of it if you do not reject the plan of mortal survival.

(341.6) 30:4.16 The plan of initial mortal detention on seven worlds of progressive training is nearly universal in Orvonton. In each local system of approximately one thousand inhabited planets there are seven mansion worlds, usually satellites or subsatellites of the system capital. They are the receiving worlds for the majority of ascending mortals.

(341.7) 30:4.17

The Universe Power Directors

(319.1) 29:0.1 OF ALL the universe personalities concerned in the regulation of interplanetary and interuniverse affairs, the power directors and their associates have been the least understood on Urantia. While your races have long known of the existence of angels and similar orders of celestial beings, little information concerning the controllers and regulators of the physical domain has ever been imparted. Even now I am permitted fully to disclose only the last of the following three groups of living beings having to do with force control and energy regulation in the master universe:

(319.2) 29:0.2 1. Primary Eventuated Master Force Organizers.

(319.3) 29:0.3 2. Associate Transcendental Master Force Organizers.

(319.4) 29:0.4 3. Universe Power Directors.

(319.5) 29:0.5 Though I deem it impossible to portray the individuality of the various groups of directors, centers, and controllers of universe power, I hope to be able to explain something about the domain of their activities. They are a unique group of living beings having to do with the intelligent regulation of energy throughout the grand universe. Including the supreme directors, they embrace the following major divisions:

(319.6) 29:0.6 1. The Seven Supreme Power Directors.

(319.7) 29:0.7 2. The Supreme Power Centers.

(319.8) 29:0.8 3. The Master Physical Controllers.

(319.9) 29:0.9 4. The Morontia Power Supervisors.

(319.10) 29:0.10 The Supreme Power Directors and Centers have existed from the near times of eternity, and as far as we know, no more beings of these orders have been created. The Seven Supreme Directors were personalized by the Seven Master Spirits, and then they collaborated with their parents in the production of more than ten billion associates. Before the days of the power directors the energy circuits of space outside of the central universe were under the intelligent supervision of the Master Force Organizers of Paradise.

(319.11) 29:0.11 Having knowledge about material creatures, you have at least a contrastive conception of spiritual beings; but it is very difficult for the mortal mind to envisage the power directors. In the scheme of ascendant progression to higher levels of existence you have nothing directly to do with either the supreme directors or the power centers. On certain rare occasions you will have dealings with the physical controllers, and you will work freely with the supervisors of morontia power upon reaching the mansion worlds. These Morontia Power Supervisors function so exclusively in the morontia regime of the local creations that it is deemed best to narrate their activities in the section dealing with the local universe.

1. The Seven Supreme Power Directors

(320.1) 29:1.1 The Seven Supreme Power Directors are the physical-energy regulators of the grand universe. Their creation by the Seven Master Spirits is the first recorded instance of the derivation of semimaterial progeny from true spirit ancestry. When the Seven Master Spirits create individually, they bring forth highly spiritual personalities on the angelic order; when they create collectively, they sometimes produce these high types of semimaterial beings. But even these quasi-physical beings would be invisible to the short-range vision of Urantia mortals.

(320.2) 29:1.2 The Supreme Power Directors are seven in number, and they are identical in appearance and function. One cannot be distinguished from another except by that Master Spirit with whom each is in immediate association, and to whom each is in complete functional subservience. Each of the Master Spirits is thus in eternal union with one of their collective offspring. The same director is always in association with the same Spirit, and their working partnership results in a unique association of physical and spiritual energies, of a semiphysical being and a spirit personality.

(320.3) 29:1.3 The Seven Supreme Power Directors are stationed on peripheral Paradise, where their slowly circulating presences indicate the whereabouts of the force-focal headquarters of the Master Spirits. These power directors function singly in the power-energy regulation of the superuniverses but collectively in the administration of the central creation. They operate from Paradise but maintain themselves as effective power centers in all divisions of the grand universe.

(320.4) 29:1.4 These mighty beings are the physical ancestors of the vast host of the power centers and, through them, of the physical controllers scattered throughout the seven superuniverses. Such subordinate physical-control organisms are basically uniform, identical except for the differential toning of each superuniverse corps. In order to change in superuniverse service, they would merely have to return to Paradise for retoning. The physical creation is fundamentally uniform in administration.

2. The Supreme Power Centers

(320.5) 29:2.1 The Seven Supreme Power Directors are not able, individually, to reproduce themselves, but collectively, and in association with the Seven Master Spirits, they can and do reproduce — create — other beings like themselves. Such is the origin of the Supreme Power Centers of the grand universe, who function in the following seven groups:

(320.6) 29:2.2 1. Supreme Center Supervisors.

(320.7) 29:2.3 2. Havona Centers.

(320.8) 29:2.4 3. Superuniverse Centers.

(320.9) 29:2.5 4. Local Universe Centers.

(320.10) 29:2.6 5. Constellation Centers.

(320.11) 29:2.7 6. System Centers.

(320.12) 29:2.8 7. Unclassified Centers.

(321.1) 29:2.9 These power centers together with the Supreme Power Directors are beings of high will freedom and action. They are all endowed with Third-Source personality and disclose unquestioned volitional capacity of a high order. These directing centers of the universe power system are the possessors of exquisite intelligence endowment; they are the intellect of the power system of the grand universe and the secret of the technique of the mind control of all the vast network of the far-flung functions of the Master Physical Controllers and the Morontia Power Supervisors.

(321.2) 29:2.10 1. Supreme Center Supervisors. These seven co-ordinates and associates of the Supreme Power Directors are the regulators of the master energy circuits of the grand universe. Each center supervisor is headquartered on one of the special worlds of the Seven Supreme Executives, and they work in close association with these co-ordinators of general universe affairs.

(321.3) 29:2.11 The Supreme Power Directors and the Supreme Center Supervisors function both as individuals and conjointly with regard to all cosmic phenomena below the levels of “gravity energy.” When acting in liaison, these fourteen beings are to universe power what the Seven Supreme Executives are to general universe affairs, and what the Seven Master Spirits are to the cosmic mind.

(321.4) 29:2.12 2. Havona Centers. Before the creation of the universes of time and space, power centers were not required in Havona, but ever since these far-distant times, one million have functioned in the central creation, each center having the supervision of a thousand Havona worlds. Here in the divine universe there is perfection of energy control, a condition not existing elsewhere. Perfection of energy regulation is the ultimate goal of all the power centers and the physical controllers of space.

(321.5) 29:2.13 3. Superuniverse Centers. Occupying an enormous area on the capital sphere of each of the seven superuniverses are one thousand power centers of the third order. Three currents of primary energy of ten segregations each come in to these power centers, but seven specialized and well-directed, though imperfectly controlled, circuits of power go forth from their seat of united action. This is the electronic organization of universe power.

(321.6) 29:2.14 All energy is circuited in the Paradise cycle, but the Universe Power Directors direct the force-energies of nether Paradise as they find them modified in the space functions of the central and superuniverses, converting and directing these energies into channels of useful and constructive application. There is a difference between Havona energy and the energies of the superuniverses. The power charge of a superuniverse consists of three phases of energy of ten segregations each. This threefold energy charge spreads throughout the space of the grand universe; it is like a vast moving ocean of energy which engulfs and bathes the whole of each of the seven supercreations.

(321.7) 29:2.15 The electronic organization of universe power functions in seven phases and discloses varying response to local or linear gravity. This sevenfold circuit proceeds from the superuniverse power centers and pervades each supercreation. Such specialized currents of time and space are definite and localized energy movements initiated and directed for specific purposes, much as the Gulf Stream functions as a circumscribed phenomenon in the midst of the Atlantic Ocean.

(321.8) 29:2.16 4. Local Universe Centers. On the headquarters of each local universe are stationed one hundred power centers of the fourth order. They function to downstep and otherwise to modify the seven power circuits emanating from superuniverse headquarters, thus making them applicable to the services of the constellations and systems. The local astronomical catastrophes of space are of passing concern to these power centers; they are engaged in the orderly dispatch of effective energy to the subsidiary constellations and systems. They are of great assistance to the Creator Sons during the later times of universe organization and energy mobilization. These centers are able to provide intensified lanes of energy useful for interplanetary communication between important inhabited points. Such a lane or line of energy, sometimes also called an energy path, is a direct circuit of energy from one power center to another power center or from one physical controller to another controller. It is an individualized stream of power and stands in contrast to the free space movements of undifferentiated energy.

(322.1) 29:2.17 5. Constellation Centers. Ten of these living power centers are stationed in each constellation, functioning as energy projectors to the one hundred tributary local systems. From these beings there go forth the power lines for communication and transport and for the energizing of those living creatures who are dependent upon certain forms of physical energy for the maintenance of life. But neither the power centers nor the subordinate physical controllers are otherwise concerned with life as a functional organization.

(322.2) 29:2.18 6. System Centers. One Supreme Power Center is permanently assigned to each local system. These system centers dispatch the power circuits to the inhabited worlds of time and space. They co-ordinate the activities of the subordinate physical controllers and otherwise function to insure the satisfactory distribution of power in the local system. The circuit relay between the planets depends upon the perfect co-ordination of certain material energies and upon the efficient regulation of physical power.

(322.3) 29:2.19 7. Unclassified Centers. These are the centers who function in special local situations but not on the inhabited planets. The individual worlds are in the charge of Master Physical Controllers and receive the encircuited lines of power dispatched by the power center of their system. Only those spheres of the most extraordinary energy relationships have power centers of the seventh order acting as universe balance wheels or energy governors. In every phase of activity these power centers are the full equals of those who function on the higher units of control, but not one space body in a million harbors such a living power organization.

3. The Domain of Power Centers

(322.4) 29:3.1 The Supreme Power Centers distributed throughout the superuniverses number, with their associates and subordinates, upward of ten billion. And they are all in perfect synchrony and complete liaison with their Paradise progenitors, the Seven Supreme Power Directors. The power control of the grand universe is thus intrusted to the keeping and direction of the Seven Master Spirits, the creators of the Seven Supreme Power Directors.

(322.5) 29:3.2 The Supreme Power Directors and all their associates, assistants, and subordinates are forever exempt from apprehension or interference by all the tribunals of all space; neither are they subject to the administrative direction either of the superuniverse government of the Ancients of Days or of the local universe administration of the Creator Sons.

(323.1) 29:3.3 These power centers and directors are brought into being by the children of the Infinite Spirit. They are not germane to the administration of the Sons of God, though they affiliate with the Creator Sons during the later epochs of universe material organization. But the power centers are in some way closely associated with the cosmic overcontrol of the Supreme Being.

(323.2) 29:3.4 Power centers and physical controllers undergo no training; they are all created in perfection and are inherently perfect in action. Never do they pass from one function to another; always do they serve as originally assigned. There is no evolution in their ranks, and this is true of all seven divisions of both orders.

(323.3) 29:3.5 Having no ascendant past to revert to in memory, power centers and physical controllers never play; they are thoroughly businesslike in all their actions. They are always on duty; there is no provision in the universal scheme for the interruption of the physical lines of energy; never for a fraction of a second can these beings relinquish their direct supervision of the energy circuits of time and space.

(323.4) 29:3.6 The directors, centers, and controllers of power have nothing to do with anything in all creation except power, material or semiphysical energy; they do not originate it, but they do modify, manipulate, and directionize it. Neither do they have anything whatever to do with physical gravity except to resist its drawing power. Their relation to gravity is wholly negative.

(323.5) 29:3.7 The power centers utilize vast mechanisms and co-ordinations of a material order in liaison with the living mechanisms of the various segregated energy concentrations. Each individual power center is constituted in exactly one million units of functional control, and these energy-modifying units are not stationary as are the vital organs of man’s physical body; these “vital organs” of power regulation are mobile and truly kaleidoscopic in associative possibilities.

(323.6) 29:3.8 It is utterly beyond my ability to explain the manner in which these living beings encompass the manipulation and regulation of the master circuits of universe energy. To undertake to inform you further concerning the size and function of these gigantic and almost perfectly efficient power centers, would only add to your confusion and consternation. They are both living and “personal,” but they are beyond your comprehension.

(323.7) 29:3.9 Outside of Havona the Supreme Power Centers function only on especially constructed (architectural) spheres or on otherwise suitably constituted space bodies. The architectural worlds are so constructed that the living power centers can act as selective switches to directionize, modify, and concentrate the energies of space as they pour over these spheres. They could not so function on an ordinary evolutionary sun or planet. Certain groups are also concerned in the heating and other material necessities of these special headquarters worlds. And though it is beyond the scope of Urantia knowledge, I may state that these orders of living power personalities have much to do with the distribution of the light that shines without heat. They do not produce this phenomenon, but they are concerned with its dissemination and directionization.

(323.8) 29:3.10 The power centers and their subordinate controllers are assigned to the working of all of the physical energies of organized space. They work with the three basic currents of ten energies each. That is the energy charge of organized space; and organized space is their domain. The Universe Power Directors have nothing whatever to do with those tremendous actions of force which are now taking place outside the present boundaries of the seven superuniverses.

(324.1) 29:3.11 The power centers and controllers exert perfect control over only seven of the ten forms of energy contained in each basic universe current; those forms which are partly or wholly exempt from their control must represent the unpredictable realms of energy manifestation dominated by the Unqualified Absolute. If they exert an influence upon the primordial forces of this Absolute, we are not cognizant of such functions, though there is some slight evidence which would warrant the opinion that certain of the physical controllers are sometimes automatically reactive to certain impulses of the Universal Absolute.

(324.2) 29:3.12 These living power mechanisms are not consciously related to the master universe energy overcontrol of the Unqualified Absolute, but we surmise that their entire and almost perfect scheme of power direction is in some unknown manner subordinated to this supergravity presence. In any local energy situation the centers and controllers exert near-supremacy, but they are always conscious of the superenergy presence and the unrecognizable performance of the Unqualified Absolute.

4. The Master Physical Controllers

(324.3) 29:4.1 These beings are the mobile subordinates of the Supreme Power Centers. The physical controllers are endowed with capabilities of individuality metamorphosis of such a nature that they can engage in a remarkable variety of autotransport, being able to traverse local space at velocities approaching the flight of Solitary Messengers. But like all other space traversers they require the assistance of both their fellows and certain other types of beings in overcoming the action of gravity and the resistance of inertia in departing from a material sphere.

(324.4) 29:4.2 The Master Physical Controllers serve throughout the grand universe. They are directly governed from Paradise by the Seven Supreme Power Directors as far as the headquarters of the superuniverses; from here they are directed and distributed by the Council of Equilibrium, the high commissioners of power dispatched by the Seven Master Spirits from the personnel of the Associate Master Force Organizers. These high commissioners are empowered to interpret the readings and registrations of the master frandalanks, those living instruments which indicate the power pressure and the energy charge of an entire superuniverse.

(324.5) 29:4.3 While the presence of the Paradise Deities encircles the grand universe and sweeps around the circle of eternity, the influence of any one of the Seven Master Spirits is limited to a single superuniverse. There is a distinct segregation of energy and a separation of the circuits of power between each of the seven supercreations; hence individualized control methods must and do prevail.

(324.6) 29:4.4 The Master Physical Controllers are the direct offspring of the Supreme Power Centers, and their numbers include the following:

(324.7) 29:4.5 1. Associate Power Directors.

(324.8) 29:4.6 2. Mechanical Controllers.

(324.9) 29:4.7 3. Energy Transformers.

(325.1) 29:4.8 4. Energy Transmitters.

(325.2) 29:4.9 5. Primary Associators.

(325.3) 29:4.10 6. Secondary Dissociators.

(325.4) 29:4.11 7. The Frandalanks and Chronoldeks.

(325.5) 29:4.12 Not all of these orders are persons in the sense of possessing individual powers of choice. Especially do the last four seem to be wholly automatic and mechanical in response to the impulses of their superiors and in reaction to existing energy conditions. But though such response appears wholly mechanistic, it is not; they may seem to be automatons, but all of them disclose the differential function of intelligence.

(325.6) 29:4.13 Personality is not necessarily a concomitant of mind. Mind can think even when deprived of all power of choice, as in numerous of the lower types of animals and in certain of these subordinate physical controllers. Many of these more automatic regulators of physical power are not persons in any sense of the term. They are not endowed with will and independence of decision, being wholly subservient to the mechanical perfection of design for the tasks of their allotment. Nonetheless all of them are highly intelligent beings.

(325.7) 29:4.14 The physical controllers are chiefly occupied in the adjustment of basic energies undiscovered on Urantia. These unknown energies are very essential to the interplanetary system of transport and to certain techniques of communication. When we lay lines of energy for the purpose of conveying sound equivalents or of extending vision, these undiscovered forms of energy are utilized by the living physical controllers and their associates. These same energies are also, on occasion, used by the midway creatures in their routine work.

(325.8) 29:4.15 1. Associate Power Directors. These marvelously efficient beings are intrusted with the assignment and dispatch of all orders of the Master Physical Controllers in accordance with the ever-shifting needs of the constantly changing energy status of the realms. The vast reserves of the physical controllers are maintained on the headquarters worlds of the minor sectors, and from these concentration points they are periodically dispatched by the associate power directors to the headquarters of the universes, constellations, and systems, and to the individual planets. When thus assigned, the physical controllers are provisionally subject to the orders of the divine executioners of the conciliating commissions but are otherwise solely amenable to their associate directors and to the Supreme Power Centers.

(325.9) 29:4.16 Three million associate power directors are assigned to each of the Orvonton minor sectors, making a total of three billion as the superuniverse quota of these amazingly versatile beings. Their own reserves are maintained on these same minor sector worlds, where they also serve as instructors of all who study the sciences of the techniques of intelligent energy control and transmutation.

(325.10) 29:4.17 These directors alternate periods of executive service in the minor sectors with equal periods of inspection service to the realms of space. At least one acting inspector is always present in each local system, maintaining headquarters on its capital sphere. They keep the whole vast living energy aggregation in harmonious synchrony.

(325.11) 29:4.18 2. Mechanical Controllers. These are the exceedingly versatile and mobile assistants of the associate power directors. Trillions upon trillions of them are commissioned in Ensa, your minor sector. These beings are called mechanical controllers because they are so completely dominated by their superiors, so fully subservient to the will of the associate power directors. Nevertheless they are, themselves, very intelligent, and their work, though mechanical and matter-of-fact in nature, is skillfully performed.

(326.1) 29:4.19 Of all the Master Physical Controllers assigned to the inhabited worlds, the mechanical controllers are by far the most powerful. Possessing the living endowment of antigravity in excess of all other beings, each controller has a gravity resistance equaled only by enormous spheres revolving at tremendous velocity. Ten of these controllers are now stationed on Urantia, and one of their most important planetary activities is to facilitate the departure of seraphic transports. In so functioning, all ten of the mechanical controllers act in unison while a battery of one thousand energy transmitters provides the initial momentum for the seraphic departure.

(326.2) 29:4.20 The mechanical controllers are competent to directionize the flow of energy and to facilitate its concentration into the specialized currents or circuits. These mighty beings have much to do with the segregation, directionization, and intensification of the physical energies and with the equalization of the pressures of the interplanetary circuits. They are expert in the manipulation of twenty-one of the thirty physical energies of space, constituting the power charge of a superuniverse. They are also able to accomplish much towards the management and control of six of the nine more subtle forms of physical energy. By placing these controllers in proper technical relationship to each other and to certain of the power centers, the associate power directors are enabled to effect unbelievable changes in power adjustment and energy control.

(326.3) 29:4.21 The Master Physical Controllers often function in batteries of hundreds, thousands, and even millions and by varying their positions and formations are able to effect energy control in a collective as well as an individual capacity. As requirements vary, they can upstep and accelerate the energy volume and movement or detain, condense, and retard the energy currents. They influence energy and power transformations somewhat as so-called catalytic agents augment chemical reactions. They function by inherent ability and in co-operation with the Supreme Power Centers.

(326.4) 29:4.22 3. Energy Transformers. The number of these beings in a superuniverse is unbelievable. There are almost one million in Satania alone, and the usual quota is one hundred for each inhabited world.

(326.5) 29:4.23 The energy transformers are the conjoint creation of the Seven Supreme Power Directors and the Seven Center Supervisors. They are among the more personal orders of physical controllers, and except when an associate power director is present on an inhabited world, the transformers are in command. They are the planetary inspectors of all departing seraphic transports. All classes of celestial life can utilize the less personal orders of the physical controllers only by liaison with the more personal orders of the associate directors and the energy transformers.*

(326.6) 29:4.24 These transformers are powerful and effective living switches, being able to dispose themselves for or against a given power disposition or directionization. They are also skillful in their efforts to insulate the planets against the powerful energy streams passing between gigantic planetary and starry neighbors. Their energy-transmutive attributes render them most serviceable in the important task of maintaining universal energy balance, or power equilibrium. At one time they seem to consume or store energy; at other times they appear to exude or liberate energy. The transformers are able to increase or to diminish the “storage-battery” potential of the living and dead energies of their respective realms. But they deal only with physical and semimaterial energies, they do not directly function in the domain of life, neither do they change the forms of living beings.

(327.1) 29:4.25 In some respects the energy transformers are the most remarkable and mysterious of all semimaterial living creatures. They are in some unknown manner physically differentiated, and by varying their liaison relationships, they are able to exert a profound influence upon the energy which passes through their associated presences. The status of the physical realms seems to undergo a transformation under their skillful manipulation. They can and do change the physical form of the energies of space. With the aid of their fellow controllers they are actually able to change the form and potential of twenty-seven of the thirty physical energies of the superuniverse power charge. That three of these energies are beyond their control proves that they are not instrumentalities of the Unqualified Absolute.

(327.2) 29:4.26 The remaining four groups of the Master Physical Controllers are hardly persons within any acceptable definition of that word. These transmitters, associators, dissociators, and frandalanks are wholly automatic in their reactions; nevertheless they are in every sense intelligent. We are greatly limited in our knowledge of these wonderful entities because we cannot communicate with them. They appear to understand the language of the realm, but they cannot communicate with us. They seem fully able to receive our communications but quite powerless to make response.

(327.3) 29:4.27 4. Energy Transmitters. These beings function chiefly, but not wholly, in an intraplanetary capacity. They are marvelous dispatchers of energy as it is manifested on the individual worlds.

(327.4) 29:4.28 When energy is to be diverted to a new circuit, the transmitters deploy themselves in a line along the desired energy path, and by virtue of their unique attributes of energy-attraction, they can actually induce an increased energy flow in the desired direction. This they do just as literally as certain metallic circuits directionize the flow of certain forms of electric energy; and they are living superconductors for more than half of the thirty forms of physical energy.

(327.5) 29:4.29 Transmitters form skillful liaisons which are effective in rehabilitating the weakening currents of specialized energy passing from planet to planet and from station to station on an individual planet. They can detect currents which are much too feeble to be recognized by any other type of living being, and they can so augment these energies that the accompanying message becomes perfectly intelligible. Their services are invaluable to the broadcast receivers.

(327.6) 29:4.30 Energy transmitters can function with regard to all forms of communicable perception; they can render a distant scene “visible” as well as a distant sound “audible.” They provide the emergency lines of communication in the local systems and on the individual planets. These services must be used by practically all creatures for purposes of communication outside of the regularly established circuits.

(327.7) 29:4.31 These beings, together with the energy transformers, are indispensable to the maintenance of mortal existence on those worlds having an impoverished atmosphere, and they are an integral part of the technique of life on the nonbreathing planets.

(328.1) 29:4.32 5. Primary Associators. These interesting and invaluable entities are masterly energy conservators and custodians. Somewhat as a plant stores solar light, so do these living organisms store energy during times of plus manifestations. They work on a gigantic scale, converting the energies of space into a physical state not known on Urantia. They are also able to carry forward these transformations to the point of producing some of the primitive units of material existence. These beings simply act by their presence. They are in no way exhausted or depleted by this function; they act like living catalytic agents.

(328.2) 29:4.33 During seasons of minus manifestations they are empowered to release these accumulated energies. But your knowledge of energy and matter is not sufficiently advanced to make it possible to explain the technique of this phase of their work. They always labor in compliance with universal law, handling and manipulating atoms, electrons, and ultimatons much as you maneuver adjustable type to make the same alphabetical symbols tell vastly different stories.

(328.3) 29:4.34 The associators are the first group of life to appear on an organizing material sphere, and they can function at physical temperatures which you would regard as utterly incompatible with the existence of living beings. They represent an order of life which is simply beyond the range of human imagination. Together with their co-workers, the dissociators, they are the most slavish of all intelligent creatures.

(328.4) 29:4.35 6. Secondary Dissociators. Compared with the primary associators, these beings of enormous antigravity endowment are the reverse workers. There is never any danger that the special or modified forms of physical energy on the local worlds or in the local systems will be exhausted, for these living organizations are endowed with the unique power of evolving limitless supplies of energy. They are chiefly concerned with the evolution of a form of energy which is hardly known on U

Ministering Spirits of the Superuniverses

(306.1) 28:0.1 AS THE supernaphim are the angelic hosts of the central universe and the seraphim of the local universes, so are the seconaphim the ministering spirits of the superuniverses. In degree of divinity and in potential of supremacy, however, these children of the Reflective Spirits are much more like supernaphim than seraphim. They serve not alone in the supercreations, and both numerous and intriguing are the transactions sponsored by their unrevealed associates.

(306.2) 28:0.2 As presented in these narratives, the ministering spirits of the superuniverses embrace the following three orders:

(306.3) 28:0.3 1. The Seconaphim.

(306.4) 28:0.4 2. The Tertiaphim.

(306.5) 28:0.5 3. The Omniaphim.

(306.6) 28:0.6 Since the latter two orders are not so directly concerned with the ascendant scheme of mortal progression, they will be briefly discussed prior to the more extended consideration of seconaphim. Technically, neither tertiaphim nor omniaphim are ministering spirits of the superuniverses, though both serve as spirit ministers in these domains.

1. The Tertiaphim

(306.7) 28:1.1 These high angels are of record on the superuniverse headquarters, and despite service in the local creations, technically they are residents of these superuniverse capitals inasmuch as they are not native to the local universes. Tertiaphim are children of the Infinite Spirit and are personalized on Paradise in groups of one thousand. These supernal beings of divine originality and near-supreme versatility are the gift of the Infinite Spirit to the Creator Sons of God.

(306.8) 28:1.2 When a Michael Son is detached from the parental regime of Paradise and is made ready to go forth on the universe adventure of space, the Infinite Spirit is delivered of a group of one thousand of these companion spirits. And these majestic tertiaphim accompany this Creator Son when he embarks upon the adventure of universe organization.

(306.9) 28:1.3 Throughout the early times of universe building, these one thousand tertiaphim are the only personal staff of a Creator Son. They acquire a mighty experience as Son assistants during these stirring ages of universe assembling and other astronomical manipulations. They serve by the side of the Creator Son until the day of the personalization of the Bright and Morning Star, the first-born of a local universe. Thereupon the formal resignations of the tertiaphim are tendered and accepted. And with the appearance of the initial orders of native angelic life, they retire from active service in the local universe and become the liaison ministers between the Creator Son of former attachment and the Ancients of Days of the superuniverse concerned.

2. The Omniaphim

(307.1) 28:2.1 Omniaphim are created by the Infinite Spirit in liaison with the Seven Supreme Executives, and they are the exclusive servants and messengers of these same Supreme Executives. Omniaphim are of grand universe assignment, and in Orvonton their corps maintains headquarters in the northerly parts of Uversa, where they reside as a special courtesy colony. They are not of registry on Uversa, nor are they attached to our administration. Neither are they directly concerned with the ascendant scheme of mortal progression.

(307.2) 28:2.2 The omniaphim are wholly occupied with the oversight of the superuniverses in the interests of administrative co-ordination from the viewpoint of the Seven Supreme Executives. Our colony of omniaphim on Uversa receives instructions from, and makes reports to, only the Supreme Executive of Orvonton, situated on conjoint executive sphere number seven in the outer ring of Paradise satellites.

3. The Seconaphim

(307.3) 28:3.1 The secoraphic hosts are produced by the seven Reflective Spirits assigned to the headquarters of each superuniverse. There is a definite Paradise-responsive technique associated with the creation of these angels in groups of seven. In each seven there are always one primary, three secondary, and three tertiary seconaphim; they always personalize in this exact proportion. When seven such seconaphim are created, one, the primary, becomes attached to the service of the Ancients of Days. The three secondary angels are associated with three groups of Paradise-origin administrators in the supergovernments: the Divine Counselors, the Perfectors of Wisdom, and the Universal Censors. The three tertiary angels are attached to the ascendant trinitized associates of the superuniverse rulers: the Mighty Messengers, Those High in Authority, and Those without Name and Number.

(307.4) 28:3.2 These seconaphim of the superuniverses are the offspring of the Reflective Spirits, and therefore reflectivity is inherent in their nature. They are reflectively responsive to all of each phase of every creature of origin in the Third Source and Center and the Paradise Creator Sons, but they are not directly reflective of the beings and entities, personal or otherwise, of sole origin in the First Source and Center. We possess many evidences of the actuality of the universal intelligence circuits of the Infinite Spirit, but even if we had no other proof, the reflective performances of the seconaphim would be quite sufficient to demonstrate the reality of the universal presence of the infinite mind of the Conjoint Actor.

4. The Primary Seconaphim

(307.5) 28:4.1 The primary seconaphim, of assignment to the Ancients of Days, are living mirrors in the service of these triune rulers. Think what it means in the economy of a superuniverse to be able to turn, as it were, to a living mirror and therein to see and therewith to hear the certain responses of another being a thousand or a hundred thousand light-years distant and to do all this instantly and unerringly. Records are essential to the conduct of the universes, broadcasts are serviceable, the work of the Solitary and other messengers is very helpful, but the Ancients of Days from their position midway between the inhabited worlds and Paradise — between man and God — can instantly look both ways, hear both ways, and know both ways.

(308.1) 28:4.2 This ability — to hear and see, as it were, all things — can be perfectly realized in the superuniverses only by the Ancients of Days and only on their respective headquarters worlds. Even there limits are encountered: From Uversa, such communication is limited to the worlds and universes of Orvonton, and while inoperative between the superuniverses, this same reflective technique keeps each one of them in close touch with the central universe and with Paradise. The seven supergovernments, though individually segregated, are thus perfectly reflective of the authority above and are wholly sympathetic, as well as perfectly conversant, with the needs below.

(308.2) 28:4.3 The primary seconaphim are found to incline by inherent nature towards seven types of service, and it is befitting that the first serials of this order should be so endowed as inherently to interpret the mind of the Spirit to the Ancients of Days:

(308.3) 28:4.4 1. The Voice of the Conjoint Actor. In each superuniverse the first primary seconaphim and every seventh one of that order subsequently created exhibit a high order of adaptability for understanding and interpreting the mind of the Infinite Spirit to the Ancients of Days and their associates in the supergovernments. This is of great value on the headquarters of the superuniverses, for, unlike the local creations with their Divine Ministers, the seat of a supergovernment does not have a specialized personalization of the Infinite Spirit. Hence these secoraphic voices come the nearest to being the personal representatives of the Third Source and Center on such a capital sphere. True, the seven Reflective Spirits are there, but these mothers of the secoraphic hosts are less truly and automatically reflective of the Conjoint Actor than of the Seven Master Spirits.

(308.4) 28:4.5 2. The Voice of the Seven Master Spirits. The second primary seconaphim and every seventh one thereafter created incline towards portraying the collective natures and reactions of the Seven Master Spirits. Though each Master Spirit is already represented on a superuniverse capital by some one of the seven Reflective Spirits of assignment, such representation is individual, not collective. Collectively, they are only reflectively present; therefore do the Master Spirits welcome the services of these highly personal angels, the second serials of the primary seconaphim, who are so competent to represent them before the Ancients of Days.

(308.5) 28:4.6 3. The Voice of the Creator Sons. The Infinite Spirit must have had something to do with the creation or training of the Paradise Sons of the order of Michael, for the third primary seconaphim and every seventh serial thereafter possess the remarkable gift of being reflective of the minds of these Creator Sons. If the Ancients of Days would like to know — really know — the attitude of Michael of Nebadon regarding some matter under consideration, they do not have to call him on the lines of space; they need only call for the Chief of Nebadon Voices, who, upon request, will present the Michael seconaphim of record; and right then and there the Ancients of Days will perceive the voice of the Master Son of Nebadon.

(309.1) 28:4.7 No other order of sonship is thus “reflectible,” and no other order of angel can thus function. We do not fully understand just how this is accomplished, and I doubt very much that the Creator Sons themselves fully understand it. But of a certainty we know it works, and that it unfailingly works acceptably we also know, for in all the history of Uversa the secoraphic voices have never erred in their presentations.

(309.2) 28:4.8 You are here beginning to see something of the manner in which divinity encompasses the space of time and masters the time of space. You are here obtaining one of your first fleeting glimpses of the technique of the eternity cycle, divergent for the moment to assist the children of time in their tasks of mastering the difficult handicaps of space. And these phenomena are additional to the established universe technique of the Reflective Spirits.

(309.3) 28:4.9 Though apparently deprived of the personal presence of the Master Spirits above and of the Creator Sons below, the Ancients of Days have at their command living beings attuned to cosmic mechanisms of reflective perfection and ultimate precision whereby they may enjoy the reflective presence of all those exalted beings whose personal presence is denied them. By and through these means, and others unknown to you, God is potentially present on the headquarters of the superuniverses.

(309.4) 28:4.10 The Ancients of Days perfectly deduce the Father’s will by equating the Spirit voice-flash from above and the Michael voice-flashes from below. Thus may they be unerringly certain in calculating the Father’s will concerning the administrative affairs of the local universes. But to deduce the will of one of the Gods from a knowledge of the other two, the three Ancients of Days must act together; two would not be able to achieve the answer. And for this reason, even were there no others, the superuniverses are always presided over by three Ancients of Days, and not by one or even two.

(309.5) 28:4.11 4. The Voice of the Angelic Hosts. The fourth primary seconaphim and every seventh serial prove to be angels peculiarly responsive to the sentiments of all orders of angels, including the supernaphim above and the seraphim below. Thus the attitude of any commanding or supervising angel is immediately available for consideration at any council of the Ancients of Days. Never a day passes on your world that the chief of seraphim on Urantia is not made conscious of the phenomenon of reflective transference, of being drawn upon from Uversa for some purpose; but unless forewarned by a Solitary Messenger, she remains wholly ignorant of what is sought and of how it is secured. These ministering spirits of time are constantly furnishing this sort of unconscious and certainly, therefore, unprejudiced testimony concerning the endless array of matters engaging the attention and counsel of the Ancients of Days and their associates.

(309.6) 28:4.12 5. Broadcast Receivers. There is a special class of broadcast messages which are received only by these primary seconaphim. While they are not the regular broadcasters of Uversa, they work in liaison with the angels of the reflective voices for the purpose of synchronizing the reflective vision of the Ancients of Days with certain actual messages coming in over the established circuits of universe communication. Broadcast receivers are the fifth serials, the fifth primary seconaphim to be created and every seventh one thereafter.

(310.1) 28:4.13 6. Transport Personalities. These are the seconaphim who carry the pilgrims of time from the headquarters worlds of the superuniverses to the outer circle of Havona. They are the transport corps of the superuniverses, operating inward to Paradise and outward to the worlds of their respective sectors. This corps is composed of the sixth primary seconaphim and every seventh one subsequently created.

(310.2) 28:4.14 7. The Reserve Corps. A very large group of seconaphim, the seventh primary serials, are held in reserve for the unclassified duties and the emergency assignments of the realms. Not being highly specialized, they can function fairly well in any of the capacities of their diverse associates, but such specialized work is undertaken only in emergencies. Their usual tasks are the performance of those generalized duties of a superuniverse which do not fall within the scope of the angels of specific assignment.

5. The Secondary Seconaphim

(310.3) 28:5.1 Seconaphim of the secondary order are no less reflective than their primary fellows. Being classed as primary, secondary, and tertiary does not indicate a differential of status or function in the case of seconaphim; it merely denotes orders of procedure. Identical qualities are exhibited by all three groups in their activities.

(310.4) 28:5.2 The seven reflective types of secondary seconaphim are assigned to the services of the co-ordinate Trinity-origin associates of the Ancients of Days as follows:

(310.5) 28:5.3 To the Perfectors of Wisdom — the Voices of Wisdom, the Souls of Philosophy, and the Unions of Souls.

(310.6) 28:5.4 To the Divine Counselors — the Hearts of Counsel, the Joys of Existence, and the Satisfactions of Service.

(310.7) 28:5.5 To the Universal Censors — the Discerners of Spirits.

(310.8) 28:5.6 Like the primary order, this group is created serially; that is, the first-born was a Voice of Wisdom, and the seventh thereafter was similar, and so with the six other types of these reflective angels.

(310.9) 28:5.7 1. The Voice of Wisdom. Certain of these seconaphim are in perpetual liaison with the living libraries of Paradise, the custodians of knowledge belonging to the primary supernaphim. In specialized reflective service the Voices of Wisdom are living, current, replete, and thoroughly reliable concentrations and focalizations of the co-ordinated wisdom of the universe of universes. To the well-nigh infinite volume of information circulating on the master circuits of the superuniverses, these superb beings are so reflective and selective, so sensitive, as to be able to segregate and receive the essence of wisdom and unerringly to transmit these jewels of mentation to their superiors, the Perfectors of Wisdom. And they so function that the Perfectors of Wisdom not only hear the actual and original expressions of this wisdom but also reflectively see the very beings, of high or lowly origin, who gave voice to it.

(310.10) 28:5.8 It is written, “If any man lack wisdom, let him ask.” On Uversa, when it becomes necessary to arrive at the decisions of wisdom in the perplexing situations of the complex affairs of the superuniverse government, when both the wisdom of perfection and of practicability must be forthcoming, then do the Perfectors of Wisdom summon a battery of the Voices of Wisdom and, by the consummate skill of their order, so attune and directionize these living receivers of the enminded and circulating wisdom of the universe of universes that presently, from these secoraphic voices, there ensues a stream of the wisdom of divinity from the universe above and a flood of the wisdom of practicality from the higher minds of the universes below.

(311.1) 28:5.9 If confusion arises regarding the harmonization of these two versions of wisdom, immediate appeal is made to the Divine Counselors, who forthwith rule as to the proper combination of procedures. If there is any doubt as to the authenticity of something coming in from realms where rebellion has been rife, appeal is made to the Censors, who, with their Discerners of Spirits, are able to rule immediately as to “what manner of spirit” actuated the adviser. So are the wisdom of the ages and the intellect of the moment ever present with the Ancients of Days, like an open book before their beneficent gaze.

(311.2) 28:5.10 You can just faintly comprehend what all this means to those who are responsible for the conduct of the superuniverse governments. The immensity and the comprehensiveness of these transactions are quite beyond finite conception. When you stand, as I repeatedly have, in the special receiving chambers of the temple of wisdom on Uversa and see all this in actual operation, you will be moved to adoration by the perfection of the complexity, and by the surety of the working, of the interplanetary communications of the universes. You will pay homage to the divine wisdom and goodness of the Gods, who plan and execute with such superb technique. And these things actually happen just as I have portrayed them.

(311.3) 28:5.11 2. The Soul of Philosophy. These wonderful teachers are also attached to the Perfectors of Wisdom and, when not otherwise directionized, remain in focal synchrony with the masters of philosophy on Paradise. Think of stepping up to a huge living mirror, as it were, but instead of beholding the likeness of your finite and material self, of perceiving a reflection of the wisdom of divinity and the philosophy of Paradise. And if it becomes desirable to “incarnate” this philosophy of perfection, so to dilute it as to make it practical of application to, and assimilation by, the lowly peoples of the lower worlds, these living mirrors have only to turn their faces downward to reflect the standards and needs of another world or universe.

(311.4) 28:5.12 By these very techniques do the Perfectors of Wisdom adapt decisions and recommendations to the real needs and actual status of the peoples and worlds under consideration, and always do they act in concert with the Divine Counselors and the Universal Censors. But the sublime repleteness of these transactions is beyond even my ability to comprehend.

(311.5) 28:5.13 3. The Union of Souls. Completing the triune staff of attachment to the Perfectors of Wisdom, are these reflectors of the ideals and status of ethical relationships. Of all the problems in the universe requiring an exercise of the consummate wisdom of experience and adaptability, none are more important than those arising out of the relationships and associations of intelligent beings. Whether in human associations of commerce and trade, friendship and marriage, or in the liaisons of the angelic hosts, there continue to arise petty frictions, minor misunderstandings too trivial even to engage the attention of conciliators but sufficiently irritating and disturbing to mar the smooth working of the universe if they were allowed to multiply and continue. Therefore do the Perfectors of Wisdom make available the wise experience of their order as the “oil of reconciliation” for an entire superuniverse. In all this work these wise men of the superuniverses are ably seconded by their reflective associates, the Unions of Souls, who make available current information regarding the status of the universe and concurrently portray the Paradise ideal of the best adjustment of these perplexing problems. When not specifically directionized elsewhere, these seconaphim remain in reflective liaison with the interpreters of ethics on Paradise.

(312.1) 28:5.14 These are the angels who foster and promote the teamwork of all Orvonton. One of the most important lessons to be learned during your mortal career is teamwork. The spheres of perfection are manned by those who have mastered this art of working with other beings. Few are the duties in the universe for the lone servant. The higher you ascend, the more lonely you become when temporarily without the association of your fellows.

(312.2) 28:5.15 4. The Heart of Counsel. This is the first group of these reflective geniuses to be placed under the supervision of the Divine Counselors. Seconaphim of this type are in possession of the facts of space, being selective for such data in the circuits of time. Especially are they reflective of the superaphic intelligence co-ordinators, but they are also selectively reflective of the counsel of all beings, whether of high or low estate. Whenever the Divine Counselors are called upon for important advice or decisions, they immediately requisition an ensemble of the Hearts of Counsel, and presently there is handed down a ruling which actually incorporates the co-ordinated wisdom and advice of the most competent minds of the entire superuniverse, all of which has been censored and revised in the light of the counsel of the high minds of Havona and even of Paradise.

(312.3) 28:5.16 5. The Joy of Existence. By nature these beings are reflectively attuned to the superaphic harmony supervisors above and to certain of the seraphim below, but it is difficult to explain just what the members of this interesting group really do. Their principal activities are directed toward promoting reactions of joy among the various orders of the angelic hosts and the lower will creatures. The Divine Counselors, to whom they are attached, seldom use them for specific joy finding. In a more general manner and in collaboration with the reversion directors, they function as joy clearinghouses, seeking to upstep the pleasure reactions of the realms while trying to improve the humor taste, to develop a superhumor among mortals and angels. They endeavor to demonstrate that there is inherent joy in freewill existence, independent of all extraneous influences; and they are right, although they meet with great difficulty in inculcating this truth in the minds of primitive men. The higher spirit personalities and the angels are more quickly responsive to these educational efforts.

(312.4) 28:5.17 6. The Satisfaction of Service. These angels are highly reflective of the attitude of the directors of conduct on Paradise, and functioning much as do the Joys of Existence, they strive to enhance the value of service and to augment the satisfactions to be derived therefrom. They have done much to illuminate the deferred rewards inherent in unselfish service, service for the extension of the kingdom of truth.

(312.5) 28:5.18 The Divine Counselors, to whom this order is attached, utilize them to reflect from one world to another the benefits to be derived from spiritual service. And by using the performances of the best to inspire and encourage the mediocre, these seconaphim contribute immensely to the quality of devoted service in the superuniverses. Effective use is made of the fraternal competitive spirit by circulating to any one world information about what the others, particularly the best, are doing. A refreshing and wholesome rivalry is promoted even among the seraphic hosts.

(313.1) 28:5.19 7. The Discerner of Spirits. A special liaison exists between the counselors and advisers of the second Havona circle and these reflective angels. They are the only seconaphim attached to the Universal Censors but are probably the most uniquely specialized of all their fellows. Regardless of the source or channel of information, no matter how meager the evidence at hand, when it is subjected to their reflective scrutiny, these discerners will forthwith inform us as to the true motive, the actual purpose, and the real nature of its origin. I marvel at the superb functioning of these angels, who so unerringly reflect the actual moral and spiritual character of any individual concerned in a focal exposure.

(313.2) 28:5.20 The Discerners of Spirits carry on these intricate services by virtue of inherent “spiritual insight,” if I may use such words in an endeavor to convey to the human mind the thought that these reflective angels thus function intuitively, inherently, and unerringly. When the Universal Censors behold these presentations, they are face to face with the naked soul of the reflected individual; and this very certainty and perfection of portraiture in part explains why the Censors can always function so justly as righteous judges. The discerners always accompany the Censors on any mission away from Uversa, and they are just as effective out in the universes as at their Uversa headquarters.

(313.3) 28:5.21 I assure you that all these transactions of the spirit world are real, that they take place in accordance with established usages and in harmony with the immutable laws of the universal domains. The beings of every newly created order, immediately upon receiving the breath of life, are instantly reflected on high; a living portrayal of the creature nature and potential is flashed to the superuniverse headquarters. Thus, by means of the discerners, are the Censors made fully cognizant of exactly “what manner of spirit” has been born on the worlds of space.

(313.4) 28:5.22 So it is with mortal man: The Mother Spirit of Salvington knows you fully, for the Holy Spirit on your world “searches all things,” and whatsoever the divine Spirit knows of you is immediately available whenever the secoraphic discerners reflect with the Spirit concerning the Spirit’s knowledge of you. It should, however, be mentioned that the knowledge and plans of the Father fragments are not reflectible. The discerners can and do reflect the presence of the Adjusters (and the Censors pronounce them divine), but they cannot decipher the content of the mindedness of the Mystery Monitors.

6. The Tertiary Seconaphim

(313.5) 28:6.1 In the same manner as their fellows, these angels are created serially and in seven reflective types, but these types are not assigned individually to the separate services of the superuniverse administrators. All tertiary seconaphim are collectively assigned to the Trinitized Sons of Attainment, and these ascendant sons use them interchangeably; that is, the Mighty Messengers can and do utilize any of the tertiary types, and so do their co-ordinates, Those High in Authority and Those without Name and Number. These seven types of tertiary seconaphim are:

(314.1) 28:6.2 1. The Significance of Origins. The ascendant Trinitized Sons of a superuniverse government are charged with the responsibility of dealing with all issues growing out of the origin of any individual, race, or world; and the significance of origin is the paramount question in all our plans for the cosmic advancement of the living creatures of the realm. All relationships and the application of ethics grow out of the fundamental facts of origin. Origin is the basis of the relational reaction of the Gods. Always does the Conjoint Actor “take note of the man, in what manner he was born.”

(314.2) 28:6.3 With the higher descendant beings, origin is simply a fact to be ascertained; but with the ascending beings, including the lower orders of angels, the nature and circumstances of origin are not always so clear, though of equally vital importance at almost every turn of universe affairs — hence the value of having at our disposal a series of reflective seconaphim who can instantly portray anything required respecting the genesis of any being in either the central universe or throughout the entire realm of a superuniverse.

(314.3) 28:6.4 The Significances of Origins are the living ready-reference genealogies of the vast hosts of beings — men, angels, and others — who inhabit the seven superuniverses. They are always ready to supply their superiors with an up-to-date, replete, and trustworthy estimate of the ancestral factors and the current actual status of any individual on any world of their respective superuniverses; and their computation of possessed facts is always up to the minute.*

(314.4) 28:6.5 2. The Memory of Mercy. These are the actual, full and replete, living records of the mercy which has been extended to individuals and races by the tender ministrations of the instrumentalities of the Infinite Spirit in the mission of adapting the justice of righteousness to the status of the realms, as disclosed by the portrayals of the Significance of Origins. The Memory of Mercy discloses the moral debt of the children of mercy — their spiritual liabilities — to be set down against their assets of the saving provision established by the Sons of God. In revealing the Father’s pre-existent mercy, the Sons of God establish the necessary credit to insure the survival of all. And then, in accordance with the findings of the Significance of Origins, a mercy credit is established for the survival of each rational creature, a credit of lavish proportions and one of sufficient grace to insure the survival of every soul who really desires divine citizenship.

(314.5) 28:6.6 The Memory of Mercy is a living trial balance, a current statement of your account with the supernatural forces of the realms. These are the living records of mercy ministration which are read into the testimony of the courts of Uversa when each individual’s right to unending life comes up for adjudication, when “thrones are cast up and the Ancients of Days are seated. The broadcasts of Uversa issue and come forth from before them; thousands upon thousands minister to them, and ten thousand times ten thousand stand before them. The judgment is set, and the books are opened.” And the books which are opened on such a momentous occasion are the living records of the tertiary seconaphim of the superuniverses. The formal records are on file to corroborate the testimony of the Memories of Mercy if they are required.

(314.6) 28:6.7 The Memory of Mercy must show that the saving credit established by the Sons of God has been fully and faithfully paid out in the loving ministry of the patient personalities of the Third Source and Center. But when mercy is exhausted, when the “memory” thereof testifies to its depletion, then does justice prevail and righteousness decree. For mercy is not to be thrust upon those who despise it; mercy is not a gift to be trampled under foot by the persistent rebels of time. Nevertheless, though mercy is thus precious and dearly bestowed, your individual drawing credits are always far in excess of your ability to exhaust the reserve if you are sincere of purpose and honest of heart.

(315.1) 28:6.8 The mercy reflectors, with their tertiary associates, engage in numerous superuniverse ministries, including the teaching of the ascending creatures. Among many other things the Significances of Origins teach these ascenders how to apply spirit ethics, and following such training, the Memories of Mercy teach them how to be truly merciful. While the spirit techniques of mercy ministry are beyond your concept, you should even now understand that mercy is a quality of growth. You should realize that there is a great reward of personal satisfaction in being first just, next fair, then patient, then kind. And then, on that foundation, if you choose and have it in your heart, you can take the next step and really show mercy; but you cannot exhibit mercy in and of itself. These steps must be traversed; otherwise there can be no genuine mercy. There may be patronage, condescension, or charity — even pity — but not mercy. True mercy comes only as the beautiful climax to these preceding adjuncts to group understanding, mutual appreciation, fraternal fellowship, spiritual communion, and divine harmony.*

(315.2) 28:6.9 3. The Import of Time. Time is the one universal endowment of all will creatures; it is the “one talent” intrusted to all intelligent beings. You all have time in which to insure your survival; and time is fatally squ

Ministry of the Primary Supernaphim

(298.1) 27:0.1 PRIMARY supernaphim are the supernal servants of the Deities on the eternal Isle of Paradise. Never have they been known to depart from the paths of light and righteousness. The roll calls are complete; from eternity not one of this magnificent host has been lost. These high supernaphim are perfect beings, supreme in perfection, but they are not absonite, neither are they absolute. Being of the essence of perfection, these children of the Infinite Spirit work interchangeably and at will in all phases of their manifold duties. They do not function extensively outside Paradise, though they do participate in the various millennial gatherings and group reunions of the central universe. They also go forth as special messengers of the Deities, and in large numbers they ascend to become Technical Advisers.

(298.2) 27:0.2 Primary supernaphim are also placed in command of the seraphic hosts ministering on worlds isolated because of rebellion. When a Paradise Son is bestowed upon such a world, completes his mission, ascends to the Universal Father, is accepted, and returns as the accredited deliverer of this isolated world, a primary supernaphim is always designated by the chiefs of assignment to assume command of the ministering spirits on duty in the newly reclaimed sphere. Supernaphim in this special service are periodically rotated. On Urantia the present “chief of seraphim” is the second of this order to be on duty since the times of the bestowal of Christ Michael.

(298.3) 27:0.3 From eternity the primary supernaphim have served on the Isle of Light and have gone forth on missions of leadership to the worlds of space, but they have functioned as now classified only since the arrival on Paradise of the Havona pilgrims of time. These high angels now minister chiefly in the following seven orders of service:

(298.4) 27:0.4 1. Conductors of Worship.

(298.5) 27:0.5 2. Masters of Philosophy.

(298.6) 27:0.6 3. Custodians of Knowledge.

(298.7) 27:0.7 4. Directors of Conduct.

(298.8) 27:0.8 5. Interpreters of Ethics.

(298.9) 27:0.9 6. Chiefs of Assignment.

(298.10) 27:0.10 7. Instigators of Rest.

(298.11) 27:0.11 Not until the ascending pilgrims actually attain Paradise residence do they come under the direct influence of these supernaphim, and then they pass through a training experience under the direction of these angels in the reverse order of their naming. That is, you enter upon your Paradise career under the tutelage of the instigators of rest and, after successive seasons with the intervening orders, finish this training period with the conductors of worship. Thereupon are you ready to begin the endless career of a finaliter.

1. Instigators of Rest

(299.1) 27:1.1 The instigators of rest are the inspectors of Paradise who go forth from the central Isle to the inner circuit of Havona, there to collaborate with their colleagues, the complements of rest of the secondary order of supernaphim. The one essential to the enjoyment of Paradise is rest, divine rest; and these instigators of rest are the final instructors who make ready the pilgrims of time for their introduction to eternity. They begin their work on the final attainment circle of the central universe and continue it when the pilgrim awakes from the last transition sleep, the slumber which graduates a creature of space into the realm of the eternal.

(299.2) 27:1.2 Rest is of a sevenfold nature: There is the rest of sleep and of play in the lower life orders, discovery in the higher beings, and worship in the highest type of spirit personality. There is also the normal rest of energy intake, the recharging of beings with physical or with spiritual energy. And then there is the transit sleep, the unconscious slumber when enseraphimed, when in passage from one sphere to another. Entirely different from all of these is the deep sleep of metamorphosis, the transition rest from one stage of being to another, from one life to another, from one state of existence to another, the sleep which ever attends transition from actual universe status in contrast to evolution through various stages of any one status.

(299.3) 27:1.3 But the last metamorphic sleep is something more than those previous transition slumbers which have marked the successive status attainments of the ascendant career; thereby do the creatures of time and space traverse the innermost margins of the temporal and the spatial to attain residential status in the timeless and spaceless abodes of Paradise. The instigators and the complements of rest are just as essential to this transcending metamorphosis as are the seraphim and associated beings to the mortal creature’s survival of death.

(299.4) 27:1.4 You enter the rest on the final Havona circuit and are eternally resurrected on Paradise. And as you there spiritually repersonalize, you will immediately recognize the instigator of rest who welcomes you to the eternal shores as the very primary supernaphim who produced the final sleep on the innermost circuit of Havona; and you will recall the last grand stretch of faith as you once again made ready to commend the keeping of your identity into the hands of the Universal Father.

(299.5) 27:1.5 The last rest of time has been enjoyed; the last transition sleep has been experienced; now you awake to life everlasting on the shores of the eternal abode. “And there shall be no more sleep. The presence of God and his Son are before you, and you are eternally his servants; you have seen his face, and his name is your spirit. There shall be no night there; and they need no light of the sun, for the Great Source and Center gives them light; they shall live forever and ever. And God shall wipe away all tears from their eyes; there shall be no more death, neither sorrow nor crying, neither shall there be any more pain, for the former things have passed away.”

2. Chiefs of Assignment

(300.1) 27:2.1 This is the group designated from time to time by the chief supernaphim, “the original pattern angel,” to preside over the organization of all three orders of these angels — primary, secondary, and tertiary. The supernaphim, as a body, are wholly self-governing and self-regulatory except for the functions of their mutual chief, the first angel of Paradise, who ever presides over all these spirit personalities.

(300.2) 27:2.2 The angels of assignment have much to do with glorified mortal residents of Paradise before they are admitted to the Corps of the Finality. Study and instruction are not the exclusive occupations of Paradise arrivals; service also plays its essential part in the prefinaliter educational experiences of Paradise. And I have observed that, when the ascendant mortals have periods of leisure, they evince a predilection to fraternize with the reserve corps of the superaphic chiefs of assignment.

(300.3) 27:2.3 When you mortal ascenders attain Paradise, your societal relationships involve a great deal more than contact with a host of exalted and divine beings and with a familiar multitude of glorified fellow mortals. You must also fraternize with upwards of three thousand different orders of Paradise Citizens, with the various groups of the Transcendentalers, and with numerous other types of Paradise inhabitants, permanent and transient, who have not been revealed on Urantia. After sustained contact with these mighty intellects of Paradise, it is very restful to visit with the angelic types of mind; they remind the mortals of time of the seraphim with whom they have had such long contact and such refreshing association.

3. Interpreters of Ethics

(300.4) 27:3.1 The higher you ascend in the scale of life, the more attention must be paid to universe ethics. Ethical awareness is simply the recognition by any individual of the rights inherent in the existence of any and all other individuals. But spiritual ethics far transcends the mortal and even the morontia concept of personal and group relations.

(300.5) 27:3.2 Ethics has been duly taught and adequately learned by the pilgrims of time in their long ascent to the glories of Paradise. As this inward-ascending career has unfolded from the nativity worlds of space, the ascenders have continued to add group after group to their ever-widening circle of universe associates. Every new group of colleagues met with adds one more level of ethics to be recognized and complied with until, by the time the mortals of ascent reach Paradise, they really need someone to provide helpful and friendly counsel regarding ethical interpretations. They do not need to be taught ethics, but they do need to have what they have so laboriously learned properly interpreted to them as they are brought face to face with the extraordinary task of contacting with so much that is new.

(300.6) 27:3.3 The interpreters of ethics are of inestimable assistance to the Paradise arrivals in helping them to adjust to numerous groups of majestic beings during that eventful period extending from the attainment of residential status to formal induction into the Corps of Mortal Finaliters. Many of the numerous types of Paradise Citizens the ascendant pilgrims have already met on the seven circuits of Havona. The glorified mortals have also enjoyed intimate contact with the creature-trinitized sons of the conjoint corps on the inner Havona circuit, where these beings are receiving much of their education. And on the other circuits the ascending pilgrims have met numerous unrevealed residents of the Paradise-Havona system who are there pursuing group training in preparation for the unrevealed assignments of the future.

(301.1) 27:3.4 All these celestial companionships are invariably mutual. As ascending mortals you not only derive benefit from these successive universe companions and such numerous orders of increasingly divine associates, but you also impart to each of these fraternal beings something from your own personality and experience which forever makes every one of them different and better for having been associated with an ascending mortal from the evolutionary worlds of time and space.

4. Directors of Conduct

(301.2) 27:4.1 Having already been fully instructed in the ethics of Paradise relationships — neither meaningless formalities nor the dictations of artificial castes but rather the inherent proprieties — the ascendant mortals find it helpful to receive the counsel of the superaphic directors of conduct, who instruct the new members of Paradise society in the usages of the perfect conduct of the high beings who sojourn on the central Isle of Light and Life.

(301.3) 27:4.2 Harmony is the keynote of the central universe, and detectable order prevails on Paradise. Proper conduct is essential to progress by way of knowledge, through philosophy, to the spiritual heights of spontaneous worship. There is a divine technique in the approach to Divinity; and the acquirement of this technique must await the pilgrims’ arrival on Paradise. The spirit of it has been imparted on the circles of Havona, but the final touches of the training of the pilgrims of time can be applied only after they actually attain the Isle of Light.

(301.4) 27:4.3 All Paradise conduct is wholly spontaneous, in every sense natural and free. But there still is a proper and perfect way of doing things on the eternal Isle, and the directors of conduct are ever by the side of the “strangers within the gates” to instruct them and so guide their steps as to put them at perfect ease and at the same time to enable the pilgrims to avoid that confusion and uncertainty which would otherwise be inevitable. Only by such an arrangement could endless confusion be avoided; and confusion never appears on Paradise.

(301.5) 27:4.4 These directors of conduct really serve as glorified teachers and guides. They are chiefly concerned with instructing the new mortal residents regarding the almost endless array of new situations and unfamiliar usages. Notwithstanding all the long preparation therefor and the long journey thereto, Paradise is still inexpressibly strange and unexpectedly new to those who finally attain residential status.

5. The Custodians of Knowledge

(301.6) 27:5.1 The superaphic custodians of knowledge are the higher “living epistles” known and read by all who dwell on Paradise. They are the divine records of truth, the living books of real knowledge. You have heard about records in the “book of life.” The custodians of knowledge are just such living books, records of perfection imprinted upon the eternal tablets of divine life and supreme surety. They are in reality living, automatic libraries. The facts of the universes are inherent in these primary supernaphim, actually recorded in these angels; and it is also inherently impossible for an untruth to gain lodgment in the minds of these perfect and replete repositories of the truth of eternity and the intelligence of time.

(302.1) 27:5.2 These custodians conduct informal courses of instruction for the residents of the eternal Isle, but their chief function is that of reference and verification. Any sojourner on Paradise may at will have by his side the living repository of the particular fact or truth he may wish to know. At the northern extremity of the Isle there are available the living finders of knowledge, who will designate the director of the group holding the information sought, and forthwith will appear the brilliant beings who are the very thing you wish to know. No longer must you seek enlightenment from engrossed pages; you now commune with living intelligence face to face. Supreme knowledge you thus obtain from the living beings who are its final custodians.

(302.2) 27:5.3 When you locate that supernaphim who is exactly what you desire to verify, you will find available all the known facts of all universes, for these custodians of knowledge are the final and living summaries of the vast network of the recording angels, ranging from the seraphim and seconaphim of the local and superuniverses to the chief recorders of the tertiary supernaphim in Havona. And this living accumulation of knowledge is distinct from the formal records of Paradise, the cumulative summary of universal history.

(302.3) 27:5.4 The wisdom of truth takes origin in the divinity of the central universe, but knowledge, experiential knowledge, largely has its beginnings in the domains of time and space — therefore the necessity for the maintenance of the far-flung superuniverse organizations of the recording seraphim and supernaphim sponsored by the Celestial Recorders.

(302.4) 27:5.5 These primary supernaphim who are inherently in possession of universe knowledge are also responsible for its organization and classification. In constituting themselves the living reference library of the universe of universes, they have classified knowledge into seven grand orders, each having about one million subdivisions. The facility with which the residents of Paradise can consult this vast store of knowledge is solely due to the voluntary and wise efforts of the custodians of knowledge. The custodians are also the exalted teachers of the central universe, freely giving out their living treasures to all beings on any of the Havona circuits, and they are extensively, though indirectly, utilized by the courts of the Ancients of Days. But this living library, which is available to the central and superuniverses, is not accessible to the local creations. Only by indirection and reflectively are the benefits of Paradise knowledge secured in the local universes.

6. Masters of Philosophy

(302.5) 27:6.1 Next to the supreme satisfaction of worship is the exhilaration of philosophy. Never do you climb so high or advance so far that there do not remain a thousand mysteries which demand the employment of philosophy in an attempted solution.

(302.6) 27:6.2 The master philosophers of Paradise delight to lead the minds of its inhabitants, both native and ascendant, in the exhilarating pursuit of attempting to solve universe problems. These superaphic masters of philosophy are the “wise men of heaven,” the beings of wisdom who make use of the truth of knowledge and the facts of experience in their efforts to master the unknown. With them knowledge attains to truth and experience ascends to wisdom. On Paradise the ascendant personalities of space experience the heights of being: They have knowledge; they know the truth; they may philosophize — think the truth; they may even seek to encompass the concepts of the Ultimate and attempt to grasp the techniques of the Absolutes.

(303.1) 27:6.3 At the southern extremity of the vast Paradise domain the masters of philosophy conduct elaborate courses in the seventy functional divisions of wisdom. Here they discourse upon the plans and purposes of Infinity and seek to co-ordinate the experiences, and to compose the knowledge, of all who have access to their wisdom. They have developed a highly specialized attitude toward various universe problems, but their final conclusions are always in uniform agreement.

(303.2) 27:6.4 These Paradise philosophers teach by every possible method of instruction, including the higher graph technique of Havona and certain Paradise methods of communicating information. All of these higher techniques of imparting knowledge and conveying ideas are utterly beyond the comprehension capacity of even the most highly developed human mind. One hour’s instruction on Paradise would be the equivalent of ten thousand years of the word-memory methods of Urantia. You cannot grasp such communication techniques, and there is simply nothing in mortal experience with which they may be compared, nothing to which they can be likened.

(303.3) 27:6.5 The masters of philosophy take supreme pleasure in imparting their interpretation of the universe of universes to those beings who have ascended from the worlds of space. And while philosophy can never be as settled in its conclusions as the facts of knowledge and the truths of experience, yet, when you have listened to these primary supernaphim discourse upon the unsolved problems of eternity and the performances of the Absolutes, you will feel a certain and lasting satisfaction concerning these unmastered questions.

(303.4) 27:6.6 These intellectual pursuits of Paradise are not broadcast; the philosophy of perfection is available only to those who are personally present. The encircling creations know of these teachings only from those who have passed through this experience, and who have subsequently carried this wisdom out to the universes of space.

7. Conductors of Worship

(303.5) 27:7.1 Worship is the highest privilege and the first duty of all created intelligences. Worship is the conscious and joyous act of recognizing and acknowledging the truth and fact of the intimate and personal relationships of the Creators with their creatures. The quality of worship is determined by the depth of creature perception; and as the knowledge of the infinite character of the Gods progresses, the act of worship becomes increasingly all-encompassing until it eventually attains the glory of the highest experiential delight and the most exquisite pleasure known to created beings.

(303.6) 27:7.2 While the Isle of Paradise contains certain places of worship, it is more nearly one vast sanctuary of divine service. Worship is the first and dominant passion of all who climb to its blissful shores — the spontaneous ebullition of the beings who have learned enough of God to attain his presence. Circle by circle, during the inward journey through Havona, worship is a growing passion until on Paradise it becomes necessary to direct and otherwise control its expression.

(304.1) 27:7.3 The periodic, spontaneous, group, and other special outbursts of supreme adoration and spiritual praise enjoyed on Paradise are conducted under the leadership of a special corps of primary supernaphim. Under the direction of these conductors of worship, such homage achieves the creature goal of supreme pleasure and attains the heights of the perfection of sublime self-expression and personal enjoyment. All primary supernaphim crave to be conductors of worship; and all ascendant beings would enjoy forever remaining in the attitude of worship did not the chiefs of assignment periodically disperse these assemblages. But no ascendant being is ever required to enter upon the assignments of eternal service until he has attained full satisfaction in worship.

(304.2) 27:7.4 It is the task of the conductors of worship so to teach the ascendant creatures how to worship that they may be enabled to gain this satisfaction of self-expression and at the same time be able to give attention to the essential activities of the Paradise regime. Without improvement in the technique of worship it would require hundreds of years for the average mortal who reaches Paradise to give full and satisfactory expression to his emotions of intelligent appreciation and ascendant gratitude. The conductors of worship open up new and hitherto unknown avenues of expression so that these wonderful children of the womb of space and the travail of time are enabled to gain the full satisfactions of worship in much less time.

(304.3) 27:7.5 All the arts of all the beings of the entire universe which are capable of intensifying and exalting the abilities of self-expression and the conveyance of appreciation, are employed to their highest capacity in the worship of the Paradise Deities. Worship is the highest joy of Paradise existence; it is the refreshing play of Paradise. What play does for your jaded minds on earth, worship will do for your perfected souls on Paradise. The mode of worship on Paradise is utterly beyond mortal comprehension, but the spirit of it you can begin to appreciate even down here on Urantia, for the spirits of the Gods even now indwell you, hover over you, and inspire you to true worship.

(304.4) 27:7.6 There are appointed times and places for worship on Paradise, but these are not adequate to accommodate the ever-increasing overflow of the spiritual emotions of the growing intelligence and expanding divinity recognition of the brilliant beings of experiential ascension to the eternal Isle. Never since the times of Grandfanda have the supernaphim been able fully to accommodate the spirit of worship on Paradise. Always is there an excess of worshipfulness as gauged by the preparation therefor. And this is because personalities of inherent perfection never can fully appreciate the tremendous reactions of the spiritual emotions of beings who have slowly and laboriously made their way upward to Paradise glory from the depths of the spiritual darkness of the lower worlds of time and space. When such angels and mortals of time attain the presence of the Powers of Paradise, there occurs the expression of the accumulated emotions of the ages, a spectacle astounding to the angels of Paradise and productive of the supreme joy of divine satisfaction in the Paradise Deities.

(304.5) 27:7.7 Sometimes all Paradise becomes engulfed in a dominating tide of spiritual and worshipful expression. Often the conductors of worship cannot control such phenomena until the appearance of the threefold fluctuation of the light of the Deity abode, signifying that the divine heart of the Gods has been fully and completely satisfied by the sincere worship of the residents of Paradise, the perfect citizens of glory and the ascendant creatures of time. What a triumph of technique! What a fruition of the eternal plan and purpose of the Gods that the intelligent love of the creature child should give full satisfaction to the infinite love of the Creator Father!

(305.1) 27:7.8 After the attainment of the supreme satisfaction of the fullness of worship, you are qualified for admission to the Corps of the Finality. The ascendant career is well-nigh finished, and the seventh jubilee prepares for celebration. The first jubilee marked the mortal agreement with the Thought Adjuster when the purpose to survive was sealed; the second was the awakening in the morontia life; the third was the fusion with the Thought Adjuster; the fourth was the awakening in Havona; the fifth celebrated the finding of the Universal Father; and the sixth jubilee was the occasion of the Paradise awakening from the final transit slumber of time. The seventh jubilee marks entrance into the mortal finaliter corps and the beginning of the eternity service. The attainment of the seventh stage of spirit realization by a finaliter will probably signalize the celebration of the first of the jubilees of eternity.

(305.2) 27:7.9 And thus ends the story of the Paradise supernaphim, the highest order of all the ministering spirits, those beings who, as a universal class, ever attend you from the world of your origin until you are finally bidden farewell by the conductors of worship as you take the Trinity oath of eternity and are mustered into the Mortal Corps of the Finality.

(305.3) 27:7.10 The endless service of the Paradise Trinity is about to begin; and now the finaliter is face to face with the challenge of God the Ultimate.

(305.4) 27:7.11 [Presented by a Perfector of Wisdom from Uversa.]

Ministering Spirits of the Central Universe

(285.1) 26:0.1 SUPERNAPHIM are the ministering spirits of Paradise and the central universe; they are the highest order of the lowest group of the children of the Infinite Spirit — the angelic hosts. Such ministering spirits are to be encountered from the Isle of Paradise to the worlds of time and space. No major part of the organized and inhabited creation is without their services.

1. The Ministering Spirits

(285.2) 26:1.1 Angels are the ministering-spirit associates of the evolutionary and ascending will creatures of all space; they are also the colleagues and working associates of the higher hosts of the divine personalities of the spheres. The angels of all orders are distinct personalities and are highly individualized. They all have a large capacity for appreciation of the ministrations of the reversion directors. Together with the Messenger Hosts of Space, the ministering spirits enjoy seasons of rest and change; they possess very social natures and have an associative capacity far transcending that of human beings.

(285.3) 26:1.2 The ministering spirits of the grand universe are classified as follows:

(285.4) 26:1.3 1. Supernaphim.

(285.5) 26:1.4 2. Seconaphim.

(285.6) 26:1.5 3. Tertiaphim.

(285.7) 26:1.6 4. Omniaphim.

(285.8) 26:1.7 5. Seraphim.

(285.9) 26:1.8 6. Cherubim and Sanobim.

(285.10) 26:1.9 7. Midway Creatures.

(285.11) 26:1.10 The individual members of the angelic orders are not altogether stationary as to personal status in the universe. Angels of certain orders may become Paradise Companions for a season; some become Celestial Recorders; others ascend to the ranks of the Technical Advisers. Certain of the cherubim may aspire to seraphic status and destiny, while evolutionary seraphim can achieve the spiritual levels of the ascending Sons of God.

(285.12) 26:1.11 The seven orders of ministering spirits, as revealed, are grouped for presentation in accordance with their functions of greatest importance to ascending creatures:

(285.13) 26:1.12 1. The Ministering Spirits of the Central Universe. The three orders of supernaphim serve in the Paradise-Havona system. Primary or Paradise supernaphim are created by the Infinite Spirit. The secondary and tertiary orders, serving in Havona, are respectively the offspring of the Master Spirits and of the Spirits of the Circuits.

(286.1) 26:1.13 2. The Ministering Spirits of the Superuniverses — the seconaphim, the tertiaphim, and the omniaphim. Seconaphim, the children of the Reflective Spirits, variously serve in the seven superuniverses. Tertiaphim, of origin in the Infinite Spirit, are eventually dedicated to the liaison service of the Creator Sons and the Ancients of Days. Omniaphim are created concertedly by the Infinite Spirit and the Seven Supreme Executives, and they are the exclusive servants of the latter. The discussion of these three orders forms the subject of a succeeding narrative in this series.

(286.2) 26:1.14 3. The Ministering Spirits of the Local Universes embrace the seraphim and their assistants, the cherubim. With these offspring of a Universe Mother Spirit mortal ascenders have initial contact. The midway creatures, of nativity on the inhabited worlds, are not really of the angelic orders proper, though often functionally grouped with the ministering spirits. Their story, with an account of the seraphim and cherubim, is presented in those papers dealing with the affairs of your local universe.

(286.3) 26:1.15 All orders of the angelic hosts are devoted to the various universe services, and they minister in one way or another to the higher orders of celestial beings; but it is the supernaphim, seconaphim, and seraphim who, in large numbers, are employed in the furtherance of the ascending scheme of progressive perfection for the children of time. Functioning in the central, super-, and local universes, they form that unbroken chain of spirit ministers which has been provided by the Infinite Spirit for the help and guidance of all who seek to attain the Universal Father through the Eternal Son.

(286.4) 26:1.16 Supernaphim are limited in “spirit polarity” regarding only one phase of action, that with the Universal Father. They can work singly except when directly employing the exclusive circuits of the Father. When they are in power reception on the Father’s direct ministry, supernaphim must voluntarily associate in pairs to be able to function. Seconaphim are likewise limited and in addition must work in pairs in order to synchronize with the circuits of the Eternal Son. Seraphim can work singly as discrete and localized personalities, but they are able to encircuit only when polarized as liaison pairs. When such spirit beings are associated as pairs, the one is spoken of as complemental to the other. Complemental relationships may be transient; they are not necessarily of a permanent nature.

(286.5) 26:1.17 These brilliant creatures of light are sustained directly by the intake of the spiritual energy of the primary circuits of the universe. Urantia mortals must obtain light-energy through the vegetative incarnation, but the angelic hosts are encircuited; they “have food that you know not.” They also partake of the circulating teachings of the marvelous Trinity Teacher Sons; they have a reception of knowledge and an intake of wisdom much resembling their technique of assimilating the life energies.

2. The Mighty Supernaphim

(286.6) 26:2.1 The supernaphim are the skilled ministers to all types of beings who sojourn on Paradise and in the central universe. These high angels are created in three major orders: primary, secondary, and tertiary.

(287.1) 26:2.2 Primary supernaphim are the exclusive offspring of the Conjoint Creator. They divide their ministry about equally between certain groups of the Paradise Citizens and the ever-enlarging corps of ascendant pilgrims. These angels of the eternal Isle are highly efficacious in furthering the essential training of both groups of Paradise dwellers. They contribute much that is helpful to the mutual understanding of these two unique orders of universe creatures — the one being the highest type of divine and perfect will creature, and the other, the perfected evolution of the lowest type of will creature in all the universe of universes.

(287.2) 26:2.3 The work of the primary supernaphim is so unique and distinctive that it will be separately considered in the succeeding narrative.

(287.3) 26:2.4 Secondary supernaphim are the directors of the affairs of ascending beings on the seven circuits of Havona. They are equally concerned in ministering to the educational training of numerous orders of Paradise Citizens who sojourn for long periods on the world circuits of the central creation, but we may not discuss this phase of their service.

(287.4) 26:2.5 There are seven types of these high angels, each of origin in one of the Seven Master Spirits and in nature patterned accordingly. Collectively, the Seven Master Spirits create many different groups of unique beings and entities, and the individual members of each order are comparatively uniform in nature. But when these same Seven Spirits create individually, the resulting orders are always sevenfold in nature; the children of each Master Spirit partake of the nature of their creator and are accordingly diverse from the others. Such is the origin of the secondary supernaphim, and the angels of all seven created types function in all channels of activity open to their entire order, chiefly on the seven circuits of the central and divine universe.

(287.5) 26:2.6 Each of the seven planetary circuits of Havona is under the direct supervision of one of the Seven Spirits of the Circuits, themselves the collective — hence uniform — creation of the Seven Master Spirits. Though partaking of the nature of the Third Source and Center, these seven subsidiary Spirits of Havona were not a part of the original pattern universe. They were in function after the original (eternal) creation but long before the times of Grandfanda. They undoubtedly appeared as a creative response of the Master Spirits to the emerging purpose of the Supreme Being, and they were discovered in function upon the organization of the grand universe. The Infinite Spirit and all his creative associates, as universal co-ordinators, seem abundantly endowed with the ability to make suitable creative responses to the simultaneous developments in the experiential Deities and in the evolving universes.

(287.6) 26:2.7 Tertiary supernaphim take origin in these Seven Spirits of the Circuits. Each one of them, on the separate Havona circles, is empowered by the Infinite Spirit to create a sufficient number of high superaphic ministers of the tertiary order to meet the needs of the central universe. While the Circuit Spirits produced comparatively few of these angelic ministers prior to the arrival in Havona of the pilgrims of time, the Seven Master Spirits did not even begin the creation of secondary supernaphim until the landing of Grandfanda. As the older of the two orders, the tertiary supernaphim will therefore receive first consideration.

3. The Tertiary Supernaphim

(288.1) 26:3.1 These servants of the Seven Master Spirits are the angelic specialists of the various circuits of Havona, and their ministry extends to both the ascending pilgrims of time and the descending pilgrims of eternity. On the billion study worlds of the perfect central creation, your superaphic associates of all orders will be fully visible to you. There you will all be, in the highest sense, fraternal and understanding beings of mutual contact and sympathy. You will also fully recognize and exquisitely fraternize with the descending pilgrims, the Paradise Citizens, who traverse these circuits from within outward, entering Havona through the pilot world of the first circuit and proceeding outward to the seventh.

(288.2) 26:3.2 The ascending pilgrims from the seven superuniverses pass through Havona in the opposite direction, entering by way of the pilot world of the seventh circuit and proceeding inward. There is no time limit set on the progress of the ascending creatures from world to world and from circuit to circuit, just as no fixed span of time is arbitrarily assigned to residence on the morontia worlds. But, whereas adequately developed individuals may be exempted from sojourn on one or more of the local universe training worlds, no pilgrim may avoid passing through all seven of the Havona circuits of progressive spiritualization.

(288.3) 26:3.3 That corps of tertiary supernaphim which is chiefly assigned to the service of the pilgrims of time is classified as follows:

(288.4) 26:3.4 1. The Harmony Supervisors. It must be apparent that some sort of co-ordinating influence would be required, even in perfect Havona, to maintain system and to insure harmony in all the work of preparing the pilgrims of time for their subsequent Paradise achievements. Such is the real mission of the harmony supervisors — to keep everything moving along smoothly and expeditiously. Originating on the first circuit, they serve throughout Havona, and their presence on the circuits means that nothing can possibly go amiss. A great ability to co-ordinate a diversity of activities involving personalities of differing orders — even multiple levels — enables these supernaphim to give assistance wherever and whenever required. They contribute enormously to the mutual understanding of the pilgrims of time and the pilgrims of eternity.

(288.5) 26:3.5 2. The Chief Recorders. These angels are created on the second circuit but operate everywhere in the central universe. They record in triplicate, executing records for the literal files of Havona, for the spiritual files of their order, and for the formal records of Paradise. In addition they automatically transmit the transactions of true-knowledge import to the living libraries of Paradise, the custodians of knowledge of the primary order of supernaphim.

(288.6) 26:3.6 3. The Broadcasters. The children of the third Circuit Spirit function throughout Havona, although their official station is located on planet number seventy in the outermost circle. These master technicians are the broadcast receivers and senders of the central creation and the directors of the space reports of all Deity phenomena on Paradise. They can operate all of the basic circuits of space.

(288.7) 26:3.7 4. The Messengers take origin on circuit number four. They range the Paradise-Havona system as bearers of all messages requiring personal transmission. They serve their fellows, the celestial personalities, the Paradise pilgrims, and even the ascendant souls of time.

(289.1) 26:3.8 5. The Intelligence Co-ordinators. These tertiary supernaphim, the children of the fifth Circuit Spirit, are always the wise and sympathetic promoters of fraternal association between the ascending and the descending pilgrims. They minister to all the inhabitants of Havona, and especially to the ascenders, by keeping them currently informed regarding the affairs of the universe of universes. By virtue of personal contacts with the broadcasters and the reflectors, these “living newspapers” of Havona are instantly conversant with all information passing over the vast news circuits of the central universe. They secure intelligence by the Havona graph method, which enables them automatically to assimilate as much information in one hour of Urantia time as would require a thousand years for your most rapid telegraphic technique to record.

(289.2) 26:3.9 6. The Transport Personalities. These beings, of origin on circuit number six, usually operate from planet number forty in the outermost circuit. It is they who take away the disappointed candidates who transiently fail in the Deity adventure. They stand ready to serve all who must come and go in the service of Havona, and who are not space traversers.

(289.3) 26:3.10 7. The Reserve Corps. The fluctuations in the work with the ascendant beings, the Paradise pilgrims, and other orders of beings sojourning in Havona, make it necessary to maintain these reserves of supernaphim on the pilot world of the seventh circle, where they take origin. They are created without special design and are competent to take up service in the less exacting phases of any of the duties of their superaphic associates of the tertiary order.

4. The Secondary Supernaphim

(289.4) 26:4.1 The secondary supernaphim are ministers to the seven planetary circuits of the central universe. Part are devoted to the service of the pilgrims of time, and one half of the entire order is assigned to the training of the Paradise pilgrims of eternity. These Paradise Citizens, in their pilgrimage through the Havona circuits, are also attended by volunteers from the Mortal Finality Corps, an arrangement that has prevailed since the completion of the first finaliter group.

(289.5) 26:4.2 According to their periodic assignment to the ministry of the ascending pilgrims, secondary supernaphim work in the following seven groups:

(289.6) 26:4.3 1. Pilgrim Helpers.

(289.7) 26:4.4 2. Supremacy Guides.

(289.8) 26:4.5 3. Trinity Guides.

(289.9) 26:4.6 4. Son Finders.

(289.10) 26:4.7 5. Father Guides.

(289.11) 26:4.8 6. Counselors and Advisers.

(289.12) 26:4.9 7. Complements of Rest.

(289.13) 26:4.10 Each of these working groups contains angels of all seven created types, and a pilgrim of space is always tutored by secondary supernaphim of origin in the Master Spirit who presides over that pilgrim’s superuniverse of nativity. When you mortals of Urantia attain Havona, you will certainly be piloted by supernaphim whose created natures — like your own evolved natures — are derived from the Master Spirit of Orvonton. And since your tutors spring from the Master Spirit of your own superuniverse, they are especially qualified to understand, comfort, and assist you in all your efforts to attain Paradise perfection.

(290.1) 26:4.11 The pilgrims of time are transported past the dark gravity bodies of Havona to the outer planetary circuit by the transport personalities of the primary order of seconaphim, operating from the headquarters of the seven superuniverses. A majority, but not all, of the seraphim of planetary and local universe service who have been accredited for the Paradise ascent will part with their mortal associates before the long flight to Havona and will at once begin a long and intense training for supernal assignment, expecting to achieve, as seraphim, perfection of existence and supremacy of service. And this they do, hoping to rejoin the pilgrims of time, to be reckoned among those who forever follow the course of such mortals as have attained the Universal Father and have received assignment to the undisclosed service of the Corps of the Finality.

(290.2) 26:4.12 The pilgrim lands on the receiving planet of Havona, the pilot world of the seventh circuit, with only one endowment of perfection, perfection of purpose. The Universal Father has decreed: “Be you perfect, even as I am perfect.” That is the astounding invitation-command broadcast to the finite children of the worlds of space. The promulgation of that injunction has set all creation astir in the co-operative effort of the celestial beings to assist in bringing about the fulfillment and realization of that tremendous command of the First Great Source and Center.

(290.3) 26:4.13 When, through and by the ministry of all the helper hosts of the universal scheme of survival, you are finally deposited on the receiving world of Havona, you arrive with only one sort of perfection — perfection of purpose. Your purpose has been thoroughly proved; your faith has been tested. You are known to be disappointment proof. Not even the failure to discern the Universal Father can shake the faith or seriously disturb the trust of an ascendant mortal who has passed through the experience that all must traverse in order to attain the perfect spheres of Havona. By the time you reach Havona, your sincerity has become sublime. Perfection of purpose and divinity of desire, with steadfastness of faith, have secured your entrance to the settled abodes of eternity; your deliverance from the uncertainties of time is full and complete; and now must you come face to face with the problems of Havona and the immensities of Paradise, to meet which you have so long been in training in the experiential epochs of time on the world schools of space.

(290.4) 26:4.14 Faith has won for the ascendant pilgrim a perfection of purpose which admits the children of time to the portals of eternity. Now must the pilgrim helpers begin the work of developing that perfection of understanding and that technique of comprehension which are so indispensable to Paradise perfection of personality.

(290.5) 26:4.15 Ability to comprehend is the mortal passport to Paradise. Willingness to believe is the key to Havona. The acceptance of sonship, co-operation with the indwelling Adjuster, is the price of evolutionary survival.

5. The Pilgrim Helpers

(291.1) 26:5.1 The first of the seven groups of secondary supernaphim to be encountered are the pilgrim helpers, those beings of quick understanding and broad sympathy who welcome the much-traveled ascenders of space to the stabilized worlds and settled economy of the central universe. Simultaneously these high ministers begin their work for the Paradise pilgrims of eternity, the first of whom arrived on the pilot world of the inner Havona circuit concomitantly with the landing of Grandfanda on the pilot world of the outer circuit. Back in those far-distant days the pilgrims from Paradise and the pilgrims of time first met on the receiving world of circuit number four.

(291.2) 26:5.2 These pilgrim helpers, functioning on the seventh circle of Havona worlds, conduct their work for the ascending mortals in three major divisions: first, the supreme understanding of the Paradise Trinity; second, the spiritual comprehension of the Father-Son partnership; and third, the intellectual recognition of the Infinite Spirit. Each of these phases of instruction is divided into seven branches of twelve minor divisions of seventy subsidiary groups; and each of these seventy subsidiary groupings of instruction is presented in one thousand classifications. More detailed instruction is provided on subsequent circles, but an outline of every Paradise requirement is taught by the pilgrim helpers.

(291.3) 26:5.3 That, then, is the primary or elementary course which confronts the faith-tested and much-traveled pilgrims of space. But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: “In liaison with God, nothing — absolutely nothing — is impossible.”

(291.4) 26:5.4 There is a definite requirement of the pilgrims of time on each of the Havona circles; and while every pilgrim continues under the tutelage of supernaphim by nature adapted to helping that particular type of ascendant creature, the course that must be mastered is fairly uniform for all ascenders who reach the central universe. This course of achievement is quantitative, qualitative, and experiential — intellectual, spiritual, and supreme.

(291.5) 26:5.5 Time is of little consequence on the Havona circles. In a limited manner it enters into the possibilities of advancement, but achievement is the final and supreme test. The very moment your superaphic associate deems you to be competent to pass inward to the next circle, you will be taken before the twelve adjutants of the seventh Circuit Spirit. Here you will be required to pass the tests of the circle determined by the superuniverse of your origin and by the system of your nativity. The divinity attainment of this circle takes place on the pilot world and consists in the spiritual recognition and realization of the Master Spirit of the ascending pilgrim’s superuniverse.

(291.6) 26:5.6 When the work of the outer Havona circle is finished and the course presented is mastered, the pilgrim helpers take their subjects to the pilot world of the next circle and commit them to the care of the supremacy guides. The pilgrim helpers always tarry for a season to assist in making the transfer both pleasant and profitable.

6. The Supremacy Guides

(292.1) 26:6.1 Ascenders of space are designated “spiritual graduates” when translated from the seventh to the sixth circle and are placed under the immediate supervision of the supremacy guides. These guides should not be confused with the Graduate Guides — belonging to the Higher Personalities of the Infinite Spirit — who, with their servital associates, minister on all circuits of Havona to both ascending and descending pilgrims. The supremacy guides function only on the sixth circle of the central universe.

(292.2) 26:6.2 It is in this circle that the ascenders achieve a new realization of Supreme Divinity. Through their long careers in the evolutionary universes the pilgrims of time have been experiencing a growing awareness of the reality of an almighty overcontrol of the time-space creations. Here, on this Havona circuit, they come near to encountering the central universe source of time-space unity — the spiritual reality of God the Supreme.

(292.3) 26:6.3 I am somewhat at a loss to explain what takes place on this circle. No personalized presence of Supremacy is perceptible to the ascenders. In certain respects, new relationships with the Seventh Master Spirit compensate this noncontactability of the Supreme Being. But regardless of our inability to grasp the technique, each ascending creature seems to undergo a transforming growth, a new integration of consciousness, a new spiritualization of purpose, a new sensitivity for divinity, which can hardly be satisfactorily explained without assuming the unrevealed activity of the Supreme Being. To those of us who have observed these mysterious transactions, it appears as if God the Supreme were affectionately bestowing upon his experiential children, up to the very limits of their experiential capacities, those enhancements of intellectual grasp, of spiritual insight, and of personality outreach which they will so need, in all their efforts at penetrating the divinity level of the Trinity of Supremacy, to achieve the eternal and existential Deities of Paradise.

(292.4) 26:6.4 When the supremacy guides deem their pupils ripe for advancement, they bring them before the commission of seventy, a mixed group serving as examiners on the pilot world of circuit number six. After satisfying this commission as to their comprehension of the Supreme Being and of the Trinity of Supremacy, the pilgrims are certified for translation to the fifth circuit.

7. The Trinity Guides

(292.5) 26:7.1 Trinity guides are the tireless ministers of the fifth circle of the Havona training of the advancing pilgrims of time and space. The spiritual graduates are here designated “candidates for the Deity adventure” since it is on this circle, under the direction of the Trinity guides, that the pilgrims receive advanced instruction concerning the divine Trinity in preparation for the attempt to achieve the personality recognition of the Infinite Spirit. And here the ascending pilgrims discover what true study and real mental effort mean as they begin to discern the nature of the still-more-taxing and far-more-arduous spiritual exertion that will be required to meet the demands of the high goal set for their achievement on the worlds of this circuit.

(292.6) 26:7.2 Most faithful and efficient are the Trinity guides; and each pilgrim receives the undivided attention, and enjoys the whole affection, of a secondary supernaphim belonging to this order. Never would a pilgrim of time find the first approachable person of the Paradise Trinity were it not for the help and assistance of these guides and the host of other spiritual beings engaged in instructing the ascenders respecting the nature and technique of the forthcoming Deity adventure.

(293.1) 26:7.3 After the completion of the course of training on this circuit the Trinity guides take their pupils to its pilot world and present them before one of the many triune commissions functioning as examiners and certifiers of candidates for the Deity adventure. These commissions consist of one fellow of the finaliters, one of the directors of conduct of the order of primary supernaphim, and either a Solitary Messenger of space or a Trinitized Son of Paradise.

(293.2) 26:7.4 When an ascendant soul actually starts for Paradise, he is accompanied only by the transit trio: the superaphic circle associate, the Graduate Guide, and the ever-present servital associate of the latter. These excursions from the Havona circles to Paradise are trial trips; the ascenders are not yet of Paradise status. They do not achieve residential status on Paradise until they have passed through the terminal rest of time subsequent to the attainment of the Universal Father and the final clearance of the Havona circuits. Not until after the divine rest do they partake of the “essence of divinity” and the “spirit of supremacy” and thus really begin to function in the circle of eternity and in the presence of the Trinity.

(293.3) 26:7.5 The ascender’s companions of the transit trio are not required to enable him to locate the geographic presence of the spiritual luminosity of the Trinity, rather to afford all possible assistance to a pilgrim in his difficult task of recognizing, discerning, and comprehending the Infinite Spirit sufficiently to constitute personality recognition. Any ascendant pilgrim on Paradise can discern the geographic or locational presence of the Trinity, the great majority are able to contact the intellectual reality of the Deities, especially the Third Person, but not all can recognize or even partially comprehend the reality of the spiritual presence of the Father and the Son. Still more difficult is even the minimum spiritual comprehension of the Universal Father.

(293.4) 26:7.6 Seldom does the quest for the Infinite Spirit fail of consummation, and when their subjects have succeeded in this phase of the Deity adventure, the Trinity guides prepare to transfer them to the ministry of the Son finders on the fourth circle of Havona.

8. The Son Finders

(293.5) 26:8.1 The fourth Havona circuit is sometimes called the “circuit of the Sons.” From the worlds of this circuit the ascending pilgrims go to Paradise to achieve an understanding contact with the Eternal Son, while on the worlds of this circuit the descending pilgrims achieve a new comprehension of the nature and mission of the Creator Sons of time and space. There are seven worlds in this circuit on which the reserve corps of the Paradise Michaels maintain special service schools of mutual ministry to both the ascending and descending pilgrims; and it is on these worlds of the Michael Sons that the pilgrims of time and the pilgrims of eternity arrive at their first truly mutual understanding of one another. In many respects the experiences of this circuit are the most intriguing of the entire Havona sojourn.

(294.1) 26:8.2 The Son finders are the superaphic ministers to the ascending mortals of the fourth circuit. In addition to the general work of preparing their candidates for a realization of the Trinity relationships of the Eternal Son, these Son finders must so fully instruct their subjects that they will be wholly successful: first, in the adequate spiritual comprehension of the Son; second, in the satisfactory personality recognition of the Son; and third, in the proper differentiation of the Son from the personality of the Infinite Spirit.

(294.2) 26:8.3 After the attainment of the Infinite Spirit, no more examinations are conducted. The tests of the inner circles are the performances of the pilgrim candidates when in the embrace of the enshroudment of the Deities. Advancement is determined purely by the spirituality of the individual, and no one but the Gods presumes to pass upon this possession. In the event of failure no reasons are ever assigned, neither are the candidates themselves nor their various tutors and guides ever chided or criticized. On Paradise, disappointment is never regarded as defeat; postponement is never looked upon as disgrace; the apparent failures of time are never confused with the significant delays of eternity.

(294.3) 26:8.4 Not many pilgrims experience the delay of seeming failure in the Deity adventure. Nearly all attain the Infinite Spirit, though occasionally a pilgrim from superuniverse number one does not succeed on the first attempt. The pilgrims who attain the Spirit seldom fail in finding the Son; of those who do fail on the first adventure, almost all hail from superuniverses three and five. The great majority of those who fail on the first adventure to attain the Father, after finding both the Spirit and the Son, hail from superuniverse number six, though a few from numbers two and three are likewise unsuccessful. And all this seems clearly to indicate that there is some good and sufficient reason for these apparent failures; in reality, simply unescapable delays.

(294.4) 26:8.5 The defeated candidates for the Deity adventure are placed under the jurisdiction of the chiefs of assignment, a group of primary supernaphim, and are remanded to the work of the realms of space for a period of not less than one millennium. They never return to the superuniverse of their nativity, always to that supercreation most propitious for their retraining in preparation for the second Deity adventure. Following this service, on their own motion, they return to the outer circle of Havona, are immediately escorted to the circle of their interrupted career, and at once resume their preparations for the Deity adventure. Never do the secondary supernaphim fail to pilot their subjects successfully on the second attempt, and the same superaphic ministers and other guides always attend these candidates during this second adventure.

9. The Father Guides

(294.5) 26:9.1 When the pilgrim soul attains the third circle of Havona, he comes under the

The Messenger Hosts of Space

(273.1) 25:0.1 RANKING intermediately in the family of the Infinite Spirit are the Messenger Hosts of Space. These versatile beings function as the connecting links between the higher personalities and the ministering spirits. The messenger hosts include the following orders of celestial beings:

(273.2) 25:0.2 1. Havona Servitals.

(273.3) 25:0.3 2. Universal Conciliators.

(273.4) 25:0.4 3. Technical Advisers.

(273.5) 25:0.5 4. Custodians of Records on Paradise.

(273.6) 25:0.6 5. Celestial Recorders.

(273.7) 25:0.7 6. Morontia Companions.

(273.8) 25:0.8 7. Paradise Companions.

(273.9) 25:0.9 Of the seven groups enumerated, only three — servitals, conciliators, and Morontia Companions — are created as such; the remaining four represent attainment levels of the angelic orders. In accordance with inherent nature and attained status, the messenger hosts variously serve in the universe of universes but always subject to the direction of those who rule the realms of their assignment.

1. The Havona Servitals

(273.10) 25:1.1 Though denominated servitals, these “midway creatures” of the central universe are not servants in any menial sense of the word. In the spiritual world there is no such thing as menial work; all service is sacred and exhilarating; neither do the higher orders of beings look down upon the lower orders of existence.

(273.11) 25:1.2 The Havona Servitals are the joint creative work of the Seven Master Spirits and their associates, the Seven Supreme Power Directors. This creative collaboration comes the nearest to being the pattern for the long list of reproductions of the dual order in the evolutionary universes, extending from the creation of a Bright and Morning Star by a Creator Son-Creative Spirit liaison down to sex procreation on worlds like Urantia.

(273.12) 25:1.3 The number of servitals is prodigious, and more are being created all the time. They appear in groups of one thousand on the third moment following the assembly of the Master Spirits and the Supreme Power Directors at their joint area in the far northerly sector of Paradise. Every fourth servital is more physical in type than the others; that is, out of each thousand, seven hundred and fifty are apparently true to spirit type, but two hundred and fifty are semiphysical in nature. These fourth creatures are somewhat on the order of material beings (material in the Havona sense), resembling the physical power directors more than the Master Spirits.

(274.1) 25:1.4 In personality relationships the spiritual is dominant over the material, even though it does not now so appear on Urantia; and in the production of Havona Servitals the law of spirit dominance prevails; the established ratio yields three spiritual beings to one semiphysical.

(274.2) 25:1.5 The newly created servitals, together with newly appearing Graduate Guides, all pass through the courses of training which the senior guides continuously conduct on each of the seven Havona circuits. Servitals are then assigned to the activities for which they are best adapted, and since they are of two types — spiritual and semiphysical — there are few limits to the range of work these versatile beings can do. The higher or spirit groups are assigned selectively to the services of the Father, the Son, and the Spirit, and to the work of the Seven Master Spirits. In large numbers they are dispatched, from time to time, to serve on the study worlds encircling the headquarters spheres of the seven superuniverses, the worlds devoted to the final training and spiritual culture of the ascending souls of time who are preparing for advancement to the circuits of Havona. Both spirit servitals and their more physical fellows are also designated assistants and associates of the Graduate Guides in helping and instructing the various orders of ascending creatures who have attained Havona, and who seek to attain Paradise.

(274.3) 25:1.6 The Havona Servitals and the Graduate Guides manifest a transcendent devotion to their work and a touching affection for one another, an affection which, while spiritual, you could only understand by comparison with the phenomenon of human love. There is divine pathos in the separation of the servitals from the guides, as so often occurs when the servitals are dispatched on missions beyond the limits of the central universe; but they go with joy and not with sorrow. The satisfying joy of high duty is the eclipsing emotion of spiritual beings. Sorrow cannot exist in the face of the consciousness of divine duty faithfully performed. And when man’s ascending soul stands before the Supreme Judge, the decision of eternal import will not be determined by material successes or quantitative achievements; the verdict reverberating through the high courts declares: “Well done, good and faithful servant; you have been faithful over a few essentials; you shall be made ruler over universe realities.”

(274.4) 25:1.7 On superuniverse service the Havona Servitals are always assigned to that domain presided over by the Master Spirit whom they most resemble in general and special spirit prerogatives. They serve only on the educational worlds surrounding the capitals of the seven superuniverses, and the last report of Uversa indicates that almost 138 billion servitals were ministering on its 490 satellites. They engage in an endless variety of activities in connection with the work of these educational worlds comprising the superuniversities of the superuniverse of Orvonton. Here they are your companions; they have come down from your next career to study you and to inspire you with the reality and certainty of your eventual graduation from the universes of time to the realms of eternity. And in these contacts the servitals gain that preliminary experience of ministering to the ascending creatures of time which is so helpful in their subsequent work on the Havona circuits as associates of the Graduate Guides or — as translated servitals — as Graduate Guides themselves.

2. The Universal Conciliators

(275.1) 25:2.1 For every Havona Servital created, seven Universal Conciliators are brought into being, one in each superuniverse. This creative enactment involves a definite superuniverse technique of reflective response to transactions taking place on Paradise.

(275.2) 25:2.2 On the headquarters worlds of the seven superuniverses there function the seven reflections of the Seven Master Spirits. It is difficult to undertake to portray the natures of these Reflective Spirits to material minds. They are true personalities; still each member of a superuniverse group is perfectly reflective of just one of the Seven Master Spirits. And every time the Master Spirits associate themselves with the power directors for the purpose of creating a group of Havona Servitals, there is a simultaneous focalization upon one of the Reflective Spirits in each of the superuniverse groups, and forthwith and full-fledgedly an equal number of Universal Conciliators appear on the headquarters worlds of the supercreations. If, in the creation of servitals, Master Spirit Number Seven should take the initiative, none but the Reflective Spirits of the seventh order would become pregnant with conciliators; and concurrently with the creation of one thousand Orvontonlike servitals, one thousand of the seventh-order conciliators would appear on each superuniverse capital. Out of these episodes, reflecting the sevenfold nature of the Master Spirits, arise the seven created orders of conciliators serving in each superuniverse.

(275.3) 25:2.3 Conciliators of pre-Paradise status do not serve interchangeably between superuniverses, being restricted to their native segments of creation. Every superuniverse corps, embracing one seventh of each created order, therefore spends a very long time under the influence of one of the Master Spirits to the exclusion of the others, for, while all seven are reflected on the superuniverse capitals, only one is dominant in each supercreation.

(275.4) 25:2.4 Each of the seven supercreations is actually pervaded by that one of the Master Spirits who presides over its destinies. Each superuniverse thus becomes like a gigantic mirror reflecting the nature and character of the supervising Master Spirit, and all of this is further continued in every subsidiary local universe by the presence and function of the Creative Mother Spirits. The effect of such an environment upon evolutionary growth is so profound that in their postsuperuniverse careers the conciliators collectively manifest forty-nine experiential viewpoints, or insights, each angular — hence incomplete — but all mutually compensatory and together tending to encompass the circle of Supremacy.

(275.5) 25:2.5 In each superuniverse the Universal Conciliators find themselves strangely and innately segregated into groups of four, associations in which they continue to serve. In each group, three are spirit personalities, and one, like the fourth creatures of the servitals, is a semimaterial being. This quartet constitutes a conciliating commission and is made up as follows:

(275.6) 25:2.6 1. The Judge-Arbiter. The one unanimously designated by the other three as the most competent and best qualified to act as judicial head of the group.

(275.7) 25:2.7 2. The Spirit-Advocate. The one appointed by the judge-arbiter to present evidence and to safeguard the rights of all personalities involved in any matter assigned to the adjudication of the conciliating commission.

(276.1) 25:2.8 3. The Divine Executioner. The conciliator qualified by inherent nature to make contact with the material beings of the realms and to execute the decisions of the commission. Divine executioners, being fourth creatures — quasi-material beings — are almost, but not quite, visible to the short-range vision of the mortal races.

(276.2) 25:2.9 4. The Recorder. The remaining member of the commission automatically becomes the recorder, the clerk of the tribunal. He makes certain that all records are properly prepared for the archives of the superuniverse and for the records of the local universe. If the commission is serving on an evolutionary world, a third report, with the assistance of the executioner, is prepared for the physical records of the system government of jurisdiction.

(276.3) 25:2.10 When in session a commission functions as a group of three since the advocate is detached during adjudication and participates in the formulation of the verdict only at the conclusion of the hearing. Hence these commissions are sometimes called referee trios.

(276.4) 25:2.11 The conciliators are of great value in keeping the universe of universes running smoothly. Traversing space at the seraphic rate of triple velocity, they serve as the traveling courts of the worlds, commissions devoted to the quick adjudication of minor difficulties. Were it not for these mobile and eminently fair commissions, the tribunals of the spheres would be hopelessly overspread with the minor misunderstandings of the realms.

(276.5) 25:2.12 These referee trios do not pass upon matters of eternal import; the soul, the eternal prospects of a creature of time, is never placed in jeopardy by their acts. Conciliators do not deal with questions extending beyond the temporal existence and the cosmic welfare of the creatures of time. But when a commission has once accepted jurisdiction of a problem, its rulings are final and always unanimous; there is no appeal from the decision of the judge-arbiter.

3. The Far-Reaching Service of Conciliators

(276.6) 25:3.1 Conciliators maintain group headquarters on the capital of their superuniverse, where their primary reserve corps is held. Their secondary reserves are stationed on the capitals of the local universes. The younger and less experienced commissioners begin their service on the lower worlds, worlds like Urantia, and are advanced to the adjudication of greater problems after they have acquired riper experience.

(276.7) 25:3.2 The order of conciliators is wholly dependable; not one has ever gone astray. Though not infallible in wisdom and judgment, they are of unquestioned reliability and unerring in faithfulness. They take origin on the headquarters of a superuniverse and eventually return thereto, advancing through the following levels of universe service:

(276.8) 25:3.3 1. Conciliators to the Worlds. Whenever the supervising personalities of the individual worlds become greatly perplexed or actually deadlocked concerning the proper procedure under existing circumstances, and if the matter is not of sufficient importance to be brought before the regularly constituted tribunals of the realm, then, upon the receipt of a petition of two personalities, one from each contention, a conciliating commission will begin to function forthwith.

(277.1) 25:3.4 When these administrative and jurisdictional difficulties have been placed in the hands of the conciliators for study and adjudication, they are supreme in authority. But they will not formulate a decision until all the evidence has been heard, and there is absolutely no limit to their authority to call witnesses from anywhere and everywhere. And while their decisions may not be appealed, sometimes matters so develop that the commission closes its records at a given point, concludes its opinions, and transfers the whole question to the higher tribunals of the realm.

(277.2) 25:3.5 The commissioners’ decisions are placed on the planetary records and, if necessary, are put into effect by the divine executioner. His power is very great, and the range of his activities on an inhabited world is very wide. Divine executioners are masterful manipulators of that which is in the interests of that which ought to be. Their work is sometimes carried out for the apparent welfare of the realm, and sometimes their acts on the worlds of time and space are difficult of explanation. Though executing decrees in defiance of neither natural law nor the ordained usages of the realm, they do ofttimes effect their strange doings and enforce the mandates of the conciliators in accordance with the higher laws of the system administration.

(277.3) 25:3.6 2. Conciliators to the System Headquarters. From service on the evolutionary worlds these commissions of four are advanced to duty on a system headquarters. Here they have much work to do, and they prove to be the understanding friends of men, angels, and other spirit beings. The referee trios are not so much concerned with personal differences as with group contentions and with misunderstandings arising between different orders of creatures; and on a system headquarters there live both spiritual and material beings, as well as the combined types, such as the Material Sons.

(277.4) 25:3.7 The moment the Creators bring into existence evolving individuals with the power of choice, that moment a departure is made from the smooth working of divine perfection; misunderstandings are certain to arise, and provision for the fair adjustment of these honest differences of viewpoint must be made. We should all remember that the all-wise and all-powerful Creators could have made the local universes just as perfect as Havona. No conciliating commissions need function in the central universe. But the Creators did not choose in their all-wisdom to do this. And while they have produced universes which abound in differences and teem with difficulties, they have likewise provided the mechanisms and the means for composing all these differences and for harmonizing all this seeming confusion.

(277.5) 25:3.8 3. The Constellation Conciliators. From service in the systems the conciliators are promoted to the adjudication of the problems of a constellation, taking up the minor difficulties arising between its one hundred systems of inhabited worlds. Not many problems developing on the constellation headquarters fall under their jurisdiction, but they are kept busy going from system to system gathering evidence and preparing preliminary statements. If the contention is honest, if the difficulties arise out of sincere differences of opinion and honest diversity of viewpoints, no matter how few persons may be involved, no matter how apparently trivial the misunderstanding, a conciliating commission can always be had to pass upon the merits of the controversy.

(277.6) 25:3.9 4. Conciliators to the Local Universes. In this larger work of a universe the commissioners are of great assistance to both the Melchizedeks and the Magisterial Sons and to the constellation rulers and the hosts of personalities concerned with the co-ordination and administration of the one hundred constellations. The different orders of seraphim and other residents of the headquarters spheres of a local universe also avail themselves of the help and decisions of the referee trios.

(278.1) 25:3.10 It is almost impossible to explain the nature of those differences which may arise in the detailed affairs of a system, a constellation, or a universe. Difficulties do develop, but they are very unlike the petty trials and travails of material existence as it is lived on the evolutionary worlds.

(278.2) 25:3.11 5. Conciliators to the Superuniverse Minor Sectors. From the problems of local universes the commissioners are advanced to the study of questions arising in the minor sectors of their superuniverse. The farther they ascend inward from the individual planets, the fewer are the material duties of the divine executioner; gradually he assumes a new role of mercy-justice interpreter, at the same time — being quasi-material — keeping the commission as a whole in sympathetic touch with the material aspects of its investigations.

(278.3) 25:3.12 6. Conciliators to the Superuniverse Major Sectors. The character of the work of the commissioners continues to change as they advance. There is less and less of misunderstanding to adjudicate and more and more of mysterious phenomena to explain and interpret. From stage to stage they are evolving from arbiters of differences to explainers of mysteries — judges evolving into interpretative teachers. Arbiters of those who through ignorance permit difficulties and misunderstandings to arise, they once were; but they are now becoming instructors of those who are sufficiently intelligent and tolerant to avoid clashes of mind and wars of opinions. The higher a creature’s education, the more respect he has for the knowledge, experience, and opinions of others.

(278.4) 25:3.13 7. Conciliators to the Superuniverse. Here the conciliators become co-ordinate — four mutually understood and perfectly functioning arbiter-teachers. The divine executioner is divested of retributive power and becomes the physical voice of the spirit trio. By this time these counselors and teachers have become expertly familiar with most of the actual problems and difficulties encountered in the conduct of superuniverse affairs. Thus they become wonderful advisers and wise teachers of the ascending pilgrims who are in residence on the educational spheres surrounding the headquarters worlds of the superuniverses.

(278.5) 25:3.14 All conciliators serve under the general supervision of the Ancients of Days and under the immediate direction of the Image Aids until such time as they are advanced to Paradise. During the Paradise sojourn they report to the Master Spirit who presides over the superuniverse of their origin.

(278.6) 25:3.15 The superuniverse registries do not enumerate those conciliators who have passed beyond their jurisdiction, and such commissions are widely scattered through the grand universe. The last report of registry on Uversa gives the number operating in Orvonton as almost eighteen trillion commissions — over seventy trillion individuals. But these are only a very small fraction of the multitude of conciliators that have been created in Orvonton; that number is of an altogether higher magnitude and is the equivalent of the total number of Havona Servitals, with allowances for the transmutation into Graduate Guides.

(278.7) 25:3.16 From time to time, as the numbers of the superuniverse conciliators increase, they are translated to the council of perfection on Paradise, from which they subsequently emerge as the co-ordinating corps evolved by the Infinite Spirit for the universe of universes, a marvelous group of beings which is constantly increasing in numbers and efficiency. By experiential ascent and Paradise training they have acquired a unique grasp of the emerging reality of the Supreme Being, and they roam the universe of universes on special assignment.

(279.1) 25:3.17 The members of a conciliating commission are never separated. A group of four forever serve together just as they were originally associated. Even in their glorified service they continue to function as quartets of accumulated cosmic experience and perfected experiential wisdom. They are eternally associated as the embodiment of the supreme justice of time and space.

4. Technical Advisers

(279.2) 25:4.1 These legal and technical minds of the spirit world were not created as such. From the early supernaphim and omniaphim, one million of the most orderly minds were chosen by the Infinite Spirit as the nucleus of this vast and versatile group. And ever since that far-distant time, actual experience in the application of the laws of perfection to the plans of evolutionary creation has been required of all who aspire to become Technical Advisers.

(279.3) 25:4.2 The Technical Advisers are recruited from the ranks of the following personality orders:

(279.4) 25:4.3 1. The Supernaphim.

(279.5) 25:4.4 2. The Seconaphim.

(279.6) 25:4.5 3. The Tertiaphim.

(279.7) 25:4.6 4. The Omniaphim.

(279.8) 25:4.7 5. The Seraphim.

(279.9) 25:4.8 6. Certain Types of Ascending Mortals.

(279.10) 25:4.9 7. Certain Types of Ascending Midwayers.

(279.11) 25:4.10 At the present time, not counting the mortals and midwayers who are all of transient attachment, the number of Technical Advisers registered on Uversa and operating in Orvonton is slightly in excess of sixty-one trillion.

(279.12) 25:4.11 Technical Advisers frequently function as individuals but are organized for service and maintain common headquarters on the spheres of assignment in groups of seven. In each group at least five must be of permanent status, while two may be of temporary association. Ascending mortals and ascending midway creatures serve on these advisory commissions while pursuing the Paradise ascent, but they do not enter the regular courses of training for Technical Advisers, nor do they ever become permanent members of the order.

(279.13) 25:4.12 Those mortals and midwayers who serve transiently with the advisers are chosen for such work because of their expertness in the concept of universal law and supreme justice. As you journey toward your Paradise goal, constantly acquiring added knowledge and enhanced skill, you are continuously afforded the opportunity to give out to others the wisdom and experience you have already accumulated; all the way in to Havona you enact the role of a pupil-teacher. You will work your way through the ascending levels of this vast experiential university by imparting to those just below you the new-found knowledge of your advancing career. In the universal regime you are not reckoned as having possessed yourself of knowledge and truth until you have demonstrated your ability and your willingness to impart this knowledge and truth to others.

(280.1) 25:4.13 After long training and actual experience, any of the ministering spirits above the status of cherubim are permitted to receive permanent appointment as Technical Advisers. All candidates voluntarily enter this order of service; but having once assumed such responsibilities, they may not relinquish them. Only the Ancients of Days can transfer these advisers to other activities.

(280.2) 25:4.14 The training of Technical Advisers, begun in the Melchizedek colleges of the local universes, continues to the courts of the Ancients of Days. From this superuniverse training they proceed to the “schools of the seven circles” located on the pilot worlds of the Havona circuits. And from the pilot worlds they are received into the “college of the ethics of law and the technique of Supremacy,” the Paradise training school for the perfecting of Technical Advisers.

(280.3) 25:4.15 These advisers are more than legal experts; they are students and teachers of applied law, the laws of the universe applied to the lives and destinies of all who inhabit the vast domains of the far-flung creation. As time passes, they become the living law libraries of time and space, preventing endless trouble and needless delays by instructing the personalities of time regarding the forms and modes of procedure most acceptable to the rulers of eternity. They are able so to counsel the workers of space as to enable them to function in harmony with the requirements of Paradise; they are the teachers of all creatures concerning the technique of the Creators.

(280.4) 25:4.16 Such a living library of applied law could not be created; such beings must be evolved by actual experience. The infinite Deities are existential, hence are compensated for lack of experience; they know all even before they experience all, but they do not impart this nonexperiential knowledge to their subordinate creatures.

(280.5) 25:4.17 Technical Advisers are dedicated to the work of preventing delay, facilitating progress, and counseling achievement. There is always a best and right way to do things; there is always the technique of perfection, a divine method, and these advisers know how to direct us all in the finding of this better way.

(280.6) 25:4.18 These exceedingly wise and practical beings are always closely associated with the service and work of the Universal Censors. The Melchizedeks are provided with an able corps. The rulers of the systems, constellations, universes, and superuniverse sectors are all bountifully supplied with these technical or legal reference minds of the spiritual world. A special group act as law counselors to the Life Carriers, advising these Sons concerning the extent of permissible departure from the established order of life propagation and otherwise instructing them respecting their prerogatives and latitudes of function. They are the advisers of all classes of beings regarding the proper usages and techniques of all spirit-world transactions. But they do not directly and personally deal with the material creatures of the realms.

(280.7) 25:4.19 Besides counseling regarding legal usages, Technical Advisers are equally devoted to the efficient interpretation of all laws concerning creature beings — physical, mindal, and spiritual. They are available to the Universal Conciliators and to all others who desire to know the truth of law; in other words, to know how the Supremacy of Deity may be depended upon to react in a given situation having factors of an established physical, mindal, and spiritual order. They even essay to elucidate the technique of the Ultimate.

(281.1) 25:4.20 Technical Advisers are selected and tested beings; I have never known one of them to go astray. We have no records on Uversa of their ever having been adjudged in contempt of the divine laws they so effectively interpret and so eloquently expound. There is no known limit to the domain of their service, neither has any been placed upon their progress. They continue as advisers even to the portals of Paradise; the whole universe of law and experience is open to them.

5. The Custodians of Records on Paradise

(281.2) 25:5.1 From among the tertiary supernaphim in Havona, certain of the senior chief recorders are chosen as Custodians of Records, as keepers of the formal archives of the Isle of Light, those archives which stand in contrast to the living records of registry in the minds of the custodians of knowledge, sometimes designated the “living library of Paradise.”

(281.3) 25:5.2 The recording angels of the inhabited planets are the source of all individual records. Throughout the universes other recorders function regarding both formal records and living records. From Urantia to Paradise, both recordings are encountered: in a local universe, more of the written records and less of the living; on Paradise, more of the living and less of the formal; on Uversa, both are equally available.

(281.4) 25:5.3 Every occurrence of significance in the organized and inhabited creation is a matter of record. While events of no more than local importance find only a local recording, those of wider significance are dealt with accordingly. From the planets, systems, and constellations of Nebadon, everything of universe import is posted on Salvington; and from such universe capitals those episodes are advanced to higher recording which pertain to the affairs of the sector and supergovernments. Paradise also has a relevant summary of superuniverse and Havona data; and this historic and cumulative story of the universe of universes is in the custody of these exalted tertiary supernaphim.

(281.5) 25:5.4 While certain of these beings have been dispatched to the superuniverses to serve as Chiefs of Records directing the activities of the Celestial Recorders, not one has ever been transferred from the permanent roll call of their order.

6. The Celestial Recorders

(281.6) 25:6.1 These are the recorders who execute all records in duplicate, making an original spirit recording and a semimaterial counterpart — what might be called a carbon copy. This they can do because of their peculiar ability simultaneously to manipulate both spiritual and material energy. Celestial Recorders are not created as such; they are ascendant seraphim from the local universes. They are received, classified, and assigned to their spheres of work by the councils of the Chiefs of Records on the headquarters of the seven superuniverses. There also are located the schools for training Celestial Recorders. The school on Uversa is conducted by the Perfectors of Wisdom and the Divine Counselors.

(281.7) 25:6.2 As the recorders advance in universe service, they continue their system of dual recording, thus making their records always available to all classes of beings, from those of the material order to the high spirits of light. In your transition experience, as you ascend from this material world, you will always be able to consult the records of, and to be otherwise conversant with, the history and traditions of your status sphere.

(282.1) 25:6.3 The recorders are a tested and tried corps. Never have I known of the defection of a Celestial Recorder, and never has there been discovered a falsification in their records. They are subjected to a dual inspection, their records being scrutinized by their exalted fellows from Uversa and by the Mighty Messengers, who certify to the correctness of the quasi-physical duplicates of the original spirit records.

(282.2) 25:6.4 While the advancing recorders stationed on the subordinate spheres of record in the Orvonton universes number trillions upon trillions, those of attained status on Uversa are not quite eight million in number. These senior or graduate recorders are the superuniverse custodians and forwarders of the sponsored records of time and space. Their permanent headquarters are in the circular abodes surrounding the area of records on Uversa. They never leave the custody of these records to others; as individuals they may be absent, but never in large numbers.

(282.3) 25:6.5 Like those supernaphim who have become Custodians of Records, the corps of Celestial Recorders is of permanent assignment. Once seraphim and supernaphim are mustered into these services, they will respectively remain Celestial Recorders and Custodians of Records until the day of the new and modified administration of the full personalization of God the Supreme.

(282.4) 25:6.6 On Uversa these senior Celestial Recorders can show the records of everything of cosmic import in all Orvonton since the far-distant times of the arrival of the Ancients of Days, while on the eternal Isle the Custodians of Records guard the archives of that realm which testify to the transactions of Paradise since the times of the personification of the Infinite Spirit.

7. The Morontia Companions

(282.5) 25:7.1 These children of the local universe Mother Spirits are the friends and associates of all w