Chant this stotram every sunday to ensure success in every endeavour and in uplifting your health. Students especially benefit from this stotra.

The authorship of the Hanuman Chalisa is attributed to Tulsidas, a poet-saint who lived in the 16th century CE. He says in the last stanza of the Chalisa that whoever chants it with full devotion to Hanuman, will have Hanuman's grace. Tulsidas (1497/1532–1623) was a Hindu poet-saint, reformer and philosopher renowned for his devotion for the god Ram. A composer of several popular works, he is best known for being the author of the epic Ramcharitmanas, a retelling of the Ramayan in the vernacular Awadhi language. Tulsidas was acclaimed in his lifetime to be a reincarnation of Valmiki, the composer of the original Ramayan in Sanskrit. Tulsidas lived in the city of Varanasi until his death. The Tulsi Ghat in Varnasi is named after him. He founded the Sankat Mochan Hanuman Temple dedicated to Hanuman in Varanasi, believed to stand at the place where he had the sight of Hanuman. Tulsidas started the Ramlila plays, a folk-theatre adaption of the Ramayan. He has been acclaimed as one of the greatest poets in Hindi, Indian, and World literature.

Recitation or chanting of the Hanuman Chalisa is a common religious practice. The Hanuman Chalisa is the most popular hymn in praise of Hanuman, and is recited by millions of Hindus every day.

The work consists of forty-three verses – two introductory Dohas, forty Chaupais and one Doha in the end. The first introductory Doha begins with the word shrī, which refers to Sita, who is considered the Guru of Hanuman.  The auspicious form, knowledge, virtues, powers and bravery of Hanuman are described in the first ten Chaupais. Chaupais eleven to twenty describe the acts of Hanuman in his service to Ram, with the eleventh to fifteenth Chaupais describing the role of Hanuman in bringing back Lakshman to consciousness. From the twenty-first Chaupai, Tulsidas describes the need of Hanuman's Kripa. At the end, Tulsidas hails Hanuman and requests him to reside in his heart and in the heart of Vaishnavs. The concluding Doha again requests Hanuman to reside in the heart, along with Ram, Lakshman and Sita.

Can we say Siva instead of Shiva ? Many say Om nama chivaya, or Siva Siva. Why? Is it correct? 

Shiva is a God worshipped by all Hindus. Both North and South Indians lay claim to this deity. How old is His worship? Where did He belong? I have tried to answer this question by delving into the meaning of the word and the antiquity.

0:00 Intro

1:55 Method of Determination

2:44 Shivah meaning

4:59 Shivah Definition

5:45 Shivah etymology

7:54 Reference shooks

8:34 Shivah in Vedas

9:44 Summary Shivah

10:33 Siva in Ancient Tamizh

12:12 Names of ancient Siva

13:32 Siva Etymology

14:49 Shiva Rudra Siva

The story of Navaratri, the nine days of war between asuras and the Devi is reviewed ion this episode 7B as a symbolism of the process of evolution of the human mind. From the delusion of the world, the mind can be lead slowly towards clarity and the unveiling of Devi within each of us. This process is shown as a fight between the Devi and various Asuras, who are just the different stumbling blocks in our path to realisation.

The chant in script with meanings can be found here:

The Roga Nivarana Stotram can be chanted to Invoke the Healing Powers of Shree Dhanvantari, a form of Shree Vishnu. In this period of pandemic and widespread fear, stotras such as this perform the work of medicines, healing the body, mind and intellect. While we do not have the capacity to say these stotras all day to cure illness, it will help us to chant them once or twice or altleast to listen to them in order to help heal the body faster.

Roga Nivarana Stotram chant with meanings of VIshnu's names : S 5/ E 15

Roga Nivarana Stotram chant with meanings of all verses : S 5/ E 16

Om Namo Narayanaya !

The story of Navaratri, the nine days of war between asuras and the Devi is explained in sequence as seen in Devi Mahatmyam.

In depth explanation of verse 6 in English

The chant in script with meanings can be found here:

https://vedikheritageblog.wordpress.com/argala-stotram-the-chant/

The written text with detailed meanings are given here:

https://vedikheritageblog.wordpress.com/argala-stotram-meanings-in-detail/

https://spotifyanchor-web.app.link/e/dncCwJ4BfNb

A simple guide to the festival of Sri Ganesh and the significance behind this celebration. #Visarjan, #change, #origin, #tradition Link to the Ganesh Puja for beginners: https://vedikheritageblog.wordpress.com/2023/09/17/ganesha-chaturti-puja-vidanam/

 Today was celebrated as Guru Purnima by devotees of Hindu, Bhuddist, jain and Sikh faiths. Why do we celebrate this day as Vyasa Jayanti ? Why is Vyasa Maharshi important to us? Watch to learn abt about this great teacher.

Why do we celebrate Guru Purnima?

It is a public holiday in Bharat, but hardly anything is taught about it in schools. So, most of us just know that it is an extra day of holiday. Why should some ancient Hrshi's birthday be celebrated by us? Atleast Gandhi and Nehru were in our Independance sttruggle and their birthdays have some relevance to us. But, Veda Vyasa Jayanthi means nothing to the hindu of Bharat.

This is the reason, this day gained more traction as Buddha Purnima, even though we have very few Buddhists in India.

Among some others, the modern version of honouring all teachers as gurus has recently caught up. Like teacher's day, people believe this to be a Bharatiya version of teacher's day. While, honouring teachers is a very integral part of bring a Hindu, is this the original purpose of this day?

So, let us see why we celebrate Guru Purnima.

Hindus, Buddhist, Jains and Sikhs celebrate this festival, as a day dedicated to honouring their Gurus. Hindu Gurus like Shankaracharya, Madhavacharya, Sai Baba, Sri Krishna (because of Bhagavat Gita teaching) are also venerated on this day. Yet, among Hindus this is only known and followed by some persons following certain religious institutions like the Ashrams or Matts for the various Gurus. To the lay person, a Guru is either a teacher or a fake Sanyasi fooling people.

Guru Purnima has still not been understood. Let us clearly look at this day.