On this final segment of this "Who is Satan" series, Bishop Bryan provides his final contention that ultimately answers this very question. We have seen how the conventional theology rectifies the many problems of Satan's fundamental identity. We have also explored the more enlightened esoteric/mystical considerations. Now we draft our response to the ancient question of Who Satan is and where he came from.

Last time Bishop Bryan introduced you to the problematic translations that gave rise to both Jesus and Satan being referred to under the same Biblical reference (i.e., satan {Hebrew for accuser} lucifer {Latin for Morning Star/Light-bearer} with the lower cases intentional). On Part 2, he will discuss the theological, esoteric, and mystical implications of this seemingly benign issue of semantics. Is the traditional interpretation correct? Is this just a play on Satan wanting to be worshiped like God? Is it simply an awkward translation problem? Or is there something deeper at work that only a reference to Hindu emanations can clarify? Find out!

Christians all over the world think they understand the concept of the devil. Modern theology seems to present a straightforward position on Satan, often represented as Lucifer, the fallen angel. Yet, few truly understand how the ancient Jewish world-view approached the concept of Satan. In fact, Orthodox Christian theology presents us with a disturbing notion, that Christ and Satan may very well be two sides of the same Divine emanation, not unlike the Hindu concept of Shiva and his consort Kali! Is this heresy? Or just an example of how little modern Christians understand about their own theology?

Prepare yourselves. Bishop Bryan is about to shake up your Christian paradigm forever.

Bishop Bryan discusses both the conventional and esoteric views on the nature of the Holy Trinity. Who is the Father, Son, and Holy Spirit? How do they relate to each other? Can Hinduism and Gnosticism shed some light on the nature of this Christian reality? Find out on today's episode of Vestiges of Christianity.

It is unfortunate that so many Christians equate salvation with eternal life, paradise in heaven, and an end to suffering, but fail to see salvation's true purpose, which is absolute intimacy with God. On this edition of Vestiges of Christianity, Bishop Bryan Ouellette will discuss what salvation really means. Is Eternal Life a reward for a life well-lived or is it merely a consequence of entering into a perfect union with God?

Upon entering the Easter season, Bishop Bryan reflects upon the Resurrection of Jesus. How does the Resurrection of Christ impart its Grace into our mortal bodies so as to make it possible for us to enter into the New Heaven and the New Earth? Is this blessing accomplished immediately upon death for those saved in Christ or is it more complicated than that? Find out the esoteric answer to these questions and more on this edition of Vestiges of Christianity.

On this edition of Vestiges of Christianity, Bishop Bryan Ouellette breaks down the contemporary notion that one spiritual practice is just as good as another. Is there salvation outside of the Catholic Church? Do non-Christians go to heaven? What role do good works and spiritual knowledge play in relation to simple faith? Find out today!

On this installment of Vestiges of Christianity, Bishop Bryan Ouellette engages the esoteric side of the nature of sin. Continuing his thoughts from last week, he will discuss how we can best avoid falling into the trap of sin. If things like self-defense, even to protect a greater good, remain as sinful actions, how can one protect oneself against the dangers inherent in always "turning the other cheek?" And what of culpability? How can we be guilty of sin and yet exempt from its consequences under certain conditions? Find out on this edition of Vestiges of Christianity.

Bishop Bryan Ouellette introduces the topic of "institutional sin." It is the sin that results from necessity by the lack of virtue existent within the fallen world. The example of killing in war and self-defense is utilized as the initial point through which this difficult subject is mastered and thus understood.

Correction from Bishop Bryan: I had the Himalayan mountains on my mind, as I had just finished reading a story about some Buddhist monks. In my absentmindedness, I accidentally said I was coming to you live from the Himalayan mountains when I should have said Appalachian. My apologies for any confusion, but no, I have not yet set out to the life of a Buddhist hermit. ;-)

Jesus said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven." But just who are the poor in spirit and what is the essence of Christian poverty? From the solemn to simple vows of religious and monastic life, to the deeper philosophical meaning behind all spiritual exercises in non-attachment, Bishop Bryan Ouellette discuses what sort of poverty all Christians are commanded to maintain. Is material wealth evil? Find out on this brand new episode of Vestiges of Christianity.