Village Church Annandale (Sydney) sermons

David is on his way back to Jerusalem, but actually the kingdom of Israel is fragile. There are mixed views from the people towards the king and there are fights between the tribes.

When Jesus comes he prays for the unity of his people. We long for this. But even this unity won't finally happen until heaven. John 17:11, 22; Galatians 3:28

2 Samuel 19:31 Barzillai the Gileadite had come down from Rogelim and accompanied the king to the Jordan River to see him off at the Jordan. 32 Barzillai was a very old man—eighty years old—and since he was a very wealthy man, he had provided for the needs of the king while he stayed in Mahanaim.

33 The king said to Barzillai, “Cross over with me, and I’ll provide for you[i] at my side in Jerusalem.”

34 Barzillai replied to the king, “How many years of my life are left that I should go up to Jerusalem with the king? 35 I’m now eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or drinks? Can I still hear the voice of male and female singers? Why should your servant be an added burden to my lord the king? 36 Since your servant is only going with the king a little way across the Jordan, why should the king repay me with such a reward? 37 Please let your servant return so that I may die in my own city near the tomb of my father and mother. But here is your servant Chimham; let him cross over with my lord the king. Do for him what seems good to you.”[j]

38 The king replied, “Chimham will cross over with me, and I will do for him what seems good to you, and whatever you desire from me I will do for you.” 39 So all the people crossed the Jordan, and then the king crossed. The king kissed Barzillai and blessed him, and Barzillai returned to his home.

40 The king went on to Gilgal, and Chimham went with him. All the troops of Judah and half of Israel’s escorted the king. 41 Suddenly, all the men of Israel came to the king. They asked him, “Why did our brothers, the men of Judah, take you away secretly and transport the king and his household across the Jordan, along with all of David’s men?”

42 All the men of Judah responded to the men of Israel, “Because the king is our relative. Why does this make you angry? Have we ever eaten anything of the king’s or been honored at all?” [k]

43 The men of Israel answered the men of Judah, “We have ten shares in the king, so we have a greater claim to David than you. Why then do you despise us? Weren’t we the first to speak of restoring our king?” But the words of the men of Judah were harsher than those of the men of Israel.

As David returns to Jerusalem he meets up with the various people that he had interacted with on his fleeing from the city back in 2 Samuel 16. But how will the victorious king treat them? With vengeance or grace?

We see in David's actions a prefiguring of the Lord Jesus response to those who have sinned against him.

2 Samuel 19:16 16 Shimei son of Gera, the Benjaminite from Bahurim, hurried down with the men of Judah to meet King David. 17 There were a thousand men from Benjamin with him. Ziba, an attendant from the house of Saul, with his fifteen sons and twenty servants also rushed down to the Jordan ahead of the king. 18 They forded the Jordan to bring the king’s household across and do whatever the king desired.[f]

When Shimei son of Gera crossed the Jordan, he fell facedown before the king 19 and said to him, “My lord, don’t hold me guilty, and don’t remember your servant’s wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart. 20 For your servant knows that I have sinned. But look! Today I am the first one of the entire house of Joseph to come down to meet my lord the king.”

21 Abishai son of Zeruiah asked, “Shouldn’t Shimei be put to death for this, because he cursed the Lord’s anointed?”

22 David answered, “Sons of Zeruiah, do we agree on anything? Have you become my adversary today? Should any man be killed in Israel today? Am I not aware that today I’m king over Israel?” 23 So the king said to Shimei, “You will not die.” Then the king gave him his oath.

24 Mephibosheth, Saul’s grandson, also went down to meet the king. He had not taken care of his feet, trimmed his mustache, or washed his clothes from the day the king left until the day he returned safely. 25 When he came from Jerusalem to meet the king, the king asked him, “Mephibosheth, why didn’t you come with me?”

26 “My lord the king,” he replied, “my servant Ziba betrayed me. Actually your servant said, ‘I’ll saddle the donkey for myself[g] so that I may ride it and go with the king’—for your servant is lame. 27 Ziba slandered your servant to my lord the king. But my lord the king is like the angel of God, so do whatever you think best.[h] 28 For my grandfather’s entire family deserves death from my lord the king, but you set your servant among those who eat at your table. So what further right do I have to keep on making appeals to the king?”

29 The king said to him, “Why keep on speaking about these matters of yours? I hereby declare: you and Ziba are to divide the land.”

30 Mephibosheth said to the king, “Instead, since my lord the king has come to his palace safely, let Ziba take it all!”

Come back to your victorious king | 2Samuel 19:8-15 | Dominic Steele | Daily Bible Time | 15 September 2021

Come back to your victorious king. Now that the battle has been won and King David's enemy Absalom is dead, how will the nation come back together?

The Northern Tribes quickly resolve to come back to David. David then reaches out to the Southern Tribe, Judah. The message from him is come back, don't be the last to return to me.

And he indicates a future, not of vengeance and retaliation against his enemies, but rather one of unity, peace and reconciliation. The same things we see from the victorious king Jesus, in Ephesians 2.

2Samuel 19:9 Meanwhile, each Israelite had fled to his tent. 9 People throughout all the tribes of Israel were arguing among themselves, saying, “The king rescued us from the grasp of our enemies, and he saved us from the grasp of the Philistines, but now he has fled from the land because of Absalom. 10 But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”

11 King David sent word to the priests Zadok and Abiathar: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace? The talk of all Israel has reached the king at his house. 12 You are my brothers, my flesh and blood.[c] So why should you be the last to restore the king?’ 13 And tell Amasa, ‘Aren’t you my flesh and blood?[d] May God punish me and do so severely if you don’t become commander of my army from now on instead of Joab!’”

14 So he won over[e] all the men of Judah, and they unanimously sent word to the king: “Come back, you and all your servants.” 15 Then the king returned. When he arrived at the Jordan, Judah came to Gilgal to meet the king and escort him across the Jordan.

Grieving the death of a son | 2 Samuel 19:1-8 | Daily Bible Time | Dominic Steele | 14 September 2021

Today we see David desperately mourning the death of his loved son Absalom. And no apparent way out of the conflict between love and justice.

The lack of resolution here sends our minds forward to another day when followers mourn the death of David's great great great grandson Jesus.

Only that day there is a perfect resolution to the justice/love conundrum.

2Samuel 19:1-8 It was reported to Joab, “The king is weeping. He’s mourning over Absalom.” 2 That day’s victory was turned into mourning for all the troops because on that day the troops heard, “The king is grieving over his son.” 3 So they returned to the city quietly that day like troops come in when they are humiliated after fleeing in battle. 4 But the king covered his face and cried loudly, “My son Absalom! Absalom, my son, my son!”

5 Then Joab went into the house to the king and said, “Today you have shamed all your soldiers—those who saved your life as well as your sons, your wives, and your concubines— 6 by loving your enemies and hating those who love you! Today you have made it clear that the commanders and soldiers mean nothing to you. In fact, today I know that if Absalom were alive and all of us were dead, it would be fine with you![a]

7 “Now get up! Go out and encourage[b] your soldiers, for I swear by the Lord that if you don’t go out, not a man will remain with you tonight. This will be worse for you than all the trouble that has come to you from your youth until now!”

8 So the king got up and sat in the city gate, and all the people were told, “Look, the king is sitting in the city gate.” Then they all came into the king’s presence.

'If only I had died instead of you'

That's kind David's reaction to the news that his son (Absalom) has died and that he (David) has won the battle against the forces of Absalom. 

It's a temporary triumph of justice over love.  This conflict won't ultimately be resolved until the Lord Jesus comes. 

2Samuel 18:18 When he was alive, Absalom had taken a pillar and raised it up for himself in the King’s Valley, since he thought, “I have no son to preserve the memory of my name.” So he named the pillar after himself. It is still called Absalom’s Monument today.

19 Ahimaaz son of Zadok said, “Please let me run and tell the king the good news that the Lord has vindicated him by freeing him from his enemies.” 20 Joab replied to him, “You are not the man to take good news today. You may do it another day, but today you aren’t taking good news, because the king’s son is dead.” 21 Joab then said to a Cushite, “Go tell the king what you have seen.” The Cushite bowed to Joab and took off running. 22 However, Ahimaaz son of Zadok persisted and said to Joab, “No matter what, please let me also run behind the Cushite!” Joab replied, “My son, why do you want to run since you won’t get a reward?” 23 “No matter what, I want to run!” “Then run!” Joab said to him. So Ahimaaz ran by way of the plain and outran the Cushite. 24 David was sitting between the city gates when the watchman went up to the roof of the city gate and over to the wall. The watchman looked out and saw a man running alone. 25 He called out and told the king. The king said, “If he’s alone, he bears good news.” As the first runner came closer, 26 the watchman saw another man running. He called out to the gatekeeper, “Look! Another man is running alone!” “This one is also bringing good news,” said the king. 27 The watchman said, “The way the first man runs looks to me like the way Ahimaaz son of Zadok runs.” “This is a good man; he comes with good news,” the king commented. 28 Ahimaaz called out to the king, “All is well,” and paid homage to the king with his face to the ground. He continued, “Blessed be the Lord your God! He delivered up the men who rebelled against my lord the king.” 29 The king asked, “Is the young man Absalom all right?” Ahimaaz replied, “When Joab sent the king’s servant and your servant, I saw a big disturbance, but I don’t know what it was.” 30 The king said, “Move aside and stand here.” So he stood to one side. 31 Just then the Cushite came and said, “May my lord the king hear the good news: The Lord has vindicated you today by freeing you from all who rise against you!” 32 The king asked the Cushite, “Is the young man Absalom all right?” The Cushite replied, “I wish that the enemies of my lord the king, along with all who rise up against you with evil intent, would become like that young man.” 33 The king was deeply moved and went up to the chamber above the city gate and wept. As he walked, he cried, “My son Absalom! My son, my son Absalom! If only I had died instead of you, Absalom, my son, my son!”

We see the forces of David do battle with the forces of Absalom. Absalom is killed. David's kingship is secure. There's a tension between love and justice. This day it's justice that dominates.

From David's point of view, the perspective of his general Joab, is often misplaced: too much justice, too little love.

From Joab's point of view, David's love for Absalom is a dangerous weakness.

We will need to continue to explore this tension between love and justice in the days to come.

I find it helpful to remember, that I can't demand more than justice. But I can rejoice when I receive mercy.

2 Samuel 18:6 Then David’s forces marched into the field to engage Israel in battle, which took place in the forest of Ephraim. 7 Israel’s army was defeated by David’s soldiers, and the slaughter there was vast that day—twenty thousand dead. 8 The battle spread over the entire area, and that day the forest claimed more people than the sword. 9 Absalom was riding on his mule when he happened to meet David’s soldiers. When the mule went under the tangled branches of a large oak tree, Absalom’s head was caught fast in the tree. The mule under him kept going, so he was suspended in midair.  10 One of the men saw him and informed Joab. He said, “I just saw Absalom hanging in an oak tree!” 11 “You just saw him!” Joab exclaimed.[c] “Why didn’t you strike him to the ground right there? I would have given you ten silver pieces[d] and a belt!”

12 The man replied to Joab, “Even if I had the weight of a thousand pieces of silver[e] in my hand, I would not raise my hand against the king’s son. For we heard the king command you, Abishai, and Ittai, ‘Protect the young man Absalom for me.’[f] 13 If I had jeopardized my own[g] life—and nothing is hidden from the king—you would have abandoned me.”
14 Joab said, “I’m not going to waste time with you!” He then took three spears[h] in his hand and thrust them into Absalom’s chest. While Absalom was still alive in the oak tree, 15 ten young men who were Joab’s armor-bearers surrounded Absalom, struck him, and killed him.
 16 Joab blew the ram’s horn, and the troops broke off their pursuit of Israel because Joab restrained them. 17 They took Absalom, threw him into a large pit in the forest, and raised up a huge mound of stones over him. And all Israel fled, each to his tent.

Today we start to see the conflict, which will keep showing up over the next few days, between the responsibility fo the king to seek justice and his heart of love.

As John Woodhouse notes, from the point of view of justice David’s words sound sentimental and weak, for the king must surely above all do justice and righteousness for all his people.

But David’s love for Absalom would not be subordinated to the demands of Justice. 

2 Samuel 18:1-5 David reviewed his troops and appointed commanders of thousands and of hundreds over them. 2 He then sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai of Gath. The king said to the troops, “I must also march out with you.”
3 “You must not go!” the people pleaded. “If we have to flee, they will not pay any attention to us. Even if half of us die, they will not pay any attention to us because you are worth[a] ten thousand of us. Therefore, it is better if you support us from the city.”

4 “I will do whatever you think is best,” the king replied to them.
 So he stood beside the city gate while all the troops marched out by hundreds and thousands. 5 The king commanded Joab, Abishai, and Ittai,
 “Treat the young man Absalom gently for my sake.” All the people heard the king’s orders to all the commanders about Absalom.

There are moments where we are faced with a choice. And key in making a wise choice is what God has spoken about a particular issue. Here God has clearly made known his plans to bless David.

Therefore there's a foolishness on show from Absalom, Ahithophel and others who ignore God's revealed intentions. The issues are the same today, when people ignore God's clearly revealed plans.

2 Samuel 17:15 Hushai then told the priests Zadok and Abiathar, “This is what[g] Ahithophel advised Absalom and the elders of Israel, and this is what[h] I advised. 16 Now send someone quickly and tell David, ‘Don’t spend the night at the wilderness ford,[i] but be sure to cross over the Jordan,[j] or the king and all the people with him will be devoured.’” 17 Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, because they dared not be seen entering the city. 18 However, a young man did see them and informed Absalom. So the two left quickly and came to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 Then his wife took the cover, placed it over the mouth of the well, and scattered grain on it so nobody would know anything. 20 Absalom’s servants came to the woman at the house and asked, “Where are Ahimaaz and Jonathan?” “They passed by toward the water,”[k] the woman replied to them. The men searched but did not find them, so they returned to Jerusalem. 21 After they had gone, Ahimaaz and Jonathan climbed out of the well and went and informed King David. They told him, “Get up and immediately ford the river, for Ahithophel has given this advice against you.” 22 So David and all the people with him got up and crossed the Jordan. By daybreak, there was no one who had not crossed the Jordan. 23 When Ahithophel realized that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He set his house in order and hanged himself. So he died and was buried in his father’s tomb. 24 David had arrived at Mahanaim by the time Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had appointed Amasa over the army in Joab’s place. Amasa was the son of a man named Ithra[l] the Israelite;[m] Ithra had married Abigail daughter of Nahash.[n] Abigail was a sister to Zeruiah, Joab’s mother. 26 And Israel and Absalom camped in the land of Gilead. 27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim 28 brought beds, basins,[o] and pottery items. They also brought wheat, barley, flour, roasted grain, beans, lentils,[p] 29 honey, curds, sheep, goats, and cheese[q] from the herd for David and the people with him to eat. They had reasoned, “The people must be hungry, exhausted, and thirsty in the wilderness.”

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