Wave 94

Navigating Life’s Storms with a Disciplined Mind

To be a Church without spot, blemish, or wrinkle, the Body of Christ must prioritize mental and spiritual discipline. Dr. Edith Davis breaks down the characteristics of a sound mind—being calm, balanced, disciplined, and under self-control—and provides a roadmap for believers to protect their peace from the enemy’s tactics.

-- A Sound Mind: Understanding why a calm and balanced mind is essential for church unity and personal stability.

-- The Authority of the Believer: How Jesus muzzled the invisible demonic realm before addressing the physical storm, and how we can do the same.

-- The Hierarchy of Domain: Learning why the spoken Word dominates thoughts and why actions carry the ultimate weight in the spiritual realm.

-- Peace as a Force: Powerful testimonies of how the supernatural gift of peace can guard a home and sustain a family through the most difficult trials.

-- Dealing with Tragedy: A candid discussion on how a sound mind provides stability when facing the "unnecessary and uncalled for" heartbreaks of life.

Scriptures for Further Study

-- 2 Timothy 1:7

-- Mark 4:35-41

-- 3 John 1:2

-- Ephesians 5:27

This is episode 385.

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From the Manger to Your Heart: The Reality of Emmanuel

Christmas is more than a season of nostalgia; it is the fulfillment of a promise that changed the course of human history. In this episode, Pastor Mike Jenkins dives into the "five-dollar church word"—Incarnation—to explain how God moved from the pages of prophecy into the mess of human existence. By examining the title "Emmanuel," we discover a God who identifies with our hunger, fatigue, and grief, ensuring that no believer ever has to walk through life abandoned or forgotten.

Main points discussed in this message:

-- The historical weight of prophecy in Isaiah 7:14 and 9:6 and how they anchored the hope of a nation under threat.

-- Why the fear of being alone is the greatest human terror and how the presence of "God with us" is the ultimate remedy.

-- The concept of "tabernacling," where God’s glory moves from a physical building into the very bodies of His believers.

-- How Jesus, as our High Priest, sympathizes with our weaknesses because He walked the same roads and felt the same pains we do.

-- The shift in perspective from "chasing" God to realizing He is already dwelling within you through the Holy Spirit.

-- The ultimate goal of Emmanuel: moving from the babe in the manger to the man on the cross to provide eternal reconciliation.

Scriptures for Further Study

-- Isaiah 7:14

-- Isaiah 9:6

-- Matthew 1:23

-- John 1:14

-- Colossians 2:9

-- Hebrews 4:15

-- 1 Corinthians 6:19

-- Revelation 21:3

In "A King's Christmas - Myrrh," Pastor Steve Dow delves into the most unusual gift presented at the manger. While gold represents royalty and frankincense represents worship, myrrh represents a suffering Savior who was born to die so that we might truly live. This message shifts the focus from the "tinsel and lights" of the season to the deep, transformative healing found in the presence of Jesus Christ.

Pastor Dow explains that myrrh is a prophetic declaration that Jesus is not intimidated by our trauma, our grief, or our past failures. By exploring the biblical uses of myrrh—from burial spices to medicinal pain relief—we see a picture of a King who doesn't run from our bitter places but runs into them to bring healing and peace.

Main points of this teaching include:

-- The prophetic nature of myrrh as a symbol of Christ's sacrifice and His role as our suffering Savior.

-- Why God specifically chose to reveal the birth of the Savior to social outcasts and Gentiles.

-- The distinction between being saved and being healed from the wounds of our past.

-- How Jesus uses His presence, His Word, and His Name to restore the brokenhearted.

-- Our responsibility to carry the "oil" of our survival to help others who are currently walking through their own seasons of grief.

Scriptures for Further Study

-- Matthew 2:11

-- John 19:39-40

-- Isaiah 53:3-5

-- Psalm 34:18

-- Psalm 16:11

-- Psalm 107:20

-- John 14:14

-- James 5:14-15

-- 2 Corinthians 1:3-4

-- Hebrews 4:15-16

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P.I.V.O.T. Part 2: Why Partnership Requires Intentionality

In this teaching, Pastor Joseph Davis breaks down the "I" in the P.I.V.O.T. acronym: Intentional. He explains that a spiritual pivot—a significant change in direction or perspective—requires more than just showing up. It requires a willingness to change habits, strategies, and the way we steward the Word of God.

Drawing from Genesis, Pastor Davis shows that God has always moved through partnership, delegating authority to humanity to have dominion. He then dives deep into the first three verses of Luke 8, showing how a personal encounter with Jesus leads naturally to a life of partnership and stewardship. The message concludes with a powerful breakdown of the Parable of the Sower, highlighting the specific "enemies" of our fruitfulness.

Main points of the teaching include:

-- Membership vs. Partnership: Membership provides a sense of belonging to a body, but partnership moves the mission forward by defining roles and active participation.

-- The Necessity of Deliverance: Using Mary Magdalene as an example, Pastor Davis explains that we must be free from what binds us to fully partner with "good things" and bear fruit.

-- Spiritual Warfare and the Word: The first case of the Sower shows that intentionality requires learning warfare to prevent the enemy from stealing the "seed" of the Word from our hearts.

-- Investigating the Ground: To avoid being shallow or "rootless," we must be intentional about where we sow our time, relationships, and resources, looking beneath the surface for rocks.

-- The Danger of Choking Hazards: Worry, riches, and comparison are thorns that can choke out a blessing just as it is about to mature.

-- The Power of Contentment: Learning to run your own race and celebrate others’ seasons prevents the exhaustion that comes from premature comparison and anxiety.

Scriptures for Further Study

-- Genesis 1:1

-- Genesis 1:26-27

-- Luke 8:1-15

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Pastors Joseph and Robbin Davis

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Apostle Otis B. Young brings a prophetic word concerning the season of harvest and the reward of the faithful. Using the narrative of Elijah’s prayer on Mount Carmel, he illustrates that believers must move with expectation even when the natural circumstances suggest a drought. This teaching challenges the listener to move beyond mere loyalty to active obedience, ensuring that their lives are positioned to receive the "good treasure" God is opening from the heavens. It is a call to shift your prayer posture, disconnect from "Jezebel" influences, and outrun the enemy's narrative through the power of God's favor.

-- The Hour of Reward: God is commanding a blessing upon your storehouses, specifically for those who have been walking in a place of obedience.

-- Obedience Over Sacrifice: There is a vital distinction between being faithful and being obedient; true harvest requires a willingness to do exactly what God commands.

-- The Harvest of Souls: The greatest harvest is not material goods but the salvation of the lost, the return of unsaved loved ones, and the deliverance of the next generation.

-- Prophetic Posture: Like Elijah putting his head between his knees, a different level of manifestation requires a different posture of prayer and a "push" in the spirit.

-- Faith in the Unseen: Even when there are no clouds in the sky, we must decree and declare what God has spoken over our finances, health, and families.

-- Taking Flight: Our words have authority; by confessing the Word of God, we cause our decrees to take flight and manifest in the natural realm.

-- Disconnecting from the Enemy: Success in this season requires disconnecting from wicked influences and "Jezebel" spirits that attempt to contaminate your walk.

Scriptures for Further Study

-- Deuteronomy 28:11–13

-- Isaiah 1:19–20

-- 1 Kings 18:41–46

-- Galatians 6:9

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In "Prayer and Fasting," Pastor Omar Ellison breaks down the mechanics of spiritual growth and the necessity of consecrating oneself. He teaches that spiritual maturity is already present within a believer’s spirit, but prayer and fasting are required to bring the mind and body into alignment. By examining Matthew 17, he identifies "flavors of unbelief"—ignorance, wrong teaching, and reliance on the senses—and reveals how fasting is the primary tool to remove these barriers.

-- Prayer is defined as communing and petitioning the guaranteed rights and authorities given to us through the Word of God.

-- Fasting is the intentional act of abstaining from natural pleasures for spiritual purposes, providing clarity to see the answers God has already provided.

-- True biblical "asking" is described as making a demand on what has already been provided through the cross, such as healing and redemption.

-- Consecration involves more than avoiding sin; it includes separating ourselves from wholesome "worldly pleasures" and the busyness of life to seek God’s face.

-- When we humble ourselves through fasting, we give God legal access to move in the earth and heal our land.

-- The ultimate goal of a disciplined prayer life is intimacy with the Father, with miracles occurring as a natural byproduct of that secret-place relationship.

Scriptures for Further Study

-- Matthew 17:20-21

-- 2 Chronicles 7:14

-- Luke 11:1

-- Joel 2:12

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Getting even isn't the goal—opening your heart is. In this powerful sixth message of the "Kingdom Paradox" series, Pastor Ryan reveals why God sometimes feels distant even when we haven't done anything majorly wrong, and reminds us that the measurement tool we use for others becomes the measurement tool we're stuck with for God. From "bless your heart" in the American South to the first-century marketplace, this teaching will challenge you to ask the hard question: Is my heart clenched or open? Whether you've been holding grudges and expecting to get even or ready to release judgment and trust God with justice—this message is packed with biblical truth, honest vulnerability, and a kingdom truth that will change everything: Tightfisted living creates tightfisted spirituality. What we give is what we receive.

Scripture Reference: Luke 6:27-38

Big Idea: The measurement tool we use for others becomes the measurement tool we're stuck with for God. Our capacity to receive God's love doesn't change His supply—it changes our ability to hold it.

Key Quote: "We don't feel far from God because we stop believing in God. We feel far from God because something in our life has gradually started closing our heart to receive it."

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Topics in this Message:

Why God sometimes feels distant (and it's not always obvious)

The small adjustment that fixes your spiritual swing

Love your enemies: choosing agape love over feelings

Why "bless your heart" means something different in the South

How relationships work: the life we experience is shaped by the heart posture we choose

The first-century marketplace and the measurement tool

What we give is what we receive (not transactional, but capacity)

How judgment, condemnation, and bitterness close our hearts

Four practical steps to enlarge your capacity again

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Join Sue for a beautiful, timely reflection on the Christmas season and the greatest gift ever given: Jesus Christ. Drawing inspiration from Isaiah 9:6-7, this message highlights the deep, universal significance of the Messiah's arrival and the divine roles he fulfills.

Sue reminds us that Jesus was not merely a human leader but God incarnated, sent to be our Savior and the source of our eternal hope and peace. Learn how this ancient prophecy points directly to the Son who conquered sin and death so that we may have life, and have it more abundantly.

Key Themes from the Message

-- The Christmas season is about love, and the birth of Jesus is the greatest holiday because it is the greatest expression of divine love.

-- The prophecy in Isaiah 9:6-7 points to Jesus Christ as a universal gift for all humanity, offering guidance, peace, and eternal life.

-- Jesus fulfills the divine titles of Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace, signifying his infinite wisdom and divine nature.

-- As the Prince of Peace, Jesus provides peace between God and humanity, as well as inner peace for all believers.

-- The ultimate purpose of His coming was to conquer sin and death, showing humanity the way to find peace with God and eternal life.

Scriptures for Further Study

-- Isaiah 9:6-7

References:

(1) At the end of the last episode we were attempting to date when the 4 Gospels were written. We had discussed J. Warner Wallaces 4 points that he used as a homicide detective in Los Angeles to determine if a witness to a crime was credible.The initial step in his journey from being a hardened atheist toward Christianity was what he thought was an evaluation of the Gospels.

(2) The first criterion of eyewitness credibility requires one to know that the witness was present in the first place. Thus, the Gospels would have to be written EARLY enough to have been authored by true eyewitnesses of Jesus’ life and deeds.

(3) If someone was going to tell a LIE, they would have to tell it LATE so that the eyewitnesses of Jesus’ life and deeds would not be able to REFUTE the lie.

(4) Since Jesus was crucified in 33 AD, before anyone can believe the Gospels to be eyewitness accounts they would have to know that the Gospels were written sometime in the FIRST century.

(5) The 4 Gospels and Acts fail to mention the destruction of Jerusalem and the Temple in 70 AD that Jesus predicted in Matt. 24:1-3. Then that means that they were all written prior to that memorable event.

(6) Neither is the siege of Jerusalem mentioned that occurred in 66-70 AD, nor the death of Paul who was martyred in the city of Rome in 64 AD nor the death of Peter in 65 AD. Josephus says James died in 62 AD. These were events that surely would have been reported had they already occurred. So that means Luke and Acts were written BEFORE 62 AD. Now Acts is usually considered to have been written about 57-60 AD.

(7) The Gospel narratives were CORROBORATED by archaeology, eyewitnesses, and ancient non-Christian authors like Flavious Josephus, Tacitus, Suetonius, and the Jewish Talmud.

(8) We can conclude the gospels recorded ACCURATE DETAILS. The NT documents have NOT CHANGED as we go from the authors of the books of the NT to their disciples and from them to their disciples. This is what J. Warner Wallace calls the “CHAIN OF CUSTODY.”

(9) The Gospels were NOT BIASED. We discussed Wallaces observation that there are 3 motives behind any homicide, criminal act, or a lesser moral misbehavior:

a. Financial greed.

b. Sexual or relational lust.

c. Pursuit of power.

(10) Wallace applied these motives to the FOREMOST LEADER of the early Christian movement, namely, to the apostle Paul. The facts are that Paul STARTED OFF with the AUTHORITY and RESPECT from his religious community, and the leaders of the synagogues in Jerusalem.As religious Jewish leader, he was TRUSTED with the responsibility of hunting down members of devout religious Jewish leader, he was TRUSTED with the responsibility of hunting down members of the Christian community and pursuing them with a vengeance.

(11) Would Paul LEAVE HIS POSITION OF RESPECT and join up with the very group he was charged to destroy, only to SUFFER PERSECUTION for many years so that he might one day RETURN to a position of religious authority and respect? I think not; that is totally IMPLAUSIBLE.

(12) Mark was the nephew or cousin of Barnabas. He became so close to Peter that the apostle called him as “my son” (1 Pet. 5:13). Mark also may have been the person whose home was the “upper room” (Mark 14:12; Acts 12:12, 14), and perhaps he was the the unclad lad who fled Gethsemane after Jesus’ arrest (Mark 14:51-52).

(13) If Mark was, say age 15 at the time of the crucifixion in 33 AD, then if he lived to 90 years of age, that would be in the year of 108 AD.

(14) Note that the book of Acts gives the history of the spread of Christianity from Jerusalem to Samaria, to Antioch, to the province of Asia, to Ephesus, to Corinth, and eventually to the city of Rome.

This is episode 254.

They asked Jesus a question and He did not answer it.

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