Wealth on SermonAudio

The sermon establishes Jesus Christ as the sole head of the universal church, which is defined as His body composed of all believers. It contrasts this biblical truth with local assembly structures and critiques denominational errors like Calvinism and Landmarkism that distort scriptural clarity. The speaker emphasizes that pastoral authority is one of oversight and example rather than domination, urging congregants to submit to Christ's rule for spiritual nourishment and unity. By examining Ephesians and 1 Corinthians, the text affirms that every believer is sealed by the Holy Spirit and integrated into this single global body. Ultimately, the message calls for faithful adherence to Scripture over human tradition or democratic processes in church governance.

Where are you looking to find lasting meaning and purpose in life? Journey with Solomon through Ecclesiastes and examine the promises of wisdom, pleasure, wealth, achievement, and work. Learn why every pursuit apart from God ultimately leaves the soul empty. Embrace the eternal perspective that transforms life lived merely under the sun. Discover that true fulfillment is found only as you live in fellowship with the One who gives every good gift.

In Part 4 of "Calling Out Carnality," Keith Voyles preaches from James 2:1–13 about how favoritism and respect of persons reveal carnality in a believer's life. Keith explains that Christians may profess faith in the Lord Jesus Christ while behaving in ways that misrepresent His character. One clear example is treating people differently because of wealth, appearance, social position, influence, talent, or personal benefit. The message warns that favoritism always produces two results: someone is idolized while someone else is isolated. One person is welcomed, honored, and included, while another is ignored, pushed aside, or treated as inferior. Keith stresses that this conduct is not merely socially wrong; it damages the testimony of Christ. Christ does not show partiality. Although He is the Lord of glory, He humbled Himself, became a servant, and freely receives whosoever will come to Him. Therefore, believers cannot claim His faith while refusing to display His character toward others. Keith applies the passage directly to conduct within the church. The rich man in good clothing must not receive better treatment than the poor man in vile raiment. Both were souls for whom Christ died. Showing preference because of what someone can provide—money, influence, connections, status, or talent—is carnal and selfish. The sermon also warns against cliques and social divisions among God's people. Christians must not build exclusive circles that welcome those they prefer while shutting out others in the same body. Genuine Christian fellowship requires humility, mercy, equal treatment, and a willingness to serve people regardless of their position. Primary text: James 2:1–13

The sermon contrasts the apparent power of Pharaoh's Egypt with the spiritual superiority of Jacob, illustrating that true greatness lies in faith rather than worldly wealth. It highlights how God sustains His people through famine, turning a crisis into an opportunity for divine provision and the preservation of the covenant line. The narrative emphasizes the believer's identity as a pilgrim sojourning through a transient world toward an eternal home. By examining Jacob's blessing of Pharaoh and his final request to be buried in Canaan, the message underscores that God's people remain distinct from and superior to earthly kingdoms. Ultimately, the text affirms that while worldly powers may rise and fall, God's faithfulness ensures the flourishing of His church and the fulfillment of His promises.

In Part 9 of "Calling Out Carnality," Keith Voyles preaches from James 5 about fraudulent treasures. He warns against allowing money, possessions, and personal gain to define a person's life. Wealth itself is not sinful, but covetousness, fraud, selfish ambition, and living only to gain reveal carnality. The message calls believers to seek riches in Christ, live contentedly, treat workers honestly, and submit every plan and possession to the will of God. Primary text: James 5:1–6.

In this message, Pastor J. Dale Massengale preaches on the Great White Throne Judgment described in Revelation 20:11–15. The sermon presents the final judgment of the unsaved dead, when every person whose name is not found written in the book of life will stand before God and be judged according to his works. Earthly position, wealth, influence, excuses, and religious profession will carry no weight before the righteous Judge. The message emphasizes the certainty, seriousness, and finality of this judgment. The dead, small and great, will stand before God; the books will be opened; every work will be brought into judgment; and death and hell will be cast into the lake of fire. This is identified as the second death. The sermon warns listeners not to depend upon good works, church membership, baptism, or personal morality for salvation. The only escape from the Great White Throne Judgment is to receive the Lord Jesus Christ and have one's name written in the book of life. Primary text: Revelation 20:11–15. "And whosoever was not found written in the book of life was cast into the lake of fire." — Revelation 20:15, KJV

The sermon explores the life of King Solomon as a bridge to understanding the book of Ecclesiastes, highlighting his unique position as a man blessed with every earthly advantage yet ultimately finding them empty. It traces Solomon's tumultuous rise to power, his humble request for wisdom at Gibeon, and his subsequent reign marked by both divine favor and eventual spiritual compromise. The preacher emphasizes that despite Solomon's unparalleled wealth and knowledge, he concluded in his old age that all worldly pursuits are 'vanity of vanities' because they are transient and unsatisfying. By contrasting the fleeting nature of physical achievements with the enduring value of fearing God, the message underscores the biblical principle that true contentment is found only in spiritual realities rather than temporal gains. This reflection serves as a theological admonition to prioritize eternal truths over temporary pleasures, pointing ultimately to Christ as the source of lasting fulfillment.

The sermon explores the encounter between Jesus and the rich young ruler to illustrate that salvation requires complete trust in Christ rather than reliance on material wealth or personal merit. It emphasizes God's unconditional love, citing Romans 8 and John 3:16 to reassure listeners that nothing can separate them from divine affection. The preacher contrasts human self-centeredness with Jesus' sacrificial ministry, urging the audience to recognize their need for a personal relationship with God. By referencing Peter's restoration in John 21, the message highlights that believers have the choice to respond to God's love by living for Him. Ultimately, the central call is to choose Jesus and place total faith in Him for eternal life.

Bible Reading: Lamentations 3:1-3 , Lamentations 3:19-25 1. The storms they encountered. (He was sitting amongst the ashes of the city of Jerusalem.) 2. The Sympathy they experienced. (they had failed the Lord. Yet the prophet now boldly declares that the Lord had never failed them.) 3. Notice the stance they embraced. (With every promise there is always a condition.) The sermon explores the enduring faithfulness of God amidst life's trials, drawing primarily from Lamentations 3 and the hymn Great Is Thy Faithfulness. It emphasizes that while human circumstances and storms may be severe, they cannot consume the believer's soul because God's mercies are new every morning and never fail. The message highlights that suffering often serves a purposeful role in spiritual growth, bringing wealth to the soul rather than destruction. Believers are encouraged to rest in the assurance that Christ is their complete portion and that fresh grace is provided daily for each specific need. Ultimately, the preacher calls the audience to ponder God's love, seek Him in prayer, and wait patiently on His timing, trusting in His unchanging character.

The sermon warns against the spiritual danger of making a covenant with death by hiding behind lies rather than seeking refuge in God. Drawing from Revelation 6 and Isaiah 28, it illustrates how individuals attempt to avoid hell through deception and false agreements, only to find their refuges swept away by divine judgment. The preacher identifies a specific spirit, likened to the strange woman in Proverbs 5, that actively leads people away from biblical truth and into condemnation. This influence is portrayed as prevalent in modern megachurches that prioritize popularity, wealth, and cultural accommodation over the preaching of sin and repentance. Ultimately, the message urges believers to reject these deceptive systems and cling to the solid foundation of Christ to ensure their salvation.