One of our greatest strenghts as a Creative Minority is our loving community.  In this sermon on 1 Peter 1:22 - 2:3, Pastor Philip Miller looks at the nature of love, the soul of love and the Lord of love.

Being a Creative Minority requires that we walk in holiness.  In this sermon on 1 Peter 1:13-21, Pastor Philip Miller examines what holiness is, why we are to be holy and how we become holy.

Living as a cultural minority in a secular age means to be under pressure.  And that pressure can make us want to quit or give in.  In this sermon on 1 Peter 1:3-12, Pastor Philip Miller examines a reason for hope, a reason to endure and a reason for courage.

What does it mean to be the church in an increasingly post-Christian culture?  In this sermon on 1 Peter 1:1-2, Pastor Philip Miller looks at the paradigm of exilic life, the power of a creative minority and the paradox of Christian identity.

Gift

Jesus identifies with us so that we can draw near to Him.  In this advent sermon on Matthew 2:12-23, Pastor Wescott Robinson examines the birth of Jesus, the story of Israel and a picture of the Gospel.

As the Wise Men follow the star to Bethleham in search of Jesus, their story is full of shock and wonder.  In this advent sermon of Matthew 2:1-12, Pastor Philip Miller looks at the search for Jesus, the rejection of Jesus and the encounter with Jesus.

 

When Jesus showed up, it changed Joseph's live forever.  In this advent sermon on Matthew 1:18-25, Pastor Philip Miller examines the scandal, the stakes and the sacrifice Jesus' coming entailed. 

Money becomes an idol when we look to it for security, satisfaction and significance.  In this sermon on Philippians 4:10-23, Pastor Philip Miller examines the secret of contentment, the generosity of partnership and the riches of glory.

In this Orphan Care Sunday special, Pastor Philip Miller examines how 1 John 3:1-3 shows we are all children of grace, leads a panel discussion on foster care needs statewide, and challenges the church to unite in care for the orphans in our midst.