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Weird Sociocultural Evolution Comprising Social Evolution & Cultural Evolution! – Podcast Episode 29


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Weird Sociocultural Evolution Comprising Social Evolution & Cultural Evolution! - Introduction

Today’s episode titled “Weird Sociocultural Evolution Comprising Social Evolution & Cultural Evolution!” will tell you about sociocultural chakras on the lines of Maslow’s hierarchy of needs turning to wants and thus affecting sociocultural evolution negatively.

Before we get to the social approach of Skeletal Leap, let us first look at how societies and cultures evolved, from a sociological and anthropological standpoint.

There have been a number of historical attempts by anthropologists and sociologists to understand how sociocultural evolution takes place.

SKELETAL LEAP, the mind body connection for mind and body healing, is a giant leap that our skeleton can take through the way it postures its joints.

I had stumbled upon this miracle many years ago, coincidentally

Weird Sociocultural Evolution Comprising Social Evolution & Cultural Evolution! - Show Notes

In this enlightening episode of Skeletal Leap, titled “Weird Sociocultural Evolution Comprising Social Evolution & Cultural Evolution!” I explain the intricate relationship between sociocultural structures and the mind's role in shaping our evolution.

Join me as I present a thought-provoking analogy between Maslow's hierarchy of needs and the chakra system, revealing how our societal constructs have been influenced by a fragmented mind's perceptions and fears. 

Discover the historical context of socio cultural evolution, from unilineal to multilineal theories, and explore the emergence of Marxism as a lens for understanding cultural development.

As we navigate through the complexities of human nature, I argue for a new perspective on sociocultural evolution: the 'multi unilineal' approach. I examine how our sociocultural institutions, often flawed and harmful, have been erected by a fragmented mind, turning genuine needs into mere wants.

Furthermore, the episode discusses how the collective fragmented mind can create sociocultural chakras, leading to societal ailments like consumerism and the fragmentation of our consciousness. I emphasize the importance of recognizing and addressing these issues to pave the way for a more harmonious existence.

This episode invites you to reflect on the nature of your needs versus wants, and how understanding this distinction can lead to a more fulfilling life. 

Weird Sociocultural Evolution Comprising Social Evolution & Cultural Evolution! - Chapters

Chapters:

(00:00:01) - Skeletal Leap

(00:00:48) - Sociological and anthropological perspectives on socio-cultural evolution

(00:05:49) - Sociological cultural chakras

Weird Sociocultural Evolution Comprising Social Evolution & Cultural Evolution! - Video
Weird Sociocultural Evolution Comprising Social Evolution & Cultural Evolution! - Transcript with Timestamps

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As I was building up my case against 
our sociocultural structures getting

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erected by the mind, an analogy dawned upon me.

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My name is Laadi Ojas. Welcome to “Skeletal Leap:

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A Living Adventure”. Skeletal Leap 
transforms one’s life into a personal heaven.

0:00:34.240,0:00:39.520

Today’s episode will tell you about 
sociocultural chakras on the lines of

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Maslow’s hierarchy of needs turning to wants and 
thus affecting sociocultural evolution negatively.

0:00:48.640,0:00:53.200

Before we get to the social approach 
of Skeletal Leap, let us first look at

0:00:53.200,0:01:00.800

how societies and cultures evolved, from a 
sociological and anthropological standpoint.

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There have been a number of historical attempts 
by anthropologists and sociologists to understand

0:01:06.720,0:01:13.920

how sociocultural evolution takes place. 
These attempts study how sociocultural

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institutions change over time, thus weaving 
together different evolutionary theories.

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Most of the nineteenth century approaches based 
themselves along unilineal evolution. They

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believed that all of humanity socioculturally 
evolved along the same process worldwide.

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It was only that some of them were ahead 
of the rest who would, nevertheless,

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follow them along the same path in times to come.
On the other hand, most of the twentieth century

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approaches based themselves along multilineal 
evolution. They believed that different societies

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evolved along their specific historical 
contexts. They rejected the theory that

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every society would be evolving along the 
same cultural progress sooner or later.

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They argued that different societies adapted 
to their own uniquely different environments,

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technological breakthroughs and outside cultural 
influences. Multilineal approach also rejected

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any similarity between cultural and biological 
evolutions. It argued that cultural patterns

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in far-off lands were genetically unrelated.
But in the latter part of the twentieth century,

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several multilineal anthropologists shifted 
their approach. Through numerous incremental

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shifts in sociocultural hypotheses, they arrived 
at Marxism. Marxism made a speedy entry into the

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world of politics adopted by almost half 
the population worldwide. The lens that it

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used to look at sociocultural development was 
dialectical and historical materialism. But

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toward the end of the twentieth century, it 
started crumbling down under its own weight.

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You may know it better as the fall of the 
Soviet Union or the falling of the Berlin Wall.

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The most modern twenty-first century 
anthropologists have taken another step to reject

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the very concept of cultural evolution outright. 
They are rather exploring new approaches to the

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relationship between culture and its environment. 
One of them is a general systems approach

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exploring emergent systems including political, 
economic and social interactions among cultures.

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As a special mention here, evolutionary biologist 
Richard Dawkins came up with his book The Selfish

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Gene in 1976. Dawkins’ book was voted as the 
most influential science book of all time in

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July 2017 on the 30th anniversary of the Royal 
Society. He proposed a gene-centered hypothesis of

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sociocultural evolution stating that genetically 
related individuals cooperate the best between

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them. And genes replicate themselves better when 
they themselves get benefitted, at times even at

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the cost of the entire organism. ‘Selfish’ 
replication may model culture successfully

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via memes that are self-replicating units of 
human cultural transmission analogous to genes.

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This is where we are, at this moment, 
as far as understanding sociocultural

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evolution is concerned. And, in my 
opinion, this is not sufficient.

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‘Multi-unilineal’ Approach
I think we have missed something very basic.

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We either look at sociocultural evolution as being 
entirely unilineal or else entirely mutilineal.

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Reality looks to be somewhere in between. It very 
obviously has always been a combination of both,

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in my opinion. Some parts of it have always been 
unilineal, not necessarily through intercultural

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interaction but independently evolving on 
their own. Some other parts have certainly

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been mutilineal, varying from culture to culture 
depending on their specific genetic histories and

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environments. I would like to address them all 
with a new inclusive name ‘multi-unilineal’.

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Let us look a little deeper into 
these multi-unilineal patterns of

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sociocultural evolution all around the world.
These are the patterns that essentially evolved

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almost the same way, yet slightly differently, 
in their local hues throughout the world.

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Surprisingly enough, all our sociocultural 
institutions have majorly been erected by

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the mind and not through the dictates of the 
brain alone. The brain had worked independently

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when it devised wearing leather and burning 
fire to ward off cold and cook food. The same

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was true of inhabiting caves and inventing 
languages. And these were four supremely

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intelligent inventions that all tribes and races 
arrived at in differently similar ways globally.

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But the sociocultural structures erected 
by the mind were unfortunately not so

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intelligent. They were flawed at best 
and harmful at worst in their design.

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And why it happened so was because the 
mind subjectively attached itself to its

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faulty apprehensions of threat to life, in other 
words to its self-preservative instincts. Hence,

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it cunningly took control of the brain’s activity 
in its fearful stupidity, thereby turning human

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needs into wants. All these structures were 
multi-unilenial in their evolutionary process.

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Sociocultural Chakras
As I was building up my

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case against our sociocultural structures getting 
erected by the mind, an analogy dawned upon me.

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Maslow’s Hierarchy of Needs
Before I come to the analogy, let us take a little

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detour. Abraham Maslow came up with ‘A Theory 
of Human Motivation’ in the year 1943. Later,

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he refined it in ‘Motivation and Personality’ in 
1954 introducing Maslow’s Hierarchy of Needs.

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Maslow’s Hierarchy of Needs comprises 
physiological needs, safety, love

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and belonging and esteem as deficiency 
needs, and cognition as a growth need.

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Growth needs further include aesthetic, 
self-actualization and transcendence needs.

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And now, let’s come back to my analogy. I 
find that the lowest two deficiency needs,

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namely “physiological needs” and “safety needs”, 
are parallel to the concerns of the root chakra

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within the chakra system. The third need from 
the bottom, “love and belonging”, parallels

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the heart chakra. The fourth deficiency need, 
“esteem”, is akin to the throat chakra. Moving

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to Maslow’s growth needs, “cognitive needs” 
parallel solar plexus chakra while “aesthetic”,

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“self-actualization” and “transcendence” 
needs find their chakra equivalents in sacral,

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third-eye and crown chakras, respectively.
Now that we have established that Maslow’s

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Hierarchy of Needs is analogous to 
the chakra system, I would like to

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bring our attention to a second analogy.
We know that an individual autonomous mind

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generates closed biological chakras in the 
human body by corrupting skeletal anatomy.

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I asked myself if a collective autonomous 
mind could have generated similarly closed

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sociocultural chakras in human society. 
The modus operandi could have been the

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corruption of social needs into societal wants.
Things started getting distorted since the very

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beginning of our evolution into Homo sapiens. It 
all started with pursuing cognitive needs. We,

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as a society, cognized reality within what was a 
suffocating environment dotted with threats and

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challenges. And that perceived reality continues 
till date. Humanity is yet to take a sigh of

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relief, thereby seriously corrupting its breathing 
pattern. It was this corruption that gave birth to

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a blocked sociocultural solar plexus chakra. 
Acting out of the mind’s fearful perception

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of so-called threats and challenges, humanity has 
always been in a hurry to control the environment

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which is a mirage in itself. Just like the solar 
plexus charka leads to asthma and other diseases

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in the body, this sociocultural solar plexus 
chakra, i.e., hurry to control the environment,

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gives rise to social ‘diseases’ such as the ‘rat 
race’. And thus, humanity handed over the reins

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of cognition to its collective autonomous mind 
instead of a spontaneous collective brain. We know

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that an open solar plexus chakra means renewing 
the brain continuously and thus energizing it

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cyclically. Unfortunately for us, since our 
sociocultural solar plexus chakra got closed,

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it left the collective autonomous mind stuck at 
its aggressive cognitive wants rather than needs.

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These wants individualized personal ownership of 
resources used to fulfill genuine social needs

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before. As this personal ownership of resources 
assumes a bigger-than-necessary stature, social

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needs start turning into personal wants. Needs are 
the realm of the brain while the mind is the abode

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of wants. Thus, they get corrupted and end up in 
sociocultural chakras in the hands of a collective

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autonomous mind. After all, human society is just 
a collective extension of multiple human bodies.

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And these sociocultural chakras would tend to 
block collective human energy flow exactly like

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biological chakras block individual energy flow.
Let us now combine the above two analogies,

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i.e. Maslow’s hierarchy of needs 
vis-a-vis chakra system + sociocultural

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chakras mirroring individual chakras.
When individual energy flow gets blocked

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at the base of the chakra system, it results in a 
closed root chakra. Similarly, when the collective

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human energy flow gets blocked at the base of the 
chakra equivalent in Maslow’s Hierarchy of Needs,

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it does so at the lowest two levels of social 
needs, i.e., physiological and safety needs.

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Same would be true about the deficiency needs 
of love and belonging and esteem needs as well.

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It is my contention that we, Homo sapiens, 
find ourselves today struggling with an

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imbalance in the mind-brain equilibrium as we 
go along Maslow’s Hierarchy of Needs from the

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lowest (physiological) deficiency needs to the 
highest (transcendence) growth needs. Individuals

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and societies that are stuck in making ends meet, 
i.e., meeting their physiological needs, tend to

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operate primarily from the brain. As they ‘climb’ 
up the Hierarchy and their deficiency needs are

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met, a major shift seems to occur. This is where 
the mind starts taking over and the brain’s

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functionality starts getting stunted inflicting 
the lower chakras as well, along with the higher

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ones. In other words, needs start yielding to 
wants. It is no surprise, then, that most of

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the growth needs are governed by the concerns 
of the mind way more than those of the brain.

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Real Needs Overshadowed by Greedy Wants
This had its debilitating effect on the

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sociocultural equivalent of sacral 
chakra, namely aesthetic needs,

0:14:53.600,0:15:02.480

as well. And it did so by negatively affecting the 
quality of sex that humanity was meant to enjoy.

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When sex gets frustrated, it tends to take 
refuge in its sublimation through arts in

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creative and aesthetic pursuits. This sublimation 
is the handiwork of none other than the mind!

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In the process of sublimation, however, the mind 
does lose a little bit of its control as emotions

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give way to passion and sexual frustration 
yields to a broader creative perception.

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This works, but only partially, as a therapeutic 
process that addresses the aesthetic needs

0:15:38.560,0:15:47.360

in Maslow’s Hierarchy of Needs at an individual 
level. In society, this partial therapy addresses

0:15:47.360,0:15:55.040

this sociocultural sacral chakra in the form of 
cinema, poetry and other artistic expressions.

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However, the unaddressed part of this chakra 
results in the social disease that we know as

0:16:01.600,0:16:10.160

‘consumerism’. And we have even given it 
a rather ironic name, ‘retail therapy’.

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No wonder slogans like “the more, the better” 
appear to provide solace to our frustrations.

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Moving higher along the Hierarchy, the growth 
need of self actualization aims at discovering

0:16:25.200,0:16:32.320

one’s inherent talents and developing them 
further. It results in achieving one’s full

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potential as far as socially productive soft 
skills are concerned. This is synonymous with

0:16:40.000,0:16:47.360

the concerns of the third eye chakra. However, 
once corrupted by the mind at a social level,

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it leads to an analogous collective third eye 
charka resulting in social ‘diseases’ such as

0:16:53.440,0:17:00.400

‘professional qualifications’ as a want 
that is detached from the original need.

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Transcendence needs are the ultimate that 
an individual in a society can cultivate,

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giving oneself to something beyond oneself. It 
enables one to create one’s personal heaven for

0:17:13.440,0:17:23.120

oneself. At a social level, it parallels the 
sociocultural crown chakra which, when closed,

0:17:23.120,0:17:30.560

leads to the social malaise of ‘acute 
insensitivity’. Consequently, opening this

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chakra sets the highest levels of collective 
human consciousness. Simultaneously, it sets

0:17:38.320,0:17:46.640

all the lower chakras open as well, automatically 
addressing their related sociocultural ailments.

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This has the potential to turn human 
life on earth into a collective heaven.

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However, in reality, the collective mind fragments 
itself exactly like the individual biological mind

0:18:01.440,0:18:09.440

and, thus, belittles every single real need in 
Maslow’s Hierarchy of Needs and, by extension,

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its analogous sociocultural chakra.
When it comes to our collective needs,

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human societies use various ‘currencies’ to enable 
exchange of these needs between their individuals

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or groups. It is these currencies that we used to 
fulfill real needs which later started assuming

0:18:30.640,0:18:39.120

bigger stature in an individual mind, shifting 
the focus from needs to wants. As a result, those

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currencies got corrupted away from their original 
purpose and became ends in themselves as opposed

0:18:45.280,0:18:52.880

to serving as mere means toward the ends which 
have always remained as those underlying needs.

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These corrupted currencies have led to 
several institutions in our societies that,

0:18:59.280,0:19:06.880

I contend, are the physical manifestations 
of the underlying sociocultural chakras.

0:19:06.880,0:19:13.520

Within the construct that I have presented above, 
we can now look at sociocultural evolution in

0:19:13.520,0:19:20.080

light of genuine needs getting usurped by the 
mere wants for their corrupted currencies.

0:19:20.800,0:19:28.240

Thanks for listening to this episode of Skeletal 
Leap: A Living Adventure! In the next episode,

0:19:28.240,0:19:35.120

I will tell you about corruption in 
industrial complex, big pharma & insurance,

0:19:35.120,0:19:41.280

military-industrial complex 
and politics-business nexus.

0:19:41.280,0:19:47.280

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SKELETAL LEAPBy Laadi Ojas