Weird, Wicked, and Wild

If weakness is to be despised, dying as a hero is a great way to ensure you’re never seen as weak. Episode twelve laments the victims of such a mindset. The powerful—fascist and otherwise—have forever sent idealistic young people to die in the mud over wars of words and ideas. These poor children are hailed as patriots, but they’ll never know it, because they are dead. Their blind loyalties to the leader, who will not get in the trenches with them, have stolen their potential to resist that bleak fate.

The fascist’s utter disdain for weakness is the topic of episode eleven. To be clear, we’re talking about weakness as perceived by the fascist. Strongmen have always legitimized their control by contrasting their ideas about strength to the weaknesses they identify in their opposition. Whether it’s a physical disability, a lack of financial stability, or even lower television ratings, fascists will pinpoint weakness with glee and then rail against it. Thus, they redefine the meaning and appearance of strength for their target audience.

In episode ten, we will see that for the fascist, life is permanent warfare—we live only to struggle. All must be prepared to fight, endlessly, for the leader’s vision. If you are truly one of us, then you will destroy the enemy at every opportunity. If you are not willing to fight, then you must be the enemy, or at least trafficking with the enemy. Fascists remind us that pacifism is akin to degeneracy and leads down a path of ruin. They don’t want peace, much less appeasement, something we would have done well to recognize then as well as now. So much for giving peace a chance.

In our ninth episode, we try to wrap our minds around the duality of man, specifically the enemy, who is both weak and simultaneously too strong. The fascist tells us that the enemy is not only different from us, lesser than us, but that their differences—race/ethnicity, religion, political affiliations—are overwhelming. Furthermore, they are too many, they have too much, and they want to take more. They are, according to the fascist, “poisoning the blood of our country” and they must be stopped—if not by law, then by force.

Our eighth episode reminds us that the plot is all around us. Like the ancient god-kings they try to emulate, fascists are obsessed with the external and internal conspiracies that seek their ruin. From secret assassination cabals to the burning Reichstag to the sad fate of household pets at the hands of immigrants in suburban Ohio, there seems to be no limit to the forces arrayed against the fascist. Revealing the plot is crucial for his success, so he needs the people to see it to. Prepare the propaganda.

Allegedly, the greatest danger these dangerously different folks present is economic, and in episode seven, we will take a close look at how fascists play the middle class against both the elites and the poor. Espousing and exploiting the strange notion that there is simply not enough for us all to share with one another, fascists declare that the middle class is squeezed out by the greedy elite and the needy poor, especially if the poor come from somewhere else. Middle classes are the bedrock of a society, fascists say, and must wage war on the forces that would deny them their due.

Episode six hones in on the fascist ability to exacerbate and exploit intrinsic fears of difference. For fascists, danger is everywhere, all the time. Ignoring it does no good because those who are unlike us are hellbent on destroying us. Luckily, for fascists, the leader knows who the bad guys are, how to identify them, and how we should deal with them. In this context, Kristallnacht and Unite the Right rallies begin to look awfully similar, don’t they?

You’re either with us, or you’re against us. That’s what episode five is all about. Dissent and opposition are hallmarks of a democratic society; they should result in centrist compromises to everyone’s benefit. Debate gums up the inner processes of government, though, and makes it difficult for a strongman to see his agenda come to fruition quickly. It’s more efficient to accuse dissenters of hating the nation and posing a threat to national security. They are, after all, traitors. That’s how fascists think, and in this episode, we’ll find it in the past and in the present.

Our fourth episode examines the tendency of fascists to act for the sake of action, without any clear or deliberate objective and ignoring any intellectual discourse that might delay the action. Fascism relies on the projection of strength, and what better way to project strength than to shoot first and ask questions later? Whether dressed in brown shirted uniforms or red MAGA ballcaps, there are always a band of non-thinkers ready to do the leader’s bidding. Beware of them, they’re dangerous.

In episode three, we’ll explore some of the basic features of the Western Enlightenment, particularly focusing on the liberal progressivism inherent in many of the new ideas of the seventeenth and eighteenth centuries. Then, we’ll try to make sense of the threat such ideals presented to European fascists of the 20th century, who feared a societal descent into progressive depravity and persecuted the very idea of modern liberalism. That mantle has been taken up again in the 21st century, as tech bros and billionaires espouse a “dark” enlightenment meant to counter and erase any opposition to their world views.