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Please, feel free to send a text message here and give us feedback. Also, you may send a text msg or leave voicemail (425) 550-6670. Please DO NOT ask questions here because I have no way to respond to your questions. If you have questions, please send an email: [email protected]
On this episode, Number 178 and PART 4 of Real Israel Talk Radio, I will conclude this four-part series on WHEN A BIBLICAL DAY STARTS.
In the first half of this show, I will address eleven (11) different Hebrew Bible passages that are careful to speak about when a biblical day begins based on a summary of Genesis 1:2-5.
In the second half of this show, I will tie my conclusions together with the gospel narratives, expressing the chronology of Yeshua’s third-day resurrection. Traditional Catholic and Christian interpretations of this narrative present the story as though Mary and the other women came to the tomb early on Sunday morning, which Roman chronology identifies as the first day of the week. However, this is not what the narrative is expressing.
Join me today for this final episode in this series of studies.
-Avinoam
By Hebrew Nation Radio4.3
7878 ratings
Please, feel free to send a text message here and give us feedback. Also, you may send a text msg or leave voicemail (425) 550-6670. Please DO NOT ask questions here because I have no way to respond to your questions. If you have questions, please send an email: [email protected]
On this episode, Number 178 and PART 4 of Real Israel Talk Radio, I will conclude this four-part series on WHEN A BIBLICAL DAY STARTS.
In the first half of this show, I will address eleven (11) different Hebrew Bible passages that are careful to speak about when a biblical day begins based on a summary of Genesis 1:2-5.
In the second half of this show, I will tie my conclusions together with the gospel narratives, expressing the chronology of Yeshua’s third-day resurrection. Traditional Catholic and Christian interpretations of this narrative present the story as though Mary and the other women came to the tomb early on Sunday morning, which Roman chronology identifies as the first day of the week. However, this is not what the narrative is expressing.
Join me today for this final episode in this series of studies.
-Avinoam

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