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08/03/2026 - Kyle Hanna
Series: Jesus is Lord
Scripture: John 3:1–15
The Setting
Nicodemus, a Pharisee and respected teacher of the law, comes to Jesus at night. Though he is moral, religious, and knowledgeable, Jesus tells him something surprising:
“Unless one is born again, he cannot see the kingdom of God.” (John 3:3)
Nicodemus assumes Jesus means a physical rebirth, but Jesus is speaking about spiritual rebirth.
Many people assume the new birth means moral improvement:
But Nicodemus already lived this way. If the new birth were about effort, he would already qualify.
Trying to change ourselves through effort alone is like driving in thick fog with high beams on—it feels helpful but actually makes it harder to see.
What we need isn’t brighter headlights.
We need the fog to lift.
Jesus explains the new birth is a work of God.
Drawing from Ezekiel 36, God promises:
The new birth is God renewing us from the inside.
Think of a garden:
God doesn’t just manage sin—He plants new life within us.
Jesus also says the Spirit is like wind (John 3:8).
You can’t see wind, but you see its effects:
You don’t control the wind—you witness its effects.
Jesus points to Numbers 21, where Moses lifted a bronze serpent in the wilderness. Those who looked at it in faith were healed.
Jesus says:
“So must the Son of Man be lifted up, that whoever believes in him may have eternal life.” (John 3:14–15)
Just as the Israelites looked and lived, we look to Christ on the cross and receive life.
The new birth comes through:
The Invitation
Being born again is more than seeing Jesus as a teacher or trying to live well.
It is receiving Him as Lord and Saviour.
A new birth means:
Like the fog lifting, when we receive Christ, we begin to see clearly:
Jesus is Lord — in all that we see, do, and are.
Three ways to apply this to our lives:
Here are three clear application questions, one for each group you mentioned:
By Discovery Church08/03/2026 - Kyle Hanna
Series: Jesus is Lord
Scripture: John 3:1–15
The Setting
Nicodemus, a Pharisee and respected teacher of the law, comes to Jesus at night. Though he is moral, religious, and knowledgeable, Jesus tells him something surprising:
“Unless one is born again, he cannot see the kingdom of God.” (John 3:3)
Nicodemus assumes Jesus means a physical rebirth, but Jesus is speaking about spiritual rebirth.
Many people assume the new birth means moral improvement:
But Nicodemus already lived this way. If the new birth were about effort, he would already qualify.
Trying to change ourselves through effort alone is like driving in thick fog with high beams on—it feels helpful but actually makes it harder to see.
What we need isn’t brighter headlights.
We need the fog to lift.
Jesus explains the new birth is a work of God.
Drawing from Ezekiel 36, God promises:
The new birth is God renewing us from the inside.
Think of a garden:
God doesn’t just manage sin—He plants new life within us.
Jesus also says the Spirit is like wind (John 3:8).
You can’t see wind, but you see its effects:
You don’t control the wind—you witness its effects.
Jesus points to Numbers 21, where Moses lifted a bronze serpent in the wilderness. Those who looked at it in faith were healed.
Jesus says:
“So must the Son of Man be lifted up, that whoever believes in him may have eternal life.” (John 3:14–15)
Just as the Israelites looked and lived, we look to Christ on the cross and receive life.
The new birth comes through:
The Invitation
Being born again is more than seeing Jesus as a teacher or trying to live well.
It is receiving Him as Lord and Saviour.
A new birth means:
Like the fog lifting, when we receive Christ, we begin to see clearly:
Jesus is Lord — in all that we see, do, and are.
Three ways to apply this to our lives:
Here are three clear application questions, one for each group you mentioned:

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