It is time to understand the judgment of God in our lives,and what His purpose or “reason” is in taking us through all the difficult times. We will learn that it is all for freedom’s sake, for our healing, to free us from all the fears that drive our wrong belief and unbelief, all of which drives our layers and layers of self-protection, all of which drives our sinful behavior and fleshly responses to the people and circumstances in our lives. Yahweh wants us to live free as His children of light.Download Transcript

God’s predetermined plan includes judgment in our lives. He uses the selfishness and brokenness of others to wound us; it isthe only way to break through the sin of Adam which has hardened the heart of all humanity against God. It is how He wakes us to our need for Him. Our wounding is used by God to help us realize that despite our armor, we cannot prevent ourselves from being wounded by others, and we cannot control the outcomes of our lives. We are on a journey of surrender to God’s control over our lives. God wounds us and inflicts pain. We either turn to Him and learn to rest in Him, or we turn from Him and give ourselves to the ME, to the world, to the spiritual forces of wickedness, or to some twisted semblance of Him in the form of idolatrous religion ruled by the Woman whoRides the Beast.

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In EP18 we discuss the Judgment of God from Yahweh’s perspective verses that of Eliphaz. We will learn that it is a privilege and a blessing to fall under the judgment of God, for it is how He makes us His own. In fact, we are instructed to arm ourselves with this purpose because he who has been suffering in the flesh has chosen to cease from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. How blessed is a man who now perseveres under trial; for once he has chosen to being approved, he will in the future choose to receive the crown of life which the Lord chose to promise those who are now loving Him.

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We will examine Eliphaz’s experience with a demonic spirit who deceived him with contorted truth, which then became the basis for Eliphaz’s if/then religion. The demon projected his own bitterness over the fact that fallen angels are not given a second chance, yet God seems to have unlimited mercy for humanity. The demon left Eliphaz with the idea that no man can stand clean before God; after all, if the angels can’t then man, who is beneath their glory, cannot.

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We discuss the accusations made by Eliphaz against Job, which leads us to the question, “do we really reap what we sow?” That is Eliphaz’s basic argument; Job was getting his due comeuppance. There is so much more to the answer than is traditionally taught and it is found in the difference between the fruit of the flesh that is naturally produced from our lives when we sow to the flesh and the fruit that is supernaturally produced from our lives when we sow to the Spirit.

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We will finish Job 3, which is all an expression of Job’s grief and agony as he attached his emotional reality to his physical reality. Suffering abounds.

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Is it possible for us to live anxious for nothing, such that fear does not dominate and define our lives? Living afraid and living anxious can only be remedied when we are willing to go to the source and let God cause us to stand in faith, confident that He is our only source for hope, security, protection, provision, guidance, assurance, comfort and so on.

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We are introduced to the boys, Job’s best buds: Eliphaz, Bildad, and Zophar. This began the time when Job felt free to vent his frustration with his life (which we will find out is something the boys did not like) We will also be addressing some interesting elements associated with those who love darkness and are notafraid to waken the Leviathan. We will also do a dive into the spiritual forces connected to death and to Sheol.

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We are told that in all this Job did not sin with his lips even though Jesus would say that Job’s words would have been enough to drag him before the Heavenly Assembly. But the issue of sin is not what we have been told. God relates to sin differently than man does, especially those within the religion of Christianity. The true issue of sin is about relationship, not knowing our God by His name, not experiencing intimacy withHim.

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Can God, who sits outside of time, be persuaded or have his mind changed? Our God loves to deal with His creation through within time, and interact with us in our space, and our choices, to accomplish His purposes in our lives, working with and through our free will. Still, Yahweh operates according to His Plan-A, which is rooted in relationship and a desire for intimacy, a passion to share Himself with those who are willing to let theSpirit of God cause them to call on His name.

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