Question 37: What is adoption? Answer: Adoption is an act of God's free grace, whereby we are received into the number and have a right to all the privileges of the sons of God. ~The Baptist Catechism

Today we continue our walk through Hebrews 11 and the Hall of Faith. Hebrews 11:4-7 highlights three men before the flood who lived "by faith." Abel offered a sacrifice with genuine trust in God, so God accepted it and declared him righteous; even after Cain killed him in jealousy, Abel's faith still speaks, pointing to Jesus' better forgiveness. Enoch walked closely with God for 300 years in a wicked world, believing God exists and rewards those who seek Him—without such faith, pleasing God is impossible—so God took him to heaven without dying. Noah believed God's warning about an unseen flood, feared Him, and obeyed by building the ark despite mockery, saving his family, condemning the unbelieving world, and receiving righteousness through faith. These examples show that true faith alone justifies us before God but always leads to obedient lives.

Question 36: What is justification? Answer: Justification is an act of God's free grace, wherein He pardons all our sins, and accepts us as righteous in His sight, only for the righteousness of Christ imputed to us, and received by faith alone. ~The Baptist Catechism

The sermon "Walking In The Light," based on John 12:27-36, emphasizes three key actions for worshippers: Believe, which entails wholehearted trust in Jesus as Lord and Savior leading to eternal life; Walk, meaning to live daily in obedience to Jesus as the Light of the world to avoid spiritual darkness; and Become, signifying transformation through faith into children of light who reflect Christ's holiness. Drawing from the text, it portrays Jesus' human anguish as He faces His "hour" of crucifixion, yet resolutely prays to glorify the Father, receiving heavenly affirmation. The cross brings judgment on the world, defeats Satan as the prince of this world, and draws all people—Jews and Gentiles—to Jesus when He is "lifted up" in crucifixion, resurrection, ascension, and exaltation. The sermon warns of the fleeting opportunity to walk in the Light of Jesus' presence and Gospel, urging immediate belief to escape darkness and unbelief, and closes with an invitation to repent, follow Christ in obedience, and be transformed for God's glory and eternal joy.

The end of God's appointing this day, is for the manifestation of the glory of his mercy, in the eternal salvation of the elect; and of his justice, in the eternal damnation of the reprobate, who are wicked and disobedient; for then shall the righteous go into everlasting life, and receive that fulness of joy and glory with everlasting rewards, in the presence of the Lord; but the wicked, who do not know God, and do not obey the gospel of Jesus Christ, shall be cast aside into everlasting torments, and punished with everlasting destruction, from the presence of the Lord, and from the glory of his power. (1689 London Baptist Confession of Faith 32.2)

Alpha to Omega 2026 is a reading program that daily walks us through the pages of Scripture in one year. Reading God's Word is one of the means of grace He has given His people to call, justify, and sanctify us. Please consider joining us as we grow together in wisdom, faith, spirit, and truth.

Today, we're diving into one of the most solemn and motivating doctrines in Scripture: the Last Judgment. The Bible teaches that history is not endless or meaningless—God has appointed a final day when Jesus Christ will return as Judge, and every person who has ever lived, along with the fallen angels, will stand before Him to give an account. This isn't just ancient theology; it's a reality that shapes how we live today.

In John 12:19–26, the Pharisees unwittingly prophesy the global reach of Jesus' mission when they grumble that "the whole world has gone after Him," a truth immediately illustrated by Gentile Greeks earnestly seeking to "see Jesus" during Passover. Their request signals that Jesus' "hour" has arrived—not for political triumph, but for glorification through death on the cross, likened to a grain of wheat that dies to bear abundant fruit, drawing people from every nation into eternal life. Jesus extends this principle to His followers: those who cling to worldly life will lose it, but those who "hate" their life in this world by denying self and serving Him faithfully will gain eternal life, be with Him forever, and receive honor from the Father. The sermon calls believers to actively seek Christ with wholehearted diligence, serve Him through sacrificial obedience, and honor Him above all, while urgently inviting unbelievers to repent and trust the crucified and risen King for salvation.

A rerecording our Sunday School lesson from last week discussing Chapter 31 paragraph 2 and 3 of the 1689 London Baptist Confession of Faith using 1 Corinthians 15:50-54 as our foundational text. We discuss the biblical doctrine of the resurrection, the continuity and discontinuity between our current and resurrected bodies, define the living and dead, righteous and unrighteousness at Christ's return, and use these truth to encourage believers to hope and victory and warning the unsaved of the judgement to come and their need to turn to the finished work of Christ to be saved from the coming wrath to be poured out on this world.

The sermon "The Gift and Giver," invites believers to behold the miracle of the Incarnation through three key words: "Behold" (a call to marvel at God's extraordinary intervention), "Begotten" (affirming Jesus as the eternally divine Son of God, conceived by the Holy Spirit), and "Betrothed" (highlighting the crisis of Mary's pregnancy during her binding engagement to Joseph, and symbolizing believers' sealed union with Christ through the Spirit). "—the message proclaims salvation as the ultimate Gift: a complete, triune work encompassing justification (declared righteous by faith), sanctification (progressive holiness), and glorification (future perfection). The Giver is the Triune God—the Father who planned and gave His only begotten Son, the Son who accomplished redemption by giving His life as ransom, and the Holy Spirit who applies it through regeneration, indwelling, and empowerment—while believers, in response, are called to surrender their lives fully in grateful obedience. Ultimately, Christmas points beyond earthly gifts to beholding Jesus daily, trusting God's guidance in crises, obeying promptly, living aware of Immanuel's presence, and consecrating everything back to the generous Giver for His glory.