Elijah saw a great victory of God over the prophets of Baal at Mt. Carmel (1 Kings 18:38-39), yet when his life was threatened by wicked Jezebel, he fled a day's journey away and prayed for God to take his life, seeing himself and his ministry as a great failure- saying "It is enough; now, O Lord, take my life, for I am not better than my fathers" (1 Kings 19:4). Job was a man described in the Bible as "blameless and upright, fearing God and turning away from evil." Yet, after losing his possessions, his adult children and his health, this righteous man became miserable. And although Scripture says Job did not blame God but said, "Blessed be the name of the Lord," Job had become so weary with life, he wished he had never been born. Jonah was a prophet called by God to go to Nineveh and proclaim to the people there to repent. But Jonah tried to flee from the Lord and God sent a large fish to swallow him. Jonah finally obeyed after the fish took him there, but was deeply discouraged God had showed mercy on the Ninevites and had not destroyed them. God caused a plant to grow and shelter Jonah from the sun. And Jonah was happy… until God caused the plant to die, then Jonah felt the hot sun and the wind and was so depressed over this he wanted to die (Jonah 4:9). These men each had witnessed the power of God, and each had become discouraged and weary when events did not turn out like they had wanted. Jesus said in Matthew 11:28, "Come to Me, all who are weary and heavy-laden, and I will give you rest." When believers hear this verse, we think of Jesus calling to the lost to come to Him in faith for salvation. But there are many reasons to feel w

This sermon analyzes the sixth victory of the Lamb in Revelation 20, focusing on the temporary release and subsequent defeat of Satan. The preacher explains that Satan's binding during the Church Age allows the gospel to spread, but his final release leads to a deceptive gathering of nations for battle against Christ. By connecting this passage to Ezekiel and other parts of Revelation, the text clarifies that this event is the same as the Battle of Armageddon, where God intervenes with fire to destroy the wicked. The message emphasizes that Satan's ultimate ruin in the lake of fire fulfills the promise of Genesis 3:15, ensuring believers' eternal reign with Christ. The sermon concludes with an urgent call to repentance and faith before Christ returns in judgment.

(1) Israel Watch 8/23/26: Update on the I.D.F. attacks on Syria being related to Turkey (Togarmah) and the potential trigger for what news media refers to as "World War III" but would be the Biblical Gog Magog War. Marvel Comic actors join the LGBTQ-infested pro-Islamist cause... "Gays for Gaza" and the Most Confused Coalition in modern history. (2) "Satan Owns The Majority of Women In American, Today": The Lindsay Clancy murder trial (she strangled her three little children to death) demonstrates just how wicked and far gone liberal white women now are. As do the latest from Massachusetts Gov. Halley legalizing abortion up to birth surrounded by liberal, white women... and Chelsea Clinton even provides us an example. We include a clip of Hasan Piker (Democrat Death Cult Leftists) mocking a song written in remembrance of Charlie Kirk and our commitment to the Gospel. (3) Funny Things: Grump people in church! https://bbfohio.com

Today we want to look at the lessons that Jesus gave with this parable. This was delivered on the road to the disciples and the Jews who were listening. Each person there was challenged by what Jesus taught through this simple parable. Join us as we look at the foolish people, the faithful servant and the false servant.

The sermon exhorts parents to take primary responsibility for the spiritual discipleship of their children, emphasizing that this duty extends beyond church leadership. Drawing from Proverbs 4:10-19, the message outlines three key aspects of this calling: pointing children toward the path of wisdom, warning them against the destructive path of the wicked, and modeling a life of integrity. The preacher argues that parents must not only teach biblical truths but also demonstrate them through their own conduct, avoiding the hypocrisy of telling children to follow Christ while failing to do so themselves. By intentionally investing time in family worship and honest conversations about sin and grace, parents can guide their children away from spiritual darkness and into the light of righteousness. Ultimately, the goal is for children to see their parents as faithful examples who walk alongside them on the journey of faith.

Westminster Confession of Faith Chapter 16 Article 5 Where do we see the providence of God at work in the battle between David's and Absalom's forces? The sermon explores the sovereignty of God through the biblical narrative of Absalom's rebellion and death in 2 Samuel 18. It contrasts human inability to merit salvation with God's power to work good even through wicked actions and flawed leaders like David and Joab. The preacher highlights how God's providence orchestrates events, using irony and judgment to bring about justice and end civil strife. The message encourages believers to trust in God's sovereign plan while recognizing their role as peacemakers in a fallen world. Ultimately, it points to the legacy of faith over earthly pride and the necessity of relying on Christ for true peace.

This sermon examines Ezekiel 18 to refute the exiles' false proverb that they were suffering solely for their ancestors' sins, establishing instead that every individual is personally accountable before God. The preacher outlines a three-generation case study demonstrating that righteousness cannot be inherited nor wickedness transferred, emphasizing that each soul bears responsibility for its own actions. Central to the message is God's desire for repentance rather than condemnation, as He takes no pleasure in the death of the wicked but invites all to turn from their rebellious acts. The exposition connects this Old Testament call to personal integrity with the New Testament promise of a new heart and spirit through Jesus Christ. Ultimately, the sermon urges listeners to abandon excuses, embrace individual responsibility, and respond to God's gracious invitation to repent and live.