Will Preach For Food Podcast

Hello, and welcome to the Will Preach for Food podcast. I’m Doug, a pastor here at Faith Lutheran Church, based out of Shelton, Washington, a congregation of the ELCA. Faith is a welcoming community: growing closer to and more like Jesus; making Christ known; joyfully serving each other, our neighbors, and all God’s creation. You can learn more about Faith at our website, www.faithshelton.org. Thanks for listening today.

I am recording this podcast for the 3rd Sunday after Pentecost. My sermon title is “Calling Down Fire,” based on a reading from Luke 9:51-56. A little bit later we will look some verses from Galatians 5, but we begin with the holy gospel according to St. Luke, the 9th chapter, beginning with verse 51.

51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village.

This is the word of the Holy Spirit. Thanks be to God.

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We read about Jesus to learn about God’s love for us. In the gospel of Luke, Jesus’ mission statement is borrowed from the Old Testament prophet Isaiah. It is quoted in Luke 4:18-19, and it says this:

“The Spirit of the Lord is on me,
    because he has anointed me
    to proclaim good news to the poor.
 He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
 to set the oppressed free,
 19     to proclaim the year of the Lord’s favor.”

And, sure enough, that is what he does. He preaches and teachers about how the kingdom of God has come near. He blesses the poor, treats them with dignity, gives them food to eat and living water. He gives sight to the blind and raises the dead. His own eventual death and resurrection is understood as his ultimate victory over sin and death: “for us, and for our salvation.” We read about Jesus to learn about God’s love for us.

Please open your Bible to Luke 8, verse 26, and we will read about a man possessed by fallen spirits, and how Jesus sets him free. We’ll take a closer look at the story, and how it applies to our life today. And I’ll leave you with four takeaways. I was thinking about calling this sermon “The Bay of Pigs,” but instead I’ll call it: “Set Free, Part One.” This story has Jesus and his disciples in a fishing boat on the Sea of Galilee. They just survived a midnight squall and were apparently out on the water all night.

 They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

30 Jesus asked him, “What is your name?”

“Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss.

32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.

38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

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How old is “old?” Are you old? Raise your hand if you are old.

Paul Simon and Art Garfunkel came out with a song in 1968 called “Old Friends.” “Can you imagine us years from today,” the song goes, “sharing a park bench quietly? How terribly strange to be seventy…” Paul Simon and Art Garfunkel are both 80 years old now, about the same age as President Biden. Rod Stewart, in 1988, at the age of 43, sang a song called “Forever Young.” He is 76 now. About the same age as former President Trump. Actually, the comparisons seem about right!

How do you feel about growing up, growing older, getting old, especially if you consider the alternative? Because for as much as we live in a culture that never wants to grow up, the Bible says that growing up is a good thing, that spiritual maturity is a mark of a healthy Christian, of healthy churches. 

So this week we are going to talk about spiritual maturity, unpacking a passage of the Bible from Ephesians 4, which talks about spiritual maturity, what it looks like, and why it’s a good thing. We will contrast that with an example of from the Bible of a family system marked by spiritual immaturity and dysfunction. Let’s start by reading Ephesians 4:1-7 and 11-16.
 

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.

7 But to each one of us grace has been given as Christ apportioned it. [8 This is why it[a] says:

“When he ascended on high,
    he took many captives
    and gave gifts to his people.”[b]

9 (What does “he ascended” mean except that he also descended to the lower, earthly regions[c]? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)] 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

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Where is Jesus when you need him? Seriously, in this day and age, as people of Faith, this may be the most important question on our hearts. I was in a small group discussion recently and posed the question to the group: What in the world is God doing? “Not enough!” said one of my friends.

It turns out that Jesus is closer than you think. Today’s reading from the end of the gospel of Luke tells us that we don’t need to look for Jesus down there, back there, up there, or someday. No, Jesus is here, now, and is recognized and real IN you and me today; in the world, in the breaking of bread, in the mirror, in the study of scriptures, and in the eyes of every neighbor, widow, orphan, and immigrant.

Let’s read Luke 24:36-53, and we will take a fresh look at this thing called the “ascension” of Jesus, and what it means for us today. Open your Bible to Luke 24:36-53, and we will dive in. 

 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

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Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.

32 As Peter traveled about the country, he went to visit the Lord’s people who lived in Lydda. 33 There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. 34 “Aeneas,” Peter said to him, “Jesus Christ heals you. Get up and roll up your mat.” Immediately Aeneas got up. 35 All those who lived in Lydda and Sharon saw him and turned to the Lord.

36 In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor. 37 About that time she became sick and died, and her body was washed and placed in an upstairs room. 38 Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!”

39 Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.

40 Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes, and seeing Peter she sat up. 41 He took her by the hand and helped her to her feet. Then he called for the believers, especially the widows, and presented her to them alive. 42 This became known all over Joppa, and many people believed in the Lord. 43 Peter stayed in Joppa for some time with a tanner named Simon.

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Following up with last week’s podcast, we’re going to spend some more time in the book of Revelation. It calls itself a revelation of Jesus Christ, so let’s look closer to learn more of what the Spirit wants to reveal to us about Jesus, about the nature of power, and about the kingdom of God. Please open your Bible to the book of Revelation—the Revelation of Jesus Christ—and turn to chapter 5:1-14.

Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2 And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3 But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4 I wept and wept because no one was found who was worthy to open the scroll or look inside. 5 Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”

6 Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. 7 He went and took the scroll from the right hand of him who sat on the throne. 8 And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9 And they sang a new song, saying:

“You are worthy to take the scroll
    and to open its seals,
 because you were slain,
    and with your blood you purchased for God
    persons from every tribe and language and people and nation.
 10 You have made them to be a kingdom and priests to serve our God,
    and they will reign on the earth.”

11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they were saying:

“Worthy is the Lamb, who was slain,
    to receive power and wealth and wisdom and strength
    and honor and glory and praise!”

13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:

“To [the one] who sits on the throne and to the Lamb
    be praise and honor and glory and power,
 for ever and ever!”

14 The four living creatures said, “Amen,” and the elders fell down and worshiped.

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Have you ever seen Jesus? Have you ever encountered the risen Christ? The Bible tells us that Mary did. And so did Peter. And John. Doubting Thomas saw Jesus. Cleopas and his wife met Jesus on the road to Emmaus. Fifteen years later, Paul of Tarsus met Jesus on the road to Damascus. Just last week a dear friend shared with me a story of when she, as a little girl, saw Jesus. 

The sad thing about it was that she wasn’t sure how I’d receive her testimony, as if seeing Jesus was weird or unusual or unbelievable. Visions of Jesus aren’t crazy at all. Throughout the history of the church the risen Jesus has had a habit of showing up, revealing himself to his followers in very real and personal ways. That’s what we’re going to talk about today. By the time we’re done, I hope that the idea of visions is less weird, that you are freer to share your own stories and listen to others, AND that, even if you have never seen a vision of Jesus, well, “blessed are those who have never seen and yet believe.”

Revelation 1:4-18

John,

To the seven churches in the province of Asia:

Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.

To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.

7 “Look, he is coming with the clouds,”
    and “every eye will see him,
even those who pierced him”;
    and all peoples on earth “will mourn because of him.”
So shall it be! Amen.

8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”

9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”

12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.

17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! 

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“Nothing is certain but death and taxes,” the saying goes. Benjamin Franklin wrote that back in 1789. The whole quote goes like this: “Our new Constitution is now established, everything seems to promise it will be durable; but, in this world, nothing is certain except death and taxes.” He wrote this about five months before his own death on April 17, 1790. Today is the 232nd anniversary of his death. Truly there is precious little in life that is certain. Taxes and government: check. Mortality rates hovering at 100%? Check. 

Christians believe that there is a third certainty: resurrection from the dead. That is the bold proclamation of Easter Sunday: Christ is risen. He is risen indeed. Today we will discuss the resurrection of Jesus and what it means for us today. The title of today’s message is “Death, Taxes, and Easter.” Grab a Bible and we’ll start with a reading from 1 Corinthians 15, then the Easter Gospel according to St Luke, the 24th chapter.

A reading from First Corinthians 15:19-25.

 If only for this life we have hope in Christ, we are of all people most to be pitied. 20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority, and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death.

Here ends the reading.

The holy gospel for this Easter Sunday is from Luke 24:1-12.

 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” 8 Then they remembered his words.

9 When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

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Raise your hand if you want to go to heaven when you die. How do you get there? The Bible teaches that we are saved by God’s grace, through faith, apart from “works of the law.” Yet the Bible also talks about seeking the kingdom, striving and straining, obeying the commandments, and entering through something called the narrow door. Just how does it work, anyway?

Today we’re going to talk about salvation, narrow doors, and knowing Jesus. Today’s podcast is called “Narrow Doors, Open Futures,” and is based on a reading from the gospel of Luke 13:22-30. We are also going to hear later from Philippians 3:4-14, but we start here with Luke 13, beginning at the 22nd verse.

 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’

28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”

If someone else thinks they have reasons to put confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for zeal, persecuting the church; as for righteousness based on the law, faultless.

7 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

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Hello and welcome to the Will Preach for Food podcast. I’m Doug, a pastor here at Faith Lutheran Church, based out of Shelton, Washington, a congregation of the ELCA. Faith is a welcoming community: growing closer to and more like Jesus; making Christ known; joyfully serving each other, our neighbors, and all God’s creation. You can learn more about Faith at our website, www.faithshelton.org. Thanks for listening today.

Prayer is such a central practice of the Christian faith that I decided I should preach about it today. I told God that I needed a really good sermon about prayer. “Good luck with that,” he said. “You’d better get to work on it.” Today’s podcast is for the fourth Sunday in Lent, March 27th, 2022. The title of this podcast is “Pray Continually.”

I want to share a few general biblical principles of prayer based on the examples of Jesus, Daniel, and Paul. We’ll end with some specific takeaways for you and your own prayer life in the coming days and weeks. Let’s start with Jesus. Open your Bible to Luke 11:1-13.

One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”

2 He said to them, “When you pray, say:

“‘Father,
 hallowed be your name,
 your kingdom come.
 3 Give us each day our daily bread.
 4 Forgive us our sins,
    for we also forgive everyone who sins against us.
 And lead us not into temptation.’”

[5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.]

9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

11 “Which of you fathers, if your son asks for a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

This is the Gospel of the Lord. Thanks be to God.

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