Wisdom of the Sages

Commonly people speak of time as measurements – days, months, years, etc. Philosophers speak of time as the force that moves — and ultimately crushes — what we measure. The Viking King of England, Canute, said: "Let all men know how empty and worthless is the power of kings." Our beauty, our influence, our position — it comes and it goes by the force of time. In this episode Raghunath and Kaustubha explore the power of time, the yogī's vision of sweet Krishna appearing as time personified, and how time is the enemy of the materialist and the friend of the spiritualist. Srimad Bhagavatam 10.37.14-33

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Low self-esteem and a big ego are two sides of the same coin. Mike Tyson saw it— there was "Iron Mike," the undefeatable persona built for the ring. And then there was the real confused person underneath. The ego can get you to your destination, but it's going to collapse. The teaching of bhakti goes deeper: play your role — boxer, mother, teacher, father — play it as well as it can be played. But never mistake the role for who you are. You have a true spiritual existence beyond it. In this episode Raghunath and Kaustubha explore that alongside Canto Ten, Chapter Thirty-Seven — where Keśī, the horse demon, beautiful and powerful and prideful, charges into Vrindavan. Pride always meets its match. And as Mike said "Everybody has a plan until they get punched in the mouth." Srimad Bhagavatm 10.37.1-13

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Mariano Rivera — the greatest closer in baseball history — was willing to teach his rivals exactly how to throw his most devastating pitch. He knew that, regardless of their strength or skill, unblessed they were blessed by God to throw they wouldn't be able to. The Stoics understood it. They called it "amor fati" — love of fate. There are things within our control and things outside our control. The wise person focuses entirely on what's within their control and releases entirely what's outside. In this episode Raghunath and Kaustubha explore how doing one's best and then accepting one's fate is favorable for Bhakti, alongside the Bhagavad-gīta's five factors of action and the Mahabharata's story of Drona, who taught the military arts to the student who he knew was fated to kill him. Srimad Bhagavatam 10.36.9-40

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People use religion it to feel superior, or to protect their position. The name and rituals remain. But the love is gone. "What passes as Christianity is a negation of the Sermon on the Mount." Gandhi wasn't rejecting Jesus — he was rejecting what had been done in his name. Something starts with a genuine God experience, rooted in love. Over time it gets warped — In this episode Raghunath and Kaustubha explore that pattern across traditions alongside Srimad Bhagavatam's telling of Aristiaura, a shapeshifter adopting the form of Dharma but sent to kill. Srimad Bhagavatam 10.36.1-10

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You need people who have everything to show you that everything is nothing. George Harrison had wealth, fame, mansions, cars — everything material desire could want. And he said just sitting down and chanting the Hare Krishna mantra gives more happiness than all of it. "The response that comes from chanting is bliss — a much higher taste than any happiness found in the material world." Raghunath and Kaustubha explore that alongside the Yugala Gīta — where the gopīs at the highest perfectional stage are doing exactly what George did on a boat with John Lennon sailing through the Greek islands. Glorifying Krishna. In bhakti, the means and the end are the same thing. Srimad Bhagavatam 10.35.20-26

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The majority of Americans say no one truly knows them. Research shows that warm, real connection correlates directly with physical health and peace of mind. We are relational beings by nature. The question is whether we've found the right object of love. Raghunath and Kaustubha explore that question alongside the Yugala Gīta — where Bhakti Vedānta paints a picture of spiritual relations in perfection: Krishna moving through the forest with his arm over the shoulder of an affectionate friend, wearing a garland of Tulsi flowers bearing the fragrance of his beloved, surrounded by cows, companions, and lovers, all drawn to him by different flavors of love. This is what we are built for. And it is an open invitation. Srimad Bhagavatam 10.35.12-19

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Many spiritual traditions lack a personal conception of the Divine. Other's do, but offer little description of what that means. The Bhakti tradition's Srimad Bhagavatam goes further — painting an incredibly detailed picture of the Absolute Truth, and doing it through poetic exchanges of love. In this episode Raghunath and Kaustubha enter Canto Ten, Chapter Thirty-Five — the Yugala Gīta. Pairs of verses, each describing Krishna in the forest, followed by the world's response to his beauty. The rivers tremble. The trees overflow with fruits and flowers. The bees sing to him — and he answers them with his flute. The cranes and swans close their eyes in deep meditation. Srimad Bhagavatam 10.35.1-11

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Episode 1800. To celebrate, Raghunath and Kaustubha open the floor to the Wisdom of the Sages community — sharing the stories of the moment they told family, friends and spouses: I'm a Hare Krishna. Funny, vulnerable, beautiful and deeply human. Happy 1800, everybody.

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"I would believe only in a God who knows how to dance." Nietzsche didn't reject God — he rejected a God who was solemn, heavy and joyless. What he wanted was a God with joy in him. He had no idea that on the other side of the world, thousands of years before he was born, that God had already been described. Raghunath and Kaustubha explore George Harrison's idea that everybody is looking for Krishna – some just don't know it yet. Srimad Bhagavatam 10.34.20-32

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Studies show that beautiful people earn more, get hired faster, and receive lighter sentences in court. Beauty is power. But Dostoevsky saw the danger: "God and the devil are fighting there, and the battlefield is the heart of man." Beauty pulls in two directions — one kind inflates the ego and drags the consciousness down without you noticing, another makes you want to be better, kinder, more alive. In this episode Raghunath and Kaustubha explore that distinction — and the two very different ways the Vedantic traditions respond to it. Srimad Bhagavatam 10.34.1-19

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