Wisdom-Trek ©

Putnam Church Message – 07/21/2024

Last week, we learned that His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Peter then lists seven qualities we should add to our foundation of faith. If you miss any messages, you can watch them online on our FaceBook page or at PutnamChurch.org.

Today’s passage is 2 Peter 1:12-21, on page 1894 of your Pew Bibles.

Let me ask some questions as we begin today. How do we know the Bible can be trusted? Why is God’s Word set apart from all other claims of divine revelation? Why does it stand above all other standards of divine truth? In 1:12-21, Peter reminds us of the only absolutely reliable source of truth—the Holy Scriptures—and tells us why we can and must trust God’s sacred Word as the sure standard for our beliefs and actions. This is a vital topic in a letter that was written to stir up believers’ memories of sound teaching, to spur them on to diligence in the faith, and to shore up the biblical foundations of their beliefs and practices. In 1:12-18, Peter reminds us what the truth is and isn’t. Then, in 1:19-21, he gives us a rare description of the process by which God communicated his Word through human authors in the Holy Scriptures—and why we can be sure of our source.

In light of present benefits and future rewards, Peter encouraged his readers to diligently develop Christian virtues in the upward journey from foundational faith to unconditional love (1:1-11). Peter then says that he will continue to remind them of these things as long as he is in his earthly dwelling—that is, physically alive (1:12-13). He is reminding them, |not announcing new revelations or radical principles they had never heard before. Peter clearly states they already know these things and have been “established in the truth” (1:12). So important are these things that Peter makes sure to reinforce them one last time, knowing by special revelation from the Lord that he would soon be suffering martyrdom (1:14).

So, fundamental Christian truth is something in which God’s people are to be “firmly established” and of which they are to be reminded (1:12). Truth isn’t the answer to a cosmic guessing game we stumble upon |if we’re lucky or a mysterious riddle waiting to be solved by clever people. And it’s not vague, uncertain, or indefinite—it doesn’t change with the winds of culture or the whims of experience. The fact that Peter reminds them of the truth in which they were previously established underscores that it doesn’t change.

Peter also says that truth is objective. God’s objectively true revelation can be expressed in clear, unambiguous language (1:15). It establishes believers in the faith, regards God’s person and will, and reveals the reality of human life—past, present, and future.

Having touched on what truth is (1:12-15), Peter then describes what truth is not (1:16-18). Drawing on his own experience as a chosen apostle of Jesus Christ, he answers the doubts of some who may not view Christian claims as reflecting dependable truth.

Truth is not a myth. Peter’s words “cleverly devised stories” come from the Greek word (mythos) that gives us our English word myth. Myths are speculations, fables, or fictions dreamed up by people to illustrate life, compare analogies to spiritual truths, or simply entertain people by drawing them into a moving story. Peter was surrounded by the ancient religions of the Romans, Greeks, Persians, and Egyptians, who concocted all sorts of myths regarding the exploits of their gods. Fictional movies and novels might seem the modern equivalent of myths, but although Star Wars might entertain, delight, move, and excite us, nobody in their right mind would believe these characters really existed somewhere in a galaxy far, far away! And though some epic stories like J. R. R. Tolkien’s The Lord of the Rings or C. S. Lewis’s The Chronicles of Narnia contain intentional parallels to Christian truths, nobody believes in the existence of Middle Earth or that a parallel universe exists in the spare closet! Such fantastic stories are easily discerned as mythological fiction.

Peter clarifies that the foundational Christian claims about the coming of Christ, His death, and His resurrection do not fall into the genre category of “myth.” How could Peter make such a claim with certainty? Because he was an eyewitness! He and other disciples had seen the majesty of Christ with their own eyes (1:16). Peter declares that he communicated the truth to his readers without any mixture of legend, myth, or fiction.

Whereas false religions and false teachers in Peter’s day rested their beliefs and practices on fabricated stories, everything Peter taught concerning Christ came from authentic, personal experience. Peter selects one such event that he, James, and John had witnessed—the Transfiguration on the “sacred mountain,” likely Mount Hermon, to the far north of Galilee (Matt. 17:1-8; Mark 9:2-8; Luke 9:28-36). Peter chose this particular account primarily because he personally heard God’s voice testifying about Jesus from the cloud of glory, declaring in (2 Pet. 1:17): “This is my Son, whom I love; with him I am well pleased.” Peter could legitimately say that God Himself had validated the words and works of Jesus as something other than merely human (1:18). And besides hearing those divine words with his own ears, Peter saw with his own eyes Jesus’ brilliance shining forth during a brief moment of transformation. So, with his eyes and ears, Peter saw and heard God confirm the truth of Jesus’ person and work.

Peter’s point is that whereas the disciples previously had access to God’s written word given at Mount Sinai centuries earlier, on Mount Hermon, God spoke audibly in their own hearing, pointing to Jesus, the Word made flesh (John 1:14). And when Moses and Elijah appeared (Matt. 17:3)—the Old Testament representatives of the Law and the Prophets—Peter understood that in Jesus the Old Testament finds its words fulfilled (Luke 24:44; John 1:45). With such a stunning validation of Jesus’ ministry, nobody could doubt that in Him we see truth personified.

Of course, not everybody has the privilege of seeing the spirits of departed saints and hearing God Himself confirming the truth of the Christian message. This is why Peter transitions from the reliability of the apostles’ message to the reliability of the enduring written Word of God—the Holy Scriptures.

1:19-21

Peter begins his discussion of Scripture by saying that, through his personal witness of Christ’s glory and the voice of God, we have the “prophetic message as something completely reliable” (1:19a). The prophetic word here refers to all Scripture, not just the books of prophecy. Peter clarifies this definition in 1:20 by referring to the “prophecy of Scripture.” In Scripture, we have God’s truth stated in written form, available for us to read, study, ponder, and apply by the guidance and power of the Holy Spirit. Its truth never changes. It never goes out of date. Though Old Testament saints relied upon their Scriptures as infallible witnesses, their trustworthiness was made even more certain when Peter saw prophecies that had been written regarding the Messiah actually come to pass. It is to this sure foundation of truth that Peter directs his readers.

Peter says that you will do well to pay attention to this prophetic word of Holy Scripture (1:19b). To “pay attention” (prosechõ) means to focus our concern, care, and commitment to something (see Heb. 2:1). This means cultivating more than merely a casual familiarity with the Old Testament’s characters or a superficial understanding of its stories. In very practical terms, it would mean we study, not merely read, the text. We ponder it; we don’t simply peruse it. We memorize Scripture; we don’t merely mutter it. And we apply it to our lives, rather than merely framing a few verses and hanging them on our walls.

In this way, we will handle the sure and authoritative written Word of God as it was meant to be handled, “as to a light shining in a dark place” (1:19). Here, “dark place” (auchmëros) literally means “murky.” Peter describes our world as a barren, filthy, dimly-lit place. It may be that he had in mind a tomb or dungeon from which there was little hope of escape. (Murky Water) While we as believers live in this realm, where even our human wisdom and understanding are untrustworthy guides, we must rely on the sure guidance of God’s Word to light our path. The psalmist said in Psalm 119:105, “Your word is a lamp to guide my feet and a light for my path.” It’s easy to go astray and find ourselves neck-deep in the mire of the world’s murky swamp if we don’t follow the penetrating light of God’s Word.

In keeping with his pattern, Peter injects a bright ray of hope amid this desperate situation. He reminds his readers that a day will come when God’s glory through Christ will shine, replacing the darkness of this world with the light of a new dawn. Jesus Christ, the Morning Star and the Light of the world, will return and raise us up with Him to share in His glory (John 8:12; Rev. 22:16). Until then, we must adjust our eyes to the sure source of light in the darkness. Bulletin Insert

When Peter begins 1:20 with the phrase “Above all,” we should perk up and give the following statement our full attention. What he’s about to say is of utmost importance. The truth he wants us all to know is this: no prophecy of Scripture came about by the prophet’s own interpretation of things. But what does Peter mean by this? Some might take this to mean that individuals shouldn’t try to interpret Scripture on their own at all. However, “interpretation” (epilysis) only occurs here in the Bible. The ordinary Greek words for interpreting the meaning of a biblical text are dia/noigõ (Luke 24:32) and dier/mêneuõ (Luke 24:27). So, saying it isn’t a matter of “prophet’s own interpretation” doesn’t mean that individual believers can’t interpret Scripture through humble dependence on the Holy Spirit and diligent study of the biblical text.

Then what does Peter mean by “prophet’s own interpretation”? A second possibility is that Peter is declaring that no passage of Scripture is intended to stand on its own—that is, that no prophet speaks or writes a word contrary to what has already been revealed. The implication of this idea is twofold: (1) a passage of Scripture will never contradict another passage, even when written by a different author; and (2) every individual passage must be understood in light of the whole of Scripture and in light of parallel or related passages.

A third view, which ties in best with the following verse, is that all prophecies of Scripture do not ultimately come from a prophet’s personal interpretation or a merely human explanation of God’s revelation; instead, the ultimate source of Scripture is God. Peter explains the process in 1:21, “For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.” When we allow this verse to interpret what Peter means by “prophet’s own interpretation,” then this third view makes the best sense. Scripture is not a record of fallible human ideas and interpretations of God’s revelation. God’s actual inerrant and authoritative Word was written through human authors, and the Holy Spirit providentially kept them from error as they wrote the original documents. If this third view is correct, the second view—that Scripture does not contradict itself and must be read as a whole—is also true, because one divine Author stands behind both the Old and New Testaments.

2 Peter 1:21 is one of the most significant verses in the Bible on the inspiration and inerrancy of Scripture. Peter clearly says that Scripture is not ultimately a result of human ideas or will. Yes, humans are involved in the process, but the product—Holy Scripture—has a character and quality that surpasses what a mere human could compose. Unlike all those “cleverly devised stories” of the world’s myths, the Word of God came from God’s direct involvement. A vivid word picture describes this. Human authors were “moved by the Holy Spirit.” In Greek, the word “Spirit” (pneuma) is also the word for “wind.” The term “moved” (pherõ) means to “bear” or “carry along,” in this case,| apart from one’s own ability or power,| since the form is passive. Luke used the same passive of pherõ in a nautical sense in Acts 27:15 and 17, referring to a ship being “driven along.” In the same way, Scripture is God-breathed because, in the process of writing, the authors were under the unique control of the Holy Spirit, but nevertheless, they were consciously involved in the process.

The doctrine of the inspiration of Scripture doesn’t mean God audibly dictated the words they wrote, nor does it mean that the human authors went into some hypnotic trance. Instead, in many cases, they were probably unaware that the Holy Spirit was moving them to compose and record God’s inspired words without error. The result of the process is an inspired, inerrant text of Scripture.

When New Testament writers referred to “Scripture,” they primarily had in mind the Old Testament writings, which the Jews and early Christians accepted as God’s inspired Word. However, we’ll see that Peter already knew that the writings of the New Testament apostles and prophets were of the same quality as the Old Testament and should be treated with the same kind of respect and obedience (2 Pet. 3:16).

How does Peter’s technical description of the inspiration of Scripture fit with his overall purpose in writing this letter? Peter wrote to stir up his readers’ memories regarding sound teaching, to spur them on to diligence in the faith, and to shore up the biblical foundations of their beliefs and practices. In all these areas, an understanding of Scripture’s authority is essential. When the apostles departed this life, as Peter soon would, Scripture was to guide the church in sound teaching. His readers were to turn to Scripture to reaffirm their biblical foundations, not only for what they believed but for how they lived. Only by centering their faith on the Word of God would they be able to discern false doctrine and defeat the deceitful claims of heretics. Paul puts the importance of Scripture this way: “All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work,” (2 Tim. 3:16-17).

Peter’s message to the first-century believers is just as relevant today. In fact, in our generation of growing skepticism, cynicism, agnosticism, and atheism, we must heed this message as if Peter had written directly to us. Peter’s words are meant to turn our minds to two vital truths.

First, remember that when you turn to God’s Word, you’re consulting the most reliable of all sources. The world is filled with conflicting truth claims, alternate sources of revelation, and competing philosophies. We could drown in this ocean of worldly delusions and devilish distractions in our media-saturated world. In this dangerous deluge, the Bible provides a source of life-giving air. Scripture alone contains God’s Word written, an objective and unchanging standard of truth. Just as a scuba diver wouldn’t make it for more than a few minutes without a steady supply of air, Christians can’t thrive spiritually without constantly breathing in God’s spiritual words of truth.

How many of us, though, sip the Word of God like it’s a cup of bad medicine! We might take in a spoonful during a Sunday sermon or taste a few drops when it’s sweetened by an inspiring devotional. But if we take Peter’s words about Scripture seriously, we won’t sip. We’ll guzzle its life-giving truth, letting its cool, clean waters quench our famished souls, satisfy our longing hearts, and cleanse our polluted minds.

Second, remember that you’ll fall into error when you make other sources—experiences, dreams, feelings, supernatural phenomena, or opinions—equal to or more reliable than the Scriptures. Peter knows this all too well. His entire letter is filled with warnings against those who did just that. They placed a different source of knowledge above God’s Word. The result was disastrous.

Today, we must...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2428 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we are going to delve into Psalm 12. This psalm, attributed to David, speaks to the heart of human struggles with deceit, oppression, and the power of God’s words. As we read Psalm 12:1-8 from the New Living Translation, we’ll uncover profound insights about the integrity and trustworthiness of God in contrast to human deceit. Let’s embark on this journey together!

David begins Psalm 12 with an urgent plea for help: “Help, O Lord, for the godly are fast disappearing! The faithful have vanished from the earth!” (verse 1). This opening sets a tone of desperation and concern for the state of society. David observes a troubling decline in godliness and faithfulness, which leads him to cry out to God.

David’s lament highlights a timeless issue: the erosion of moral integrity in society. He feels the weight of living in a world where the righteous are becoming scarce, and it seems like those who live faithfully are vanishing. This cry resonates with us today, as we often witness similar challenges in our own world.

In verses 2-4, David describes the nature of the deceit he sees around him: “Neighbors lie to each other, speaking with flattering lips and deceitful hearts. May the Lord cut off their flattering lips and silence their boastful tongues. They say, ‘We will lie to our hearts’ content. Our lips are our own—who can stop us?’”

David points out the widespread dishonesty and flattery among people. Neighbors lie to each other, indicating a breakdown in trust and integrity within the community. The mention of flattering lips and deceitful hearts suggests that the deceit is not only prevalent but also deeply ingrained in the way people interact with one another.

David’s prayer for the Lord to cut off flattering lips and silence boastful tongues shows his desire for divine intervention. He is aware that human efforts alone are insufficient to address the pervasive deceit. The bold declaration of the deceitful, “We will lie to our hearts’ content. Our lips are our own—who can stop us?” underscores their arrogance and the challenge in overcoming such pervasive dishonesty.

In verse 5, we see a powerful shift as the Lord responds: “The Lord replies, ‘I have seen violence done to the helpless, and I have heard the groans of the poor. Now I will rise up to rescue them, as they have longed for me to do.’”

God’s response is both comforting and empowering. He acknowledges the violence and oppression experienced by the helpless and the poor. God’s seeing and hearing their suffering is a profound reminder of His awareness and compassion. God is not indifferent to the struggles of the oppressed.

God’s declaration, “Now I will rise up to rescue them, as they have longed for me to do,” provides assurance that He will act in defense of the vulnerable. This promise of divine intervention brings hope and underscores God’s commitment to justice and righteousness. It is a powerful reminder that God is aware of our struggles and actively works to deliver us from them.

Verse 6 highlights the integrity and purity of God’s words: “The Lord’s promises are pure, like silver refined in a furnace, purified seven times over.”

This verse emphasizes the contrast between human deceit and God’s truth. While people may lie and flatter, God’s promises are pure and trustworthy. The imagery of silver refined in a furnace, purified seven times, underscores the perfection and reliability of God’s words. There is no impurity or falsehood in what God promises.

For us, this means that we can fully trust in God’s promises. In a world where deceit and dishonesty are common, the purity of God’s words stands out as a beacon of truth. We can rely on His promises to guide us and provide us with hope and assurance.

In verse 7, David affirms his trust in God’s protection: “Therefore, Lord, we know you will protect the oppressed, preserving them forever from this lying generation.”

David’s confidence in God’s protection directly results from the purity and reliability of God’s promises. Because God’s words are pure and trustworthy, David is assured that God will protect the oppressed and preserve them from the deceitful generation.

This verse encourages us to place our trust in God’s protection. Even when surrounded by deceit and dishonesty, we can be confident that God will safeguard us. His promises are our refuge, and His faithfulness ensures our preservation.

Verse 8 brings the psalm to a close with a sobering observation: “Even though the wicked strut about, and evil is praised throughout the land.”

David acknowledges the reality that the wicked often appear to thrive and that evil can be celebrated in society. This closing verse serves as a reminder that the presence of wickedness and the praise of evil are ongoing challenges.

However, in the context of the entire psalm, this observation does not overshadow the assurances provided earlier. Despite the wicked strutting about and the celebration of evil, David’s confidence in God’s protection and the purity of His promises remain steadfast.

As we reflect on Psalm 12:1-8, several key lessons emerge that are highly relevant to our lives today:

Recognize the Decline of Integrity: David’s observation of the disappearing godly and faithful individuals is a call for us to be vigilant about the moral and ethical state of our own communities. We must strive to uphold integrity and faithfulness in our interactions.

Understand the Pervasiveness of Deceit: The prevalence of deceit in David’s time mirrors the dishonesty we encounter today. It’s essential to be aware of this and seek truth in all our dealings.

Trust in God’s Intervention: God’s promise to rise up and rescue the oppressed assures us of His active role in addressing injustice. We can trust that God sees and hears our struggles and will act on our behalf.

Rely on the Purity of God’s Promises: In a world full of deceit, God’s promises stand out as pure and trustworthy. We can depend on His words for guidance, hope, and assurance.

Be Confident in God’s Protection: David’s confidence in God’s protection encourages us to place our trust in God, knowing that He will preserve us from the deceitful generation.

Stay Grounded Despite Wickedness: Even when wickedness seems to prevail, and evil is praised, we must remain steadfast in our faith and trust in God’s ultimate justice.

Applying these lessons to our daily lives deepens our faith and guides our responses to challenges. Recognizing the decline of integrity encourages us to be beacons of honesty and faithfulness. Understanding deceit’s pervasiveness helps us seek and uphold truth in all circumstances. Trusting in God’s intervention reassures us that He is actively working on our behalf. Relying on the purity of God’s promises provides us with a solid foundation amidst a world of falsehood. Being confident in God’s protection gives us peace in the face of adversity. Staying grounded despite the presence of wickedness strengthens our resolve to live righteously.

As we conclude our exploration of Psalm 12:1-8, let’s carry these lessons with us on our journey. Recognize the decline of integrity, understand the pervasiveness of deceit, trust in God’s intervention, rely on the purity of His promises, be confident in His protection, and stay grounded despite wickedness. By doing so, we align ourselves with the timeless wisdom of this psalm and navigate life’s challenges with faith and assurance.

Thank you for joining me on this episode of Wisdom-Trek. May these insights from Psalm 12 inspire and strengthen you as you continue your trek through life. Until next time, keep seeking God’s wisdom, cherish each moment, and continue making a positive impact on the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2427 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we will journey through Psalm 11. This psalm, attributed to David, captures a decisive moment of faith and trust in the face of danger and adversity. As we read Psalm 11:1-7 from the New Living Translation, we’ll uncover profound insights about where our true security lies. So, let’s dive in!

Verse 1 begins with a bold declaration: “I trust in the Lord for protection.” David establishes his unwavering trust in God right from the start. This sets the tone for the entire psalm and contrasts the advice he receives from others.

The second part of the verse reveals the counsel given to David: “Fly like a bird to the mountains for safety!” In times of danger, it’s natural for people to seek refuge and advise others to do the same. However, David’s response to this advice is rooted in his deep faith in God’s protection.

David’s question, “So why do you say to me,” indicates his resistance to the fear-driven suggestion to flee. He acknowledges the reality of the threat but chooses to place his trust in God rather than succumbing to fear.

In verses 2 and 3, David describes the danger he faces: “The wicked are stringing their bows and fitting their arrows on the bowstrings. They shoot from the shadows at those whose hearts are right. The foundations of law and order have collapsed. What can the righteous do?”

David paints a vivid picture of the threat posed by the wicked. The imagery of stringing bows and fitting arrows suggests a prepared and imminent attack. The phrase “They shoot from the shadows” implies the cunning and hidden nature of the threat, making it even more dangerous.

Furthermore, David laments the collapse of the foundations of law and order. This collapse creates a sense of chaos and helplessness, raising the question, “What can the righteous do?” It’s a question that resonates with anyone who has felt overwhelmed by the apparent triumph of wickedness and injustice.

Verse 4 provides a profound answer to the question posed in verse 3: “But the Lord is in his holy Temple; the Lord still rules from heaven. He watches everyone closely, examining every person on earth.”

David shifts his focus from the earthly threats to the sovereign rule of God. By stating that “the Lord is in his holy Temple” and “the Lord still rules from heaven,” David affirms God’s unchanging and supreme authority over all creation. Despite the chaos and danger on earth, God remains in control.

This divine oversight is not passive; God watches everyone closely, examining every person on earth. This assurance that God is aware and attentive starkly contrasts the feeling of helplessness expressed earlier. It reassures the righteous that they are not abandoned and that justice is ultimately in God’s hands.

In verses 5 and 6, David continues to emphasize God’s active role in justice: “The Lord examines both the righteous and the wicked. He hates those who love violence. He will rain down blazing coals and burning sulfur on the wicked, punishing them with scorching winds.”

These verses highlight God’s discerning judgment. He examines both the righteous and the wicked, indicating that He is not indifferent to human actions. God’s hatred of violence underscores His commitment to justice and righteousness.

The vivid imagery of raining down blazing coals and burning sulfur, along with punishing with scorching winds, portrays the severity of God’s judgment on the wicked. It serves as a reminder that while the wicked may seem to escape justice temporarily, they will ultimately face divine retribution.

Verse 7 brings the psalm to a powerful conclusion: “For the righteous Lord loves justice. The virtuous will see his face.”

This verse encapsulates the essence of God’s character and His relationship with the righteous. The phrase “the righteous Lord loves justice” reaffirms God’s unwavering commitment to what is right and just. It highlights that justice is not merely an action God takes but an integral part of His nature.

The promise that “the virtuous will see his face” offers profound hope and assurance. To see God’s face symbolizes a close and intimate relationship with Him. It is the ultimate reward for the righteous, a promise of eternal fellowship with the Lord.

As we reflect on Psalm 11:1-7, several key lessons emerge that are highly relevant to our lives today:

Trust in God’s Protection: Like David, we are called to place our trust in God, especially in times of danger and uncertainty. While it’s natural to seek safety, our ultimate security is found in God alone.

Awareness of Divine Sovereignty: Despite the apparent chaos and threats in the world, God remains sovereign. He is in control and actively watching over His creation. This awareness provides comfort and reassurance.

Confidence in God’s Justice: God’s discerning judgment assures us that He is aware of both the righteous and the wicked. His hatred of violence and commitment to justice guarantee that evil will not go unpunished.

Hope in Divine Fellowship: The promise that the virtuous will see God’s face offers profound hope. It reminds us that our relationship with God is our greatest reward and ultimate destiny.

Applying these lessons to our daily lives deepens our faith and guides our responses to challenges. Trusting in God’s protection helps us remain steadfast amidst threats. Recognizing God’s sovereignty reassures us of His control over all situations. Confidence in God’s justice motivates us to pursue righteousness, knowing He will ultimately correct all wrongs. Hope in divine fellowship encourages us to cultivate a close relationship with God, anticipating the eternal joy of seeing His face.

As we conclude our exploration of Psalm 11:1-7, let’s carry these lessons with us on our journey. Trust in God’s protection, remain aware of His sovereignty, have confidence in His justice, and cherish the hope of divine fellowship. By doing so, we align ourselves with the timeless wisdom of this psalm and navigate life’s challenges with faith and assurance.

Thank you for joining me on this episode of Wisdom-Trek. May these insights from Psalm 11 inspire and strengthen you as you continue your trek through life. Until next time, keep seeking God’s wisdom, cherish each moment, and continue positively impacting the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2426 of our trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

Today is the fifteenth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not to Bore Me with the Bible written by Hebrew Bible scholar and professor the late Dr. Michael S. Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church.

The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is, Righting a Wrong.

The story of Jephthah and his tragic vow is paralleled by other stories— including a New Testament story that subverts it.

After the brief judgeship of Jair (a man from Gilead), the people of Israel fell into idolatry by worshiping foreign gods (Judg 10:6). God then allowed a foreign enemy to oppress the Israelites as punishment. This time, it was the Ammonites who lived on the other side of the Jordan in a place also known as Gilead. The people immediately called on God for deliverance. Ironically, God responded by calling Jephthah, another judge from Gilead.

In Judges 11, Jephthah sends a message to the king of the Ammonites. He wonders why the king is not content with the land his god Chemosh had given the Ammonites. Jephthah’s plea is flawed: Milkom was the chief deity of Ammon—not Chemosh. It won’t be the last time he makes a theological blunder.

When Jephthah leads Israel against Ammon, the Spirit of the Lord comes upon him for battle. Just before the fight, he utters his horrible vow: “And Jephthah made a vow to the Lord. He said, ‘If you give me victory over the Ammonites, I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering,’” (11:30-31). Upon his victorious return, it is his only child, his daughter, who greets him.

The ancient Israelites believed that geographical areas and nations were under the dominion of other gods, put there by Yahweh, the God of Israel, who had rejected the nations as His people (Deut 4:19-20: 32:8-9). The Jephthah episode reflects that worldview.

Judges 11:10-11 tells us that the Israelites worshiped other gods, including Milkom. Human sacrifices were made to Milkom. Through his own theological ignorance, Jephthah wound up performing a human sacrifice, per Ammonite Milkom worship, to fulfill his foolish vow to Yahweh. He had Yahweh in view, but his perspective on worship was warped. Remember, at this time, there was no king, no spiritual leadership, and no centralized system of worship.

The tragedy of Jephthah is repurposed in the New Testament story of Jesus raising the daughter of Jairus (Luke 8:40-56). The details are subtle but theologically powerful.

As was the case in the original Jephthah story, this repurposing is about which god is king, and what territory is his rightful domain. Jesus is showing that Gilead is being taken back by the true God.

Jephthah Story

Jairus Story

Jephthah’s only daughter

Jairus’ only daughter (Luke 8:42)

Preceded as judge by Jair (spelled in the ancient Greek translation of the Old Testament, the Septuagint, as Idip)

Jairus (spelled in Greek as Icíípoç)

Land of Jephthah = Gilead (Judg 11:1) Land of Tair = Gilead (Jude 10:3-5)

Gilead = east of the Jordan, ruled by the Ammonites in Jephthah’s day

Jairus encounters Jesus on the shore of the Sea of Galilee, after Jesus’ return from Gerasa/Gadara = Gilead in the Old Testament

Jephthah Story

Jairus Story

An Israelite leader who worships Yahweh in the manner of false gods

A Jewish leader who embraces Jesus

Selfish vows result in the human sacrifice of his daughter

Unselfishly pleads to Jesus for the life of his daughter

An Israelite girl is sacrificed to a foreign god

A Jewish girl is raised by the true God incarnate

Daughter dies

Daughter raised to life.

Immediately before the Jairus story in Luke’s account, Jesus casts out an unclean spirit in Gerasa/Gedara. In Old Testament times, this place was called Gilead. In Jephthah’s day, this was the territory of the Ammonites who worshiped Milkom, a devourer of children. This is also the only Gospel event in which Jesus is addressed as “son of the Most High”—the title of God referenced in the Old Testament when the nations were divided, and their people were put under other gods (Deut 32:8-9). The casting out of demons marked the onset of the kingdom of God in the Gospels (Matt 12:28). By casting out these demons in what used to be Gilead, Jesus is asserting His kingly dominion over that place.

On His way back from accomplishing that mission, Jesus meets Jairas, whose daughter has died. Seeing his faith, Jesus raises his daughter. The gospel writer is, in literary terms, reversing the other horror of Gilead: the human sacrifice of Jephthah’s daughter.

The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2425 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we will focus on Psalm 10:12-18 from the New Living Translation. These verses shift from lament to a plea for divine intervention and a confident declaration of God’s justice. Let’s dive in and uncover the rich insights these verses offer.

In verse 12, the psalmist cries out, “Arise, O Lord! Punish the wicked, O God! Do not ignore the helpless!” This urgent plea for God’s intervention marks a shift from the earlier lament. The psalmist appeals to God’s justice, asking Him to take action against the wicked and not overlook those suffering.

This cry for justice is rooted in the psalmist’s faith that God is both powerful and compassionate. The plea to “Arise” and “Punish the wicked” reflects a deep trust that God can right wrongs and defend the vulnerable. It’s a call for God to manifest His justice in tangible ways, to show that He is not indifferent to the cries of the oppressed.

In verse 13, the psalmist questions, “Why do the wicked get away with despising God? They think, ‘God will never call us to account.’” This verse highlights the arrogance and misconception of the wicked. They believe that their actions are unseen and unpunished by God. This false sense of security leads them to continue their evil ways without fear of divine retribution.

The psalmist’s question underscores the moral confusion and frustration felt when the wicked seem to prosper without consequence. It’s a powerful reminder that while the wicked may think they are beyond God’s reach, their actions do not go unnoticed.

Verse 14 brings a reassuring truth: “But you see the trouble and grief they cause. You take note of it and punish them. The helpless put their trust in you. You defend the orphans.” Despite the wicked’s delusions, God is fully aware of the suffering they cause. He observes their actions and will hold them accountable.

This verse reassures us that God is not blind to the injustices in the world. He sees every act of cruelty and every moment of suffering. Moreover, He is a defender of the helpless, offering hope and protection to those who put their trust in Him. This assurance of God’s awareness and justice encourages us to remain steadfast in our faith, knowing that He is actively involved in the affairs of this world.

In verse 15, the psalmist makes a bold request: “Break the arms of these wicked, evil people! Go after them until the last one is destroyed.” This plea for total justice reflects the severity of the wicked’s actions and the psalmist’s desire for a complete end to their oppression.

The imagery of breaking the arms signifies a decisive and disabling blow to the power of the wicked. It’s a call for God to render them incapable of further harm. This intense language underscores the psalmist’s deep yearning for a world free from the tyranny of evil.

Verse 16 proclaims a timeless truth: “The Lord is king forever and ever! The godless nations will vanish from the land.” This declaration of God’s eternal kingship contrasts sharply with the fleeting power of the wicked. While the wicked may seem dominant now, their reign is temporary and destined to end.

The psalmist’s affirmation of God’s eternal rule brings hope and perspective. It reminds us that despite the apparent success of the wicked, God’s kingdom is everlasting. The godless nations and their influence will ultimately vanish, but God’s sovereignty endures forever. This truth fortifies our faith and encourages us to trust in God’s ultimate plan and authority.

In verse 17, the psalmist expresses confidence in God’s compassion: “Lord, you know the hopes of the helpless. Surely you will hear their cries and comfort them.” This verse emphasizes God’s intimate knowledge of the needs and desires of the helpless. It reassures us that God hears their cries and responds with comfort and care.

This divine compassion is a source of immense hope for the oppressed. It assures us that our cries do not fall on deaf ears. God is attentive to our struggles and actively works to provide solace and support. This divine comfort promise encourages us to pray and trust in God’s loving response.

Verse 18 concludes with a powerful promise: “You will bring justice to the orphans and the oppressed, so mere people can no longer terrify them.” This verse encapsulates the psalmist’s faith in God’s commitment to justice. It assures that God will act on behalf of the most vulnerable, delivering them from the tyranny of the wicked.

The phrase “so mere people can no longer terrify them” highlights the transformative power of God’s justice. When God intervenes, the fear and oppression inflicted by the wicked are dismantled. This promise of divine justice inspires hope and courage, reminding us that God’s righteous intervention will ultimately prevail.

As we reflect on Psalm 10:12-18, several profound lessons emerge that are highly applicable to our lives today:

Trust in God’s Justice: The psalmist’s plea for divine intervention and his confidence in God’s justice encourages us to trust that God sees and responds to the injustices we face. Even when the wicked seem to prosper, we can have faith that God will hold them accountable.

Awareness of God’s Presence: Despite the wicked’s misconception that God is indifferent, we are reminded that God is fully aware of all actions. This awareness reassures us that a compassionate and just God sees our struggles and sufferings.

Hope for the Helpless: The psalmist’s confidence in God’s care for the helpless inspires us to put our trust in God, knowing that He hears our cries and provides comfort. This hope empowers us to endure hardships with faith.

Affirmation of God’s Sovereignty: The declaration of God’s eternal kingship amidst the temporary reign of the wicked strengthens our perspective. It reminds us that God’s rule is everlasting and that the power of the wicked will ultimately fade away.

Commitment to Justice: The promise of divine justice for the oppressed motivates us to seek justice and stand against oppression in our own lives. As followers of Christ, we are called to be instruments of God’s justice and compassion in the world.

Applying these lessons to our daily lives deepens our faith and guides our responses to the challenges we encounter. Trusting in God’s justice helps us to remain steadfast in the face of adversity. Recognizing God’s awareness of our struggles brings comfort and assurance. Holding onto hope for the helpless encourages us to be agents of support and compassion. Affirming God’s sovereignty gives us perspective and peace. Committing to justice aligns us with God’s heart and mission.

As we conclude our exploration of Psalm 10:12-18, let’s carry these lessons with us on our journey. Trust in God’s justice, be aware of His presence, hold onto hope, affirm His sovereignty, and commit to justice. By doing so, we align ourselves with this psalm’s timeless wisdom and navigate life’s complexities with faith and assurance.

Thank you for joining me on this episode of Wisdom-Trek. May these insights from Psalm 10 inspire and strengthen you as you continue your trek through life. Until next time, keep seeking God’s wisdom, cherish each moment, and continue positively impacting the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Putnam Church Message – 07/14/2024

Last week, we learned how to be victorious over our enemy, the devil, which requires that we: Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are.

Today’s passage is 2 Peter 1:1-11, on page 1893 of your Pew Bibles.

Having matured in his faith and reached the end of his life, Peter wanted to leave a written legacy addressing some of the young church's most pressing concerns. In the last days of his life, he wrote this rapid-fire, urgent reminder to warn against false doctrine and moral compromise. And because the Holy Spirit inspired his writing, his final words are as timely today as they were for believers in the first century. Peter’s second letter was written around AD 66, about one year before the aging apostle's execution. Peter knew his time on this earth was nearing its end and that he would die before the Lord returned (2 Pet. 1:14). Brief but powerful, 2 Peter serves as his last written words to the church and a permanent testament of Peter's practical teachings.

The first section of Peter's letter provides straightforward counsel on how to keep from feeling useless and unfruitful. Written to people like you and me, this letter begins by focusing on the kind of lifestyle that will keep us from slipping into irrelevance. Pay close attention to Peter's words here. Nobody wants to look back over their years with regret, concluding they lived useless and fruitless lives.

Peter begins his letter with a simple identification: Simon Peter, a servant and apostle of Jesus Christ (1:1). In this second letter, Peter doesn't merely emphasize his apostleship; he also identifies with his fellow Christians—a bondservant, which means a voluntary slave of Christ. Interestingly, he combines his birth name, Simon, with Peter, the name Christ gave him upon his confession of Jesus as the Messiah (Matt. 16:16-18). With this simple statement, the old fisherman-turned-apostle points out his God-given new identity and significance through Christ, though a humble calling accompanies this identity.

In keeping with his humble introduction, Peter counts himself among the readers who “have received a faith as precious as ours.” That is, both Peter as a believing Jew and his readers as believing Jews and Gentiles have been equally called, saved, and equipped to live the Christian life because of the righteousness of Christ. They are together in all this: “fellow heirs,” “fellow members,” and “fellow partakers” of the same grace and peace that unites them in Jesus Christ (Eph. 3:1-6).

Christians experience Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. (1:2). The word for “knowledge” here, epignõsis, refers not to mere intellectual awareness or theoretical knowledge but to “heart knowledge.” Peter and his fellow believers do not merely know about God and Jesus; they share an intimate relationship with their God— they literally know God through Jesus Christ. The point is this: when intimate “heart knowledge” of God through Christ increases, our grace and peace increase, and we become more like Christ.

Peter continues his thought of growing in grace, peace, and knowledge of God in 1:3, emphasizing that God's divine power—not our effort at self-reformation— His divine power has given us everything we need for a godly life. When our lives are immersed in this God-given power, two things happen: Our relationships with others become more useful and fruitful, and our relationship with God abounds in godliness. As the NLT indicates, that adds up to “everything we need for living a godly life!”. But note that God doesn’t merely provide a spiritual seed that we need to water and cultivate>by our own strength to develop into a fruitful Christian life. No, God provides “everything” we need—from the seed to the sunlight, from the hoe to the harvesting tools. Through the indwelling Holy Spirit, all believers are fully equipped with the power of God when they first believe (Eph. 3:16). I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. What a wonderful thought!

This magnificent truth should not be an excuse for passivity| but a motivation for participation. While God provides everything necessary for us, we must still act. The fact that we must use the power God has given us| in no way negates the fact that God is entirely responsible for the cause and the effects. Paul illustrates this critical point about our spiritual growth when he writes, “6 I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. 7 It’s not important who does the planting, or who does the watering. What’s important is that God makes the seed grow.” (1 Cor. 3:6-7). Did you catch that? Paul and Apollos were active, not passive. They were doing real work, and had they not participated in the work of the ministry, growth would not have occurred. Yet, simultaneously, Paul acknowledged that God Himself caused the growth through the process.

With our initial salvation, God has equipped us—by the indwelling Spirit—with an introductory packet that includes everything we need. We have access to resources which, when utilized, will result in usefulness and fruitfulness both horizontally—in our relationships with others—and vertically—in our relationship with God. But having the right equipment does not guarantee we’ll benefit from it. We must use that equipment properly. This leads directly to the thoughts Peter develops in 1:4-9.

In light of God's powerful provision (1:3) and His precious promises (1:4), Peter calls us to step out in diligent participation (1:5-9). God has given us “his very great and precious promises" at conversion" (1:4). These promises became ours when we were spiritually united with Christ by the invisible yet dynamic work of the Holy Spirit. Becoming partakers of Christ, we inherit all the promises accompanying our union with Him. Paul wrote in 2 Cor. 1:20-22, 20 For all of God’s promises have been fulfilled in Christ with a resounding “Yes!” And through Christ, our “Amen” (which means “Yes”) ascends to God for his glory.

21 It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, 22, and he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us.  What are some of these promises? WE HAVE… (Bulletin Insert)

Forgiveness of all our sins—past, present, and future (Romans 8:1 - So now there is no condemnation for those who belong to Christ Jesus.

Spiritual adoption by God the Father

Spiritual strength by the Holy Spirit

Comfort through suffering and hardship

Provision of our needs

Hope of heaven when we die

Bodily resurrection when He returns

Reign with Him in His kingdom (Global Eden)

The list of promises could go on and on. But this sampling gives us a handful of examples to help us understand how Peter can say that by these “great and precious promises,” we can do two things: (1) participate in the divine nature and (2) escape the corruption in the world caused by evil desires. These two outcomes are the positive and negative aspects of putting to use the provision God has given us, relying on the promises that accompany salvation. We increasingly partake of the divine nature as we put away the lust that causes corruption. We become, quite literally, more and more like Christ in both our inner beings and our outward actions. What has been once-for-all declared by grace through faith—our righteousness before God—becomes progressively manifest in our everyday lives—our righteous behavior before God and others. The former is called “justification” (when we are declared righteous); the other is called “sanctification” (when we are made increasingly more righteous).

How does this righteousness become a part of our lives? Peter answers this in 1:5. Because God has given us power and promises, our participation takes the form of “applying all diligence.” The phrase is an idiom that literally means “make every effort to” some task. It implies haste, eagerness, and determination. It means to apply ourselves as much as possible. Peter tells his readers to “add” several things “to your faith” with this kind of diligence. Note that faith is already present. Faith is the foundation, the taproot of the Christian life. It means relying on what Peter has described as the provision and promises for spiritual growth. It means abandoning ourselves to our God—His will, strength, and wisdom. We are to build upon this foundation of faith—focused on Christ and established by the Holy Spirit. So, to “add” to this foundation means to build upon it. Peter then lists seven qualities we should add to this foundation of faith.

Moral Excellence Rareté 1:5 NLT. Synonymous with “virtue or goodness,” it implies moral fortitude, courage, and the ability—based on internal motivators—to do what's right and to stand alone if necessary. Here, the emphasis is on the inner disposition of moral correctness more than specific observable activities, which will be discussed later in Peter's list.

Knowledge gnosis 1:5 refers to practical knowledge— knowledge learned by keen observation and experience. Peter used the same word, gnosis, in 1 Peter 3:7, encouraging a husband to live with his wife “with understanding," meaning to know a wife personally and intimately. It's the same word used regarding personal knowledge of Jesus Christ through an intimate relationship (Phil. 3:8).

Self-Control en/kra/teia 1:6). As believers building on faith with moral excellence and knowledge, we must never allow anything to control us but the Master. Not money, sex, power, food, drink, drugs, habits, work, or personal goals. Self-control means maintaining a balanced life, even when the world encourages indulgence. It means saying “No" to the second helping —or the second glance.

Perseverance (hypo/monë 1:6). Believers must keep on the narrow path even when everything around us tries to push us off. Remain steadfast, stable, and clearheaded amid distress or disaster. It requires a firm footing on the foundation of faith, a clear focus on the pursuit of hope, and unparalleled patience.

Godliness (eu/se/beia 1:6). The term eusebeia means authentic piety and runs in two directions. First, it refers to one with the right perspective and attitude toward God, showing the proper reverence and worship due to the Almighty. Second, it reflects itself in a proper view towards others—a genuine servant’s heart, giving others their proper honor and respect.

Mutual Affection (Philadelphia 1:7). The word Philadelphia refers to treating others as if they were members of our own family. It includes living in such close relationships with others that we bear one another's burdens and feel each other's joys and pains. We accommodate others’ opinions, feelings, ideas, and suggestions. Brotherly love is the key to living in a genuine and harmonious community.

Love (agapë 1:7). The seven-step ladder from the foundation of “faith" leads to love—agapë. I can describe this kind of love as seeking the highest good for others, putting their needs above self—it's unconditional devotion. This is the kind of love demonstrated by God sending Jesus Christ. But God showed his great love for us by sending Christ to die for us while we were still sinners. (Rom. 5:8). As Peter does here, Paul marks this kind of love as the highest Christian virtue. Three things will last forever—faith, hope, and love—and the greatest of these is love. (1 Cor. 13:13).

Peter then reveals the purpose of cultivating these virtues. We don't engage in these things to earn salvation—that's already ours by grace through faith plus nothing! We wouldn't have the necessary power if we weren't already saved. Instead, Peter promises we will be productive and useful in our Christian lives if these things are present and increasing through diligence (1:8).

Peter acknowledges that not everybody will maintain the diligence that leads to maturity. Some blind believers fail to look back on their conversion, when God purified them from their sins. Shortsighted believers cannot look far enough ahead to see the coming of Christ and His reward for those who are faithful. So, those who focus on the present life and live for themselves will lack these qualities and squander the power God has given them (1:9).

-1:10-11 —

Peter caps his exhortation to spiritual maturity with another appeal for diligence. He tells us to “make every effort to confirm your calling and election. " (1:10). This doesn't mean that we must do these things to secure our salvation or to guarantee our places in heaven. Instead, this is an urgent and passionate appeal to live out our calling and demonstrate our salvation to others. The entire context shows that Peter already regarded his readers as “family" who had been called and provided everything necessary for godly living. His appeal is to live out that objective calling through spiritual growth subjectively. One commentator writes, “One’s godly behavior is a warranty deed for himself that Jesus Christ has cleansed him from his past sins and therefore that he was in fact called and elected by God.” The result of diligence is not salvation but stability,>usefulness, and fruitfulness. With these things comes eternal reward upon Christ's return.

1:11 speaks of God abundantly supplying us with a grand entrance into the kingdom of Jesus Christ. This target of hope at Christ's return should encourage us to press on, unwavering in diligence. If we do, we will receive great rewards. But if we fail to grow in our faith, we will lose reward at the judgment seat of Christ, as Paul sternly warns: 14 If the work survives, that builder will receive a reward. 15 But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames. (I Cor. 3:14-15).

We don't want to face the Lord Jesus Christ, ashamed of uselessly and fruitlessly squandering the powerful provision and precious promises He bestowed upon us at salvation. Instead, we must heed Peter's warnings, reminders, and promises and aim for the target of hope in Christ's return through diligence in spiritual growth.

In the world of financial investments, nothing is guaranteed. Even the lowest risk investment strategies could potentially...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2423 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we will delve into Psalm 10:1-11 from the New Living Translation. In this powerful passage, the psalmist cries out to God amidst the troubling presence of the wicked, seeking answers and divine justice. Join me as we uncover the depths of these verses and gain insights that are as relevant today as they were when they were first penned.

The psalm begins in verse 1 with a heartfelt cry, “O Lord, why do you stand so far away? Why do you hide when I am in trouble?” Here, the psalmist expresses a profound sense of abandonment and desperation. It’s a cry that many of us can relate to when we face overwhelming challenges, and it seems as though God is distant. This honest question sets the stage for the subsequent verses, where the psalmist vividly describes the actions and attitudes of the wicked.

The psalmist’s question is not just rhetorical; it reflects a deep yearning for God’s presence and intervention. This opening verse invites us to bring our own feelings of abandonment and frustration to God, trusting that He hears even our most desperate cries.

In verses 2 to 6, the psalmist paints a stark picture of the wicked: “The wicked arrogantly hunt down the poor. Let them be caught in the evil they plan for others. For they brag about their evil desires; they praise the greedy and curse the Lord. The wicked are too proud to seek God. They seem to think that God is dead.”

These verses highlight the arrogance and cruelty of the wicked. They prey on the vulnerable, boast about their malicious intentions, and openly defy God. Their pride blinds them to their need for God, leading them to live as though He does not exist.

The psalmist then describes the apparent success of the wicked: “Yet they succeed in everything they do. They do not see your punishment awaiting them. They sneer at all their enemies. They think, ‘Nothing bad will ever happen to us! We will be free of trouble forever!’” This success emboldens them, making them feel invincible and untouchable. It’s a troubling observation that resonates with us when we see the wicked prosper while the righteous suffer.

Verses 7 to 10 delve deeper into the behavior of the wicked: “Their mouths are full of cursing, lies, and threats. Trouble and evil are on the tips of their tongues. They lurk in ambush in the villages, waiting to murder innocent people. They are always searching for helpless victims. Like lions crouched in hiding, they wait to pounce on the helpless. Like hunters, they capture the helpless and drag them away in nets. Their helpless victims are crushed; they fall beneath the strength of the wicked.”

These verses highlight the wicked’s use of words and actions to spread destruction. Their speech is filled with cursing, lies, and threats, reflecting their corrupt hearts. They prey on the innocent and the helpless, ambushing them like predators. The vivid imagery of lions and hunters underscores the calculated and relentless nature of their evil deeds.

The psalmist’s depiction of the wicked crushing their victims highlights the dire consequences of unchecked wickedness. The helpless suffer greatly under the weight of the wicked’s power, further emphasizing the need for divine intervention and justice.

Verse 11 reveals the deluded mindset of the wicked: “The wicked think, ‘God isn’t watching us! He has closed his eyes and won’t even see what we do!’” This belief that God is indifferent or absent leads the wicked to continue their evil ways without fear of accountability. They convince themselves they can act with impunity, further emboldening their arrogance and cruelty.

This verse captures a profound misunderstanding of God’s nature. The wicked’s delusion that God is not watching or caring about their actions contrasts sharply with the psalmist’s earlier cry for God’s presence and justice. It reminds us of the importance of recognizing God’s constant awareness and ultimate justice.

As we reflect on Psalm 10:1-11, several essential lessons emerge that we can apply to our lives today:

Honest Lament: The psalmist’s honest cry for God’s presence in times of trouble encourages us to bring our raw emotions to God. It’s okay to express feelings of abandonment and frustration, knowing God hears and cares about our struggles.

Awareness of Wickedness: The vivid description of the wicked’s actions and attitudes serves as a sobering reminder of the reality of evil in the world. It calls us to be vigilant and compassionate towards those who suffer under such oppression.

Divine Justice: Despite the apparent success and impunity of the wicked, we are reminded of God’s ultimate justice. The wicked may prosper for a time, but they will not escape God’s judgment. This assurance helps us to trust in God’s timing and justice, even when we don’t see immediate results.

God’s Constant Watchfulness: The delusion of the wicked that God is not watching challenges us to live with an awareness of God’s constant presence and accountability. We are called to live righteously, knowing God sees and cares about our actions.

Compassion for the Helpless: The plight of the helpless victims urges us to show compassion and seek justice for those who are vulnerable. As followers of Christ, we are called to defend the oppressed and stand against wickedness.

Applying these lessons to our daily lives can deepen our faith and influence how we respond to the challenges around us. Honest lament strengthens our relationship with God, allowing us to trust Him with our deepest struggles. Awareness of wickedness motivates us to be agents of justice and compassion. Trusting in divine justice provides peace and confidence in God’s ultimate plan. Recognizing God’s constant watchfulness encourages us to live righteously. Showing compassion for the helpless aligns us with God’s heart for justice.

As we conclude our exploration of Psalm 10:1-11, let’s carry these lessons with us on our journey. Be honest in your lament, remain vigilant against wickedness, trust in God’s justice, live with an awareness of His watchfulness, and show compassion for the helpless. By doing so, we align ourselves with this psalm’s timeless wisdom and navigate life’s complexities with faith and assurance.

Thank you for joining me on this episode of Wisdom-Trek. May these insights from Psalm 10 inspire and strengthen you as you continue your trek through life. Until next time, keep seeking God’s wisdom, cherish each moment, and continue positively impacting the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2422 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll be exploring Psalm 9:11-20 from the New Living Translation. This portion of the psalm continues David’s powerful themes of praise, justice, and God’s protection. Let’s dive into these verses and uncover the timeless truths they hold.

David begins this segment of Psalm 9 with a call to worship: “Sing praises to the Lord who reigns in Jerusalem. Tell the world about his unforgettable deeds.” Here, David invites us to join him in praising God, not just privately, but publicly. He encourages us to tell the world about God’s marvelous and unforgettable deeds. This is a reminder that our faith and gratitude should not be hidden. Sharing our testimonies of God’s goodness can inspire and uplift others.

In verse 12, David provides a compelling reason for this praise: “For he who avenges murder cares for the helpless. He does not ignore the cries of those who suffer.” This verse underscores God’s deep concern for justice and His compassionate nature. God is not distant or indifferent; He actively cares for the helpless and hears the cries of those who suffer. This assurance of God’s attentiveness and justice is a powerful motivator for our praise and proclamation.

In verses 13 and 14, David’s prayer shifts to a personal plea for mercy and rescue: “Lord, have mercy on me. See how my enemies torment me. Snatch me back from the jaws of death. Save me so I can praise you publicly at Jerusalem’s gates, so I can rejoice that you have rescued me.” David is in a desperate situation, tormented by his enemies and facing the threat of death. Yet, even in this distress, his focus is on God’s mercy and deliverance.

David’s request is not just for his own sake, but to continue praising God publicly. He desires to stand at Jerusalem’s gates and rejoice in his rescue. This shows us that our deliverance and blessings should lead to public praise and testimony. When God rescues us, it’s an opportunity to give Him glory and to encourage others with our story of His faithfulness.

In verses 15 and 16, David reflects on the fate of the wicked: “The nations have fallen into the pit they dug for others. Their own feet have been caught in the trap they set. The Lord is known for his justice. The wicked are trapped by their own deeds.” These verses highlight the principle of divine retribution. The wicked often fall into the very traps they set for others. This self-inflicted downfall is a testament to God’s justice.

The phrase “The Lord is known for his justice” reminds us that God’s actions reveal His character. His justice is evident in the way their own schemes ensnare the wicked. This principle reassures us that God’s righteous judgment will ultimately prevail even when it seems like injustice prevails.

Verses 17 and 18 contrast the wicked’s fate and the needy’s hope: “The wicked will go down to the grave. This is the fate of all the nations who ignore God. But the needy will not be ignored forever; the hopes of the poor will not always be crushed.” Here, David underscores the ultimate fate of those who turn away from God. They are destined for the grave, a symbol of finality and separation from God.

In contrast, the needy and the poor are assured that they will not be ignored forever. Their hopes will not always be crushed. This promise offers profound comfort and hope to those who feel marginalized or oppressed. It assures them that God sees their plight and will act on their behalf. These verses remind us of the importance of aligning ourselves with God’s justice and compassion, rather than turning away from Him.

David concludes this segment with a passionate plea for God’s intervention in verses 19 and 20: “Arise, O Lord! Do not let mere mortals defy you! Judge the nations! Make them tremble in fear, O Lord. Let the nations know they are merely human.” David calls on God to rise up and assert His authority over the nations. He prays for God to judge the nations and make them aware of their human limitations.

This plea for divine intervention highlights the urgency of recognizing God’s sovereignty. David’s desire is not just for personal vindication, but for the nations to acknowledge their place before God. This plea resonates with us today, as we seek God’s intervention in a world often marked by defiance and disregard for His authority.

As we reflect on Psalm 9:11-20, several key lessons emerge that we can apply to our own lives:

Praise Publicly: Like David, we should praise God privately and share His deeds publicly. Our testimonies of God’s goodness can inspire and uplift others.

Seek God’s Mercy: In times of distress, turn to God for mercy and rescue. Our deliverance should lead to public praise and testimony of God’s faithfulness.

Trust in Divine Justice: Remember that God’s justice will ultimately prevail. The wicked may seem to prosper for a time, but they will face the consequences of their actions.

Hold on to Hope: God does not forget the needy and the oppressed. Their hopes will not always be crushed. Trust in God’s compassion and care for those who are marginalized.

Recognize God’s Sovereignty: Acknowledge God’s ultimate authority over the nations. Pray for His intervention and for the world to recognize their place before Him.

Applying these lessons to our daily lives can deepen our faith and transform how we face challenges. Public praise fosters a spirit of gratitude and witness. Seeking God’s mercy in distress strengthens our reliance on Him. Trusting in divine justice gives us confidence and peace. Holding on to hope reassures us of God’s care and compassion. Recognizing God’s sovereignty reminds us of His ultimate control over all things.

As we conclude our exploration of Psalm 9:11-20, let’s carry these lessons with us on our journey. Praise God publicly, seek His mercy, trust in His justice, hold on to hope, and recognize His sovereignty. By doing so, we align ourselves with this psalm’s timeless wisdom and navigate life’s complexities with faith and assurance.

Thank you for joining me on this episode of Wisdom-Trek. May these insights from Psalm 9 inspire and strengthen you as you continue your trek through life. Until next time, keep seeking God’s wisdom, cherish each moment, and continue positively impacting the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2421 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

 

Today is the fourteenth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church.

The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is, The Most Horrific Bible Story.

“In those days, there was no king in Israel.” This line, repeated throughout Judges, frames the horrific tale of the Levite and his concubine. The grim details of this story showcase the anarchy and spiritual decay of the period, but this story is not just a cheap thriller.

When reading this story, our attention fixates on the grim details of murder, rape, war, and abduction. But there are crucial, less repugnant elements —tribal affiliations and the locations of events. The story was designed to prompt readers into favoring kingship—the people needed a Messiah, a savior.

The book of Judges does not name its author; it was likely written after the time of David. All of these elements add up to not only a rationale for kingship—but a polemic for the superiority of a king from Judah (David), not Benjamin (Saul) or Ephraim.

By the time Judges was being written, Saul had failed God as a spiritual leader. Anyone reading the story would be prompted to follow God’s new choice of kingship, the line of David. Any other ruler would spell chaos, evil, and tragedy.

In Judges 19-20, a Levite is retrieving his fugitive concubine from her father’s

house in Bethlehem, located in the tribal territory of Judah.

The Levite is shown warm hospitality in Judah, David’s tribe.

The concubine’s father, who is from Judah, treats the Levite with warm hospitality.

The Levite and his concubine travel home to Ephraim. On the way, he has the option to stay in the city of Jebus, a Benjamite territory.

The Levite could have stopped in Jebus—which is later known as Jerusalem. It is a missed oasis in the hellish sea of Benjamin.

He decides not to remain since Jebus is under the rule of Gentiles, non-Hebrews.

He journeys on to Gibeah, also a

The Benjamite rapists of Gibeah are clearly

 

Benjamite territory. In Gibeah, an old man—also from Ephraim—offers refuge to

the Levite and his concubine

(19:15-16).

A multitude of wicked men surround

the old man’s house and demand that the Levite be surrendered to them so they could molest him.

wicked. Saul, the first king of Israel, belonged to the tribe of Benjamin.

The old man offers his virgin daughter and the Levite’s concubine to them to avoid their disgraceful demand, but

they refuse (19:23-25).

The Levite forces his concubine outside to satisfy them. He finds her dead at the door of the house the next morning. Without a hint of remorse

The Levite, from Ephraim, is a villain. Ephraim is associated with the renegade northern kingdom of Israel that forsook the line of God’s

anointed, David. The old man, also from Ephraim, is yet another villain.

 

or compassion, he piles her on his donkey (19:25-28).

After arriving home, the Levite cuts her body into 12 pieces and sends a piece to each Israelite tribal territory.

He is summoning tribal leadership to meet and decide on retaliation (19:29-20:7).

All the tribes are outraged, except one. The tribe leaders of Benjamin, in whose territory Gibeah is located, boycott the assembly and refuse to surrender the men of Gibeah (20:2-3.12-13). The result is a fratricidal war, and all but 600 men of Benjamin are annihilated (20:14-48).

The Benjamite leaders that refuse to attend the tribal assembly and turn over the men of Gibeah are wicked.

 

The appalling nature of this story provides an appropriate context for God’s plan of redemption. It sets the worst of human nature against the need for divine rule. That would come in Old Testament times in the form of David, the chosen king, the man after God’s own heart. And from David, God would produce the King of kings, Jesus, whose mission was to save all humanity, not just Israel, from the curse of sin.

QUICKBIT: This story mirrors the events in Genesis 19. The men of Sodom surrounded Lot’s house and demanded the visiting men—actually angels —be handed over. Lot offered his two virgin daughters instead. Because of their wickedness, Sodom was destroyed. Does this mean that God will destroy Gibeah too? The story shows the dire need for a king.

 

The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2420 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re exploring Psalm 9:1-10 from the New Living Translation. This psalm, attributed to David, is a powerful song of thanksgiving and praise for God’s justice and protection. Let’s embark on this exploration and uncover the profound truths within these verses.

 

David opens this psalm with a declaration of wholehearted praise: “I will praise you, Lord, with all my heart; I will tell of all the marvelous things you have done.”  Verse 1 sets the tone for the entire psalm, emphasizing the importance of genuine and complete worship. David is not just offering lip service; he is praising God with his whole being, recognizing God’s countless blessings and acts in his life.

In verse 2, he continues, “I will be filled with joy because of you. I will sing praises to your name, O Most High.” Here, David expresses the joy that fills his heart as a result of God’s presence and actions. This joy leads him to sing praises to God, acknowledging Him as the Most High, the supreme ruler overall. These opening verses remind us of the importance of gratitude and joy in our relationship with God. They encourage us to reflect on God’s marvelous deeds and to respond with heartfelt praise.

Verses 3 and 4 highlight God’s justice and the victory He brings to His people: “My enemies retreated; they staggered and died when you appeared. For you have judged in my favor; from your throne you have judged with fairness.” David recounts how his enemies retreated and were defeated by the mere appearance of God. This victory is attributed not to David’s strength, but to God’s righteous judgment.

God’s justice is further emphasized in verse 4, where David acknowledges that God has judged in his favor with fairness. This verse underscores the theme of divine justice, a central aspect of God’s character. It reassures us that God sees our struggles and will act justly on our behalf.

In verses 5 and 6, David reflects on the fate of the wicked: “You have rebuked the nations and destroyed the wicked; you have erased their names forever. The enemy is finished, in endless ruins; the cities you uprooted are now forgotten.” These verses paint a vivid picture of the complete and utter defeat of the wicked. God’s rebuke is so powerful that it leads to their destruction and erasure from history.

The imagery of endless ruins and forgotten cities serves as a stark reminder of the consequences of wickedness. It highlights the transient nature of human power and the enduring nature of God’s justice. These verses call us to consider the ultimate fate of those who oppose God and to align ourselves with His righteousness.

David contrasts the wicked’s fate with God’s eternal reign in verses 7 and 8: “But the Lord reigns forever, executing judgment from his throne. He will judge the world with justice and rule the nations with fairness.” While human powers rise and fall, the Lord’s reign is eternal. He sits on His throne, executing judgment with perfect justice and fairness.

These verses remind us of God’s rule’s steadfast and unchanging nature. God’s eternal reign is a source of hope and assurance in a world often marked by injustice and corruption. His judgments are always just, and His rule is always fair. This eternal perspective helps us navigate life’s challenges, knowing God’s justice will ultimately prevail.

Verses 9 and 10 offer a beautiful picture of God’s protection and faithfulness: “The Lord is a shelter for the oppressed, a refuge in times of trouble. Those who know your name trust in you, for you, O Lord, do not abandon those who search for you.” Here, David describes God as a shelter and refuge for the oppressed and those in trouble. This imagery conveys a sense of safety and security in God’s presence.

The promise in verse 10 is incredibly comforting: “Those who know your name trust in you, for you, O Lord, do not abandon those who search for you.” Knowing God’s name implies an intimate relationship with Him. It speaks of trust built on experience and knowledge of God’s character. This verse reassures us that God is faithful and will not abandon those who seek Him. It encourages us to cultivate a deep, trusting relationship with God, confident in His unwavering support.

As we reflect on Psalm 9:1-10, several key lessons emerge that we can apply to our own lives:

Praise with Wholehearted Gratitude: Like David, we should praise God with all our hearts, recognizing and celebrating His marvelous deeds in our lives. Let our praise be genuine and filled with joy.

Trust in God’s Justice: Remember that God is a righteous judge who sees our struggles and will act justly on our behalf. Trust in His fairness and judgment, especially when facing opposition or injustice.

Understand the Consequences of Wickedness: Reflect on the transient nature of human power and the ultimate downfall of the wicked. Align ourselves with God’s righteousness, knowing that His justice will prevail.

Find Security in God’s Eternal Reign: Take comfort in the eternal reign of God. His unchanging rule offers hope and assurance in a world of uncertainty and injustice. His judgments are always just, and His rule is always fair.

Seek Refuge in God: Embrace God as our shelter and refuge, especially in times of trouble. Develop an intimate relationship with Him, trusting His faithfulness and knowing He will never abandon those who seek Him.

Applying these lessons to our daily lives can deepen our relationship with God and transform how we face challenges. Wholehearted praise fosters a spirit of gratitude and joy. Trusting in God’s justice gives us confidence and peace in the face of adversity. Understanding the consequences of wickedness helps us stay aligned with God’s righteousness. Finding security in God’s eternal reign provides hope and assurance amidst life’s uncertainties. Seeking refuge in God strengthens our faith and trust in His unwavering support.

As we conclude our exploration of Psalm 9:1-10, let’s carry these lessons with us on our journey. Praise God with all your heart, trust in His justice, understand the consequences of wickedness, find security in His eternal reign, and seek refuge in Him. By doing so, we align ourselves with this psalm’s timeless wisdom and navigate life’s complexities with faith and assurance.

Thank you for joining me on this episode of Wisdom-Trek. May these insights from Psalm 9 inspire and strengthen you as you continue your trek through life. Until next time, keep seeking God’s wisdom, cherish each moment, and continue positively impacting the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!