Wisdom-Trek ©

Putnam Church Message – 05/12/2024

Last week, we realized that as Christ followers, we will not only be the recipients of unjust treatment at times but that there are benefits in bearing the brunt of that treatment in a message titled, Pressing on Even Though Ripped Off.

This week, we are shifting from submitting to government authorities and employers to how we should practice mutual submission in our home in a message titled, The Give-and-Take of Domestic Harmony. I know some of you no longer have a spouse, so this message may not be directly applicable, but use Peter's lessons to help friends and family that may need your advice.

Today’s passage is 1 Peter 3:1-7, on page 1889 of your Pew Bibles. I will read it today from the NLT because it focuses more clearly on keywords.

Just like it is impossible to drive a car with two steering wheels and each spouse trying to wrestle control from the other, a better analogy for a healthy marriage is that of a row boat, where both must paddle in harmony to make any progress. Having been married to Paula for forty-five years this August, I've become a realist about marriage— not an idealist. While overall, our marriage has been rock-solid and, yes, even pleasant, there have been years of learning and growth, which includes difficulty, delight, discovery, heartaches, disappointments, hurtful times, and ecstatic moments together. These experiences have made our marriage stronger. The apostle Peter, too, spoke about marriage, but not from some remote prophet's cave or in a scholar's ivory tower.| No, Peter was married. His wife accompanied him on many of his travels (1 Cor. 9:5). They were co-workers in the Kingdom of God. Peter knew firsthand the struggles all married couples endure.

Like a diamond in a platinum setting, Peter's focus on Christian marriage is set amid his discussion of our strange life as believers living in a hopeless and hostile world. Throughout this letter, Peter has spotlighted Jesus Christ, with whom we can find hope in hurtful times. Remember, in the immediate context of this passage, Peter is discussing submission. He has just called on believers to submit—for the sake of Christ—to human institutions and masters, even those who treat them harshly (2:13-25). We must submit because it will bring honor to God and keep those on the outside from having a basis for attacking Christianity. We can submit because Christ serves as an example of patient endurance through undeserved suffering for a greater purpose and with an eye toward the hope of glory that follows.

So, is Peter hinting that living in marital harmony may require the ability to live in a situation that can be unfair and sometimes even unbearable? Most marriages I know aren't exactly unbearable. Tough, challenging, and frustrating? Yes. But usually not so excruciating that they can't be tolerated or so dangerous that they're borderline deadly. That's not a typical marriage. I also know that almost all marriages go through days, weeks, maybe even recurring periods that are difficult to bear, in which one partner drives the other to the brink of exhaustion or even despair. Peter addresses marital struggle, offering hope by following Jesus Christ's example.

Peter begins with the phrase “In the same way'' or “likewise” (homoiõs). This connective phrase immediately sends us back to Peter's previous discussion, since it prompts us to ask, “In the same way as what?” A more appropriate question should be, “In the same way as whom?” It shouldn't surprise us that the immediate context is the example of Christ's faithfulness to the plan and purpose of God. But this call to imitate Christ entails faithful citizenship (2:13) and faithful service (2:18). In other words, just as we are called to be faithful to the institutions of government and servanthood, we should also be faithful to the institution of marriage.

We should not be surprised when Peter reiterates the same command he has given citizens and servants: “You wives must accept the authority of your husbands.” It's the same verb, hypotassõ, meaning to subject oneself to another, with the implication of following the other's lead in obedience. I am acutely aware of how sensitive the issue of submission in marriage can be, especially in a world where wives have too often been the object of physical and emotional abuse at the hands of husbands who display nothing of the love of Christ. Peter will address husbands later in verse 7. I don't believe Peter has any intention of forcing a person to endure the abuse of that kind of relationship, in which a wife or husband risks health or life to stay faithful to the marriage. That's not submission; that’s intolerable surrender. On the other hand, some have interpreted this passage on marital roles as a product of Peter’s cultural context, irrelevant in today's world. So, it becomes a mere option—and an outdated one at that. But wouldn't that mean submitting to human government is also optional? Or that insubordination at work is now acceptable for Christians? Though popular, this kind of relativistic approach to the principles of Scripture doesn't work. So, conscious of the two ditches on either side of this narrow path, we should let Peter's own words explain this wise counsel to wives and husbands.

In the first six verses, I find four implied imperatives woven into the fabric of Peter's general principle of a wife's call to submit to the leadership of her husband.

Let's look more closely at each of them. (Bulletin Insert)

First, Peter urges wives to analyze their actions (3:1-2). Peter first addresses a typical response to the principle of submission: “Turnabout is fair play; I’ll be the kind of wife God wants me to be—when George is the kind of husband God wants him to be!” However, 1 Peter 3:1 explicitly portrays a husband not living up to biblical ideals. Peter says wives should accept the authority of your husbands. “Then, even if some refuse to obey the Good News.” The phrase at least means those not living by biblical principles, but it could also include those who have not personally submitted to the Lordship of Christ.

Peter isn’t writing this to “put wives in their place.” Accepting their authority (giving them respect) has a greater purpose than simply domestic order: “Your godly lives will speak to them without any words. They will be won over. Here's the point: when a Christian wife lives a Christlike life, her attitudes and actions can win over a husband who might otherwise be hard-hearted toward biblical truth. Peter says such a husband may be drawn to Christ by observing your pure and reverent lives. (3:2). The term “observe” (epopteuõ) implies a careful observation, not a casual glance. Peter has in mind a consistently virtuous character. This chaste and respectful submission is not a cringing, spineless cowering. It's the commitment of a wife to innocence, purity, and devotion to her husband. It requires a calm spirit of unselfish cooperation rather than flashes of stubborn opposition. A wife like that cannot—and will not—be ignored.

Second, Peter urges wives to watch their adornment (3:3). The Greek word translated “beauty or adornment" is the word (kosmos), from which we get the term “cosmetics." It refers to anything used to beautify or decorate. Please note that Peter does not forbid using cosmetics, jewelry, or hairstyling appropriately. Some have taken this out of its context and opted for a “plain Jane" approach, resulting in an unkempt, even sloppy appearance that draws attention to the externals just as much as an exaggerated, flamboyant adornment. That approach misses Peter's point. Wives who use cosmetics appropriately and in good taste are not “worldly." However, those who substitute an emphasis on their external appearance for the lack of cultivating their internal character have chosen the wrong priority.

Third, Peter urges wives to check their attitudes (3:4). Verse four begins with a strong contrasting conjunction. Peter points his readers to the heart's internal attitudes rather than the body's external adornments. The word “heart" (kardia) refers to the source of one’s true character. Though the source of this adornment is invisible, it manifests itself in external words and actions. So, in verses 3 and 4, Peter contrasts kosmos with kardia, the external with the internal, the superficial decking of one's body with the superior displaying of one’s virtue. It may take only a few hours to prepare for an elegant evening, but it takes a lifetime to build an elegant character.

Fourth, Peter urges wives to evaluate their attention (3:5-6). To illustrate the principle of biblical submission, Peter turns to Old Testament heroines, whom he calls “holy women . . . put their trust in God" (3:5). We should take careful note of Peter's connection between holiness and hope—a theme he has developed and will continue to expand throughout the letter. By hoping in God—turning their full attention to Him as the source of strength, holiness, provision, and protection—the saints of old were able to conduct themselves in humility, gentleness, and submission. Apart from this divine hope, |such a divine disposition is impossible to maintain.

Also, note how Peter uses the phrase “made themselves beautiful" (kosmeõ) for the inner attitudes that manifest themselves in words and deeds. Sarah, the wife of Abraham, became the model of this kind of hopeful and holy submission to her husband. She showed him respect in her words and works, which she did without fear. She didn't rebel, lash out, or abandon Abraham so she could do her own thing. She gave him the attention and honor due to him as her husband.

Some may be tempted to cross their arms and respond, “Okay, but Sarah was married to Abraham—the father of faith! If my husband were a saint like Abraham, I'd gladly follow him wherever he goes!” But let's not forget the hard life Sarah had to endure as the wife of Abraham. Think about these things from Sarah's perspective.

From Sarah's perspective, Abraham may have appeared unpredictable, devious, foolish, rash, and irresponsible. Her estimation of the man would have been entirely accurate in some cases! Yet Peter tells us in 1 Peter 3:6,  that Sarah obeyed her husband, Abraham, and called him her master. This was undoubtedly culturally based and a sign of respect. Sarah becomes a paragon of submission for all believers not because of her secure and perfect marriage, but because of her insecure and imperfect marriage.

Peter doesn't drop a heavy weight on the side of wives and let husbands go scot-free. Though he only addressed husbands in one verse, that single verse contains three strong imperatives, either explicit or implied: live with your wife, know your wife, and honor your wife. Before we jump into those commands, please note how he begins his address to husbands: “You husbands in the same way” (homoiõs). This language parallels Peter’s opening line to wives:

In the same way, you wives… (3:1) In the same way, you husbands... (3:7)

Just as Christian wives have specific responsibilities in marriage, Christian husbands have equally important roles to play.

First, husbands are to live with their wives. The phrase means more than “putting up with" or “surviving." It means dwelling together in a close relationship—physically, emotionally, mentally, and spiritually. Husbands too easily substitute making a good living and meeting physical needs instead of sharing their time, words, and feelings. But this kind of close relationship is necessary to live with their wives honestly.

Second, husbands are to understand their wives. The Greek text literally states that husbands are to dwell together with their wives “according to knowledge." This has nothing to do with superficial knowledge like her favorite colors or least favorite foods. Nor does it pertain to psychological knowledge about the needs of women in general. No, Peter means a deep understanding and appreciation of one's wife. It includes perceiving her most intimate desires and personal needs. It involves discerning her unspoken concerns and worries. It also includes assisting her in working through issues in a careful, caring manner. It's directly related to “living together," meaning a constant, moment-by-moment understanding of one's wife. We too often want to fix what we perceive as a problem instead of just listening and understanding her.

Along with this understanding, Peter urges husbands to treat their wives as they would treat, literally, a “precious vessel." Peter's description of the “precious or weaker vessel" isn't meant to demean a woman or regard her with less value—just the opposite! This can't mean that women are morally or intellectually weaker than men. I have been up close and personal enough to understand that someone who can endure the trials of pregnancy, childbirth, and motherhood is certainly not an indication of weakness. Instead, most commentators believe this phrase refers to the general physical strength of women as compared to men. Men are physiologically built to have greater muscle mass than women on average. This means that in a game of tug-of-war, the men would usually win if we had ten average men on one side of a rope and ten average women on the other. So, when Peter calls on husbands to understand their wives, treating them as one would treat a delicate vessel, he has in mind a woman's need for physical care and protection. This is still true today,| but it was especially relevant in the ancient world, where a woman could easily fall victim to crime or be taken advantage of legally without a husband's protection. But another implication is that Peter calls on husbands to reject all verbal and physical abuse of their wives. Behind Peter's words looms a sharp rebuke—“What kind of sick man, built physically stronger than his wife, would even consider lifting a hand to her?''

Third, husbands are to honor and respect their wives. At this point, Peter makes it clear that he views women as honorable and equal partners in the marriage relationship. Husbands are to assign their wives a place of honor. A man's wife should be his top priority, occupying the most significant place not only in his heart and mind but also in his schedule. He should honor her with his words and through his actions. She deserves this kind of honor because “she is your equal partner in God’s gift of new life.” Husband and wife share a common relationship with their Lord Jesus Christ. In the physical and spiritual realm, they are unquestionably equal.

Fourth, husbands must understand the purpose of maintaining domestic harmony: “so your prayers will not be hindered." Have you ever tried to pray after having an argument with your wife or anyone? How easy is it to hold your husband's hands in prayer after butting heads in conflict? When a husband and wife don't keep their married life intact, they'll have trouble keeping their spiritual life on track. Why? Because there's a direct relationship between the love of God and the love of our fellow believers (1 Jn. 4:20). Marriage, then, functions like a barometer, measuring our spiritual lives through an everyday relationship. Think about it. If Jesus Christ is in the midst of two people gathered in His name (Matt. 18:20), just imagine how powerful the prayers of a unified husband and wife can be, which, more than any human analogy, pictures the union between Christ and His church (Eph. 5:31-32)!

Let's be honest. Many husbands have a real problem understanding and honoring their wives. They tend to crowd their schedules with things that advance their careers or, satisfy their interests, or inflate their egos rather than things that build closeness with their wives....

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2378 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’ll continue our journey through the profound and thought-provoking book of Ecclesiastes. We’re diving into Ecclesiastes 7:15-22 from the New Living Translation. These verses provide deep insights into the complexities of life, the importance of balanced living, and the value of humility and wisdom.

Solomon begins by reflecting on the paradoxes he has observed in life. He has seen good people die young and wicked people live long lives. This observation highlights the apparent randomness and unpredictability of life. It challenges our assumptions about justice and fairness in this world. Solomon uses these paradoxes to introduce a crucial point: life often defies our expectations, and trying to make sense of it through human wisdom alone can be frustrating.

In verses 16 and 17, Solomon advises against extremes. He warns, “Don’t be too good or too wise! Why destroy yourself?” and conversely, “Don’t be too wicked either. Don’t be a fool! Why die before your time?” This might sound strange at first. Is Solomon suggesting we shouldn’t strive for goodness or wisdom? Not at all. He’s cautioning against self-righteousness and pretentious wisdom, which can lead to pride and self-destruction. On the flip side, he’s warning against wickedness and foolishness, which can lead to an early demise.

The key here is balance. Solomon is advocating for a balanced life where one avoids the extremes of self-righteousness and wickedness. It’s about living wisely within the boundaries set by God, recognizing our human limitations and the complexities of life.

In verse 18, Solomon provides the solution: “Pay attention to these instructions, for anyone who fears God will avoid both extremes.” The fear of God is the foundation for balanced living. Reverence for God keeps us from veering too far into self-righteousness or wickedness. It grounds us in humility, reminding us of our place before an almighty, sovereign Creator. It’s about recognizing that while we strive to live rightly, we must do so with a humble heart, aware of our imperfections and the complexities of life.

Verse 19 emphasizes the strength that wisdom provides. Solomon states, “One wise person is stronger than ten leading citizens of a town!” This illustrates the immense value of wisdom. A single person endowed with true wisdom can have a more significant impact than multiple influential leaders. Wisdom is not just about knowledge; it’s about applying that knowledge in a way that brings about positive change and stability. It provides strength and resilience, enabling us to navigate life’s challenges effectively.

In verse 20, Solomon makes a profound observation: “Not a single person on earth is always good and never sins.” This statement acknowledges the universal truth of human imperfection. No one is flawless; everyone falls short in some way. This humbling truth should lead us to grace and understanding in our interactions with others. It should also drive us to rely on God’s wisdom and guidance rather than our own perceived righteousness.

In verses 21 and 22, Solomon gives practical advice: “Don’t eavesdrop on others—you may hear your servant curse you. For you know how often you yourself have cursed others.” This touches on the importance of guarding our hearts and minds. Eavesdropping and meddling in others’ affairs can lead to unnecessary hurt and conflict. When we listen in on others, we might hear things that were never meant for our ears, causing us pain and potentially leading to misunderstandings. Moreover, Solomon reminds us of our own imperfections—how often have we spoken poorly of others? This awareness should cultivate humility and restraint in how we interact with and judge others. As we reflect on Solomon’s words in Ecclesiastes 7:15-22, several key takeaways emerge:

Life’s Paradoxes: Life is full of paradoxes that challenge our understanding of justice and fairness. Good people sometimes suffer while the wicked prosper. Recognizing this can help us manage our expectations and trust in God’s greater plan.

Avoiding Extremes: Balance is essential. Strive for goodness and wisdom, but avoid the extremes of self-righteousness and pretentious wisdom. Similarly, avoid wickedness and foolishness, which lead to destruction.

Fear of God: The fear of God is the foundation for balanced living. It grounds us in humility and guides us away from extremes.

Value of Wisdom: True wisdom provides strength and resilience. It’s more impactful than the influence of multiple leaders.

Human Imperfection: Acknowledge the universal truth of human imperfection. This should lead us to grace, understanding, and reliance on God’s wisdom.

Guarding Our Hearts: Avoid eavesdropping and meddling in others’ affairs to prevent unnecessary hurt and conflict.

How can we apply these lessons in our daily lives? Start by embracing the paradoxes of life with humility. When we encounter situations that defy our sense of fairness, remember that God’s ways are higher than ours. Trust in His sovereignty, even when life seems unjust.

Next, strive for balance. Aim to live righteously and wisely, but avoid the extremes that lead to pride or foolishness. Let the fear of God be your guiding principle, grounding you in humility and reverence.

Value wisdom highly. Seek it diligently through prayer, study, and reflection. Recognize that true wisdom, coupled with a humble heart, can have a significant impact on your life and the lives of those around you.

Acknowledge your imperfections and extend grace to others. No one is perfect, and everyone makes mistakes. Approach others with understanding and kindness, recognizing that we are all in need of God’s grace.

Finally, guard your heart and mind. Avoid the temptation to eavesdrop or involve yourself in matters that don’t concern you. Focus on what is uplifting and constructive, both for yourself and for those around you.

As we continue our trek through life, let’s carry these insights with us. Embrace the complexities and paradoxes of life with a heart grounded in the fear of God. Seek wisdom, live balanced lives, and extend grace to others. By doing so, we align ourselves with the timeless truths of Scripture and navigate the challenges of life with resilience and grace.

Join me next time as we delve deeper into the wisdom of Ecclesiastes. Until then, keep seeking wisdom, embrace humility, and continue making a positive impact on the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2377 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our journey through the book of Ecclesiastes. We’ll be exploring Ecclesiastes 7:1-14 from the New Living Translation.

Solomon begins by emphasizing the value of a good reputation. He says it’s more valuable than costly perfume and declares that the day you die is better than the day you are born.

He encourages us to spend our time at funerals rather than at parties, as everyone dies, and the living should take this to heart.

Solomon reflects on the refining influence of sorrow, noting that it’s better than laughter.

He contrasts the mindset of the wise, who think a lot about death, with that of fools, who think only about having a good time.

Solomon advises that it’s better to be criticized by a wise person than to be praised by a fool.

He compares the fleeting nature of a fool’s laughter to thorns crackling in a fire, declaring it to be meaningless.

Solomon warns that extortion turns wise people into fools, and bribes corrupt the heart.

He declares that finishing is better than starting and that patience is better than pride.

Solomon advises us to control our temper, as anger labels us as fools.

He warns against longing for “the good old days,” stating that this is not wise.

Solomon acknowledges the value of wisdom and money, stating that both are beneficial in life.

He emphasizes that while wisdom and money can get you almost anything, only wisdom can save your life.

Solomon advises us to accept God’s actions, recognizing that we cannot straighten what He has made crooked.

He encourages us to enjoy prosperity while we can but to remember that hard times also come from God. He reminds us that nothing is certain in this life.

As we reflect on Solomon’s words, there are several key takeaways we can glean:

Value of a Good Reputation: Solomon emphasizes the value of a good reputation and encourages us to consider the reality of death.

The Refining Influence of Sorrow: He reflects on the refining influence of sorrow and the importance of thinking about death.

Value of Constructive Criticism: Solomon advises us to value constructive criticism over empty praise.

The Virtue of Patience: He extols the virtue of patience and the importance of self-control.

The Folly of Nostalgia: Solomon warns against longing for the past and encourages us to accept God’s sovereignty.

The Superiority of Wisdom: He emphasizes that while wisdom and money are valuable, wisdom is ultimately superior.

So, as we continue on our journey, let’s remember the value of a good reputation, the refining influence of sorrow, and the importance of wisdom and patience. Let’s not be consumed by the pursuit of wealth or the desire for praise; but instead, let’s seek wisdom and contentment in all circumstances.

Join me next time as we delve further into the book of Ecclesiastes.

Until then, keep seeking wisdom, keep cultivating patience, and keep making a positive impact on the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2376 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

 

Today is the fourth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church.

The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is Spellchecking the Bible.

The words of the original biblical text cannot always be read with certainty. Genesis 49:10 is a famous example. These three translations show the differences.

 

 

 

“The scepter shall not depart from Judah, Nor the ruler’s staff from between his feet, until Shiloh comes, And to him shall be the obedience of the peoples.”

“The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.”

“The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs and the obedience of the nations is his.”

Three translators arrived at different conclusions because the Hebrew text itself is ambiguous. The problem is one word made up of four Hebrew letters translated (shiyloh).

The NASB takes these four letters as the spelling “Shiloh,” the place where the ark of the covenant was kept during the days of the Judges, Samuel, and David. As it is written, this is how the word should be pronounced, but “Shiloh" is not spelled this way anywhere else in the Hebrew Bible.- The odd spelling has led many translators to suspect that “Shiloh" is not the correct translation.

Another problem with translating this word as “Shiloh" is that the Septuagint —the Greek translation of the Hebrew Bible produced a few centuries before Christ, which is often quoted by the New Testament writers—has a different rendering. The Septuagint literally reads: “until that which is stored away for him comes." The Hebrew text used by the Septuagint translator did not read (shiyloh).

The Septuagint translator saw one of two things. The four consonants in our problem word could have been divided into two words: (shay loh). That option would result in “until tribute comes—is brought to him."- The ESV reflects this option. Or the text of the Septuagint translator may have had three consonants instead of four. His Hebrew Bible may have read (shiloh). Although this is a frequent spelling for “Shiloh" in the Hebrew Bible, the Septuagint translator did not regard the word as the place name. Instead, he took the word as a combination of two other Hebrew words translated: (“that which") followed by (“to him" or “to whom"). The result is typically translated, “that which to whom it belongs." When the verb (“he/it comes") is added, we get something akin to the NIV: “until he comes to whom it belongs."

Traditional Hebrew Text

Hebrew Behind Septuagint: Option One

Hebrew Behind Septuagint: Option Two

 (shiyloh)

(shay loh)

(she loh)

“until Shiloh comes" (NASB)

“until tribute comes to him" (ESV)

“until he comes to whom it belongs" (NIV)

Both of the possible Septuagint textual readings have a messianic flavor. They speak of a person—specifically, a descendant of Judah—coming to reign, or having tribute brought to him as king. While translators don't have to guess about messianic prophecy in dozens of other places, Genesis 49:10 has kept them guessing for centuries.

The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2375 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our exploration of the book of Ecclesiastes. We’ll be delving into Ecclesiastes 6:10-12 from the New Living Translation.

Solomon begins by acknowledging the predetermined nature of human destiny. He says that everything has already been decided, and it was known long ago what each person would be. Therefore, there’s no use arguing with God about your destiny.

Solomon then reflects on the futility of many words. He observes that the more words you speak, the less they mean. So what good are they?

He contemplates life’s uncertainty, noting our existence’s brevity and meaninglessness. Solomon questions how our days can best be spent in the few days of our meaningless lives.

He compares our lives to a shadow, fleeting and insubstantial. Who can tell what will happen on this earth after we are gone?

As we reflect on Solomon’s words, there are several key takeaways we can glean:

Acceptance of Destiny: Solomon encourages us to accept our predetermined destiny, as it was known long ago by God.

The Futility of Many Words: He reflects on the futility of many words, noting that the more we speak, the less our words mean.

Uncertainty of Life: Solomon contemplates the brevity and meaninglessness of life, questioning how our days can best be spent.

Life’s Transience: He compares our lives to a shadow, acknowledging their fleeting and insubstantial nature.

So, as we continue our journey, let’s remember to accept our destiny and make the most of our time. Let’s be mindful of the words we speak, and let’s not be consumed by the uncertainty of life.

Join me next time as we delve further into the book of Ecclesiastes.

Until then, keep seeking wisdom, keep making the most of each day, and keep making a positive impact on the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Putnam Church Message – 05/05/2024

Last week, we explored how we, as God’s Chosen People, are Becoming Living Stones.

This week, we need to understand that we, as Christ followers, will not only be the recipients of unjust treatment at times but that there are benefits in bearing the brunt of that treatment in a message titled, Pressing on Even Though Ripped Off.

Today’s passage is 1 Peter 2:13-25, on pages 1888 and 1889 of your Pew Bibles.

and no deceit was found in his mouth.”[e]

Have you ever bought a used car and realized a few weeks later that you got a lemon? Ever drop $100 on the latest supplement or fade diet>regimen guaranteed to make you healthy, wealthy, and wise? Who hasn't been hoodwinked by a smooth-talking salesman in a striped suit with styled hair and patent leather shoes? And who hasn't been burned by a glitzy political campaign that promised much more than it delivered?

Common rip-offs like these are often relatively easy to recover from. It's much more difficult to endure when the suffering gets personal. You're in good company if you’ve ever caught the brunt of a raw deal. Saul did David wrong, Jacob cheated Esau, Joseph was brutalized by his brothers, and Job got a raw deal from the accuser himself! Of course, being numbered among the ranks of David, Esau, Joseph, and Job isn't all that great when it means being treated unjustly.

Things can get pretty nasty when someone slanders our reputation, gossips behind our back, or threatens our livelihood. In my experience, our knee-jerk reactions to unfair treatment generally fall into one of three categories. First, we may adopt the aggressive pattern of blaming others, focusing on the person who did us wrong, and doing whatever it takes to exact revenge. Second, we may embrace a passive pattern of feeling sorry for ourselves, becoming absorbed in self-pity and whining constantly about our plight. Third, we may slip into a holding pattern of postponing feelings, placing our emotions on the back burner, and seething beneath a calm surface. All these natural reactions make sense from a human standpoint, right? But that's all they are—natural and human. But the apostle Peter offers a supernatural and divine alternative. Let me warn you, though. Peter's stout examples of unjust treatment probably outweigh most of our relatively petty grievances, stripping us of any excuse to default to the three typical knee-jerk reactions.

Remember that Peter's purpose in writing this letter is to point his readers in Asia Minor to Jesus Christ as the true source of hope in hurtful times. And what hurtful times they were! Those Christians were scattered and mistreated, imprisoned, and enslaved. Family members rejected them, singled out by employers, and attacked by law-enforcement officials who were supposed to protect them. And all of them—throughout the empire—were living under an emperor who was growing increasingly insane and anti-Christian—Nero.

So, when Peter begins his God-honoring response to the unfair treatment with “Submit yourselves for the Lord’s sake to every human authority'' (13), it doesn't sound strange—it sounds radical! The word “submit" comes from the Greek word hypotassõ, a term describing respect to another person's authority. A brutal authority might impose his will on an unwilling subject; however, Peter calls for believers to submit with a willing heart.

Submitting to human government requires that we “render to Caesar" our civil obedience (Matt. 22:21). It involves sincere prayer for rulers in authority over us (1 Tim. 2:1-2),>regardless of whether we agree with their politics and policies. And it means we live honorably and peacefully in their realm (Rom. 13:1-7). Believers are to be model citizens, not social rebels and misfits. So Peter urges his readers to recognize the higher authorities (“kings or president") and even the local authorities (“governors or mayors"). Regardless of their corruption and idolatry, the existing authorities were to be respected and supported. But why?

Peter gives the reason for this radical submission in 2:15: For it is God’s will that by doing good you should silence the ignorant talk of foolish people. The word for “silence” (phimoõ) means “to muzzle,” as in You must not muzzle an ox to keep it from eating as it treads out the grain. (1 Tim. 5:18). But more often, the New Testament uses the term in its metaphorical sense to render somebody speechless because of guilt (Matt. 22:12), to defeat in debate (Matt. 22:34), or even to submit to higher authority (Luke 4:35). Peter has in mind the metaphorical “muzzling” of Christianity's foolish opponents. You see, baseless charges and rumors had been flying around about Christians in those days. “They're loyal to a different king.” “They're a rebellious sect.” “They want to overthrow the government.” “They're subversives!” By submitting voluntarily and doing right before God and people, they would muzzle the mouths of those spreading such vicious and erroneous rumors.

Behind Peter's command to submit (2:13-14) and his reason for submission (2:15) stands an essential principle about our attitude toward submission (2:16-17). In today's context, we submit to the president even if we didn't vote for him or his party. And we submit to lawmakers' decisions even though we think their laws are sometimes senseless and excessive. In short, we submit not because we're blind nationalists but because we're “God’s Slaves.” As such, our obligation is to serve Him, and to do so, we need to live in such a way as to honor His reputation in the public square.

Bulletin Insert - With this principle come four brief commands like a barrage of gunfire in rapid succession: “Respect everyone, and love the family of believers.  Fear God, and respect the king.” (2:17). These fourteen words are easy to write, but together they create a tricky balancing act, don't they? We are to honor and respect all people, regardless of their faith in Christ, their godless lifestyles, or their attitudes toward Christians. At the same time, we must love the brotherhood of believers unconditionally. God must have our reverence and allegiance, treating His will as supreme. But we must also honor the king, who may hate us, hate his people, and hate God!

Let's be realistic. The Bible never suggests that rulers will be perfect, and our civil submission is not conditional upon whether our government is modeling Christian virtue or reflecting Christian morality. Remember, in Peter's day, the empire wasn't a benevolent, pro-Christian monarchy. A percentage of the taxes Christians paid supported the construction of pagan temples and funded unjust wars. And don't forget—the insane dictator, Nero, was notoriously cruel toward Christians. This combination posed a dilemma for Peter and his readers: How does one Respect everyone, and love the family of believers. Fear God, and respect the king? Shouldn’t they refuse to pay taxes that support such an oppressive regime? Or maybe take up arms and resist a government with such a leader? Peter said no. Nowhere in Scripture are revolt and anarchy promoted.

But Peter’s call to submit to an established government as a system for maintaining order doesn't mean God endorses every ruler. Neither does He approve of particular laws that stand in defiance against His will. Believers are not obligated to follow laws that conflict with His clearly revealed will (Dan. 6; Acts 5:29). Nor are they instructed to keep silent in the face of blatant social and political injustices (Mark 6:17-18). In cases where God has given His people a command—like preaching the gospel and shunning idolatry—believers must obey God rather than human leaders. But in so doing, they must also be ready to suffer the legal consequences for that disobedience and outspoken criticism.

Our responsibility to submit to human government and our responses to the evil of that same government are matters we must approach wisely, carefully, and prayerfully. Neither is the answer to follow the unholy agenda of a tyrant while waving our flags of patriotism. That would dishonor God,>the Church,> and the world. We are not to barricade ourselves in a barbed-wire compound and wage war against the corrupt government officials who come knocking with a tax bill or a search warrant.

That would dishonor the king and bring reproach on Christ. But between these two extremes, we live in the constant tension of Peter's seemingly impossible commands: “Respect everyone, and love the family of believers.[j] Fear God, and respect the king.” Only God-given wisdom can help us live appropriately in this tension.

-2:18-25-

Leaving the more significant issue of submission to a government authority, Peter turns to a particular example of submission quite common in the first century: slavery.

In a twenty-first-century world that rightly shudders at the sound of slavery as an abject violation of fundamental human rights, Peter’s words will seem shocking. To some, they will be downright offensive! The institution of slavery in Peter’s day was much different from the disgusting racist system in modern history or even the deplorable underworld slave-trafficking in our own days. But slavery in the ancient world could still be miserable, even deadly—especially if a master didn't appreciate his slave's newfound faith in Christ!

Many people have drawn an analogy between first-century slavery and today’s employer-employee relationship, suggesting they were similar enough to apply this passage to modern-day work situations. In some ways, this is appropriate, but in many fundamental ways, the analogy breaks down. As far as applying the principles of this text in today's world, the realm of our employment is the place to start. Still, we must never forget that the vast majority of employment situations in the Western world today are voluntary, not compulsory.

It would be incorrect for us to understand slavery in Peter's day as similar to slavery in the modern world. While certainly not free, slaves in the ancient world should be regarded as a social class. Historians believe the total number of slaves in Roman society may have constituted twenty-five to forty percent of the population. Before Peter's time, the Romans acquired most of their slaves as the spoils of war, but men and women could become slaves in several ways. Children of slaves automatically became slaves, and abandoned children could be brought up as slaves. People might sell their children —or even themselves—into slavery to fulfill debts or other obligations. As such, slavery in the Roman world was based more on social, economic, and political status than on race or ethnicity.

The actual daily tasks of slaves varied depending on their skills,| the status of their masters, |and the city or region where they lived. Duties could be as menial as cleaning |or as brutal as mining. Other slaves could be prized cooks,| teachers,| or even physicians. And the treatment of slaves depended on the temperament of their masters or mistresses.

Masters could set their slaves free at their leisure when the slave took his master's name and was typically granted the same social status as his master. Since Roman law allowed for the possibility of granting rights to such slaves, the composition of the slave population began to change over time, especially concerning an increase in ethnic diversity. Whereas at one time, only non-Roman peoples were slaves, by the time of Peter, the population of slaves included both Romans and non-Romans.

Throughout history, some radical Christians have interpreted the freedom they have in Christ as warranting social and political freedom from authority and oppression. During the Reformation, Martin Luther’s emphasis on the “freedom of the Christian">from spiritual bondage at the hands of the Catholic Church was taken to an extreme by enthusiastic peasants who took up arms against the German lords who ruled over them. Today, many advocates of “liberation theology" have interpreted the message of the cross in socialistic or communistic ways, pushing for overthrowing oppressive social systems and economic equality for all.

However, the apostles and the early church leaders knew the dangers of pushing for social and political upheaval apart from a true conversion of the hearts and minds within society. It is true that where the gospel of Jesus Christ penetrates people's hearts on a broad scale, culture is transformed, and evils like poverty, slavery, and oppression are radically diminished. But these social changes are the result, not the goal, of God’s ultimate priority— transforming hearts and minds (Rom. 12:1-2; 1 Cor. 7:20-24).

Knowing the human tendency to rebel against unfair treatment, Peter urges Christian servants to submit to their masters, even those who are rough and unreasonable. Admittedly, that’s a hard load to bear. But Peter's exhortation to submission makes sense when we connect it to our calling to shine as reflections of Christ's character in a dark, godless world. Peter makes this point clear when he brings it back to Christ's own unjust suffering: “For God called you to do good, even if it means suffering, just as Christ suffered>for you. He is your example, and you must follow in his steps.” (1 Pet. 2:21). When we suffer unjustly at the hands of a cruel dictator or an unfair and overbearing boss, we participate in Christ's ministry of unjust suffering on behalf of others. Christ suffered on behalf of us. We suffer on behalf of unbelievers who need to see the gospel lived out in our everyday lives.

Nobody suffered as unjustly as Christ. The only perfect man who ever lived was misunderstood by listeners, maligned by enemies, forsaken by family, betrayed by friends, abandoned by disciples, tortured by law enforcers, and executed by politicians. The only one in history with every right to complain remained silent. The only man who could have called on God to judge His enemies| quietly endured undeserved judgment (2:23). And He did all of this not for Himself |but for us (2:24). Dying in our place on the cross— the just for the unjust—He healed our souls so that we can live a new life of righteousness (2:24).

Peter calls his readers—and all of us—to submit willingly to people in authority, even if they behave unjustly. But he doesn't make this call to keep the peace or uphold a world system. God’s kingdom takes priority over any worldly empire. Instead, he points us to Jesus Christ as the epochal example. Christ entrusted Himself to “Him who judges righteously,” and could endure injustice with hope. Similarly, we can entrust ourselves to the Shepherd and Guardian of our souls (2:25). By following Christ's example, we can secure an unshakable hope in hurtful times.

 

Peter’s approach to facing unjust treatment from government...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2373 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our journey through the book of Ecclesiastes. We’ll be exploring Ecclesiastes 6:1-9 from the New Living Translation.

Solomon begins by describing another serious tragedy he has seen under the sun, one that weighs heavily on humanity. He observes that God gives some people great wealth, honor, and everything they could ever want, only for them to die without having the chance to enjoy these things. Instead, someone else, even a stranger, ends up enjoying their wealth. Solomon finds this meaningless and a sickening tragedy.

Solomon continues by reflecting on the futility of an unfulfilled life. He imagines a man who lives to be very old and has a large family, yet finds no satisfaction in life and doesn’t even receive a decent burial. Solomon concludes that it would have been better for him to be born dead, as his life would have been meaningless, and he would have had more peace.

Solomon questions whether wise people are really better off than fools. He wonders if poor people gain anything by being wise and knowing how to act in front of others.

He observes that everyone spends their lives scratching for food, but they never seem to have enough.

Solomon advises you to enjoy what you have rather than desiring what you don’t have. He says that just dreaming about nice things is meaningless—like chasing the wind.

As we reflect on Solomon’s words, there are several key takeaways we can glean:

The Tragedy of Unenjoyed Wealth: Solomon observes the tragedy of accumulating wealth and possessions but not having the chance to enjoy them before death.

The Futility of an Unfulfilled Life: He reflects on the futility of a life lived without satisfaction or contentment.

The Search for Contentment: Solomon questions whether wisdom truly brings contentment and whether it is worth pursuing.

The Pursuit of Wealth: He observes the never-ending pursuit of wealth and the dissatisfaction that comes with it.

Enjoying What You Have: Solomon advises us to find joy in what we have rather than constantly desiring more.

So, as we continue on our journey, let’s remember to find contentment in what we have rather than constantly pursuing more. Let’s not be consumed by pursuing wealth and possessions; instead, let’s find joy in life’s simple pleasures.

Join me next time as we delve further into the book of Ecclesiastes.

Until then, keep seeking wisdom, keep finding joy in the simple things, and keep making a positive impact on the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2372 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our exploration of the book of Ecclesiastes. We’ll be diving into Ecclesiastes 5:8-20 from the New Living Translation.

Solomon begins by addressing the reality of oppression and injustice in the world. He warns not to be surprised if we see the poor being oppressed by the powerful and if justice is miscarried throughout the land.

 

He attributes this to the corruption within the system. Solomon observes that every official is under orders from higher up, and matters of justice often get lost in red tape and bureaucracy. He even points out that the king himself often exploits the land for his own profit.

Solomon then reflects on the illusion of wealth. He notes that those who love money will never have enough, and he emphasizes the meaningless pursuit of wealth.

He observes that the more wealth one has, the more people come to help spend it. But ultimately, what is the advantage of wealth, except perhaps to watch it slip away?

Solomon contrasts the restless pursuit of wealth with the contentment found in work. He says that people who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep.

Another serious problem Solomon identifies is the harm caused by hoarding riches. He notes that money put into risky investments can be lost, leaving nothing to pass on to one’s children.

Solomon reminds us of the reality of our mortality. He says that we all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us.

Despite these harsh realities, Solomon finds something good. He says it is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them.

He sees it as a gift from God to receive wealth and good health and to enjoy both. To enjoy your work and accept your lot in life—this is indeed a gift from God.

Solomon concludes by noting that God keeps such people so busy enjoying life that they take no time to brood over the past.

As we reflect on Solomon’s words, there are several key takeaways we can glean:

Oppression and Injustice: Solomon acknowledges the reality of oppression and injustice in the world, often due to corruption in authority.

The Illusion of Wealth: He warns against the pursuit of wealth, noting that it often leads to restlessness and dissatisfaction.

Contentment in Work: Solomon encourages us to find contentment in our work, regardless of our financial status.

The Harm of Hoarding: He warns against hoarding riches, as they can be lost in risky investments, leaving nothing for future generations.

The Reality of Mortality: Solomon reminds us of the reality of our mortality and the futility of pursuing wealth.

Acceptance and Enjoyment: Despite life’s hardships, Solomon encourages us to accept our lot in life and find enjoyment in the simple pleasures God has given us.

So, as we continue on our journey, let’s remember to find contentment in our work and enjoy life’s simple pleasures. Let’s not be consumed by the pursuit of wealth, but instead, let’s accept our lot in life and find joy in the gifts God has given us.

Join me next time as we delve further into the book of Ecclesiastes.

Until then, keep seeking wisdom, keep finding joy in your work, and keep making a positive impact on the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2371 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

 

Today is the third lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church.

The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is Even The Bible Needed Upgrading.

Those sound like fighting words to anyone with a high view of Scripture. An upgrade implies that something needs updating, but the Bible is timeless! That’s true, but in this case, I would have to excuse myself from the ring. I wouldn’t want to tangle with those responsible for the improvements: the biblical writers and, well, the Spirit of God.

Believe it or not, there is evidence that the Bible was updated.- That may sound strange, but if you read closely, it’s undeniable. Take Genesis 14:14 as an illustration:

Did you notice the problem? This is the time of Abram, a time before Moses and Joshua—before there was a promised land divided among the tribes of Israel. There wasn’t even an Israel yet. So, what’s up with the reference to the land that belonged to the tribe of Dan?

If we plotted out the battle between Abram described in this verse on a map, with place names appropriate for Abram’s day, we’d see that the writer meant that the enemy was pursued all the way to a place called Laish, not Dan.

Many Bible critics would call this an error, but it isn’t. Much later, in the days of Israel’s judges, Laish was renamed as Dan: They renamed the town Dan after their ancestor, Israel’s son, but it had originally been called Laish. (Judg 18:29). Evidently, an unnamed editor updated the text of Genesis 14:14 after the name change took place. The editor likely did this to make sure readers of his own day would understand the geography.

In other instances, an editor repurposed something already written in the Bible to make it preach to their community. Psalm 51 is well known as a record of David’s repentance after his sin with Bathsheba and the murder of Uriah. The psalm, though, ends by asking God to “Look with favor on Zion” and, with the command, “rebuild the walls of Jerusalem.” (Psa 51:18-19). The walls of Jerusalem were not in need of repair until after God’s people were exiled, centuries after David lived. The editorial addition is a masterful literary stroke. Just as King David repented centuries before, an editor sought to move the exiles to national repentance. It was just the kind of example they needed.

Though it seems strange, the updating of Psalm 51:18-19 and Genesis 14:14 gives us an insight into the process of inspiration.

The lessons that make up Theology Thursday on the Wisdom-Trek Podcast for the next couple of years will satisfy the statement, “I Dare You Not to Bore Me with the Bible.” I trust you’ll enjoy them—and, of course, not be bored.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2370 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. Today, we’re continuing our journey through the book of Ecclesiastes. We’ll be exploring Ecclesiastes 5:1-7 from the New Living Translation.

Solomon begins by offering guidance on worship. He advises that as we enter the house of God, we should keep our ears open and our mouths shut. It’s evil to make mindless offerings to God.

Solomon then warns against making rash promises and being hasty in bringing matters before God. He reminds us that God is in heaven, and we are here on earth, so we should let our words be few.

However, Solomon also emphasizes the importance of keeping the promises we make to God. He advises not to delay in following through, as God takes no pleasure in fools.

Solomon then highlights the value of silence. He says it’s better to say nothing than to make a promise and not keep it. Too much activity and too many words can lead to restlessness and foolishness.

He warns against letting our mouths make us sin and advises against defending ourselves by telling the Temple messenger that a promise was a mistake. Doing so would anger God and could result in losing everything we have achieved.

Solomon concludes by reminding us that talk is cheap, like daydreams and other useless activities. Instead, we should fear God.

As we reflect on Solomon’s words, there are several key takeaways we can glean:

Respectful Worship: Solomon emphasizes the importance of respectful worship, advising us to keep our ears open and our mouths shut in the house of God.

Caution in Making Promises: He warns against making rash promises and being hasty in bringing matters before God.

Fulfilling Promises: Solomon stresses the importance of keeping the promises we make to God and not delaying in following through.

Value of Silence: He highlights the value of silence, cautioning against too much activity and too many words.

Guarding Your Words: Solomon advises against letting our mouths make us sin and warns against defending ourselves by making excuses.

Fear God: He concludes by reminding us to fear God above all else.

So, as we continue on our journey, let’s remember to worship God respectfully, keeping our words few and our promises true. Let’s guard our mouths and be mindful of the words we speak, fearing God above all else.

Join me next time as we delve further into the book of Ecclesiastes.

Until then, keep seeking wisdom, worshiping God in reverence, and positively impacting the world around you.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’.

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal.

As we take this Trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!