Wisdom-Trek ©

Putnam Church Message – 06/18/2023

Last, we continued our extended series through the book of Hebrews in the New Testament. Our focus was on The Peril of Failing to Thrive. We learned the three Practical Principles for Spiritual Progress, which are:

We need to partake in solid spiritual food.

We need to maintain the practice of righteous living.

We need to exhibit a trained sense of discernment.

This week, we will take the strong warnings from last week and look at “The Brighter Side” of our journey that we, as believers, need to mature spiritually.

The great German poet Johann Wolfgang von Goethe once said, “Correction does much, but encouragement does more. Encouragement after censure is as the sun after a shower.” The strong warning we studied last week in Hebrews 6:1–8 is among the most sobering in all Scripture. I can imagine those words hung over the original audience like thick, black storm clouds rumbling and flashing, threatening to pour out their floodwaters and hurl their barbs of lightning at any moment.

But then the thunder stops. The lightning gives way to a speck of light peeking through the clouds. Then another…and another. Suddenly, a brilliant sunbeam pierces the darkness, brightening the day and bringing warmth, joy, and encouragement. That’s the feeling those Jewish Christians had when they got to 6:9. Surely they wouldn’t forget the stern warning of the previous verses: “Don’t stray from the path of spiritual growth!” However, the Lord led the author of Hebrews to transition into a section of affirmation, encouragement, and hope (6:9–12), leading the audience out from under the shadows of the threatening storm clouds and back to his original theme: Jesus Christ is our High Priest in the Order of  Melchizedek (6:13–20).

Let's start with reading Hebrews 6:9–12.

As in construction or road work, blasting is sometimes needed before building begins. The author of Hebrews issued a strong command in 5:11–6:3—“Grow up!” He followed that with the reverberating blast of grim consequences for those who fail to thrive and instead fall away (6:4–8). Now, just as the letter recipients likely began to feel shaky—perhaps even fearful—wondering if they were getting close to that dangerous precipice of the irreversible fall, the writer of Hebrews stops blasting with commands and warnings and starts building with affirmations and encouragement.

As he transitions from the third person plural—“those others, who fall away”—to the second person plural—“in your case”—he addresses them with an intimate term of endearment that demonstrates his deep love for them: “dear friends.” Stronger than the familial term “brothers or sisters,” the term the author uses is related to the Greek word agapē and connotes those who are “dear, loved, prized, valued.” The writer of Hebrews also marks a complete contrast between “those others” and “all of you” with the phrase, “but…concerning you.” The point is clear: The author is convinced of better things concerning his audience—they will not become a part of that group of those who fall away. Instead, he is assured that they will respond positively to the means God has provided for spiritual growth and will grow up in “the things that have to do with salvation” (6:9).

The basis for the author’s confidence in his readers’ spiritual growth comes in 6:10. They had already borne good fruit in serving others. They had already revealed hearts sensitive to God’s work and showed works motivated by love. Despite their hardships, the author notes “as you have helped his people and continue to help them.” Yes, they may have slowed down a bit in their progress toward maturity as they faced obstacles and persecution, but God wouldn’t abandon them. A just God could never overlook the love they were living out in conformity with Christ’s teachings (Colossians 2:6). And now, just as you accepted Christ Jesus as your Lord, you must continue to follow him.

The struggling Hebrew Christians could reignite a burning passion for spiritual progress by fanning the glowing embers of faith and love. This is precisely what the writer urges them to do in Hebrews 6:11–12. In these two verses, he motivates them with three exhortations.

First, he wanted them to show this same diligence to the very end (Heb. 6:11). They had already shown diligent work and love in the past. They needed to persevere—to maintain so that what you hope for may be fully realized. The formula has never changed: faith, working itself out through love, and motivated by hope (1 Cor. 13:13; 1 Thes. 1:3; 5:8).

Second, the author writes, “We do not want you to become lazy” (Heb. 6:12). The term translated as “lazy” is the same word the author used in 5:11 for becoming “dull” in their hearing. The NLTsays “spiritually dull and indifferent.” After his brief detour through Hebrews 6:4–8 warning, he brings his readers back to his original purpose: to snap them out of their spiritual stupor.

Third, he wanted them to imitate those who through faith and patience inherit what has been promised (Heb. 6:12). With these words, the author takes the final turn out of the brief detour that constitutes the third warning passage in Hebrews. He is returning to the main road of his original discussion: receiving the promised spiritual rest (4:1–11).

Amid this trio of exhortations, we can hear the echoes of his overarching desire for them to “be taken forward to maturity” (6:1), that is, diligently growing in faith and love “to the very end” (6:11). Negatively, this involves fighting the tendency toward laziness (6:12). Positively, it means having models of “faith and patience” to follow (6:12). In 6:13–20, the author begins with the example of Abraham, then leads us back to the preeminent example of Jesus Christ.

Let’s read verses 6:13-15.

It shouldn’t surprise us that Abraham is the author’s “go-to” man for an example of persevering faith. The writer has just encouraged his readers to (6:12 NLT), “follow the example of those who are going to inherit God’s promises because of their faith and endurance.” In placing Abraham in the spotlight, he draws attention to a classic example of a man of God who waited…and waited…and waited for the fulfillment of God’s promise.

The promise was for a son to be born to Sarah, Abraham’s wife. You may recall, however, that Abe and Sarah were no spring chickens. When they first received the promise, Sarah was sixty-five, and Abraham was seventy-five (Gen. 12:4). Nevertheless, in what ought to have been their twilight years, Abraham received a promise from God that he would become “a great nation” (Gen. 12:2), and that his descendants would be as numerous “as the dust of the earth” (Gen. 13:16) or like the stars of heaven (Gen. 15:5). What great promises!

However, God took His time in bringing the promise of even a single son—Isaac—to fruition. By the time the promise was fulfilled, Abraham was one hundred, and Sarah was ninety (Gen. 17:17). Twenty-five years is a long time to wait, especially when common sense and all human experience tells you that the likelihood of having a child at those ages is next to nil!

But Abraham did wait. And God did make good on His promise. Abraham had learned through a life lived by faith that God’s promises were sure. God had sworn by His name (Heb. 6:13–14). To renege on His promise would have meant ruining His reputation as the all-powerful, all-knowing, all-benevolent God. Abraham knew this. So despite a quarter century of delay in God’s fulfillment of what was promised, Abraham “patiently waited” and ultimately “obtained the promise” (6:15; see Rom. 4:18–21). “Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, ‘That’s how many descendants you will have!’ And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb. Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. He was fully convinced that God is able to do whatever he promises.” We have much to learn about patiently waiting from Abraham and Sarah.

Abraham’s patient waiting and trust in God’s faithfulness to His promise can serve as a model for Christians. Just as Abraham was the recipient of specific promises, so believers in Christ have been given (2 Pet. 1:4), “And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.” And just as God was ultimately faithful to fulfill His promises to Abraham after a long wait, He will be faithful to fulfill His promises to us.

Let’s move on to 6:16–20.

In Hebrews 6:16, the author transitions from the example of Abraham’s patient waiting to offer encouragement for his audience to continue their steadfastness. And just as Abraham trusted in the absolute faithfulness of God to see him through times of confusion and doubt, believers in Christ can lean on the exact unchangeable nature of the promise-keeping God.

In typical Jewish fashion, the writer of Hebrews argues from the lesser to the greater. In biblical times, when a person swore an oath by one greater than themselves, a dispute was considered settled (6:16). To break the promise would bring down consequences on the transgressor. Since this is true in the human realm, how much more so would God’s word prove absolutely trustworthy! God even swore an oath—not by one greater, but by Himself (6:13, 17).

Hebrews 6:18 refers to two “unchangeable things” that should convince believers that God’s promises are worth trusting. First, God’s purpose is unchangeable (6:17). It is in His nature to remain steadfast and unchanging. Our God is not flaky, unreliable, or unpredictable. He can and is willing to accomplish what He has determined to do. Second, God’s promise, expressed as an oath, is unchangeable (6:17). The moment His promise is spoken to His people, they can immediately begin to count on it without wavering. Why? Because “it is impossible for God to lie” (6:18).

In light of these theological facts concerning God and His promises, there are three benefits for believers who follow the example of Abraham and take refuge in God’s promises. First, we may be greatly encouraged (6:18). This will help us overcome the obstacles that stand in the way of spiritual progress. Second, we can take hold of the hope set before us (6:18). The author uses the image of firmly gripping a physical object to convey what it’s like to grasp by faith something that can’t be seen (11:1). Having a firm handle on hope serves as an antidote to despair. Third, we have this hope as an anchor for the soul, firm and secure (6:19). When the waves of doubt threaten to set our lives adrift, our expectant trust in God’s promises will keep us “firm and secure,” like a mighty anchor that prevents a ship from drifting (Heb. 2:1). So we must listen very carefully to the truth we have heard, or we may drift away from it. It’s no wonder the anchor became a popular Christian symbol in the early church, especially in the Roman catacombs.

In 6:19–20, the author of Hebrews takes the anchor metaphor in an unexpected direction. He doesn’t envision the anchor of hope as buried in the earth to help us keep our feet on firm ground or dropped to the bottom of the sea to help us weather the storm. This anchor is not of this world. Keeping his focus on our heavenly longing, and returning our attention to the center and source of all hope, Jesus Christ, the writer to the Hebrews, says that this hope “It enters the inner sanctuary behind the curtain” (6:19). This act of grace provides us direct access to God’s throne.

Here, we have come full circle, back to the high priesthood of Jesus and the discussion of the mysterious Melchizedek. It’s as if the author of Hebrews had pushed the “pause” button right after Hebrews 5:9-10, “In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. And God designated him to be a High Priest in the order of Melchizedek.” In 5:11–6:18, the writer of Hebrews put his main presentation on hold while he led his audience (including us) on a lengthy aside concerning their dullness of hearing and the threat of falling away. With 6:19–20, though, he pushes “play” again and continues his powerful discourse on the superiority of Christ’s work for us, pointing to what has taken place behind the veil of the heavenly Tabernacle, where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

This imagery, which will be developed in the coming chapters, takes us back to the holy of holies in the Tabernacle, where only the high priest could enter on behalf of the people. Jesus entered through the veil in the heavenly Tabernacle with the spotless sacrifice of His life and placed it on the altar before God. As a result, we have a hope that is both “firm and secure.” The language of “forerunner”—a Greek word used only here in the New Testament—serves as a final assurance of the certainty of our heavenly promise: “Christ in the heavenly sanctuary as our forerunner is the guarantee that we shall one day enter heaven as well.”

Doubts are question marks that often punctuate what should be clear statements of theological fact or unquestioned imperatives of moral truth. Doubts can drive those immature in their faith or who have grown sluggish in responding to spiritual things into despair. But they don’t need to! For those who are willing to remember the character and promises of God, doubts can serve as mere ellipses … pauses in the walk of faith that help to turn our attention heavenward toward God, who alone can give us hope amid despair, assurance amid uncertainty, and confidence amid questioning.

What do we do when the storm clouds roll in and cast shadows of doubt over the landscape of our lives? When on stormy seas, the tendency is to focus on the wind and the waves rather than on the Lord. That was Peter’s problem when the Lord had called him to walk with Him on the turbulent water. When Peter took his eyes off Jesus—the Forerunner and Anchor amid the churning sea—he began to sink in fear (Matt. 14:27–31).

Amid the storms of our lives, God gives us an anchor for the soul (Heb. 6:19). When doubt says, "Only a fool would believe these things,” remember Hebrews 6:18 in the NLT: “So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us.” Even though the circumstances around you may continue to pummel you with painful blows, you can have a quiet confidence that God has a purpose and his promise, that He’s in control, and that your soul is anchored firmly in the heavenly realm.

Next Sunday, we will continue our series on our adventure through the book of Hebrews. Today is the third of ten messages in the second section of Hebrews: “Christ is Superior as our High Priest.” Next week, we will continue with the theme of Christ as our High Priest in the Order of Melchizedek in a message titled Once More…Melchizedek. So please read Hebrews 7:1-17 for next week’s message.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2248 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the vast landscapes of biblical wisdom. It’s a pleasure to have you join me on this journey. Today, our exploration takes us into the heart of Proverbs 15:29-33 from the New Living Translation.

As we delve into these verses, let’s seek the timeless wisdom that can bring clarity to our minds, peace to our hearts, and direction to our lives.

Without further delay, let’s dive into the wisdom of Proverbs.

This verse draws a clear distinction between the relationship of the Lord with the wicked and the righteous. The Lord is distant from the wicked, but He hears the prayers of the righteous.

So, what’s the solution to fostering a close relationship with the Lord?

Walk in Righteousness: Strive to live a righteous life. The Lord is attentive to the prayers of the righteous, so align your actions and heart with His principles.

Now, let’s explore verse 30.

This verse highlights the positive impact of a cheerful disposition and good news on both emotional well-being and physical health.

How can we apply this wisdom to our lives?

Cultivate a Cheerful Disposition: Recognize the power of a cheerful look and positive attitude. Embrace joy in your heart, and share it with others. Good news not only uplifts the spirit but contributes to good health.

Verse 31 speaks to the importance of heeding correction.

This verse underscores the value of receiving and heeding constructive criticism, positioning one in the company of the wise.

What’s the key takeaway here?

Embrace Constructive Criticism: Recognize the wisdom in listening to constructive criticism. Through this openness to correction, you position yourself among the wise.

Now, let’s explore verse 32.

This verse highlights the consequences of rejecting discipline and the benefits of listening to correction—growth in understanding.

How can we apply this wisdom to our lives?

Embrace Correction for Growth: Understand that rejecting discipline harms only yourself. Instead, welcome correction as an opportunity for growth and increased understanding.

Now, let’s turn our attention to verse 33.

This verse emphasizes the relationship between the fear of the Lord, humility, and honor. Fear of the Lord teaches wisdom, and humility is the precursor to honor.

What’s the solution to gaining wisdom and honor?

Cultivate Fear of the Lord and Humility: Recognize that true wisdom comes from fearing the Lord. Humility is the path that precedes honor. Cultivate both, and you’ll find yourself on a journey toward greater wisdom and honor.

And there you have it, my friends, a profound exploration of Proverbs 15:29-33 from the New Living Translation. These verses offer us timeless wisdom for cultivating a close relationship with the Lord, fostering positive well-being, and growing in understanding and honor.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2247 of our trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I will guide you through the expansive landscapes of biblical wisdom. It’s always a joy to have you join me on this journey. Today, our exploration takes us into the heart of Proverbs 15:22-28 from the New Living Translation.

As we unpack these verses, let’s seek the timeless wisdom that can illuminate our path, guide our decisions, and enrich our relationships. So, lace up your hiking boots as we explore today’s wisdom.

This verse emphasizes the critical role of seeking counsel in making plans. Lack of advice can lead to plans going awry, while seeking the wisdom of many advisers brings success.

So, what’s the solution to the challenge of making wise plans?

Seek Wise Counsel: Recognize the value of seeking advice from others. Many advisers bring diverse perspectives that can lead to well-informed and successful plans.

Now, let’s explore verse 23.

This verse underscores the importance of our communication with others. It is appreciated when you not only say the right thing but also say it at the appropriate time.

How can we apply this wisdom to our lives?

Embrace Good Communication Skills: Recognize that it is not only how you reply to someone, but what you communicate. It requires honing your communication skills to reply at the right time. Timing in communication is as important as what is communicated.

Verse 24 speaks to the significance of wisdom.

This verse paints a picture of the upward trajectory of life for the wise. Their path leads to higher realms, and they transcend the limitations of the grave.

What’s the key takeaway here?

Pursue Wisdom: Recognize the transformative power of wisdom. The path of life for the wise is one that transcends the constraints of the mundane and leads to a higher plane.

Now, let’s explore verse 25.

This verse speaks to God’s justice, which opposes the pride of the wicked and protects the vulnerable, such as widows.

How can we apply this wisdom to our lives?

Embrace Humility and Advocate for the Vulnerable: Cultivate humility and avoid pride, recognizing that God opposes the proud. Advocate for and protect the vulnerable in society, following God’s example.

Now, let’s turn our attention to verse 26.

This verse highlights God’s aversion to evil plans and His delight in pure, righteous words.

What’s the solution to aligning our plans and words with God’s delight?

Align Plans and Words with Righteousness: Seek to align your plans and words with righteousness and purity. God delights in those whose plans and words reflect His character.

Now, let’s explore verse 27.

This verse highlights the destructive nature of greed, which brings grief not only to the greedy individual but to the entire family. In contrast, those who reject bribes will experience life.

How can we apply this wisdom to our lives?

Reject Greed and Bribes: Guard against the insidious nature of greed, recognizing its potential to harm not only you but your entire family. Choose a path that values integrity over ill-gotten gains.

Now, let’s explore verse 28.

This verse draws a contrast between the thoughtful words of the godly and the abundance of evil words from the mouth of the wicked.

What’s the key takeaway here?

Speak Thoughtfully and Righteously: Cultivate a heart that thinks carefully before speaking. Let your words be a reflection of righteousness, avoiding the overflow of evil words that characterize the wicked.

And there you have it, my friends, a profound exploration of Proverbs 15:22-28 from the New Living Translation. These verses offer us timeless wisdom for living a life aligned with the principles of the Bible.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 06/11/2023

Last, we continued our extended series through the book of Hebrews in the New Testament. We learned how God’s Son is also our Great High Priest, and cross-referenced verse, “For there is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus,” I Timothy 2:5. In our message today, we will see that God encourages us, no expects us, to thrive as believers, not just barely getting by. Instead, he warns us of The Peril of Failing to Thrive.

Parents and doctors begin monitoring our physical, mental, and emotional growth from birth. Our advancement is measured and compared to others, and people get worried if we lag in any area. But how do we measure our spiritual growth? And what happens when we lag in spiritual progress? Who’s there to size us up spiritually and tell us to grow up when we need to hear it?

The Bible says much about spiritual growth (1 Cor. 14:20; Eph. 4:14–15; 1 Pet. 2:2). We come into God’s spiritual family through spiritual birth (John 3:1–8). From there, we grow spiritually through being nourished by God’s Word—from simple doctrines and practices of the faith to more advanced knowledge and skill in spiritual things (see 1 Cor. 9:24–27). As we continue to grow, exercising our spiritual gifts and being strengthened by the community of the Spirit, we advance toward spiritual maturity (Eph. 4:11–16).

But just like natural growth, spiritual growth can be stunted. We may partake of the wrong spiritual food or neglect our spiritual sustenance altogether. We may stumble backward into childish attitudes and actions, undoing the maturity we once achieved. Or we may wallow in spiritual infancy because we have nobody around us to set examples of spiritual maturity. All these things result in our failure to thrive, and it’s this problem that the author of Hebrews addresses in 5:11–6:8.

The tone of Hebrews 5:11–14 is one of disappointment. Let me first read this passage.

The author says he has much to explain concerning Jesus, who was designated by God to be high priest in the order of Melchizedek (5:10). Still, his readers “No longer try to understand,” or the NLT says, “you are spiritually dull” (5:11). Think of a bored, unambitious adolescent who has to be told several times to get off the couch and do their chores. It’s a trait of immaturity and irresponsibility. But what causes this kind of dullness?

First, we can become dull because we fail to grow up as we grow older. Having gray hair, wrinkles, and grandchildren doesn’t necessarily bring spiritual knowledge and wisdom. The point is clear: “Older” doesn’t necessarily mean “wiser” and “more spiritual.” Age should indicate spiritual maturity, as the author of Hebrews admits: “by this time you ought to be teachers” (Heb. 5:12). But in too many cases, people fail to grow up as they grow older.

Second, we can become dull because our bad habits prevent healthy development. Look carefully at the spiritual habits cultivated by the audience of Hebrews. They had become dead ends of doctrine rather than conduits of spiritual nourishment. They continued as students rather than growing into teachers. They had developed the bad habit of taking in food but not giving it to others (5:12). They preferred milk over solid food, just like an infant (5:13).

The phrase “not acquainted with the teaching about righteousness.” Hebrews 5:13 characterizes the inexperienced or new Christian. Yet, just as a baby is unskilled in thinking, acting, and speaking in grown-up ways, immature believers continue to dwell on the basic ABCs of the Christian faith. The author says the Hebrews needed to relearn “the elementary truths of God’s word” (5:12). This is how 5:13 in the NLT describes it: still an infant and doesn’t know how to do what is right. You must gradually consume solid Biblical teaching to mature as a believer “to distinguish good from evil,” 5:14.

However, the audience of the letter to the Hebrews was far from exhibiting these signs of spiritual maturity. Not only were they unable to keep up with his advanced discussion of Melchizedek, but they also lazily wanted to go back and audit Christianity 101 … over and over again! This spiritual immaturity threatened other aspects of their Christian life—their ability to withstand trials, resist temptation, and persevere through hardship. They were close to growing so dull of hearing that they were in danger of straying from the path of spiritual growth and falling under the disciplining hand of God.

In light of the Hebrew Christians' disappointing and spiritually dangerous condition described in 5:11–14, the author transitions Hebrews 6 to the book's third (and probably the most well-known) warning passage. This third warning declares, “Don’t stray from the path of spiritual growth!” As we’ll see, this warning began in 5:11 and continues through most of Hebrews 6. It is one of the hardest warnings to hear and contains some of the most difficult, disputed, and controversial verses in all Scripture. Let’s read 6:1-3, “Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.”

However, if we remember that the larger context relates to a group of Christians who had failed to thrive in their spiritual growth—who had grown dull in their hearing and were wallowing in immaturity—we can begin to untie the knot of this challenging passage. Though a chapter break has been added here, the context is still the same: a failure to grow spiritually.

We all still know the ABC songs we teach children, (sing), but do we continue to sing them in college or when we enter the workplace? We should not. The recipients of Hebrews failed to grow out of the fundamentals of the Christian faith and life, instead repeating over and over again the ABCs that are the subjects of Christianity 101. In essence, they were crucifying Christ repeatedly by never moving beyond the basics of the Christian life. This non-growth is why the warnings in verses 4-6 are so severe.

In 6:1-2 the recipients of the letter of Hebrews seem to be satisfied or stuck, knowing just the basic elements of the believer: salvation, baptism, and the final resurrection. They seemed to grasp what Paul wrote in Ephesians 2:8-9, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.” They never matured to understand Ephesians 2:10, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.”

They learned the essential teachings that are the foundation for the Christian life. But it’s just the beginning. Those who continue to focus only on what they have been saved from, and neglect the life of holiness, they were saved for. The spiritually immature never seem to grow out of their own conversion experience…or in the worst cases, they continue to “get saved,” or “pray the sinner’s prayer,” or “answer the altar call” over and over again, never growing beyond this very first step.

The author’s point is clear: If we’re getting hung up on basic experiences, practices, and doctrines related to the foundation of the Christian faith, we’re not going to graduate to higher levels of spiritual maturity. Instead, we need to move beyond the basics, to be taken forward to maturity (Heb. 6:1). The author is hopeful that, with God’s help, they will press on (6:3). The phrase “And God permitting, we will do so” reminds us that even our spiritual growth depends on God’s provision. He, and He alone, can grow us from infancy to maturity, if we are willing and ready.

 

Hebrews 6:3 serves as a transition that looks forward with confidence to the ability to move on to maturity with God’s help. However, the “God permitting” in 6:3 suggests that there are cases in which God will not permit one to move on to maturity, such as, if you are unwilling and not ready.

Let’s read 6:4-8, “It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed/ receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.”

In the first point in 6:4, the author discusses the central problem in a believer’s life that would keep that person wallowing in spiritual immaturity. The author explains the obstacles that would hinder spiritual growth. There was still hope, but because of their current state of becoming slow of hearing and sluggish in their response to spiritual things, they faced a real danger of sliding even farther backward toward an irreversible condition. They are stuck in perpetual turmoil, never reaching God’s rest, which we learned about in Chapter 4. By not maturing as believers, we are like the Israelites looking at the Promised Land, but too afraid to cross over the Jordan.

A second point we need to understand before walking into the dark, ominous woods of the stern warning (6:4–6) is an essential observation from 6:7–8. The older I get, the more convinced I am of God’s universal law of planting and harvesting. It is just as strong or stronger than the law of gravity. You cannot escape the law of planting and harvesting! What you harvest is dependent on what you plant in life. If you do not mature spiritually, you will never reap the abundant life God has in store. The contrast is black and white:

Those who DO press onto maturity verse 7: “Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God.”

Those who DO NOT press onto maturity verse 8: “But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.”

However, in this illustration that the author uses to explain his warning, which comes in 6:4–6, notice that the ground that is burned—to clear it of its useless “thorns and thistles”—may not be completely obliterated. It is burned to consume the worthless vegetation it has produced despite receiving all the means necessary to produce useful plants. This would support the notion that those who fall under the condition that leads to a failure to thrive spiritually do not lose their salvation, but instead end up having no eternal reward at the judgment seat of Christ. We see this sobering teaching confirmed in 1 Corinthians 3:12–15 about a person’s labor for the body of Christ, the church, during this life:

So, to bring it all together, we see the warnings in Hebrews 6. The author discusses the extreme (and probably rare) cases of those who had truly been born again but “have fallen away” to such a degree that they had hardened themselves to all calls to repentance and have not responded to God’s loving hand of discipline (12:5–7). Instead of abiding in fellowship with Christ—the true Vine—and producing fruit, those who had fallen entirely out of fellowship despite God’s repeated pleas to return will wither away (John 15:1–6). Instead of bringing forth bountiful valuable vegetation to the Father, they produce thorns and thistles that are worth nothing (Heb. 6:7–8).

This is not an imagined peril, but actual, as the extreme case of Jezebel in Revelation 2:20–22 demonstrates. Believers can stray so far away from the trail of spiritual progress that they no longer hear the voice of their guide calling from the right path. They ignore all markers that point them back and push away those the Master has sent to lead them the right way. As a result, those who have “fallen away” to such a degree will face temporal judgment by God. If they have not entirely rejected Christ, they will still be saved and one day face the Master that bought them, but all reward will be lost (1 Cor. 3:12–15). This warning has serious consequences – once again, the Law of Planting and Harvesting applies in Heb 6:6. Let me read it from the NLT: “And who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.”

I understand that such a radical departure by a true believer is extremely rare. This is probably why the author of Hebrews uses a term for “fallen away” (6) that is used nowhere else in the New Testament: parapiptō. And this is why the author speaks of such people in the third person plural. The Hebrew Christians had been growing dull, lethargic, lazy, and numb to the things that contribute to spiritual growth (5:11; 6:12). But for them, there was still hope of building on their former progress and pressing on to maturity. However, if they failed to reverse course now, while they still had the opportunity, the extreme case described by parapiptō—from which there was no return—was a frightening possibility.

I pray that no one who hears this wants to end up falling away to such an extreme that there is no possibility for repentance. However, the rare condition described in Hebrews 6:4–6 doesn’t occur suddenly. The warning of 5:11–6:8 describes a long process of continued dullness, repeated backsliding, and failure to thrive. Our spiritual lives wither slowly as we fail to receive the proper nutrients necessary for spiritual growth.

 

However, 1 Corinthians 10:12 issues a sobering warning: If you think you are standing strong, be careful not to fall. No matter how closely we walk with God, we need to realize that every wrong step is one step off the right path and one step closer to the edge of the cliff. Let’s remind ourselves of three practical principles for maintaining our spiritual progress, as outlined in Hebrews 5:14, to keep us from taking even a few missteps from the straight and narrow way.

First, partake of solid spiritual food. The term “solid food” is contrasted with milk (5:12–14). It’s the knife-and-fork food of adults rather than the bottle-fed food of babies. It’s food that requires chewing, takes time to digest, and provides nutrients essential for building a strong body. In spiritual things, it’s a more profound doctrine, more serious devotion to righteousness, and more earnest dedication to the things of God. We must avoid the junk food of weak, shallow biblical teaching, watered-down doctrine, and circus-style worship “experiences.” We need Bible studies that challenge us and a church community that spurs us on and keeps us on the right track. We can’t expect to grow spiritually if we’re not partaking of solid spiritual food.

Second, maintain the practice in righteous living. “Practice” is needed to effectively apply the Word to our daily lives. It goes beyond simply hearing and understanding. It means actually doing what we’re told—not once or twice, but repeatedly and continually. Practice takes time, energy, and commitment. We can’t “practice” by attending church once a week, and then starving ourselves spiritually for six days straight. Daily, we must participate in suitable spiritual activities to build muscles and strengthen our spiritual lives. We can’t expect to grow spiritually if we’re not maintaining practice in righteous living.

Third, exhibit a trained sense of discernment. “Discernment shows in people who through training have the skill to recognize the difference between right and wrong.” Hebrews 5:14 which is a sure mark of spiritual maturity. Taking in solid spiritual food and turning it into good habits through continual, disciplined practice will sharpen our ability to distinguish between right and wrong, true and false, wise and foolish, and helpful and harmful. The spiritually mature can respond with wisdom and skill to whatever comes their way. It is almost second nature to them. The good news is, if we’re diligent in partaking of solid spiritual food and eager to maintain the practice in righteous living—and if we continue these over the long haul—then we can expect to grow spiritually and exhibit a trained sense of discernment.

These principles, given to us by God and...

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2245 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, I am excited to have you join me as we explore Proverbs 15:15- 21 from the New Living Translation. These verses are a treasure trove of insights that can illuminate our path and enrich our daily lives.

As we delve into these verses, let’s seek the wisdom that can guide us in navigating the complexities of life and help us grow in understanding.

So please put on your hiking boots as we explore more of the wisdom of Proverbs.

This verse draws a stark contrast between the outlook of the despondent and the one with a happy heart. The despondent sees trouble in every day, while the one with a joyful heart experiences life as a continual feast.

So, what’s the solution to this challenge of despondency?

Cultivate a Joyful Heart: Strive to find joy in everyday moments. A joyful heart transforms the way you perceive life, turning it into a continual feast. Practice gratitude and embrace a positive outlook.

Verse 16 speaks to the significance of contentment.

This verse underscores the value of contentment over material wealth. Having little but fearing the Lord is preferable to great treasure accompanied by inner turmoil.

How can we apply this wisdom to our lives?

Prioritize Contentment and the Fear of the Lord: Cultivate contentment in whatever circumstances you find yourself. A life rooted in the fear of the Lord is richer than one amassed with great material wealth but marred by inner turmoil.

Now, let’s explore verse 17.

This verse highlights the importance of relationships over material abundance. Sharing a simple meal with someone you love is better than indulging in a feast with someone you despise.

What’s the key takeaway here?

Prioritize Loving Relationships: Cherish and invest in meaningful relationships. The joy found in sharing a simple meal with someone you love far surpasses the emptiness of extravagant feasts with those you despise.

Now, let’s explore verse 18.

This verse contrasts a hot-tempered individual’s impact with someone with a calm temperament. The hot-tempered person instigates conflicts, while the cool-tempered individual has the ability to quiet them.

So, what’s the solution to managing our temper?

Cultivate a Cool Temperament: Practice patience and self-control in the face of provocation. A calm temperament has the power to de-escalate conflicts and promote harmony in relationships.

Now, let’s turn our attention to verse 19.

This verse paints a vivid picture of the contrasting paths of the lazy and the upright. The lazy person’s path is obstructed with obstacles, while the upright’s path is like an open highway.

How can we apply this wisdom to our lives?

Choose the Path of Uprightness: Embrace diligence and hard work. The path of the upright, marked by diligence and integrity, is a clear and open highway that leads to success and fulfillment.

Now, let’s explore verse 20.

This verse speaks to the impact of a child’s behavior on their parents. Sensible children bring joy to their father, while foolish children bring disdain to their mother.

What’s the key takeaway for parents and children?

Cultivate Sensibility and Honor: Parents, instill sensibility in your children, and children, honor and respect your parents. A relationship marked by mutual respect and understanding brings joy and fulfillment.

Now, let’s explore verse 21.

This verse draws a contrast between the fleeting joy of foolishness and the enduring fulfillment of walking on the right path.

How can we apply this wisdom to our lives?

Choose Sensibility Over Foolishness: Opt for the enduring joy found in sensibility and staying on the right path. Resist the allure of momentary pleasures that come with foolishness.

And there you have it, my friends, a profound exploration of Proverbs 15:15- 21 from the New Living Translation. These verses offer us timeless wisdom for living a life aligned with the principles of the Bible.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 06/04/2023

Last, we continued our extended series through the book of Hebrews in the New Testament. We learned how the Great Physician will perform spiritual surgery in Hebrews 4:12-16. Today, we will learn how God’s Son is also our High Priest.

In the first section of Hebrews (1-4), we saw clear and compelling proof that Christ is superior in His person. We saw Him standing in a place of preeminence over the prophets (1:1–3) and shining brighter than the angels (chapters 1–2). He stands out over Moses and Joshua (chapters 3–4). And His ministry provides a more significant spiritual rest than the Law, while His word reaches deep into our hearts to heal us (chapter 4).

In the second part of Hebrews (5–10), the author delves deeper into another side of the book's central theme. He expands on the concept of the Messiah’s preeminence over the old covenant Law and priesthood already touched on in chapter 4. Now he presents specific examples of how Jesus’ heavenly priesthood is superior to the earthly priesthood (chapter 5), just as much as the new covenant promises are greater than those of the old covenant (chapters 6–7), and His once-for-all sacrifice for sin is greater than the whole Mosaic sacrificial system (chapters 8–10).

The Jewish believers in Jesus, who were the original recipients of the book of Hebrews, needed to firm their understanding of the Messiah’s superior priesthood. At the time, the Jews usually thought of the Messiah as a future, earthly king who would sit in Jerusalem as a powerful monarch. The idea of the Messiah performing a heavenly ministry as their High Priest—at the Father's right hand—wasn’t something they would have pondered. By showing that the Messiah was not only meant to be King but also a Priest, the author of Hebrews further strengthens his theme: Christ is superior in His person and work.

Let’s begin by reading today’s passage.

today I have become your Father.”

in the order of Melchizedek.”

Let’s start with a story of Job in his suffering. Crumpled in a pile of ashes and scraping himself with a shard of broken pottery, Job bemoaned his condition, as three well-meaning friends tried desperately to find the cause for his seemingly unjust plight. Amid his moans of pain and sorrow, his lament turned upward and forward. Deep in his soul, he yearned for someone—anyone—to rise from the dust and ashes of earthly suffering to present humanity’s case before the throne of God. Job longed for an advocate, a mediator, a representative who could stand for his cause. Job speaks for all suffering humanity with his pitiful words in Job 9:32–35.

The good news for which Job longed with prophetic anticipation is that we have such an Advocate. As if answering Job’s plea, the apostle Paul proclaimed, in 1 Timothy 2:5, “There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus.”

As both God and man, Jesus Christ is the perfect Advocate. The one for whom Job searched has appeared as the Apostle Paul wrote in Gal. 4:4–5: “But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.”

Jesus Christ mediates between God and us as our great High Priest, continually interceding on our behalf. We no longer need a frail, mortal human priest to present our cause before God, offer sacrifices for us, or represent God to us. Because of our relationship with the heavenly High Priest, we can draw near to God through Him. We can confess to Him our sins, bring Him our needs, /and present our requests. And most importantly, our High Priest is not some subordinate—a finite creature who needs his own mediator or has to cope with his sins. /He is the eternal Son who has made humanity perfect because of His full divinity. He is superior as our High Priest.

The original, first-century Jewish readers of Hebrews would have fully grasped the idea of a high priest. They were well acquainted with the system of sacrifices, rituals, blood, altars, fire, incense, and prayers, offered on behalf of God’s chosen people, Israel. So when the author of Hebrews begins to compare and contrast the heavenly, eternal priesthood of the Messiah with the earthly, temporal priesthood of the Tabernacle and Temple, they would have had a clear picture. As we work through Hebrews 5:1–10, we’ll try to paint that picture for our twenty-first-century mindset and grasp the significance of Christ as our High Priest.

Hebrews 5 isn’t the first time the author referred to the high priestly office of Jesus. In 2:17, he wrote, “Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.” In 3:1, he urged his readers to, think carefully about this Jesus whom we declare to be God’s messenger and High Priest. And at the end of Hebrews 4:14-15, he describes Jesus as the great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.”

But in Hebrews 5, he earnestly begins his exploration of the Messiah as our High Priest. He starts by reminding his readers of something they were no doubt familiar with: the qualifications of the earthly priests. He lists three simple yet vital qualifications. First, the earthly Priest had to represent the people in matters related to God. He was their stand-in, representing the people before God and God before the people.

Second, he was to offer gifts and sacrifices for sins. If people wanted to worship God by offering a gift, they had to do so through the Priest (5:1). There were no stipulations for bypassing the Priest in worshipping God. None of the people of God had the freedom to draw near to God apart from the Priest.

Third, he to deal gently with those who are ignorant and are going astray (5:1–4). Note the indications of the High Priest’s deficiencies:

He was a mere man from among men. (5:1)

He was hampered by common weaknesses. (5:2)

He was also sinful, like the people he represented. (5:3)

He had no honor in himself, but only from God. (5:4)

In these few verses, the author of Hebrews set up a fixed pattern of qualifications for the office of the High Priest and a tacit acknowledgment that every man who filled the office was imperfect. The concept of an advocate or a mediator was fine. The problem was in the nature of the mediator himself.

As the very first High Priest of the Hebrew people, Aaron is named as the primary model for the office (5:4). Yet even Aaron, as great as he was, had been chosen from the people, was weak, sinned like all people, and had no honor in himself. Of course, they could dress him in priestly garments, give him a grand title, and endow him with holy responsibilities; but at the end of the day, he was just a human like you and me.

The fact is this: Such an imperfect priesthood was never meant to be permanent. God never intended for a priest to continually offer up sacrifices in an ongoing inadequate system. All along, God planned to pronounce “It is finished” one day and establish a permanent priesthood with a perfect Priest.

In Hebrews 5:5, the author compares and contrasts the earthly priesthood typified by Aaron and the heavenly priesthood established in Christ. The words “In the same way” compare with Aaron’s calling as Priest. In this respect, Jesus and Aaron are similar. Just as Aaron was “called by God” and was given honor (5:4), so Jesus, too, was appointed to His office by God the Father and endowed with glory in His capacity as High Priest (5:5). Yet here the comparison ends, because the author of Hebrews makes it clear that Christ’s honor and glory were not something merely bestowed, but something that was rightfully His as the divine Son of God.

By citing Psalm 2:7 again (Heb. 1:5), the author reminds us that Jesus is not merely qualified to be a priest, but also exalted as the Anointed King. Then, quoting Psalm 110:4, he draws the two offices together, firming up this identification of the Messiah as both King and Priest—a priest in the order of Melchizedek rather than the order of Aaron (Heb. 5:6, 10; see Gen. 17-20).

Creator of heaven and earth.

And blessed be God Most High,

who has defeated your enemies for you.”

Melchizedek was the little-known King of Salem and High Priest BEFORE God established Aaron's priesthood. Here, the difference between Aaron’s earthly priesthood and Jesus’s heavenly priesthood stands in sharp contrast. In the order of Melchizedek, Christ is a “priest forever” (5:6). With that different priesthood comes many other distinctions to be addressed in more detail in Hebrews 7.

The author provides a brief glimpse in 5:7–9 of the life and character of Jesus as he operated in his priestly function during his earthly ministry, that is, “days of Jesus’ life on earth” (5:7). The next few statements remind us once again of His perfect, sinless humanity. Yes, He is God’s unique, one and only, only-begotten Son, enthroned eternally in the heavenly realm. But to prevent us from thinking of Jesus as otherworldly—as the aloof, cosmic figure like the “Jesus” of many icons and much artwork—the writer of Hebrews paints a picture of our Priest with realistic, earthy tones.

The Son of God submitted entirely to the Father’s will; he offered up prayers and petitions with fervent cries and tears to the one who could save him from death (5:7). Of course, Jesus was without sin because of His impeccable divine nature (4:15), and God ultimately answered His prayer for salvation from death by raising Him from the dead. In His submission as a true human who was subjected to the suffering of this world, the eternal Son of God also “learned obedience from what he suffered” (5:8). The verb translated “learned” is manthanō, which means here not simply “to acquire book smarts,” but “to come to a realization…less through instruction than through experience or practice.” Thinking of the nature of Christ’s “learned obedience,” one commentator put it: In considering the divine Son, it may be difficult to attach any meaning to the learning process, but in thinking of the Son as the perfect man, it becomes intelligible. When Luke says that Jesus advanced in learning (2:52), he means that by a progressive process, he showed by his obedience to the Father’s will a continuous making of God’s will his own, reaching its climax in his approach to death. The cry of acceptance in the garden of Gethsemane was the concluding evidence of the Son’s obedience to the Father.

In this way, the author of Hebrews can describe the Son of God as being made "perfect," that is, complete. Jesus had completed His tasks on earth as a human. The continual life of obedience to the Father began when God the Son took on humanity in the Incarnation and climaxed in complete obedience with His “death on a cross” (Phil. 2:5–7).

he did not think of equality with God

as something to cling to.

Instead, he gave up his divine privileges;

he took the humble position of a slave

and was born as a human being.

When he appeared in human form,

he humbled himself in obedience to God

and died a criminal’s death on a cross.

It’s not that the Son was imperfect and needed to be made perfect or that He was disobedient and needed to learn obedience. Jesus’ mission of total obedience was accomplished with His suffering and death. The earthly phase of His eternal priesthood was complete. As a result, He became the source of eternal salvation for all who obey him (Heb. 5:9).

Jesus is not one among many priests in a pantheon of heavenly intermediaries. There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus (1 Tim. 2:5). Nor is He the heavenly High Priest over an earthly order of priests ordained to serve as go-betweens for a church of passive laypeople who dare not approach the altar without their ordained clergyman. He is the church’s only Priest. As the perfect Priest, He is unique. Instead of having an earthly priest, every believer has become a priest and an ambassador for Christ as we are told in 1 Peter 2:9, “But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.”

In the church's present age, Aaron's Old Testament priesthood is finished, along with its continual sacrifices. Jesus alone is the final High Priest and the final complete sacrifice. This subject of Christ’s perfect priesthood isn’t some dry doctrine to be recited but a vital truth to be applied. Let me share three essential thoughts regarding Christ’s priesthood and how He meets our needs today.

First, we need a priest who isn’t prejudiced. Unlike the world’s corrupt leaders and crooked institutions, Christ’s perfect priesthood doesn’t arbitrarily and unjustly discriminate. Paul wrote, “There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus” (Gal. 3:28). As we come humbly before our perfect High Priest, it doesn’t matter whether you were born in privilege or poverty, whether you have a Ph.D. or a GED, or whether they call you General or Private. Nobody can pull strings with, manipulate, or bribe our heavenly Advocate. He’s by our side, making intercession for us.

Second, we need a permanent priest. Because we’re full-time sinners, we need a full-time mediator. Because we face any-moment crises, we need an every-moment representative. Imagine if you could fellowship with God only by traveling hundreds of miles to a particular place, at a certain time of year, through a specific order of ministers. Instead, our High Priest is everywhere present, never takes time off, and is always ready to listen to your prayers.

Third, we need a priest who assures us of our place. Only a priest who demonstrated perfect obedience and offered a perfect sacrifice can ensure us that our place is secure in Him. If Jesus were only a really good priest rather than a perfect priest…or if he were only an above-average sacrifice for most sins rather than the final sacrifice for all sins, then we would have room to worry about how secure our salvation is. But because He is the perfect Priest, we can have confidence in our place of security in Him. This is the rest that we learned about in Chapter 4.

Next Sunday, we will continue our series on our adventure through the book of Hebrews. This is the first of ten messages in the second section of Hebrews: Christ is Superior as our High Priest. Next week, we will learn that God doesn’t just want us to survive, but to thrive in this abundant life He has given us in a

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2243 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, it’s a pleasure to have you join me once again on this journey through the profound teachings of the Bible. Today, our trek takes us into the rich wisdom of Proverbs, specifically Proverbs 15:8-14 from the New Living Translation.

In this exploration, we’ll uncover timeless principles that can shape our daily lives and guide us on our journey. So, please put on your hiking boots, and let’s head out into the wisdom of Proverbs 15.

Beginning with verse 8:

This verse draws a stark contrast between mere outward rituals and the sincere prayers of the upright. It tells us that God values the condition of the heart more than religious acts performed without genuine intent.

So, what’s the solution here?

Cultivate a Heart of Prayer: God desires our sincerity and authenticity. Make prayer a heartfelt conversation with Him, expressing your thoughts, feelings, and seeking His guidance.

Verse 9 continues this theme:

This verse reinforces the idea that God is concerned not only with our actions but also with the path we choose to walk. It highlights His love for those who actively pursue righteousness.

What’s the key takeaway here?

Walk in Righteousness: Strive to align your life with God’s principles. The pursuit of righteousness is not only pleasing to God but also positions us to experience His love and favor.

Verse 10 provides a lesson in discipline:

This verse emphasizes the difficulty of correction for those who veer off the right path. It warns that rejecting correction can lead to spiritual death.

How can we apply this wisdom?

Embrace Correction: Welcome correction and discipline as tools for growth. They are essential for staying on the right path and avoiding the pitfalls that can lead to spiritual decline.

Verse 11 speaks of a profound truth:

This verse acknowledges God’s awareness of all things, even the depths of human hearts. It encourages us to recognize the omniscience of God.

What’s the solution here?

Live with Reverence: Understand that God sees and knows everything. Live with a sense of reverence, knowing that your heart is laid bare before Him.

Now, let’s explore verse 12:

This verse highlights the resistance of a mocker to correction and their reluctance to seek guidance from the wise.

What can we learn from this?

Cultivate Teachability: Avoid the attitude of a mocker. Be open to correction and seek the counsel of the wise. A teachable spirit is essential for growth and wisdom.

Verse 13 offers a contrast:

This verse links the state of the heart to one’s outward demeanor, emphasizing the impact of our internal well-being on our external expressions.

How can we apply this in our lives?

Cultivate Joy: Foster a happy heart through gratitude and positivity. Your internal joy will radiate outward, influencing not only your own spirit but also the atmosphere around you.

Finally, let’s explore verse 14:

This verse contrasts the pursuit of knowledge with the consumption of foolishness. It underscores the importance of seeking wisdom and discernment.

What’s the key takeaway here?

Pursue Wisdom: Actively seek knowledge and wisdom. A discerning heart is hungry for understanding, while a fool is content with indulging in folly. Choose the path of enlightenment.

And there you have it, my friends, a profound exploration of Proverbs 15:8-14 from the New Living Translation. These verses provide us with timeless wisdom for living a life aligned with the principles of the Bible.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2242 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, it’s a pleasure to have you join me on this journey through the timeless wisdom of the Bible. As we navigate life’s twists and turns, we find the guidance we need in the eternal pages of the Scripture.

Today, we’re delving into Proverbs 15:1-7 from the New Living Translation, which offers profound insights to enrich our daily lives.

So, lace up your hiking boots, and let’s trek the trails of the wisdom of Proverbs.

This verse reminds us of the power of our words in diffusing or escalating conflicts. A gentle response can calm anger, while harsh words fan the flames of rage.

So, what’s the solution to this problem of escalating anger?

Practice Gentle Responses: Choose to respond with gentleness and humility, even in the face of anger. By doing so, you can prevent a situation from spiraling out of control and foster understanding.

Verse 2 offers an intriguing perspective on knowledge.

This verse highlights the role of wisdom in making knowledge attractive and the contrast of foolishness spewing out nonsensical words.

What can we learn from this verse?

Communicate with Wisdom: Let your words be a conduit for wisdom and understanding. Present knowledge in an appealing way, and avoid spouting senseless words.

Verse 3 emphasizes God’s omnipresence.

This verse serves as a reminder of God’s constant vigilance, as He watches over both the wicked and the righteous.

How can we apply this truth to our lives?

Live in Awareness of God’s Presence: Recognize that God is ever-watchful, and let this awareness guide your choices and actions. Live a life that acknowledges His presence in all circumstances.

Now, let’s explore verse 4.

This verse underscores the life-giving quality of gentle words, which provide nourishment to the soul. In contrast, deceitful words crush the spirit, leading to a sense of desolation.

What’s the solution here?

Nurture with Gentle Words: Speak words that uplift and nourish the spirit. Avoid deceit and falsehood, as they can have a detrimental impact on the emotional and spiritual well-being of others.

Now, verse 5 emphasizes the importance of truth.

This verse speaks to the value of learning from correction and discipline, contrasting it with the folly of despising parental guidance.

How can we apply this wisdom to our lives?

Embrace Correction and Discipline: Be open to learning from correction, whether it comes from parents, mentors, or life experiences. Wisdom is born from the willingness to grow through guidance and discipline.

Verse 6 underscores the importance of integrity.

This verse highlights the correlation between righteousness and prosperity. It suggests that the house of the righteous is filled with great treasure, while the income of the wicked leads to trouble.

What’s the key takeaway from this verse?

Pursue Righteousness: Strive to live a life of integrity and righteousness. It is a path that leads to true prosperity, where your “treasure” is not just material but also spiritual.

Now, let’s explore verse 7.

This verse underscores the difference between the wisdom of the wise and the emptiness of the fool. The wise offer valuable advice, while the heart of the fool is devoid of it.

How can we apply this wisdom to our lives?

Seek Wise Counsel: Surround yourself with wise individuals who can provide good advice. The counsel of the wise is a valuable resource in making sound decisions and living a life of wisdom.

And there you have it, my friends, a profound exploration of Proverbs 15:1-7 from the New Living Translation. These verses offer us timeless wisdom for living a life aligned with the principles of the Bible.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Putnam Church Message – 05/28/2023

Last, we continued our extended series through the book of Hebrews in the New Testament. We learned that we need to Stop Churning and Start Resting. Today in Hebrews 4:12-16, we will learn how the Great Physician will perform Spiritual Surgery. Let’s begin by reading today’s passage.

Two weeks ago, we learned the author warned the Jewish Christians who were tempted to drift from their devotion to the Messiah, about the dangers of a hard heart (Heb. 3:7–19). Last week, we learned the common symptoms of a calloused heart include the pride and panic that prevent believers from experiencing the healing rest God offers to His children (4:1–11). Therefore, the hardness of the heart continues to be an acute condition that robs believers of faith, love, and hope—the essentials of a healthy Christian life.

 

Unfortunately, no medication can soften a spiritually hard heart. No physical therapy can reverse a person’s pride. No high-priced physician can perform a spiritual procedure to remove the heart-stopping panic threatening true joy in the Christian life. From a strictly human perspective, there is no treatment for the tendency toward hard-heartedness inherited from our fallen, depraved ancestors.

But don’t despair! Our sympathetic, divine Surgeon, the Word of God incarnate, wields a spiritual precision scalpel—which is the written Word of God. Christ alone is able—and willing—to perform a heart transplant, to remove the “heart of stone” that has become insensitive to spiritual things and replace it with a “heart of flesh” that beats in rhythm with His (Ezek. 11:19). “And I will give them singleness of heart and put a new spirit within them. I will take away their stony, stubborn heart and give them a tender, responsive heart.” And the only thing it will require of you is an earnest desire to sing with King David, a man after God’s own heart, these words: “Create in me a clean heart, O God. Renew a loyal spirit within me,” (Ps. 51:10). Which was one of our praise songs today.

In Hebrews 4:12–16, we’ll see that the truth of God’s written Word, in the hands of the Master Surgeon, has the ability to cut into our hearts and minds—not to destroy, but to heal. Though often painful, spiritual surgery is a vital part of the process that leads to God’s healing rest. And we can place ourselves on the operating table with complete confidence, knowing that the hands of the Surgeon are guided by love.

At first glance, 4:12–13 appears to be a verbal detour interrupting the natural path of the argument. So far, Hebrews 4 has dealt with the promise of God’s rest and our need to enter it by faith/belief and obedience. Suddenly, amid a sprint, the author discusses God’s Word. This understandably leaves us wondering how these two verses fit into the context of entering God’s rest.

However, we begin to understand when we recall the bigger context of hard-heartedness (3:7–19). Lingering unbelief, rebellion, pride, and fear from our natural sinful condition are major physical handicaps that slow us down in our journey to spiritual rest and the victorious life in Christ. The respite in 4:12–13 allows us to address the issues setting us back / and preventing us from making spiritual progress. It is as if the author of Hebrews were saying, “All right, everybody, STOP! This lingering condition of a calloused heart has dogged your spiritual progress long enough. It’s time to take care of it once and for all!” To that end, the writer turns our attention to God’s Word, examining its identity, characteristics, abilities, and implications for us.

We begin by zooming in on its identity as “the word of God” (4:12). Most would immediately assume the author had the Old Testament in mind—and we would be partly correct. But in Scripture, the phrase “word of God” can refer to several related things. First, it can refer to the written Word of God, Holy Scripture (John 10:35; 2 Pet. 1:19–20). Second, it can refer to the ultimate embodiment of truth, the Word of God incarnate, Jesus Christ (John 1:14). Third, it frequently refers to the message of God proclaimed—the spoken word of God (Phil. 1:14; 1 Thes. 2:13).

In this broader, threefold sense, the “word of God” includes anything communicating God’s revealed truth. Scripture (the written Word) and Christ (the Word incarnate/flesh) do this with verbal infallibility. Biblically faithful teachers can teach God’s word from the pulpit or classroom, / biblical counselors can speak God’s word to hurting clients, / and a praise team can sing God’s word in the biblically grounded lyrics of a hymn or chorus. / Regardless of the means God uses to communicate it, His life-giving message—based on the written Word of God and pointing to the Word of God incarnate—nourishes, heals, and refreshes those who hear it in faith.

So, when the author of Hebrews refers to the “Word of God” in 4:12, we should think of God’s revealed truth, however, He has chosen to deliver it to us. In the strictest sense, it is the inspired words of the prophets and apostles. However, that revealed truth can be amplified through Christian writers' written pages, teachers’ lessons, preachers’ sermons, biblically centered songs, and even conversations concerning spiritual matters. This doesn’t mean those various avenues are inspired and without error. But it does mean that God conveys His revealed truth to motivate His people through these various means.

Now, let’s consider the characteristics of God’s revealed truth. Looking closely at 4:12 again, we find three words used to describe God’s word: alive, active (powerful), and sharp.

First, the word of God is ALIVE. The Bible is no dead book; the gospel message is no empty mantra; and Jesus is no mere figure of history buried by centuries of myths and legends. Jesus is alive! The gospel saves! And the Bible is always relevant to everyday life.

Second, the word of God is ACTIVE. The Greek word translated “active” is energēs, from which we get our English word energy. God’s revealed word is effective and powerful. It accomplishes what it sets out to do. This reminds me of God’s description of the effective power of His revealed word in Isaiah 55:10–11:

and stay on the ground to water the earth.

They cause the grain to grow,

producing seed for the farmer

and bread for the hungry.

It is the same with my word.

I send it out, and it always produces fruit.

It will accomplish all I want it to,

and it will prosper everywhere I send it.”

God’s dynamic word does what nothing else can do. No poem, however beautiful; no song, however moving; and no novel, however inspiring, can accomplish what God’s powerful word can. And what does it accomplish in its power? Hebrews 4:12-13 answers that question.

 

Third, the word of God is SHARP. The author uses the metaphor of a double-edged sword to describe its abilities. The Greek word for the sword is machaira, “a relatively short sword or other sharp instrument,” including a “dagger.” Whether the author had in mind a dagger sharpened on both sides, or a blade sharpened on both edges, his purpose of comparison is the same. Imagine the sharpest knife or surgeon scalpel. The word of God is sharper still. If the author were writing today, he might use the image of a scalpel made of surgical steel. In other words, the word of God isn’t a blunt instrument used to bludgeon God’s opposition. Instead, it has a razor-thin edge that can precisely cut through whatever it penetrates.

So, what does the living, powerful, sharp word of God do? Let’s finally consider its two abilities: penetrates and judging (4:12).

First, the Greek word translated “to penetrate” (diikneomai) means “to move through a three-dimensional space with exact precision.” The word of God penetrates deeply into the innermost life. It can probe so deeply and with such precision that the author illustrates its cunning ability by mentioning two things that would typically be difficult to separate—soul and spirit, and joints and marrow. Interestingly, he refers to aspects of our immaterial and material parts. The point seems to be that the word of God “affects in a most comprehensive manner the whole person.” Think of our modern technology today using advanced surgical techniques. Most serious operations are completed with precision robotics, where the surgeon guides precise instruments and makes a tiny incision. Sometimes from a different room. With today’s internet connections and the right equipment, operations can be done anywhere in the world remotely. Even this type of surgery does not match the precision of the master sympathetic surgeon who operates on our hearts with the Word of God.

Second, the word of God exhibits an uncanny ability to judge (4:12). The Greek word kritikos is not meant in a legal or judicial sense, but in a mental sense of discerning, analyzing, or scrutinizing. We get our words critical, criticize, and critique from this term. The word of God can sift through “the thoughts and attitudes of the heart.” The NLT puts it this way. It exposes our innermost thoughts and desires. God’s probing truth functions like a high-resolution body scan that can show details nothing else can reveal. It exposes our deepest feelings, desires, instincts, passions, and motives. In the hands of a loving Master Surgeon, imagine what such a razor-sharp spiritual instrument can accomplish! This is precisely the thought that strikes the writer of Hebrews in 4:13.

When people suspect something is wrong with them physically, some will put off going to the doctor. They fear a terrible report. Or they don’t want to face a painful procedure. Or maybe they think they’ll get better or can treat their symptoms at home. Whatever the reason, many resist placing themselves under the care of the person who could help them the most.

The same is true in the spiritual realm. Those who desire spiritual health should never fear the word of God or the God of the Word who applies it to our lives. In 4:13, the author seems to sum up the teaching of Psalm 139, a critical passage that teaches God’s omnipresence (He is everywhere present) and omniscience (He is all-knowing).

and know everything about me.

You know when I sit down or stand up.

You know my thoughts even when I’m far away.

You see me when I travel

and when I rest at home.

You know everything I do.

You know what I am going to say

even before I say it, Lord.

You go before me and follow me.

You place your hand of blessing on my head.

Such knowledge is too wonderful for me,

too great for me to understand!

But who is this Great Physician who holds in His steady hand the powerful Word of God and qualifies by His nature to bring healing to our souls? The answer in Hebrews 4:14–16 shouldn’t surprise us. He has been the theme of the entire letter to the Hebrews from the first chapter. In 4:14, the initial word, “therefore,” indicates what the author has been saying about the word of God (4:12) and “of him to whom we must give account,” (4:13) points us ultimately to our great high priest who has ascended into heaven, Jesus the Son of God (4:14).

Jesus Christ, the Word of God incarnate, is the One who bears the blade of the inspired word of God—not as a sword to punish, but as a scalpel to heal. By delving deeply into our lives to uncover the thoughts and attitudes of the heart. (4:13), Jesus Christ can strengthen our confession of faith and lead us into the spiritual rest God has made available to His people (4:11).

The two natures of Christ—His full deity and full humanity—are manifested for us in the comparison of 4:14–16. In 4:14, we are reminded that He is the “Son of God” who has “who has ascended into heaven.” This image emphasizes His divine, heavenly nature. Then, in 4:15–16, the fullness of His humanity is displayed. Jesus Christ has been tempted in every way, just as we are—yet he did not sin, (4:15). The same circumstances, situations, and allurements that bombard us daily also assaulted Him. The Son of Man didn’t float through life in a catatonic state as a zombie with a blindfold and earplugs. He saw, heard, and felt all these trials and temptations. But unlike us, He didn’t sin—not in thought, word, or deed.

Because of His genuine experiences as a real human, Jesus can empathize with our weaknesses (4:15). Christ has been tested as we are tested. He has been weak as we are weak. He has suffered as we suffer. And He has come through it victoriously. As such, He is able to offer us grace—if we draw near to Him (4:16). As the perfect man who has identified with humans fully, He is a sympathetic and empathetic High Priest for us. As the perfect imager of God who knows our weaknesses completely, He is an able Healer. Because of Christ, we can approach God’s throne of grace with confidence. (Or as the NLT says, let us come boldly to the throne of our gracious God.) As the incarnate God-man, Jesus is willing and able so that we may receive mercy and find grace to help us in our time of need (4:16).

Some people have imagined that when Jesus finished His work on the cross and rose from the dead, He ascended into heaven to sit down, put up His feet, and retire. Nothing could be further from the truth (7:25). He lives forever to intercede with God on their behalf. He’s our High Priest. He stands ready to hear our pleas and petitions. He’s able to empathize with our pains and problems. So how does He provide us with the healing we so desperately need? In 4:12–16, the author makes it clear.

First, we must submit to His healing touch. This means we don’t fight the Physician. We stop trying to self-diagnose our woes and self-treat our worries. Instead, we surrender our sins to Him. The best action I can think of to put this kind of obedient submission into practice is prayer. We must humbly submit to Him and confess our unwillingness and unworthiness. Then we ask Him to do His work, trusting Him as much as we would trust a skilled dentist or experienced surgeon. Yes, the heavenly Physician may cut where it hurts—especially as He treats the spiritual condition of a hard heart. But remember, He’s not harming you; He’s healing you.

Second, we draw near to Him. Christ has invited us to come to Him so He can give us rest from our weariness and heavy burdens (Matt. 11:28). So do it! Show up for His appointments and allow Him to probe and pierce with His living, powerful word. Practically speaking, actively drawing near means reading or studying the Bible for daily nourishment—not to check a box or to achieve a goal, but to let the Surgeon use the truth of Scripture to discern the thoughts and attitudes of our hearts. Read the Word, asking God to reveal areas of sin in your life that need repentance or points of pain in your life that need healing. Besides reading His Word, draw near to Him by drawing near to the church, the body of Christ, where He dwells by the Spirit. As we minister among others, building them up, they also minister to us—all by the power of the Holy Spirit.

So, as we apply this passage to our lives by obediently submitting and actively drawing near, we allow the heavenly Surgeon to do the work only He can do through His living, powerful word.

Next, we will continue our series on our adventure through the book of Hebrews. This is the last message in the first section of Hebrews: "Christ Is Superior in His Person.” Next, we will begin the second section, “Christ Is Superior as Our High Priest.” The message title is “God’s Son – Our Priest.” Please read Hebrews 5:1-10 for next week’s message.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!

Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2240 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

In today’s Wisdom Nugget, It’s a pleasure to have you join me on this adventure of the mind and soul. Today, we’re diving deep into the wisdom found in Proverbs 14:29-35 from the New Living Translation. These verses offer profound insights that can transform the way we live our lives. Let’s not waste any time, so put on your hiking boots and explore the wisdom of Proverbs.

Let’s start with Verse 29:

This verse emphasizes the importance of controlling our emotions, particularly anger. It suggests that those who manage their anger demonstrate great understanding, while those who react impulsively are more prone to making mistakes.

So, what’s the solution to this? Let’s explore it.

Practice Self-Control: To gain understanding and avoid making costly mistakes, we must learn to control our emotions, especially anger. Cultivate patience and self-discipline in your life.

Verse 30 holds a valuable lesson.

This verse speaks to the profound connection between our emotional well-being and physical health. It warns against the destructive nature of jealousy, which can eat away at us like a cancer.

What’s the key takeaway here?

Cultivate Inner Peace: Strive for inner peace, as it is intricately connected to your physical well-being. Avoid jealousy and negative emotions, which can have detrimental effects on your health.

Verse 31 has a message of compassion and justice.

This verse reminds us of our responsibility to the poor and marginalized in society. It underscores that oppressing the poor is an insult to our Creator, while helping the less fortunate is an act of honor.

So, how can we apply this wisdom?

Practice Compassion and Justice: Extend a helping hand to the poor and the marginalized. In doing so, you honor God and fulfill your responsibility as a steward of His creation.

Verse 32 offers a beautiful perspective on the righteous.

This verse speaks to the contrasting outcomes of the wicked and the godly. While the wicked are crushed by disaster, the godly find refuge even in death.

What’s the solution here?

Walk in Righteousness: Live a godly life filled with integrity and righteousness. In doing so, you find refuge and peace even in the face of life’s adversities.

Let’s explore verse 33 now.

This verse underscores the importance of wisdom, which is deeply rooted in understanding. It reminds us that wisdom is not to be found among fools.

So, what’s the key takeaway here?

Seek Understanding and Wisdom: Cultivate an understanding heart, and in doing so, you’ll gain wisdom. It’s a treasure that distinguishes the wise from the foolish.

Now, verse 34 has a powerful message.

This verse speaks to the impact of godliness on a nation’s greatness and the disgrace of sin to a people.

How can we apply this wisdom to our lives?

Live in Godliness: Strive to live a godly life, both individually and collectively. It is the path to greatness, while sin leads to disgrace and downfall.

Let’s explore verse 35, the final verse in our journey today.

This verse highlights the value of godliness and honesty in leadership. A king rejoices in the godly and is a friend to those who are honest.

So, what’s the solution here?

Embrace Godliness and Honesty: In leadership and our daily lives, godliness and honesty are cherished and celebrated qualities. They lead to favor and friendship.

And there you have it, my friends, a profound exploration of Proverbs 14:29-35 from the New Living Translation. These verses offer us timeless wisdom for living a life aligned with the principles of the Bible.

As we continue our journey through the pages of the Bible, remember that the wisdom it offers is our guiding light in navigating the complexities of life. Until next time, keep seeking God’s wisdom and make it a part of your daily trek.

If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of our Wisdom-Trek, Creating a Legacy.

As we take this trek together, let us always:

Live Abundantly (Fully)

Love Unconditionally

Listen Intentionally

Learn Continuously

Lend to others Generously

Lead with Integrity

Leave a Living Legacy Each Day

I am Guthrie Chamberlain reminding you to Keep Moving Forward, Enjoy Your Journey, and Create a Great Day Everyday! See you next time for more wisdom from God’s Word!