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Welcome to Day 2755 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2755 – Wisdom Nuggets – Psalm 102:1-17 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2755 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred fifty-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today’s Wisdom-Trek is: The Prayer of the Destitute – Finding Hope Among the Ruins  Today, we step onto a path that is dusty, broken, and stained with tears. We are entering the landscape of Psalm One Hundred Two, and we will be trekking through the first half, verses one through seventeen, in the New Living Translation. In our previous trek through Psalm One Hundred One, we stood tall with King David. We looked into the "King's Mirror" and heard his bold manifesto of integrity. He vowed to walk blamelessly, to purge his house of liars, and to actively destroy the wicked from the City of the Lord. It was a psalm of strength, confidence, and royal authority. But life is not always lived on the mountaintop of royal confidence. Sometimes, the king loses his crown. Sometimes, the city we vowed to keep clean lies in ruins. Psalm One Hundred Two is the dark valley that often follows the mountain peak. This psalm stands out in the Psalter because of its unique superscription: "A prayer of one overwhelmed with trouble, pouring out problems before the LORD." It does not identify an author—no David, no Asaph, no Sons of Korah. It is anonymous, perhaps so that any of us, when we are "overwhelmed with trouble," can sign our own name to it. It is the fifth of the seven "Penitential Psalms," traditionally used by the church during Lent. It reflects a time—likely the Babylonian Exile—when the promises of Psalm One Hundred One seemed to have failed, and the glorious city of Zion was nothing but a heap of stones. Yet, in the midst of this devastation, we will find a pivot point of hope that is as sturdy as the throne of God itself. So, let us sit amidst the ashes and learn how to pray when we are falling apart. The first segment is: The Urgent Cry from the Void. Psalm One Hundred Two: verses one through two. Lord, hear my prayer! Listen to my plea!   Don’t turn away from me in my time of distress.   Bend down to listen, and answer me quickly when I call. Guthrie Chamberlain: The psalm opens with panic. There is no preamble, no theological adoration, just a desperate, breathless clutch for connection: "Lord, hear my prayer! Listen to my plea!" When we are overwhelmed, our prayers often lose their polish. We stop trying to sound "spiritual" and just try to be heard. The psalmist is terrified of one thing: the silence of God. "Don’t turn away from me in my time of distress." Literally, "Do not hide Your face." In the Ancient Israelite worldview, to see the face of the King was to have His favor and protection. For God to "hide His face" was the ultimate disaster. It meant the withdrawal of covenant protection,...

Welcome to Day 2754 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2754– A Confident Life – Believers, Overcomers, and Witnesses – 2 John 1:1-13 Putnam Church Message – 11/09/2025 Sermon Series: 1, 2, & 3 John “Balancing Love and Truth"   Last week, we finished the letter of 1 John and explored how to have “A Confident Life: Absolute Assurance.” This week, we will focus on the letter of 2 John, and as we explore the fine art of “Balancing Love and Truth” from 2 John 1:1-13 in the NIV, found on page 1905 of your Pew Bibles.  1 The elder, To the lady chosen by God and to her children, whom I love in the truth—and not I only, but also all who know the truth— 2 because of the truth, which lives in us and will be with us forever: 3 Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. 4 It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. 5 And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. 6 And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. 7 I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. 8 Watch out that you do not lose what we[a] have> worked for, but that you may be rewarded fully. 9 Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. 11 Anyone who welcomes them shares in their wicked work. 12 I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete. 13 The children of your sister, who is chosen by God, send their greetings. Opening Prayer From its shallow headwaters on Lake Itasca in northern Minnesota, the Mississippi River meanders southward to the Gulf of Mexico, spawning and sustaining life along its nearly 2,400-mile journey. To many, the river is a gentle giant, an untiring benefactor of good gifts. The mighty Mississippi is a bountiful, self-replenishing storehouse of nutrients for farmland, a habitat for wildlife, and a busy highway for barges. However, if it escapes its well-defined boundaries, that gentle giant becomes an unwieldy...

Welcome to Day 2753 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2753 – Wisdom Nuggets – Psalm 101:1-8 – Daily Wisdom   Wisdom-Trek Podcast Script - Day 2753 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2753 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today’s Wisdom-Trek is: The King’s Mirror – A Manifesto of Integrity Today, we stand at the threshold of a new royal chamber as we explore Psalm One Hundred One, covering the entire psalm, verses one through eight, in the New Living Translation. In our previous trek through Psalm One Hundred, we experienced the joyful noise of the thanksgiving procession. We learned how to "enter His gates with thanksgiving" and "go into His courts with praise." It was a psalm about the people of God approaching the presence of God, acknowledging that He is good, His love is eternal, and His faithfulness lasts forever. It was the liturgy of entry. But Psalm One Hundred One asks a follow-up question that is much more searching: Once you are inside the gates, how do you live? This psalm is often called "The Mirror for Magistrates" or "The King's Mirror." It is written by David, and it is a personal manifesto of integrity. If Psalm One Hundred is about the public worship of God, Psalm One Hundred One is about the private discipline of a leader. It connects deeply to the Royal Psalms we have been studying because, in the Ancient Israelite worldview, the earthly king was supposed to be the visible representative of the Invisible God. If Yahweh reigns with "Righteousness and Justice" (as we saw in Psalm Ninety-seven), then David’s throne must be established on the same foundation. This psalm is David’s vow to create a court, a home, and a city that mirrors the holiness of the Divine Council. It is a psalm of severe cleaning, purging the influence of chaos and evil from the heart of the kingdom. So, let us look into this mirror and see if our own house reflects the King’s standard. The first segment is: The Vow of the Private Heart Psalm One Hundred One: verses one through two. I will sing of your love and justice, Lord. I will praise you with songs.   I will be careful to live a blameless life— when will you come to help me? I will lead a life of integrity in my own home. David begins his manifesto by setting his tuning fork to the character of God: "I will sing of your love and justice, Lord. I will praise you with songs." Notice the two attributes he chooses: Love (ḥesed—unfailing, loyal love) and Justice (mishpat). These are the twin pillars of Yahweh’s reign that we saw in Psalm Eighty-nine and Psalm Ninety-seven. Before David can rule others, he must immerse himself in the nature of the God he represents. He sings about them to internalize them. A leader who does not sing of God's justice will soon become a...

Welcome to Day 2752 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2752 – Wisdom Nuggets – Psalm 100:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2752 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred fifty-two of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today’s Wisdom-Trek is: The Rhythm of Gratitude – Entering the Gates with Praise.<0.5#> Today, we arrive at a beloved landmark on our journey through the Psalter. We are exploring Psalm One Hundred, covering the entire hymn, verses one through five, in the New Living Translation. This short, vibrant psalm serves as the grand finale to the collection of Royal Psalms we have been trekking through (Psalms Ninety-three through Ninety-nine). In our previous trek through Psalm Ninety-nine, we were on our knees. We saw the Holy King enthroned between the Cherubim, and the command was to "tremble" and to "bow low." It was a psalm of heavy, transcendent holiness. Psalm One Hundred resolves that trembling into uncontainable joy. It tells us that the Holy King is also the Good Shepherd. It is the invitation to stand up, dust off our knees, and march through the temple gates with a song of thanksgiving. It is the only psalm in the Bible with the specific superscription "A Psalm of Thanksgiving" (Mizmor l'todah). It was likely sung as the procession entered the temple courts to offer the thanksgiving sacrifice. It teaches us that while God is the High King of the Divine Council, He is also our God, and His courts are open to us. So, let us join the procession and enter His gates with thanksgiving. The First Segment is: The Universal Call to Worship. Psalm One Hundred: verses one through two. Shout with joy to the Lord, all the earth! Worship the Lord with gladness. Come before him, singing with joy. The psalm opens with a burst of energy, issuing three imperative commands to the entire world: "Shout with joy to the Lord, all the earth!" The command to "shout" (rûa‘) connects us back to the earlier Royal Psalms. This is the shout of homage to a King; it is the fanfare of coronation. But notice the audience: "all the earth." This is a missionary call. Just as we saw in Psalm Ninety-six, the invitation to worship Yahweh is not restricted to the ethnic borders of Israel. It is a summons to the nations—who were formerly under the dominion of the rebel gods of the Divine Council—to switch their allegiance. We are calling the whole earth to defect from the darkness and shout allegiance to the True King. The second command defines the attitude of our service: "Worship the Lord with gladness." The word "Worship" (‘ābad) literally means to serve. It implies slavery or bond-service. In the ancient world, serving a god or a king was often a terrified, burdensome duty. You served to avoid being crushed. But Yahweh demands a different kind of service. We are to serve Him...

Welcome to Day 2751 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – From Eden to New Jerusalem: The Pattern of Ascent, Fall, and Redemption Wisdom-Trek Podcast Script - Day 2751 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2751 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God’s Word. John’s lessons can be found on his website   theologyinfive.com.   Today’s lesson is titled From Eden to New Jerusalem: The Pattern of Ascent, Fall, and Redemption.   Throughout Scripture, a pattern emerges—one that contrasts the fall of those who grasp at divinity with the exaltation of those who receive it by grace through believing loyalty. From Eden to Hermon, Babel, and ultimately to the New Jerusalem, the Bible traces the path of human ambition, divine descent, and final restoration. The first segment is: Eden: Seizing Divinity, Ending in Death In the beginning, Adam and Eve were created in the image of God, placed in sacred space, and destined to reign with Him. Yet they were not content to reflect His glory. Tempted by the serpent, they reached for equality with God on their own terms: “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Genesis three verse 5 By attempting to grasp what had not been offered, they fell. Cast out of the garden, barred from the Tree of Life, and sentenced to die, their descent began not just physically but spiritually. They traded divine fellowship for exile and mortality. The second segment is: Hermon: Divine Rebellion and the Corruption of Mankind The next great rebellion came not from humans alone, but from the spiritual realm. According to 1 Enoch 6, the sons of God descended upon Mount Hermon and made a pact to defy God by taking human wives and producing the Nephilim. Their actions unleashed chaos and violence across the earth. This attempt to force a merger of heaven and earth on their own terms brought catastrophic consequences. God judged the Watchers, bound them in the Abyss, and destroyed their offspring in the Flood. Yet their spirits—demons—remained to corrupt mankind. The descent from Hermon marked not exaltation but divine exile, and it echoes the same pattern: those who attempt to seize divine authority fall into judgment. The third segment is: Babel: Ascending in Pride, Scattered in Judgment The next great act of rebellion came at Babel. Humanity, unified in language and purpose, sought to reach the heavens: “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves…” Genesis Eleven verse 4 Though the text says they were “one people,” this unity was likely driven by demonic influence—a renewed attempt to reopen the spiritual gateway severed at the Flood. Some modern theological reconstructions suggest the builders, influenced by demonic forces, may have sought to create a gateway that would allow the imprisoned Watchers to rise again and make war on Heaven itself. But the plan was doomed. God had already sentenced the Watchers to the Abyss, and no human or spiritual force could overturn that...

Welcome to Day 2750 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2750 – Wisdom Nuggets – Psalm 99:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2750 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred fifty of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title of Today’s Wisdom-Trek is: The Holy King Enthroned – Trembling Before the Trisagion <0.5#> Today, we reach the summit of the Royal Psalms as we explore Psalm Ninety-nine, covering the entire hymn, verses one through nine, in the New Living Translation. In our previous trek through Psalm Ninety-eight, we joined the global victory parade.   We saw the sea shouting, the rivers clapping, and the hills singing for joy because the Divine Warrior had won the battle for the cosmos.   It was a psalm of unbridled exuberance and noise. Psalm Ninety-nine shifts the atmosphere from joyful noise to trembling awe.   While the previous psalms focused on God’s power and His reign, this psalm focuses intensely on His Holiness.   In fact, this psalm is structured around a threefold declaration—a Trisagion—that announces, "He is holy!" at the end of each stanza. It reminds us that the King we celebrate is not just powerful; He is Other.   He is transcendent.   He is separated from all corruption and chaos.   And because He is holy, our approach to Him must be marked by reverence.   We move from the cheering crowd to the kneeling priesthood. So, let us take off our shoes, for we are standing on holy ground. The Trembling of the Nations: The Transcendent King Psalm Ninety-nine: verses one through three The Lord is king! Let the nations tremble! He sits on his throne between the cherubim. Let the whole earth shake.  The Lord sits in majesty in Jerusalem, supreme above all the nations.  Let them praise your great and awesome name. Your name is holy! The psalm begins with the familiar coronation cry: "The Lord is king!" But notice the reaction commanded this time.   In Psalm Ninety-seven, the earth was told to "rejoice."   In Psalm Ninety-eight, it was told to "shout."   Here, the command is: "Let the nations tremble!" (rāgaz—to quake, shake, or be agitated).   And "Let the whole earth shake." Why the fear? Because "He sits on his throne between the cherubim." This is a powerful image that bridges heaven and earth.   In the earthly Temple, the Ark of the Covenant was the footstool of God's throne, flanked by golden cherubim.   But in the Ancient Israelite worldview, this was merely a copy of the true reality in the Divine Council.   Yahweh sits enthroned above the living Cherubim—the terrifying, powerful spiritual guardians of His holiness.   He is the Master of the spiritual realm. For the "nations"—who...

Welcome to Day 2749 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2749– A Confident Life – Believers, Overcomers, and Witnesses – 1 John 5:13-21 Putnam Church Message – 11/02/2025 Sermon Series: 1, 2, & 3 John “Absolute Assurance"   Last week, we continued through the letter of 1 John and explored how to have “A Confident Life: Believers, Overcomers, and Witnesses.” This week, we will be exploring the final message in the letter of 1 John and exploring how to have “A Confident Life: Absolute Assurance” from 1 John 5:13-21 in the NIV, found on page 1903 of your Pew Bibles. Concluding Affirmations 13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. 14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him. 16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that. 17 All wrongdoing is sin, and there is sin that does not lead to death. 18 We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. 19 We know that we are children of God, and that the whole world is under the control of the evil one. 20 We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. 21 Dear children, keep yourselves from idols. Opening Prayer I read a story of two young men who grew up in the Northwest. Whenever they reach critical moments in their lives, they read letters written by their mother—letters in her familiar handwriting, sent to encourage and exhort her boys as they grow from childhood to manhood. Letters written for birthdays, for Christmas, for graduation from high school. To these boys, those letters from Mom are expressions of her endearing and enduring love. They are frameable. Why do these sons hold these letters from Mom so dear? Because their mother died of cancer years earlier, when they were very young. The disease was taking its toll on her day after day, but instead of lying there wasting away, she spent her time writing letters to her two boys to be delivered to them at specific times in their lives. And on these occasions, the boys’ father would deliver the letters. They would hear from their mother, in her own words —words of endearing and enduring love. Similarly, the apostle John has left all of God’s spiritual children a frameable letter—a letter of endearing and enduring love. A letter of encouragement and exhortation. A letter of warning and instruction. A letter of absolute assurance. This letter, 1 John, has been preserved for us through the...

Welcome to Day 2748 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2748 – Wisdom Nuggets – Psalm 98:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2748 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred forty-eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today’s Wisdom-Trek is: The Divine Warrior’s Victory Lap – Creation Applauds the King Today, we are lacing up our boots for a joyous celebration as we trek through Psalm Ninety-eight, covering the entire psalm, verses one through nine, in the New Living Translation. This psalm is the crescendo of the Royal Psalms.   In our last trek through Psalm Ninety-seven, we witnessed the terrifying majesty of the Cloud Rider.   We saw Yahweh marching out as a Man of War, with fire going before Him to burn up His enemies.   We saw the mountains melting like wax and the "throne of destruction" being dismantled.   It was a psalm of cosmic conquest, where the rebel gods of the Divine Council were humbled before the Most High. Psalm Ninety-eight is the sequel to that conquest.   If Psalm Ninety-seven was the battle, Psalm Ninety-eight is the Victory Parade.   The smoke has cleared.   The enemies are scattered.   The King has ascended to His throne, and now, a "new song" breaks out across the universe. This is a psalm of unadulterated triumph.   It does not contain a single petition or request.   It doesn't ask God for anything; it simply celebrates what He has already done.   It invites us to join an orchestra that includes not just harps and horns, but the roaring sea and the clapping rivers. So, let us take our place in the choir and sing to the Warrior King. The first segment is: The Divine Warrior Wins the Day Alone Psalm Ninety-eight: verses one through three Sing a new song to the Lord, for he has done wonderful deeds. His right hand has won a mighty victory; his holy arm has shown his saving power!  The Lord has announced his victory and has revealed his righteousness to every nation!  He has remembered his promise to love and be faithful to Israel. The ends of the earth have seen the victory of our God. The psalm bursts open with a command: "Sing a new song to the Lord, for he has done wonderful deeds." We have seen this command before in Psalm Ninety-six, but here, the motivation is specific.   We sing a "new song" because the cosmic status quo has been shattered.   God has done "wonderful deeds" (niphla’ot—marvels, things that are distinct and extraordinary). What is this marvelous deed?   "His right hand has won a mighty victory; his holy arm has shown his saving power!" This is the language of the Divine Warrior.   In the ancient world, and in the Divine Council worldview, the gods were often depicted as needing armies or alliances to defeat chaos.   But here,...

Welcome to Day 2747 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2747 – Wisdom Nuggets – Psalm 97:1-12 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2747 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred forty-seven of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title of today’s Wisdom-Trek is: The Cloud Rider Reigns – A Fire Before the King Today, we are continuing our ascent up the high peaks of the Royal Psalms. We have arrived at Psalm Ninety-seven, and we will be exploring the entire text, verses one through twelve, in the New Living Translation. In our previous trek through Psalm Ninety-six, we heard the joyous, missionary call to "Sing a new song" and to declare to the nations that "The Lord Reigns!" We saw the invitation for all the families of the earth to abandon their worthless idols—their elilim—and bring their tribute to the true Creator. It was a psalm of invitation and anticipation, looking forward to the coming Judge. Psalm Ninety-seven takes a half-step forward. It moves from the announcement of the King to the actual appearance of the King. The tone shifts from joyful invitation to awe-inspiring majesty. Here, Yahweh is not just invited to reign; He has taken His seat. He is actively asserting His dominion over the cosmos, and the reaction of the universe is a mixture of trembling and rejoicing. This psalm plunges us deep into the Divine Council worldview. It depicts Yahweh as the Cloud Rider, the Divine Warrior who marches out to reclaim His territory from the rebel gods who have corrupted the nations. It is a psalm of spiritual warfare and ultimate victory. So, let us shield our eyes, for the glory of the King is about to shine forth. The first segment is: The Arrival of the Cloud Rider. Psalm Ninety-seven: verses one through two. The Lord is king! Let the earth rejoice! Let the farthest coastlands be glad.  Dark clouds and deep darkness surround him. Righteousness and justice are the foundation of his throne. The psalm opens with the foundational shout of the enthronement festival: "The Lord is king!" (Yahweh Malak). Because He is King, the command goes out: "Let the earth rejoice! Let the farthest coastlands be glad." The "farthest coastlands" (or "many islands") refers to the ends of the known world—the Gentile nations. Under the rule of the rebel elohim (the lesser gods), the nations have been in darkness and chaos. But the ascension of Yahweh is good news for the geography of the earth. His rule brings order, life, and stability. However, the appearance of this King is terrifyingly majestic: "Dark clouds and deep darkness surround him." To the modern ear, "dark clouds" might sound gloomy or depressing. But in the Ancient Israelite worldview, this is Theophany language—the language of God appearing in visible form.

Welcome to Day 2746 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Satan Was Not Allotted a Nation   Wisdom-Trek Podcast Script - Day 2746 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2746 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God’s Word. John’s lessons can be found on his website   theologyinfive.com.   Today’s lesson is titled Satan Was Not Allotted a Nation.   The Bible presents Satan as the first rebel, deceiving humanity in Eden and setting himself in opposition to Yahweh’s purposes from the very beginning. But when God disinherits the nations at Babel (Deuteronomy 32:8-9), there is no indication that Satan is assigned a nation. The divine council sons of God are given authority over the nations, and Yahweh retains Israel for Himself. Satan is nowhere in that picture.   This is not surprising. Satan had already rebelled. He had already introduced sin into the world and brought death through deception. Why would he be entrusted with a nation? He would not be, and he was not. But he would not stay excluded. In this first segment, let’s explore The Rebellion of the Gods   Psalm 82 shows that the gods of the nations, the ones given legitimate rule over the peoples, eventually rebelled. They pervert justice, show partiality, and demand worship for themselves. They become corrupt stewards, and Yahweh condemns them to die like men.   This second segment is: The Opportunist Behind the Curtain   It is in this spiritual vacuum that Satan likely saw his opportunity. The pattern is familiar. Just as he deceived Eve, it is plausible that he seduced the other elohim as well. He may have promised them greatness, freedom from Yahweh, or worship for themselves. Perhaps he did not originate their rebellion, but he certainly seems to have benefited from it. Over time, as the gods of the nations fought among themselves through their human empires, Satan emerged as the one spirit behind them all.   The third segment is: The Rise of the King of the Gods   We can see this in the way ancient religion developed. The gods of Egypt, Canaan, Babylon, Greece, and Rome were originally distinct, but as empires grew and conquered one another, their gods merged. Baal rose in Canaan. Marduk overtook the other gods of Babylon. Zeus became king of Olympus and was later identified with Jupiter in Rome. At each step, the god at the top took on more authority, often absorbing characteristics of the others.   The altar of Zeus at Pergamum, described in Revelation 2:13 as the throne of Satan, confirms the trajectory. Zeus had become the highest god of the pagan world. His altar stood like a throne on a high place. Jesus identifies that location not just as idolatrous, but as Satan’s seat. This implies that Satan, though never given a nation by God, had risen through the corruption of the divine order to become the ruler over the fallen gods.   The fourth segment is: The Usurper’s Claim This also explains why Satan could offer Jesus all the...