Jesus and his followers had very different ideas about what would happen when Jesus finally got to Jerusalem. These differences were so serious that everyone abandoned Jesus when his path took him to the cross. It may be tempting to judge Jesus’ followers as short-sighted hypocrites, but Greg challenges us with the question of whether we really would do differently under similar circumstances.

God has given us the Holy Spirit as a “deposit” and guarantee of things to come. But we are expected to wisely invest this “deposit” in the world today.

Repentance and salvation are understood best in the story of someone’s life. Zacchaeus is a great example of radical repentance and a clear pronouncement of salvation by Jesus.

The disciples sometimes got in the way of people who were coming to Jesus. When this happened, Jesus had to correct the situation and go directly to the people seeking him. This happens today too when Christians and their agendas get in the way of people who simply need to be pointed to Jesus.

None of us like pain. In fact, much in our world today helps us to avoid it. Scripture promises that as we follow Christ we will suffer and endure pain but that it is not without a purpose. As we persevere, we experience growth and joy and become more like Christ.

This sermon addresses three specific questions as a follow-up to the Animate series. The first relates to the dangers of opening oneself up to the spirit realm. The second is about how we know what we sense in our imagination is from God. And the third questions whether imaginative prayer that focuses on Jesus alone is actually limiting.

There were a lot of questions generated by our recent Animate series. This sermon answers questions about why Christians have sometimes been suspicious of the imagination, and about how we can get our “life” (worth, significance and security) from God.

There were a lot of questions generated by our recent Animate series, which explored the role that imagination plays in our spiritual lives. One question that came up frequently was, “Are we just making all this up when we practice imaginative spirituality?”

There is a consistent and persistent message God has been sending through both the Old and New Testaments: Love your neighbor as yourself. And everyone is your neighbor! What was recorded as law in Lev. 19 was echoed by the prophets and reiterated by Jesus in the gospels.