WPEL On Demand

The Bible is clear—God is good, loving, and absolutely fair. So, the question is, What happens to people who die without having the opportunity to hear the gospel? Does He make special provision for people like that? What judgment, if any, should they receive? John MacArthur addresses those challenging questions in his study called Without Excuse.

What if one of the clearest signs of generosity isn’t simply how much we give, but how deeply we desire to participate?

In 2 Corinthians 8, the apostle Paul describes a group of believers whose generosity was remarkable—not because they had abundant resources, but because they were eager to give even amid significant hardship.

Their example shows us what happens when grace transforms the heart.

Paul is writing to encourage the church in Corinth to participate in a collection for believers in Jerusalem who were experiencing severe need. To encourage them, he points to the churches of Macedonia.

But the Macedonians weren’t wealthy benefactors with plenty to spare. Paul writes:

“We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor of taking part in the relief of the saints.” - 2 Corinthians 8:1–4

Paul describes their circumstances in striking terms: severe affliction and extreme poverty. Yet alongside those circumstances was an “abundance of joy,” and somehow the combination overflowed into generosity.

Perhaps the most surprising detail is that they begged to give.

Paul wasn’t begging them for money. They were asking Paul for the privilege of participating.

That posture can feel unfamiliar. Even within the church, giving can easily begin to feel like another financial obligation—a bill to pay, a percentage to calculate, or a requirement to satisfy. The question becomes, “How much am I supposed to give?”

The Macedonians appear to be asking a very different question: How can we be part of this?

They knew their brothers and sisters were suffering, and they didn’t want their own difficult circumstances to prevent them from participating in their care.

Paul tells us where that desire came from. He begins the passage not by praising the impressive generosity of the Macedonians, but by saying, “We want you to know…about the grace of God that has been given among the churches of Macedonia.”

Their generosity was evidence of God’s grace at work in them. Verse 5 takes us even deeper: “They gave themselves first to the Lord.”

That came before the money. Before offering their resources, they had entrusted themselves to God.

When we understand that we belong to Christ and that everything we have ultimately comes from His hand, generosity looks different. It becomes less about losing something and more about participating in what God is doing.

That doesn’t mean Scripture calls Christians to give recklessly or neglect legitimate responsibilities. Paul provides important balance later in the same chapter:

“For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.” - 2 Corinthians 8:12

Paul continues by explaining that his goal is not for some believers to be relieved while others are left burdened. Rather, he describes a kind of mutual care in which one person’s abundance can meet another person’s need.

So the point of the Macedonians’ example is not that everyone should give beyond what they can responsibly afford. The deeper lesson is about the posture of the heart.

Do I primarily see generosity as something being taken from me, or as an opportunity God may be placing before me?

When I encounter someone in need, is my first instinct to protect what is mine, or am I willing to ask whether God has entrusted me with something I can share?

The Macedonians’ c

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