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סידור ישראל סביב הארון מלמד כי התורה היא עיקר בכל
Akeidas Yitzchok, Shaar 72 (pg. 746)
הבכורות הם נכבדי הדור, ולכן נשאו בעונשו
Sforno (pg. 746) [16:30]
הנחת המשאות לזכיית כל הקודם, תגרום לחילול הקודש
Sforno (pg. 747) [21:22]
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Leviim Are “Cheil Hashem” that are Separated from Mundane Endeavors
The Proper Approach to an Eved Knani
The Parsha of Geulas Avadim Hints to the Geulah Asida
The Reason for the Mitzva of Lulav
Blaspheming with the Shem HaMiforah vs. with a Descriptive Name of Hashem
The Obligation to Kill a Murderer
Kein Yeaseh Lo, Means Money
מידה כנגד מידה
האם הנגעים הינם דבר טבעי, או ניסי
אברבנאל (pg. 646) [16:57]
[22:41] Follow Up Point on מידה כנגד מידה
The Death of the Sons of Ahron was “Lifnei Hashem”
The Machshavos of Hashem are also called “Dibbur”
The Reason for the Mitzva of Not Entering the Beis HaMikdash with Long Hair and Torn Clothing
The Obligation of Kavod HaMes Against to the Need to Distance Oneself from Tumah
Hashem Hides Miracles in the Ways of Nature
In the Zchus of the Fire on the Mizbeach, the Yesod of Fire in Man in Blessed
The Reason a Kohen’s Mincha is Completely Burned
Argument with a Tzeduki
The Limbs that are the Yesod of Movement, are Singled Out to Thank Hashem With
The Remez of Tenufa in Korbanos and Lulav
The Greatness of Shalom
The Reason for Korbanos al Derech Agaddah, To Inspire the Heart of the Sinner to Hachnaa
The Reason for Korbanos al pi HaSechel, To Burn and Destroy the Ruach HaTumah
The Urim ViTumum Are Not a Maaseh Uman As the Other Bigdei Kehuna
The Urim ViTumum are Sheimos Kedoshim
The Merit of Ahron with the Urim ViTumum was Midah Kineged Midah
Ramazim & Sodos in the Mishkan and it’s Keilim
The Toeles of Iyun in the Mikdash and Laws of Tumah and Tahara
Through The Decision of the Majority, We Won’t Have Multiple Torahs
Sheker is the Absolute Opposite of the Middos of Hashem