For a 10% discount on Rabbi David Sutton's new book A Daily Dose of Perek Shira click the link below https://www.artscroll.com/Books/9781422644584.html Welcome to Daily Bitachon . We are quoting from the sefer HaMaspik L'Ovdeh Hashem from Rabbenu Avraham, son of the Rambam. He tells us there are two types of people that are lacking in Bitachon. One of them is the fellow that נואש האדם ממבוקשו/ has given up hope, יאוש /despaired on what he's looking for. ואיננו מצפה עוד להשיגו/and he's no longer hoping. The word ציפוי shares the shoresh with הר הצופים, Mount Scopus - looking from afar . So this fellow ואיננו מצפ ה /doesn't even see it on the horizon. It's just not coming. He really gave up hope. Suppose a fellow wants to buy a house or start a new business. He has a parnassa need, but he is נואש /he despairs , he gives up hope. He's no longer looking out on the horizon for a deal or opportunity to come his way, to somehow allow him to afford that house or make that business deal that he's waiting for. Rabbenu Avraham says this fellow that despairs from his parnasa and is no longer looking forward to getting it, נואש מן הפרנסה, ואינו מצפה עוד להשיגו, he is no longer hoping or yearning for it to come . ראוי לגנאי. This man is worthy of being disgraced. על שנתייאש מרחמי הבורא / because he has despaired of God's mercy. Now hold on. Who said I have to have God's mercy? He says, למרות שהוא מצווה על ההיפך הגמור/He's been commanded on the exact opposite. He's been commanded never to give hope. It's a command. As David Hamelech said, קוה אל ה ׳ /hope to Hashem. חזק ויאמץ לבך/ strengthen and make your heart courageous. וקוה אל ה/ and hope to Hashem That, says Rabbenu Avraham, is a command not to give up hope. So how dare you give up hope ? Furthermore, another pasuk in Tehilim say, יחל ישראל אל ה/The Jewish people should have יחול (which is another term for hope). מעתה ועד עולם/ forever . That means you're supposed to have hope forever. And Hoshea says, קוה אל אלהיך תמיד/Hope to your God constantly , and there are many more pesukim of the like. To recap, Rabbenu Avraham Ben Rambam says giving up hope is not just wrong- He uses the words, I'm sorry to say, ראוי לגנאי/ it's disgraceful . And the Sefer HaIkarim , fourth essay, chapter 49, quotes the entire pasuk in Hoshea which says ואתה באלהיך תשוב/return to your God, חסד ומשפט שמר/keep acts of kindness and justice וקוה אל אלהיך תמיד/and hope to your God constantly. Says the Sefer HaIkarim- התקוה דבר הכרחי אל המאמין/ Hope is an essential concept to the believer, כשמירת חסד ומשפט, no less than keeping kindness or justice, או יותר, and possibly even more than that. So if a guy is not Baal Hessed , you'd say that's not good. Or if he's not a בעל משפט /he's not straight, you'd think, Ooh, that's terrible. But that guy that gave up hope on success? You'd think, So what? But no. Lack of hope is a big problem. The Sefer HaIkarim further on in that same chapter says, כי התקוה והתוחלת לה' יתברך/hoping to Hashem, דבר יותר מעולה is greater מכל התהלות than all the praises שאפשר שישבח אדם להשם יתברך/More than any other praise one can do is hoping to Hashem. That's the biggest praise. I think we've proven the point that a Jew is not allowed to give up hope. It's not just that hoping to Hashem is an option, it's a must . You're never allowed to give up hope. Wonder of wonders.