You Can Read the Bible Guided Podcast

The first two chapters today provide stories that reflect political intrigues and cultural mores of the ancient Middle East.  In chapter 19, a team of emissaries is disgraced by the king of Ammon, a nation directly east of the Transjordan tribes.  Pay attention to the method of humiliation and David’s sensitivity to it, as well as the military response. 

In chapter 20 the confrontation with Ammon continues, and its second Act is introduced with this curious observation: In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem... In the first assault on Ammon, the author relates that David sent out Joab and all the army of his mighty men… Here, he’s even more explicit about David remaining behind.  Is something being implied? 

I want to point out something else fascinating in these first two accounts.  In the first 9 chapters of the David story, the words “God” and “LORD” appear over 130 times – seemingly every other verse.  In chapters 19 and 20, they appear but once apiece, and there only in the words of Joab.  David’s army continues to achieve success over Israel’s enemies; David’s kingdom grows and prospers; but out of nowhere there is a silence – perhaps deafening – about David’s relationship with the LORD. 

Now this might mean nothing, a purely arbitrary coincidence.  But you’re allowed to notice these things.  Is the LORD’s silence in the literary record simply a lack of reporting, or is there more to it? Given the author’s efforts to emphasize the LORD’s with-Davidness through chapter 18, this could point to a growing pride or decadence within David.  Maybe David’s communion with the LORD during this time simply went unreported…but perhaps there was nothing to report. 

I leave you to consider this as you read today, and especially as you enter the story of chapter 21, which begins, “Then Satan stood against Israel and incited David…”

Our verse for this week is Psalm 119:11: I have stored up Your word in my heart, that I might not sin against You.

1 Chronicles 19 through 21.  Now let’s read it!

The first two chapters today provide stories that reflect political intrigues and cultural mores of the ancient Middle East.  In chapter 19, a team of emissaries is disgraced by the king of Ammon, a nation directly east of the Transjordan tribes.  Pay attention to the method of humiliation and David’s sensitivity to it, as well as the military response. 

In chapter 20 the confrontation with Ammon continues, and its second Act is introduced with this curious observation: In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem... In the first assault on Ammon, the author relates that David sent out Joab and all the army of his mighty men… Here, he’s even more explicit about David remaining behind.  Is something being implied? 

I want to point out something else fascinating in these first two accounts.  In the first 9 chapters of the David story, the words “God” and “LORD” appear over 130 times – seemingly every other verse.  In chapters 19 and 20, they appear but once apiece, and there only in the words of Joab.  David’s army continues to achieve success over Israel’s enemies; David’s kingdom grows and prospers; but out of nowhere there is a silence – perhaps deafening – about David’s relationship with the LORD. 

Now this might mean nothing, a purely arbitrary coincidence.  But you’re allowed to notice these things.  Is the LORD’s silence in the literary record simply a lack of reporting, or is there more to it? Given the author’s efforts to emphasize the LORD’s with-Davidness through chapter 18, this could point to a growing pride or decadence within David.  Maybe David’s communion with the LORD during this time simply went unreported…but perhaps there was nothing to report. 

I leave you to consider this as you read today, and especially as you enter the story of chapter 21, which begins, “Then Satan stood against Israel and incited David…”

Our verse for this week is Psalm 119:11: I have stored up Your word in my heart, that I might not sin against You.

1 Chronicles 19 through 21.  Now let’s read it!

Today we reach the quarter pole of Chronicles and the focus remains firmly on David’s accomplishments and character.  Our chapters divide neatly over three distinct subjects: the Ark of the Covenant, the LORD’s promise to David, and David’s military and administrative success.

In chapter 16 the Ark’s long trek concludes with its arrival in Jerusalem, being placed in a tent that David had pitched for it.  This is a cause for an outpouring of burnt offerings and peace offerings, offered by David.  Then he appointed some of the Levites as ministers before the LORD, to invoke, to thank, and to praise the LORD, the God of Israel…Then on that day David first appointed that thanksgiving be sung, and appointed Asaph and his brothers to minister regularly before the Ark as each day required…

Later, chapter 18 continues the celebration of Israel’s king.  His army achieves victory over the Philistines and Moabites, Zobah and Syria, establishing garrisons in Damascus and Edom.  Not only did he reign over the united tribes of Israel, but he exercised his authority with justice and equity to all his people.  Consider the author’s intention to extol David so strongly: what does it say about the author, his audience, the characters, and the LORD?

Between these is an account of David giving praise rather than receiving it.  Our middle chapter picks up the thread of the Ark being placed in a tent that David had pitched for it, with David recognizing: “Behold, I dwell in a house of cedar, but the ark of the covenant of the LORD is under a tent."  After initially receiving the endorsement of the prophet Nathan to “Do all that is in your heart…” Nathan receives a word from the LORD that puts an end to temple-building.  However, the promises that the LORD offers David: a name, a house, a throne, drive David to ask, “what more can David say to You for honoring your servant?”

Our verse for this week is Matthew 5:16: In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

1 Chronicles 16 through 18.  Now let’s read it!

Today we reach the quarter pole of Chronicles and the focus remains firmly on David’s accomplishments and character.  Our chapters divide neatly over three distinct subjects: the Ark of the Covenant, the LORD’s promise to David, and David’s military and administrative success.

In chapter 16 the Ark’s long trek concludes with its arrival in Jerusalem, being placed in a tent that David had pitched for it.  This is a cause for an outpouring of burnt offerings and peace offerings, offered by David.  Then he appointed some of the Levites as ministers before the LORD, to invoke, to thank, and to praise the LORD, the God of Israel…Then on that day David first appointed that thanksgiving be sung, and appointed Asaph and his brothers to minister regularly before the Ark as each day required…

Later, chapter 18 continues the celebration of Israel’s king.  His army achieves victory over the Philistines and Moabites, Zobah and Syria, establishing garrisons in Damascus and Edom.  Not only did he reign over the united tribes of Israel, but he exercised his authority with justice and equity to all his people.  Consider the author’s intention to extol David so strongly: what does it say about the author, his audience, the characters, and the LORD?

Between these is an account of David giving praise rather than receiving it.  Our middle chapter picks up the thread of the Ark being placed in a tent that David had pitched for it, with David recognizing: “Behold, I dwell in a house of cedar, but the ark of the covenant of the LORD is under a tent."  After initially receiving the endorsement of the prophet Nathan to “Do all that is in your heart…” Nathan receives a word from the LORD that puts an end to temple-building.  However, the promises that the LORD offers David: a name, a house, a throne, drive David to ask, “what more can David say to You for honoring your servant?”

Our verse for this week is Matthew 5:16: In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

1 Chronicles 16 through 18.  Now let’s read it!

The focus on David’s warriors and leaders continues as the king, at the beginning of chapter 13, turns to all the assembly of Israel and asks, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all Israel, as well as to the priests and Levites in the cities and the pastureland, that they may be gathered to us.  Then let us bring again the ark of our God to us, for we did not seek it in the days of Saul.” 

Notice how the author presents King David: he seeks the counsel of his subjects, is concerned for the favor of the LORD, and wants to make his coronation a celebration of Israel finally being “at rest.”  With Jerusalem conquered and the Philistines subdued, Joshua’s mission is finally accomplished.  And the proper, first task of a land at rest is to grant the Ark of the Covenant a place of rest as well.

The theme of national unity is prominent today, but notice that this unity is around David.  And the affirmation is warranted, for David is shown worshipping the LORD, fearing the LORD, and inquiring of the LORD before battle.  Furthermore, the LORD speaks to David and grants him victory in battle.  David’s response, of gratitude and celebration, reflects the best intentions of Deuteronomy 17, which outlines fearing the LORD and remaining grounded with the flock as among the primary tasks for Israel’s shepherd. 

Yesterday I highlighted some of the ways that Chronicles differs from Samuel and Kings, with so much material lifted from those earlier works.  Indeed, today’s accounts of moving the Ark, fighting the Philistines, David dancing, and his wife’s response, are pretty much taken directly out of 2 Samuel.  However, we’re going to avoid the temptation to simply compare the different works.  Let’s assume that there are reasons inherent in Chronicles itself that merit its inclusion in the Bible.  The author has a unique story to tell, and we’re going to grant it the integrity it deserves. 

Our verse for this week is Matthew 5:16: In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

1 Chronicles 13 through 15.  Now let’s read it!

The focus on David’s warriors and leaders continues as the king, at the beginning of chapter 13, turns to all the assembly of Israel and asks, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all Israel, as well as to the priests and Levites in the cities and the pastureland, that they may be gathered to us.  Then let us bring again the ark of our God to us, for we did not seek it in the days of Saul.” 

Notice how the author presents King David: he seeks the counsel of his subjects, is concerned for the favor of the LORD, and wants to make his coronation a celebration of Israel finally being “at rest.”  With Jerusalem conquered and the Philistines subdued, Joshua’s mission is finally accomplished.  And the proper, first task of a land at rest is to grant the Ark of the Covenant a place of rest as well.

The theme of national unity is prominent today, but notice that this unity is around David.  And the affirmation is warranted, for David is shown worshipping the LORD, fearing the LORD, and inquiring of the LORD before battle.  Furthermore, the LORD speaks to David and grants him victory in battle.  David’s response, of gratitude and celebration, reflects the best intentions of Deuteronomy 17, which outlines fearing the LORD and remaining grounded with the flock as among the primary tasks for Israel’s shepherd. 

Yesterday I highlighted some of the ways that Chronicles differs from Samuel and Kings, with so much material lifted from those earlier works.  Indeed, today’s accounts of moving the Ark, fighting the Philistines, David dancing, and his wife’s response, are pretty much taken directly out of 2 Samuel.  However, we’re going to avoid the temptation to simply compare the different works.  Let’s assume that there are reasons inherent in Chronicles itself that merit its inclusion in the Bible.  The author has a unique story to tell, and we’re going to grant it the integrity it deserves. 

Our verse for this week is Matthew 5:16: In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

1 Chronicles 13 through 15.  Now let’s read it!

As though picking up where a previous story left off, the Chronicler slides into narrative about Saul’s death and David’s ascent in chapter 10.  Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa...  You’ve learned about Saul’s family in the genealogies, and about David’s membership in the tribe of Judah and his long line of successors.  Now you hear, briefly, about when their lines intersected. 

You also learn why Saul was displaced by David: So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance.  He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse.  Commentary can be scarce in narratives, so when an author offers it, we pay attention. 

Another way the author subtly reveals perspective is by what he includes, and especially what he excludes.  Chronicles offers the unique opportunity to follow its distinct story in light of what you’ve read in Samuel and Kings.  Review, if you must, the lengthy dynastic transition in 2 Samuel, then look at the pieces the author gathers for display here.  Also notice how often the LORD’s name is invoked as David is crowned, Israel rallies around him, and he establishes his capital in Jerusalem. 

Once David is established in Zion, however, the Chronicler returns to the rolls, this time recounting the names and impressive accomplishments of David’s mighty men.  Many of these names and events were recorded as an epilogue to David’s story in 2 Samuel, but are inserted at the front of the story here.  One of the purposes they serve here could be to anchor David’s kingdom – at this point six-centuries gone – within the scope of history. 

Another purpose is offered at the very end of today’s reading.  Listen to what is emphasized in the account of David’s coronation: Israel’s singlemindedness to make David king; the allegiance of the Northern tribes; and the sense of celebration and joy in all of Israel.

Our verse for this week is Matthew 5:16: In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

1 Chronicles 10 through 12.  Now let’s read it!

As though picking up where a previous story left off, the Chronicler slides into narrative about Saul’s death and David’s ascent in chapter 10.  Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa...  You’ve learned about Saul’s family in the genealogies, and about David’s membership in the tribe of Judah and his long line of successors.  Now you hear, briefly, about when their lines intersected. 

You also learn why Saul was displaced by David: So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance.  He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse.  Commentary can be scarce in narratives, so when an author offers it, we pay attention. 

Another way the author subtly reveals perspective is by what he includes, and especially what he excludes.  Chronicles offers the unique opportunity to follow its distinct story in light of what you’ve read in Samuel and Kings.  Review, if you must, the lengthy dynastic transition in 2 Samuel, then look at the pieces the author gathers for display here.  Also notice how often the LORD’s name is invoked as David is crowned, Israel rallies around him, and he establishes his capital in Jerusalem. 

Once David is established in Zion, however, the Chronicler returns to the rolls, this time recounting the names and impressive accomplishments of David’s mighty men.  Many of these names and events were recorded as an epilogue to David’s story in 2 Samuel, but are inserted at the front of the story here.  One of the purposes they serve here could be to anchor David’s kingdom – at this point six-centuries gone – within the scope of history. 

Another purpose is offered at the very end of today’s reading.  Listen to what is emphasized in the account of David’s coronation: Israel’s singlemindedness to make David king; the allegiance of the Northern tribes; and the sense of celebration and joy in all of Israel.

Our verse for this week is Matthew 5:16: In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

1 Chronicles 10 through 12.  Now let’s read it!

Picture yourself walking home from Jerusalem, circa 400 B.C., after observing the Passover at Zerubbabel’s temple.  Or watering your sheep at Bethel.  Or watching the sun set over the Jordan, in the Persian province of Beyond the River.  

And you’ve heard that your ancestors – people you never knew – had once possessed a land.  It was a land that had been promised to them by God and delivered to them by God.  And it would have been your inheritance, if it had not also been taken from them by God. 

Chronicles, we’ll discover, was written for different purposes and with different emphases than the historical books of Samuel and Kings.  Chronicles is not a record of everything that happened but rather a deliberate exercise of memory creation: producing a narrative that would commend to the postexilic children of Israel their story, connecting them with their history, their land, their inheritance. 

Today’s reading will conclude the genealogical introduction, picking up with brief histories of Jacob’s other sons: Issachar, Benjamin, Naphtali, Asher, as well as Joseph’s sons Manasseh and Ephraim.  It’s noticeable that they receive much less airtime than Judah and Levi, though some brief narratives are threaded throughout. 

Chapter 8 is devoted to Saul’s lineage, which is revisited at the end of chapter 9.  This is significant to the story because chapter 10, which we’ll read tomorrow, opens with the deaths of Saul and his sons.  Between these, most of chapter 9 is devoted to returning exiles.  It’s noted that some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem.  But of greatest interest by far are the Levites, whose families, and duties, are recorded in detail.  Assume that this is not a mistake, and that the author has emphasized the families and roles of the ministers of the LORD’s Temple for a reason. 

Our verse for this week is Matthew 5:16: In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

1 Chronicles 7 through 9.  Now let’s read it!

Picture yourself walking home from Jerusalem, circa 400 B.C., after observing the Passover at Zerubbabel’s temple.  Or watering your sheep at Bethel.  Or watching the sun set over the Jordan, in the Persian province of Beyond the River.  

And you’ve heard that your ancestors – people you never knew – had once possessed a land.  It was a land that had been promised to them by God and delivered to them by God.  And it would have been your inheritance, if it had not also been taken from them by God. 

Chronicles, we’ll discover, was written for different purposes and with different emphases than the historical books of Samuel and Kings.  Chronicles is not a record of everything that happened but rather a deliberate exercise of memory creation: producing a narrative that would commend to the postexilic children of Israel their story, connecting them with their history, their land, their inheritance. 

Today’s reading will conclude the genealogical introduction, picking up with brief histories of Jacob’s other sons: Issachar, Benjamin, Naphtali, Asher, as well as Joseph’s sons Manasseh and Ephraim.  It’s noticeable that they receive much less airtime than Judah and Levi, though some brief narratives are threaded throughout. 

Chapter 8 is devoted to Saul’s lineage, which is revisited at the end of chapter 9.  This is significant to the story because chapter 10, which we’ll read tomorrow, opens with the deaths of Saul and his sons.  Between these, most of chapter 9 is devoted to returning exiles.  It’s noted that some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem.  But of greatest interest by far are the Levites, whose families, and duties, are recorded in detail.  Assume that this is not a mistake, and that the author has emphasized the families and roles of the ministers of the LORD’s Temple for a reason. 

Our verse for this week is Matthew 5:16: In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

1 Chronicles 7 through 9.  Now let’s read it!