You Do Hoodoo

It’s way past time for true-believing, well-educated evangelists to hit the missionary road and scare the unholy shit out of these deluded MAGA worshipers who have rejected the love-thy- enemy theology of their would-be savior and instead have embraced the hate and revenge ideology of the false prophets Elon Trump and Donald Musk. 

For what is a MAGA profited, if he shall gain the owning of the libs, but lose his own soul?

Here, let me have a go at it:

Oh my children, you know not the jeopardy into which you’ve placed your immortal souls.  Why have you turned your back on the teachings of the Prince of Peace who bade you “love thy neighbor as thyself” but instead you worship a “man of lawlessness ” a “son of perdition?”  (2 Thessalonians 2:3). 

Pasteth the following descriptions into a search engine:

“male global leader”

“a deceiver who uses signs and wonders to mislead people”

“seeks to establish a global power structure”

“speaks arrogant words and blasphemies”

“an earthly tyrant and trickster”

Oh, I have saved you the trouble. These descriptions will leadeth you to the 13th Chapter of the Book of Revelation, which describes the Antichrist.

O, my brothers and sisters, repent before it’s too late. Oh, how you will lament upon the Judgement Day when your undying soul will be cast into the flaming cauldron of everlasting perdition, an eternity of suffering because you chose hate instead of love.

But, hold on, it’s not too late. Reread the Gospels, casteth away your Maga merch for God’s sake and your own!

Amen.

A Renewed Awareness of the Wonderous 

“Its only boundary was the horizon, the sill of the sky, separating what the eye could see from what the mind might imagine.”
                                                                        ― Barry Lopez, Horizon

At the moment, thanks to my pal Bill Thompson, I’m reading Horizon, Buddha-like Barry Lopez’s fascinating memoir, a meditation on nature, human cultures, capitalism’s role in the secularization of society, language’s function in altering the world we perceive, the poisoning of the planet, among a host of other fascinating topics. 

Lopez is difficult to characterize. For example, he was an explorer, having travelled to over 80 countries. His National Book Award winning work Arctic Dreams details five years he spent in the Canadian Arctic as a biologist.  Lopez possessed, among many other virtues, a profound patience that allowed him the peace of mind to observe over hours, days, and weeks phenomena like light changing in the passage of time from dawn to dusk over the surface of the Pacific Ocean. Though married twice, he seems monkish in his seeking solitude, and indeed, after his Catholic education, he flirted with the idea of becoming a Trappist monk. Instead, he became a novelist, a painter, a landscape photographer, and philosopher. These hours of observation and solitude engender philosophical observation:

During certain periods of uninterrupted vigilance at the edge of the sea, I’ve also had the sense that there is some other way to understand the ethical erosion that engenders our disaffections with modern life—the tendency of ruling bodies, for example, to be lenient with entrenched corruption; the embrace of extrajudicial murder as a legitimate tool of state; the entitlement attitudes of those in power; the compulsion of religious fanatics to urge other humans to embrace the fanatics’ heaven. The pervasiveness of these ethical breaches encourages despair and engenders a kind of social entropy; and their widespread occurrence suggests that these problems are intractable.

Lopez is particularly interested in how commercial enterprises like logging transform forests from diverse ecosystems to tree farms. Clearcutting disrupts the natural order as invasive species displace native plants and animals, so rather than the terrain boasting a variety of different trees, the denuded landscape is replanted with one type of commercially profitable tree, e.g. Douglas firs or loblolly pines. A clearcut,” he writes, “is not the outward sign of a healthy economy but of an indifference to life.”

In a similar light, he laments Colonialism’s obliteration of native people’s cultures, the loss of native languages, and drives home the point that advanced technology does not make a culture superior to a less technically advanced culture, especially if the happiness of a culture’s people is a gauge of success:

The seductive power of this system of exploitation—tearing things out of the earth, sneering at the least objection, as though it were hopelessly unenlightened, characterizing other people as vermin in the struggle for market share, navigating without an ethical compass—traps people in a thousand exploited settlements in denial, in regret, in loneliness. If you empathize with the Jaburrara over their losses, you must sympathize with every person caught up in the undertow of this nightmare, this delusion that a for-profit life is the only reasonable calling for a modern individual.

Sounds a bit like the current ruling US regime.

On the other hand, the contrarian in me wonders how Lopez could afford to circumnavigate the planet, exploring exotic locales like Australia’s Outback and Afghan villages. Where did the money come from to bankroll these expeditions?  

Capitalistic enterprise, I suspect. 

Modern living is incredibly complicated, which, to be fair, he acknowledges, but whether you agree with him politically or not, Lopez provides, not only food for thought, but a feast for contemplation.

Reading this book has in a sense made me more alive in jarring me from my inwardness to seek out wonder outside the Self while seeking is still possible.  

I’ll give him the last word:

Exposure to an unusually spectacular place in conducive circumstance, the thinking goes, can release one from the prison of one’s own ego and initiate a renewed awareness of the wondrous, salutary, and informing nature of the Other, the thing outside of the self.

Although I often whine about my chronic insomnia, in reality, it’s not a big deal because I’m retired.  Rarely do I have to be at a certain place at a designated time, so I can nap whenever I want, sometimes snatching a snooze as early as ten a.m., so it’s not like stumble about zombie-like all day, sleep deprived. 

In fact, it doesn’t make much evolutionary sense to be unconscious eight straight hours. I’ve read that our spear-toting pre-agrarian savannah-dwelling ancestors didn’t necessarily sleep through the predatory night, and during the Middle Ages, people engaged in a routine called “two sleeps,” turning in around nine or ten, slumbering for two or three hours, then awakening around one for what was known as “the watch,” a period in which they’d tend to tasks, socialize, and/or procreate.[1] Around two or three they’d again hit the literal hay (or if wealthy, a feather-stuffed mattress) and sleep until dawn or a bit later. 

However, I don’t want to give the impression that now that I no longer have to battle Folly Road traffic in the a.m. that I dawdle away the day doing crosswords, binging Netflix, or wasting time on the internet. This week, in fact, I’ve been especially busy going through the second proofs of my next book, engaging in a political protest, and most vexing of all, jumping through the electronic hoops of TurboTax. Being retired makes performing these acts much more convenient.

Excuse me; I need to vent. Correcting the proofs on Long Ago Last Summer was much more difficult than it had been with my first book, Today, Oh Boy.  This time around, rather than having a human being perform the copy editing phase, the publisher shoved the manuscript’s 62, 327 words through the woodchipper of AI.

The book is a compilation of short fiction, poetry, and personal essays that features a medley of Southern voices. Each piece can stand alone; however, collectively, they form a sort of mosaic with one of the major patterns being Southern Gothic, that literary subgenre that features “incestuous aristocrats, necrophiliac halfwits, sadistic Alabama sheriffs [. . .] the suicide hanging in the attic, the alcoholic great aunt who gave birth to the idiot child buried in the backyard.”[2]

You know, the human byproducts of the post-Reconstruction South, the folks I grew up with. 

Alas, AI wasn’t up to the task of dealing with the book’s cacophony of styles and voices.  Not only did it remove double negatives from the foul mouth of serial killer Donald “Pee Wee” Gaskins (who picked me up hitchhiking in 1970) and replace them with grammatically correct utterances, but it also altered direct quotes from the poetry of Emily Dickinson. Anyway, on Monday I completed the weeklong task of correcting the corrections. If I were teaching full time, I would not have had the leisure to pick through the rumble and piece back together my original tiles.

Nor could I have attended Tuesday’s anti-Trump demonstration at Hampton Park without having to take a personal day. I had planned on Tuesday to do our taxes, but it ended up being one of those rare days when I had to be somewhere at a specific time. The protest occurred on the very day of Trump’s state of the union address in which he stupidly misconstrued the words “transgender” and “transgenic.”

Trump: Eight million dollars for making mice transgender. This is real.

Jeff Tiedrich: No, no, no, no. Nobody is spending government money to make mice transgender. You low-wattage dolt. The word is transgenic.

Let’s say you’re a cancer researcher, and you implant some human genetic material into mice, in order to better study how cells mutate. boom! — you’ve just created transgenic mice. 

Nobody is doing sex-change operations on mice and setting them loose in Nancy Mace’s bathroom.

But I digress. I hadn’t engaged in a public protest since the fall of 1971, and I it looked like many of the protestors in attendance were alive and kicking during the Viet Nam era, which makes sense, given they are past retirement age and free to go wherever they choose midday on a Tuesday in March. I used to tell my students that if the governor told my generation that we couldn’t drink until we were 21, there would have been 300,000 of us on the lawn of the Governor’s mansion every day of the week. 

The protest, though somewhat limited in its attendance[3] and no doubt in swaying public opinion or sending shivers up the spines of Republican representatives, did provide an outlet for our outrage at Trump’s destroying our democracy and cruelly wreaking havoc upon the lives of so many of our citizens, not to mention his abandoning of Ukraine and the rest of our European allies. 

It was somewhat comforting to rub elbows with like minded people whose intelligence and commitment was apparent in the signs that they carried.

photo credit Joan Perry

photo credit Linda Bell

Okay, don’t worry about this 5-paragraph essay set up. I’m not going to give you a blow by blow account of my doing taxes, which thanks to my late wife’s assets is complicated by K-I limited partnerships, etc. Nevertheless, I do them myself because nowadays accountants essentially have you enter your financial information into their computer software instead of TurboTax. It ends up being the same amount of work. Using an accountant might save us some money, but what the hay. 

Ah, with my daily labors completed, here I sit sipping a Westbrook IPA at Lowlife Bar on a Wednesday afternoon scribbling this down in a composition notebook, happy to have completed the taxes and survived the tornados that never showed up on a day when Charleston County schools were called off.

Cheers! Thanks for reading until the end.

PS. Uh-oh! I just saw on LinkedIn that I appeared in 12 searches, two of which were the State Department and USAID. Yipes.

photo credit Joan Perry

[1] Since families usually slept in communal beds, having sex could be problematic.

[2] from the preface of Long Ago Last Summer, 38-9. 

[3] The Post and Courier estimated around 500,

I remember back in the day – the ’60s to be exact – I took civics, a required class devoted to teaching future voters how the Founding Fathers formed a representative democracy consisting of three branches of government that created checks and balances to ensure that no one entity could usurp power, a system in which reason, rather than avarice, would rule the nation. 

The idea was that citizens would elect a person to represent them and vote on issues pertaining to their lives, to look after the majority’s best interests.

Well, the Republican controlled House of Representatives just passed a budget that calls 880 billion dollars of spending cuts to help offset 4.5 trillion dollars in tax cuts.

Under this budget, Medicaid, Medicare, and Social Security would have to be cut.

Here are some un-fun facts to know and share.

South Carolina has 1.1 million residents who rely on Medicaid (19.5% of the population).

South Carolina has 1 billionaire (0% of the population). 

South Carolina has 108,812 millionaires (5.4% of the population).

Every single Republican representative in South Carolina voted for this budget, opting to further enrich billionaires and millionaires but to further impoverish the needy.

The minority rules!

A not at all delicious irony: the working class is now the base of the Republican party.

Certainly, as several cultural critics have pointed out, Yeats’s magnificent poem “The Second Coming” expresses powerfully and concretely our current situation, what TS Eliot abstractly described as “the immense panorama of futility and anarchy that is contemporary history.”

Yeat’s poem is brief; therefore, I’ll quote it in its entirety:

Turning and turning in the widening gyre   

The falcon cannot hear the falconer;

Things fall apart; the centre cannot hold;

Mere anarchy is loosed upon the world,

The blood-dimmed tide is loosed, and everywhere   

The ceremony of innocence is drowned;

The best lack all conviction, while the worst   

Are full of passionate intensity.

***

Surely some revelation is at hand;

Surely the Second Coming is at hand.   

The Second Coming! Hardly are those words out   

When a vast image out of Spiritus Mundi

Troubles my sight: somewhere in sands of the desert   

A shape with lion body and the head of a man,   

A gaze blank and pitiless as the sun,   

Is moving its slow thighs, while all about it   

Reel shadows of the indignant desert birds.   

The darkness drops again; but now I know   

That twenty centuries of stony sleep

Were vexed to nightmare by a rocking cradle,   

And what rough beast, its hour come round at last,   

Slouches towards Bethlehem to be born?

Does the description “a gaze as blank and pitiless as the sun” remind you of anyone?

Of course, the Founding Fathers feared the rise of an American despot, so they counterbalanced the executive with Congress and the courts. Unfortunately, the lines “[t]he best lack all conviction, while the worst/ [a]re full of passionate intensity” aptly describe the Republican controlled House and Senate, Nancy Mace, full of passionate intensity, Lindsey Graham lacking all conviction.[1]

The Republican Senate certainly abandoned their responsibility of advising and consenting when they confirmed a vaccine-denying former heroin addict who literally has had worms eating his brain as Director of Health and Human Services and an alcoholic sexual predator who has absolutely no experience running a large enterprise as Secretary of Defense.

This idea of citizens lacking conviction is also powerfully rendered in TS Eliot’s “The Hollow Men” whose final lines have become almost a cliche:

This is the way the world ends 
Not with a bang but a whimper.

The hollow men of Eliot’s poem are scarecrows, heartless, “behaving as the wind behaves,” going with the flow, their “dried voices [. . .] quiet and meaningless.” 

Like Senator Susan Collins, for example. 

At any rate, in both poems we see Christianity breaking down, as the Antichrist slouches towards Bethlehem and in Eliot’s poem when the “Lord’s Prayer” breaks down into gibberish.

Between the idea  
And the reality  
Between the motion  
And the act  
Falls the Shadow 

                                  For Thine is the Kingdom

Between the conception  
And the creation 
Between the emotion  
And the response  
Falls the Shadow 

                                  Life is very long

Between the desire  

And the spasm  
Between the potency  
And the existence  
Between the essence  
And the descent  
Falls the Shadow 

                                  For Thine is the Kingdom

For Thine is  
Life is 
For Thine is the 

This is the way the world ends 
This is the way the world ends 
This is the way the world ends 
Not with a bang but a whimper.

[1] Both hail from a state “too small to be a country, too big to be an insane asylum.” – James Petigru on South Carolina.