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Msgr. John Esseff reflects on the need for healing mother and father wounds, a topic that resonates with many. With his deep spiritual insight and experience, he reflects on the complex dynamics of family life and the crucial roles of understanding and forgiveness.

Through intricacies of parental relationships and the profound impact of fatherhood, Msgr. Esseff shares personal narratives that illustrate the journey of reconciling with parental figures and the transformative power of forgiveness, and how these familial relationships significantly influence our spiritual and emotional growth.

Central to the reflection is the healing from mother and father wounds, the emotional scars left by strained or absent parental relationships and how the path to healing these deep-seated wounds. We are encouraged to explore forgiveness, not just as a religious act, but as a vital step towards inner peace and spiritual maturity.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta and encountered St. Padre Pio, who became a spiritual father to him. Msgr. Esseff has lived in various parts of the world, working in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to spread the Good News, especially to the poor. Msgr. Esseff continues his service as a retreat leader and director for bishops, priests, sisters, seminarians, and other religious leaders worldwide.

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“Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.”
Isaiah 60:1

Epiphany comes from the Greek word meaning manifestation or appearing. It proclaims the making known of who Jesus Christ is for the salvation of the world.

From the beginning, Christ is known within Israel by those who receive God’s revelation. Mary receives the word of the angel. Joseph obeys the message entrusted to him. Elizabeth, filled with the Holy Spirit, names the child as her Lord. Simeon and Anna recognize Him in the Temple.

Epiphany does not replace these moments. It extends them.

In Epiphany, Christ is manifested beyond Israel to the nations. The Magi come from afar. They do not belong to the people who received the promises, yet God draws them by a light placed before them. They follow that light without yet knowing where it will lead.

Their journey reveals something essential about the spiritual life. God does not wait for complete understanding before drawing a soul forward. Grace moves first. Understanding follows later. To seek sincerely is already to respond to God’s invitation.

This day of prayer invites us to receive the light of Christ as it is given, trusting that God is already at work and will lead each step in His time.

Today I ask for the grace to receive the light of Christ with trust and openness, even when the way forward is not yet clear.

O Lord Jesus Christ,
Light revealed for all nations,
You were first made known within Your own people
and then manifested to the nations.

Send forth Your Holy Spirit upon my heart,
that I may receive the light You place before me
with faith and humility.

Free me from fear and the need for certainty,
and strengthen my desire to seek You faithfully.

Lead me in the truth You reveal,
that my life may be shaped by Your presence
and ordered toward the will of the Father.

Through the same Christ our Lord.
Amen.

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Day 25:  Christ Born in Us Today

The crib showing the nativity, in all the cities and villages and Catholic homes of the world, is not only there to commemorate Christ’s first coming to earth, it is there as a symbol of Christ’s birth in us.

Christmas does not only mean that God became man and was born as a human infant on a certain night in Bethlehem, two thousand years ago; it means that, but it means equally that because of that, Christ is born in us today.

Christ is born in all the cities and villages, all the streets and homes of the world today. He is born in prosperous cities, lit up and noisy with pleasure, where, as in Bethlehem, His crying is not heard; He is born among the ruins of devastated cities, where few would recognize Him without His crown of thorns.

He is born in New York, Warsaw, Paris, London, everywhere where a single human soul repeats, even perhaps almost doubting it, Our Lady’s fiat: “Be it done to me”

Christ is not only born at Christmas, though it is at Christmas that we keep the Feast of the Incarnation. He is born day after day, in ever infant or adult as they are baptized, in every sinner who is sorry for sin and is absolved, in everyone in whom God’s grace quickens the supernatural life (which is the Christ-life) for the first or the millionth time.

Commentary:  On this holy Christmas Day, Caryll Houselander leads us to see beyond the historical birth of Christ to its ongoing mystery: Christ is born anew in each of us today. The crib, displayed in homes and churches around the world, is a symbol not only of Christ’s birth in Bethlehem but also of His continuous birth in every heart willing to receive Him. This message invites us to recognize that Christ lives wherever a soul, like Mary, says “yes” to Him. Whether in places of joy or sorrow, prosperity or ruin, the miracle of the Incarnation is happening now, in our world and in our lives. Houselander reminds Catholics that every act of faith, every baptism, every confession, and every encounter with grace is a re-birth of Christ in us, a fresh arrival of His love.

Personal Reflection: As you celebrate Christmas, consider how you are invited to let Christ be born in your heart today. How can you, like Mary, offer a “yes” that allows His presence to take root within you? Reflect on the ways in which Christ can live through you in each moment, making His love visible in the world.

Quote taken from – Caryll Houselander The Passion of the Infant Christ, Sheed & Ward, 1949

Image © Trinity Icons / Joseph M. Malham

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O Lord, infant Jesus, bring us to live eternal with You! Jesus, your nativity was not without purpose. Your purpose was to bring us to You. We pray that you will bring us to Life Eternal with you this Christmas.

Divine Infant,

Show us also Your goodness and almighty power.

Jesus, most powerful Child,

Divine Child, great omnipotent God,

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O Lord, infant Jesus, bring us to live eternal with You! Jesus, your nativity was not without purpose. Your purpose was to bring us to You. We pray that you will bring us to Life Eternal with you this Christmas.

Divine Infant,

Show us also Your goodness and almighty power.

Jesus, most powerful Child,

Divine Child, great omnipotent God,

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Day 23: Resting in Christ, Living His Love

In Advent, Christ rested in Mary—still, silent, helpless, utterly dependent. The Creator trusted Himself to His creature.

He trusted the expression of His love to her, the expression of God’s love for the world, and of His love of His Father. Just as the work of His love would be trusted to us, in His life in us.

He was dumb, her voice was His voice. He was still, her footsteps were His journeys. He was blind, her eyes were His seeing. His hands were folded, her hands did the work of His hands. His life was her life, His heartbeat was the beating of her heart.

This was a foreshadowing of what the Incarnation would mean for us; for in us too, Christ rests as He rested in Mary. From that moment when the Christ life is conceived in us, our life is intended for one thing, the expression of His love, His love for God and for the world. Our words are to be the words that He wants to speak, we must go wherever He wants to go, we must see and look at whatever He wants to see and look at, the work that our hands do must be the work that His hands want to do, our life the living of His life, our loves the loving of His heart.

Commentary:  In this reflection, Caryll Houselander captures the mystery of Advent as a time when Christ, though fully divine, chose to be entirely dependent on Mary. His trust in her—His silent resting within her and reliance on her for every act of love—is a profound image of how He desires to dwell within us. Just as Mary’s life became an expression of Christ’s love, so too are we invited to embody His presence in the world. Houselander’s words remind Catholics that, from the moment we accept Christ into our lives, we are called to be His heart, His voice, His hands, and His vision in the world, reflecting His love for the Father and for all people.

Personal Reflection: Consider the ways in which your life can reflect Christ’s love more fully. What words, actions, or ways of seeing others might you allow Christ to transform in you, so that you become a clearer expression of His love in the world?

Quote taken from – Caryll Houselander The Passion of the Infant Christ, Sheed & Ward, 1949

Image © Trinity Icons / Joseph M. Malham

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O Lord, infant Jesus, inspire us to be repulsed by sin! You, Lord, are holy but we are not. We pray that you will make us holy and keep us from temptation this Christmas.

Divine Infant,

Show us also Your goodness and almighty power.

Jesus, most powerful Child,

Divine Child, great omnipotent God,

Amen.

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Day 22:  Surrendering to Christ’s Life Within Us

The Infant Christ is the whole Christ. Christ was not more God, more Christ, more man, on the Cross than He was in His Mother’s womb. His first tear, His first smile, His first breath, His first pulsation in the womb of His Mother, could have redeemed the world.

In fact Christ chose the life of growth and work and suffering and the death on the Cross which we know, but, by His own choice, all this was to depend on a human being giving herself to Him in His infancy, giving her own humanity to the actual making of that infant’s humanity and giving Him her life in which to rest.

If all in whom Christ lives at all, in whom He is an infant—which means anyone whose soul is alive at all—surrendered themselves to Him, resting in Him, that He might rest in them, in each one of them the world’s redemption would begin as it began in Mary, the Mother of God.

Christ is formed in us, and we are formed into Christ, when we rest in Him and He rests in us.

Commentary:  Caryll Houselander powerfully conveys that Christ, even as an infant, was fully divine and fully capable of redeeming the world. The Incarnation was a complete expression of God’s presence from the very beginning, even in the smallest and most hidden moments of His life. Yet, by His own choice, Christ lived a fully human life of growth, dependence, and suffering, all beginning with Mary’s “yes” and her nurturing of His humanity. Houselander suggests that we, too, can participate in this mystery by surrendering to Christ within us, allowing His presence to grow and work through us.

For Catholics, this resonates with the understanding of Mary as the model disciple and with the call to embody Christ in our own lives, so that the world’s redemption may continue through our union with Him.

Personal Reflection: Reflect on how you might rest in Christ today, surrendering your own desires and fears to allow Him to take root in you. In what ways can you make space for Christ to “grow” within, following Mary’s example of trust and openness?

Caryll Houselander The Passion of the Infant Christ, Sheed & Ward, 1949

Image © Trinity Icons / Joseph M. Malham

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O Lord, infant Jesus, move us to forgive others as you forgive us! Your Divine Mercy is unending! We pray for Your Divine Mercy on us and that we may participate in Your mercy by forgiving others this Christmas.

Divine Infant,

Show us also Your goodness and almighty power.

Jesus, most powerful Child,

Divine Child, great omnipotent God,

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In this final Sunday of Advent reflection, Msgr. John Esseff and Kris McGregor turn to the mystery of the Incarnation through the Gospel of Matthew and the prophecies of Isaiah. The episode traces God’s faithful promise to send a Savior, moving from the darkness that followed the fall of Adam and Eve through the long hope of Israel and into the quiet obedience of Joseph and the fiat of Mary.

Msgr. Esseff reflects on Mary as the faithful woman prepared from all ages to receive the Word made flesh. Through her obedience, God enters human history in a new and intimate way. The Incarnation is presented not only as an event in the past, but as a living reality that continues through those united to Christ. Drawing from St. Paul’s Letter to the Romans, Msgr. Esseff speaks about incorporation into Christ through baptism and the call to live as Christ in the world today.

The reflection moves from Scripture into daily life. Listeners are invited to examine how Christ desires to radiate through relationships, family life, parish communities, work, and moments of suffering. Msgr. Esseff speaks tenderly to those who are ill, grieving, anxious, or isolated, affirming that suffering united to Christ carries deep meaning and hope.

The episode closes with a call to joy, patience, and interior awareness. Christ has come. Christ dwells within. Christmas becomes not only a celebration of Bethlehem, but a rediscovery of identity and mission as Christ’s presence in the world.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.  

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