What does the Gospel of Jesus Christ reveal about the only path to salvation, including the remarkable destination it offers, the significant obstacle one encounters along this path, and the exclusive means by which this salvation is attainable?

How do the lives of Abraham, Sarah, and Lot, as foreigners or natives, reflect the longing for citizenship in a heavenly city designed by God before the world's creation?

How does the biblical narrative of Adam and Eve's response to their disobedience in the Garden of Eden serve as a reflection of the human tendency to make excuses?

How does the concept of Noah's ark being an "ark of salvation" as a foreshadow of Jesus Christ relate to the idea that Noah's family of shipbuilders represents the entire church as God's covenant people?

How does reflecting on our past, understanding how we have become what we are, and acknowledging the extent of our fallen state lead us to stand amazed at God's grace?

In Genesis 2:15, “The LORD God took the man and put him in the garden of Eden to work it and keep it.” How does that make the first church on earth?

Ating alamin ang apat na kasinungalingan na palagiang sinasabi sa atin ng mundo.
“I can love God and live how I want.”
“Jesus has fulfilled the law, so I don’t have to keep it.”
“I’m not really that bad.”
“All the answers to our questions can be found in this world.”

In the parable in Matthew 13, we learn that the fertile soil of regenerated hearts, where the seed of God's Word takes root, is the one that flourishes, and yields abundant fruit. And the church as a kingdom, as a collective of regenerated hearts, mirrors the receptive soil of the Sower's field.

Lord’s Day 1 summarizes the contents of the entire Catechism and introduces a word which will resurface time and again, namely, the word comfort. The first question sets the tone for the whole book. It asks: “What is your only comfort in life and death?”

How did Jesus' brothers humiliate him? How did the world hate Jesus? And how does Jesus remain faithful?