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THE GIFT OF SPEAKING IN TONGUES, Chapter 3 of The Gift of Tongues 

There is a difference between the kingdom of God and the fruits and blessings that flow from the kingdom; because there were more miracles, gifts, visions, healings, tongues, etc., in the days of Jesus Christ and His apostles, and on the day of Pentecost, than under John’s administration, it does not prove by any means that John had not the kingdom of God, any more than it would that a woman had not a milk pan because she had not a pan of milk, for while the pan might be compared to the kingdom, the milk might be compared to the blessings of the kingdom.  (Joseph Smith-DHC 5:258)

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History of Languages, Chapter 2 of The Gift of Tongues

Pages 13 to 18

That same Being that destroyed the memory of the people at the building of the tower, so that they could not remember their own mother tongue, and the same Being that gave to them new languages and tongues, will operate again by His power to do away with this curse, for I consider it a curse, and the blessing will be as great and as extensive as the curse, in destroying it from the face of the earth. (Orson Pratt, Masterful Discourses, p. 498)

Love God and All Men Section 2 of How 2 Qualify 4 the Celestial Kingdom Today by James B Cox

INTRODUCTION, Chapter 1 of The Gift of Tongues

Pages 7 to 12

The Prophet Joseph Smith expounded on the gift of tongues by saying:

Faith comes by hearing the word of God, through the testimony of the servants of God; that testimony is always attended by the Spirit of prophecy and revelation.

Tongues were given for the purpose of preaching among those whose language is not understood; as on the day of Pentecost, etc., and it is not necessary for tongues to be taught to the Church particularly, for any man that has the Holy Ghost, can speak of the things of God in his own tongue as well as to speak in another; for faith comes not by signs, but by hearing the word of God. (DHC 3:379)

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MARRIAGE AND MORALS IN THE KINGDOM, Chapter 12 of Kingdom of God volume 2

Pages 91-96

 

When the Gospel of the Son of God is introduced among the children of men, it comes with light and intelligence, with pure and holy principles. It embraces all morality, all virtue, all light, all intelligence, all greatness, and all goodness. (Brigham Young, JD 11:235)

 

Spiritual laws, like mathematical, scientific and chemical laws, do not change with time, conditions or the whims of men. There are subsequent blessings for obedience and punishments for disobedience.

 

The Apostle Paul said that “the law was our schoolmaster to bring us unto Christ.” (Gal. 3:24) Jesus also made it very clear when He said man shall live “by every word that proceedeth out of the mouth of God.” (Matt. 4:4) That schoolmaster still continues.

 

Moral laws are just as eternal, everlasting and unchange-able as any other laws of God. 

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The Three Dimensions of Man, Chapter 6 of How to Qualify for the Celestial Kingdom Today By James B Cox

Pages 61 to 67

Temporal & Spiritual Realities Chapter 5 of How to Qualify for the Celestial Kingdom Today 

Pages 55 to 59

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Section 2 Love God And All Men Chapter 4 This Is The Pure Love Of Christ How To Qualify For The Celestial Kingdom Today pages 39-53

Reading a blog and giving commentary on the Davidic Serva

ABRAHAM—THE FATHER OF KINGS, CHAPTER 4 OF KINGDOM OF GOD VOLUME 2

Pages 24 to 30

We come again to another prominent character, that is Abraham, a very remarkable man in his day and age; although at the present time men look upon him as a kind of an old shepherd, a man that attended flocks and herds and sheep, a sort of herdsman and a shepherd; and there was very little of him anyhow except that he lived in his day almost as a barbarian. That is the opinion that many men have formed of him—that he was something like our backwoodsmen, some of our farmers who have not mixed up with the elite of society, or made themselves familiar with the intelligence that pervades the world. I look upon him as another character entirely, and from information that we can gather from revelations that have been referred to, we find that there was something very peculiar about him. We read his history and we find that he was a man that sought after righteousness, that he desired to obtain more righteousness, that he examined the records of his fathers, that he found in examining the records, tracing them back through the flood, clear away back unto Adam’s day, he found many circumstances that were connected with man-kind, not only to Adam’s day, but before the world was. In doing this, among other things, he found he had a rightto the priesthood. (JD 21:159)

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