Zion’s Redemption Radio Network

Pages 1 to 8

Polygamy! The word itself strikes like a thunderbolt! Our modern society has divested its thinking and morals so far from this ancient practice, that this type of marriage is commonly thought to be sinful or unlawful. Yet, in Biblical times, polygamy was considered a part of the marriage union. For thousands of years it was taught and lived by many of the ancient prophets and patriarchs. Simply said, God and the Bible approved of polygamy.

However, today most ministers and theologians either avoid or cover up this God-approved marriage principle. lt is difficult to understand why so many of the modern priestcrafters take such devious methods to throw a veil over this Bible doctrine. And it is for this reason that our contemporary society neither understands, nor wants to inquire into that honorable marriage law.

God has never forbidden plural marriage, and that is the plain and simple fact of Biblical history. lt is time to expose the artificial scab of falsehood that covers the sanctity of polygamy, and it is for that reason this book was written.

–The Author

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ELECT HEIRS, Chapter 14 of Michael Adam on The Adam God Doctrine 

Pages 161 to 170

CONCLUSION:

Many important truths were to be revealed in this last dispensation, for the Lord has said:

. . . I deign to reveal unto my church things which have been kept hid from before the foundation of the world, things that pertain to the dispensation of the fulness of times. (D & C 124:41)

New truths, never before revealed, would be of course very difficult to substantiate from ancient scripture. The Adam-God doctrine would be one of the mysteries of God revealed in this last dispensation of time.

The gospel, as recorded in the New Testament, contains a very minor portion of the words and deeds of Christ. (John 21:21-25) Also the Gospel that Jesus taught to the Nephites, as recorded in the Book of Mormon, contains only a “lesser part” of His teachings:

And now there cannot be written in this book even a hundredth part of the things which Jesus did truly teach unto the people; . . . and these things have I written, which are a lesser part of the things which he taught the people. (3 Nephi 26:6, 8)

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VOICES OF OPPOSITION,  Chapter 13 of Michael Adam on the Adam God Doctrine 

Pages 145 to 160

Thou shalt have no other gods before me.

It appears that the controversy over the true God is as much an issue in our dispensation as it was in the days of Moses, Elijah, or Christ. Thus, President Brigham Young had difficulty in teaching the true identity of God to the Saints. Since many members refused to accept the Adam-God doctrine, it was never firmly established as a tenet of the Church. Although Brigham Young was the president, prophet, seer and revelator to the Church, he met continual rebellion against this doctrine–even from some of his own apostles. The most prominent opponent, at least for a while, was Apostle Orson Pratt. Elder Samuel Richards wrote:

Evening with the Regency in the upper room of the President’s office, examining the spelling for the new books in the D. Alphabet. A very serious conversation took place between President B. Young and Orson Pratt upon doctrine. O. P. was directly opposed to the President’s views and very freely expressed his entire disbelief in them after being told by the President that things were so and so in the name of the Lord. He was firm in the position that the President’s word in the name of the Lord, was not the word of the Lord to him. The President did not believe that Orson Pratt would ever be Adam, to learn by experience the facts discussed, but that every person in the room would be if they lived faithful. (History of Samuel W. Richards, March 11, 1856, p. 15)

SELECTED SERMONS, Part 2 of Chapter 12 of Michael Adam of The Adam God Doctrine

 

 Pages 129 to 144

 

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Replay of Episode 214. THE TESTIMONY OF FOUR WITNESSES, Chapter 7 of Who Crucified Christ 

 

Pages 54 to 69

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Matthew, Mark, Luke and John

Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. (John 3:11)

Although, out of these four men, only John was an actual witness of Christ’s crucifixion, Matthew, Mark, and Luke were witnesses of the actions of those who accused Him and were responsible for His death–either before or after the event.

The series of appearances and trials for Jesus were peculiarly confusing because of the twisting and turning of events between Jewish and Roman leaders. To help clarify the sequence, let’s first read a synopsis of events from Henry Halley’s Bible Handbook:

 

The Trial of Jesus

“Told in Matt. 26:57 – 27:31; Mark 14:53 – 15:20; Luke 22:54 – 23:25; John 18:12 – 19:16. There were two trials: before the Sanhedrin and before Pilate the Roman governor. Judea was subject to Rome. The Sanhedrin could not execute a death sentence without the Roman governor’s consent. There were three stages in each trial, six in all.

SELECTED SERMONS, Part 1 of Chapter 12 of Michael Adam of The Adam God Doctrine

 Pages 113 to 144

The preceding chapter included isolated statements by Brigham Young (along with other 19th century Church leaders) supporting the Adam-God doctrine. But there were also occasions when larger portions of his sermons were devoted to that subject.

Five more extensive references will be included in this chapter, so it cannot be said that Brigham Young’s statements have been taken out of context.

Fundamentally Mormon Goes Live Monday to Friday at 6pm Mountain time and 5pm Pacific. Phone lines and Chat room will be open during the show for Questions and comments. The phone number and chat room and listening live or later and The Links to reading along can be found by clicking the link below.

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CHRONOLOGY OF THE DOCTRINE, Chapter 11 of Michael Adam of the Adam God Doctrine 

 

Pages 101 to 112

 

I have given you a few leading items upon this subject, but a great deal more remains to be told. (Brigham Young, JD 1:51)

 

There seems to be no end to the number of different gods proclaimed by their worshippers. Yet Jesus said, “And this is life eternal that they might know thee the only true God, and Jesus Christ, whom thou has sent.” (John 17:3)

 

Knowing and understanding the identity of God is one of the first principles of the Gospel, yet it is one of the great theological mysteries. But even when some of these mysteries are revealed and explained to mankind, they have generally been rejected. It is no wonder that Joseph Smith and Brigham Young had such difficulty teaching these truths to both Mormons and non-Mormons.

 

Many of those who followed Brigham Young in Church leadership positions experienced great difficulty with his teachings pertaining to the identity of God. They were explained away, misinterpreted, covered over, and even denied. On more than one occasion they were even labeled as false doctrine. 

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ORIGIN OF THE ADAM-GOD DOCTRINE, Chapter 10 of Michael Adam of The Adam God Doctrine 

Pages 84 to 100

The world cries for originality; but when a prophet comes among them, they persecute him for not conforming to their standards and traditions. Every true prophet has met with opposition when he introduced truth to the world. Mankind have always rejected true prophets and exalted the false ones. The Prophet Joseph Smith had difficulty proclaiming nearly every doctrine which was not commonly believed in; and because of this, many principles were restrained from the public eye. Joseph knew more than he could reveal–even to the Saints, for he said:

 

I have tried for a number of years to get the minds of the Saints prepared to receive the things of God; but we frequently see some of them, after suffering all they have for the work of God, will fly to pieces like glass as soon as anything comes that is contrary to their tradition; they cannot stand the fire at all. (DHC 6:184)

 

Brother Brigham, if I was to reveal to this people what the Lord has revealed to me, there is not a man or a woman would stay with me. (Brigham Young quoting Joseph Smith, JD 9:294)

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CELESTIAL BODIES

AND CELESTIAL KEYS, Chapter 9 of Michael Adam of The Adam God Doctrine

 

Pages 77 to 83

 

There is only one definition of a celestial body–one that has received a glorious resurrection. A celestial body is resurrected to an estate much higher and more glorious than a terrestrial or telestial body. Only a celestial personage has the right to wives or the power of propagation. Adam had this kind of body.

 

Before Adam fell he was a resurrected man; that is, his physical body had been disorganized, and then reorganized. * * * Between the time of Adam’s resurrection and his fall afterwards, he must have enjoyed a season of rest and peace. (Contributor 8:218)

 

In the pre-existent state there are celestial spirits–but not bodies. Bodies are the purpose and accomplishment of mortality; and a celestial body is the result and reward of a most righteous mortal existence. We can assume that Adam’s physical body was a celestial body, because he walked and talked with his God. A terrestrial or telestial body cannot ordinarily withstand the presence of the Father; yet Adam walked and talked with his God in a physical body–hence, evidence of its celestial or resurrected status.

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JESUS THE SON OF ADAM, Chapter 8 of Michael Adam of The Adam God Doctrine 

 Pages 72 to 76 

If Adam is the God of this world, he would, of necessity, have to send his own son to “redeem” all men from the “fall”. Jesus, therefore, would be the son of Adam (Michael) if the Adam-God doctrine be true. Brigham Young had already explained this point, even within his first announcement of the Adam-God doctrine:

 

Jesus, our elder Brother, was begotten in the flesh by the same character that was in the Garden of Eden, and who is our Father in Heaven. (JD 1:50)

 

Up to the year of his death, President Young continued to advocate this filial relationship:

 

The Savior comes to the Father, the Ancient of Days, and presents to the Father the kingdoms of this world all in a saved condition–except the sons of perdition. And he says, “Here, Father; here they are, and I with them.” Then he is prepared to go forth and fill up his kingdom, and so he goes on. (Brigham Young in St. George, L. John Nuttall, 1877)

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