Iran is home to the largest Jewish population in the Middle East outside of Israel. At its peak in the 20th century, the population of Jews was over 100,000; today about 25,000 Jews still live in Iran. Iranian Jews rejected the siren call of the Zionist movement to instead participate in the Iranian nationbuilding process, welcoming European refugees during World War II, and participating in international exchanges between Iran and Israel.

Guest Lior Sternfeld from Penn State discusses the rich history of Iran’s Jewish community in the 20th century, and discusses the unique place of the community in Iran under the Shah, and how Jews even contributed to the 1979 revolution.

Between 1910 and 1920, an era of state-sanctioned racial violence descended upon the U.S.-Mexico border. Texas Rangers, local ranchers, and U.S. soldiers terrorized ethnic Mexican communities, under the guise of community policing. They enjoyed a culture of impunity, in which, despite state investigations, no one was ever prosecuted. This period left generations of Texans with a deep sense of injustice, and representations of this period in popular culture still celebrate police violence against ethnic Mexicans. Yet families fought back, demanding justice for atrocities against Mexican-American communities.

Guest Monica Martínez of Brown University joins us today to discuss what happened on the Texas border a hundred years ago. She also reveals the striking similarities of the period to the Trump administration's November 2018 decision to send military troops to the border.

Many American Indian cultures, like the Choctaw and Chickasaw Indians, practiced a form of non-hereditary slavery for centuries before contact with Europeans. But after Europeans arrived on Native shores, and they forcibly brought African people into labor in the beginning of the 17th century, the dynamics of native slavery practices changed. Supporting the Confederacy during the Civil War, how did traditional native slavery transform in the Indian Territory throughout the 18th and 19th centuries into something resembling the unchangeable enslavement system of the American South?

Guest Nakia Parker joins us to discuss the African American slave-holding practices of the Choctaw and Chickasaw Indians during the 19th century, tells us how this system evolved, and reveals the claims to tribal citizenship from this enslavement persisting to the present day. 

The year 1968 was a momentous and turbulent year throughout the world: from the Prague Spring and the riots at the Democratic National Convention in Chicago, to the assassinations of Martin Luther King, Jr., and Robert F Kennedy, to the Tet offensive and the surprise victory of Richard Nixon (possibly the most normal thing that happened all year). Apollo 8’s trip around the moon is said to have saved the year from being all bad news.

Guest Ben Wright has helped curate an exhibition on 1968 at UT’s Briscoe Center for American History called The Year the Dream Died, and discusses why 1968 looms large in our collective memory.

On November 27, 1978, Harvey Milk and George Moscone were murdered in San Francisco’s City Hall. Milk was one of the first openly gay politicians in California, and his short political career was not only emblematic of the wider gay liberation movement at the time, but his death and legacy inspired a new generation of activism which was seen not only during the 1980s AIDS crisis, but has lingering impacts four decades later.

In this episode, we are joined by Lisa L. Moore from the University of Texas’s English Department and incoming chair of the new LGBTQ Studies portfolio program, to discuss the legacy of Harvey Milk on the 40th anniversary of his assassination.

On November 11, 1918, the guns fell silent in Europe as the armistice with Germany ended World War One. World War I changed the face of Europe and the Middle East. The war had brought bloodshed on an unprecedented scale: tens of millions of people were dead, and millions more displaced. The German and Russian economy were in ruins, and both nations rebuilt in different ways before meeting on the battlefield again a generation later.

On October 30, 1918, the Ottoman Empire signed a treaty of capitulation to the Allied Powers aboard the HMS Agamemnon, a British battleship docked in Mudros harbor on the Aegean island of Lemnos. Bulgaria and the Ottoman Empire were the first of the Central Powers to formally end their participation in World War I. Five days later, the Austro-Hungarian Empire followed suit, and finally the guns fell silent with the capitulation of Germany on November 11. World War I dramatically changed the face of Europe and the Middle East. The war had caused millions of deaths and millions more were displaced. Two great multinational empires–the Austro-Hungarian Empire and the Ottoman Empire–were dissolved into new nation states, while Russia descended into a chaotic revolution.

In this first of two roundtables on the legacy of World War I, I am joined by Mary Neuburger, Professor of History and Director of the Center for Russian, East European and Eurasian Studies, and Yoav Di-Capua, Professor of Modern Arab History, to discuss the war’s impact on Southeastern Europe and the Middle East.

The first notes of the samba and the tango instantly capture ones attention, transporting the listener to Bahia and Rio de Janeiro in Brazil and the River Plate in Argentina. Seen as national symbols for their respective countries, the samba and the tango are more than just popular musical and dance genres. A deeper dive into the development of these musical genres reveals a conflict between African slaves, indigenous people, and European migrants over musical identity and Latin American state formation.

Andreia Menezes, a linguistics and literature professor at the Federal University of São Paulo in Brazil, joins us to explain how the samba and the tango transformed from the music of the socially marginalized to an important issue for national intellectuals.