The US Marine Corps may now proudly boast to be the home of the few and the proud, but this wasn’t always the case. In the early part of the 20th century, it was the poorest funded and least respected branch of the military, and at the end of World War Two there was actually a movement to shut them down. How, then, did this transformation from relative unpopularity to the most prestigious armed service in the United States occur?

Aaron O’Connell, a history professor at UT Austin, joins us today to describe how, as the Cold War heated up, Marines utilized their own internal culture to win power and influence throughout U.S. political and social circles.

Like digging through archaeological layers, documenting the development of language and writing provides important clues about historical events. Recent discoveries in the deserts of Syria and Jordan are yielding clues not only about the origins of the Arabic writing system, but also about the rich history of the Arabs in the periods just before and after the rise of Islam. A new archaeological find seems to provide the first contemporary evidence of a major figure in the early history of Islam–and even more fascinating, it appears to have been written by a loyal Christian Arab subject.

Ahmad al-Jallad, the incoming Sofia Chair of Arabic Studies at the Ohio State University, discusses his work in the desert of Jordan, and describes recent finds that paint a picture of a vibrant Christian Arab community in Syria, decades after the Islamic conquest.

In Kiev, in 1911, a Jewish factory manager named Mendel Beilis was indicted for murdering a young boy. Many believed that Beilis had carried out the murder as part of a ritual known as the “blood libel,” in which Jews used the blood of gentile children for baking Passover matzo. Where the idea of the “blood ritual” come from and why did people all over the world believe it? And what happened to Mendel Beilis?

Historian Robert Weinberg, who teaches Russian history at Swarthmore College is here to answer these questions.

Host: Brooks Winfree, Department of History, UT-Austin

It’s well known in American history that slavery was abolished with the 13th amendment to the constitution, however, the debate over slavery and the movement to abolish it is as old as the American republic itself. Who were abolitionists? How did they organize? What were their methods? And, considering that it took a Civil War to put an end to slavery, did they have any real effect?

Yes, they did! Dr. Manisha Sinha from the University of Connecticut joins us to discuss her research on the deeper legacy of abolitionists–men and women, blacks and whites, Northern and Southern–and how the debate over slavery shaped American history from the Revolution to the Civil War.

During the Spanish Civil War (1936-39), which pitted a left-leaning Republic, suported by the Soviet Union,  against right-leaning nationalists, supported by the Nazi, more than 35,000 people from more than 50 countries went to Spain to fight against fascism for the Republic.

Today’s guest, Lisa Kirschenbaum, talks about who some of those people were and what role the Soviet Union played in training them and welcoming them as exiles.

In the 17th and 18th centuries, France had its eyes on creating a worldwide trading empire. French merchant families began sending young men–teenagers by modern definitions–to the Ottoman Empire, India, and Southeast Asia, where they were expected to learn local languages and trading customs, while representing French values and serving as the vanguard of French imperialism. However, things didn’t always go according to plan.

Guest Julia Gossard shares her research into the fascinating world of child ambassadors who were expected to live in two worlds and create lasting relationships between France and a global network of allies.

In 1885, the world’s attention was focused on a series of grisly murders that took place in the otherwise quiet town of Austin, Texas. Several African-American women were murdered in the middle of the night, leading the press to dub the unknown assailant “the Servant-Girl Annihilator.” Some even went so far as to speculate that Jack the Ripper was the same person.

Lauren Henley describes the events of 1884-85, but also discusses how these murders tell us something about the uneasy racial history of the postbellum south, and also asks what drives our fascination with serial killers and unsolved mysteries.