Does the devotional use of Christian art and iconography break the commandment against worshiping idols? How and where does one draw the line between legitimate reverence and idolatrous worship? In this controversy - as is often the case - the heresy is a criticism of an ancient practice. And you may be surprised to learn that the related tradition of the veneration of relics is even older!

Links

To listen to Mike Aquilina's episode 56 on John of Damascus: https://www.catholicculture.org/commentary/56john-damascus-last-witness-to-lost-world/

To listen to Mike Aquilina's episode 2.8 on The Second Council of Nicaea: https://www.catholicculture.org/commentary/28-picture-this-iconoclasm-and-second-nicaea/

For a bit more on the icon controversy in context, see the book: Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/

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To connect with Dr. James Papandrea, On YouTube - The Original Church: https://www.youtube.com/@TheOriginalChurch

Join the conversation in the Original Church Community on Locals: https://theoriginalchurch.locals.com/

Dr. Papandrea's Homepage: http://www.jimpapandrea.com

Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed: https://www.ccwatershed.org/