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1. Creation teaches mutuality
• Men and Women each created in the image of God
• “rib” vs. side/half
• Ezer- helper= Savior
• If you get creation wrong, you get it all wrong- Paul and etc.
2. Men ruling over women is a result of the fall and desecration of the world
• If Jesus’ death and resurrection reverses the effects of the “fall” it disproves complementarian roles
3. The idea of gender “roles” is not biblical. “Giftings” is a more biblical approach.
• The Spirit always gives gifts indiscriminately
• God doesn’t show partiality.
4. Authority (rulership) and hierarchy are antithetical to the Kingdom of God.
• Throughout the Bible we see many instances of God’s ideal that that no person have rulership over another, but rather that we rule mutually
• We obey God alone, we submit to each other out of reverence for Christ, our King
• When Paul used head in Col 3 and Eph 5 it’s talking about the thing on top of your shoulders and not authority. Preeminence.
• Considering marriage in 1 Cor 7 everything is applied mutually
5. 1 Tim 2 and 1 Cor 14 were dealing with specific issues, in a specific church, at a specific time. These passages do not prohibit women from speaking, teaching, or leading today.
• These passages are descriptive and not prescriptive.
• The command in 1 Tim 2 is for the woman to learn (This is exciting for the women!)
• Women being commanded to be silent in 1 Cor 14 must be reconciled with all the other instances of women praying and prophesying in 1 Cor 11, 12, and 14 in the same letter.
6. The Bible teaches a priesthood of all believers (not just men)
• Adam and Eve were the original priesthood
• 1 Tim 3 and Titus 2 use neuter (masc/fem) pronouns when referring to the giftings and character of the elders and deacons. (11 he/his pronouns in the NIV and ESV that aren’t in the text)
• There’s lots of evidence of women leading and exercising their mutual priesthood in the Bible… Here’s a few:
o Mariam (led Israel with Moses) o Deborah (Led as a judge)
o Huldah (Prophet who explained the law)
o Mary Magdalene (first to preach the resurrection)
o Percilla (discipler/teacher) o Phoebe (deacon, house church leader, Roman’s letter carrier/reader) o Junia (apostle/church planter)
• Unity and mutuality … All are one in Christ!
7. Biblical Theology and the entire lens of scripture point to God’s ideal of mutuality
• We need to view the bible not as a flat text but as a narrative
• The Bible begins and ends with a picture that looks like Eden
• We see the early church in the Bible living out this ethic of the age to come in the present because it has broken in with the resurrection of Jesus
By Expedition 444.9
2121 ratings
1. Creation teaches mutuality
• Men and Women each created in the image of God
• “rib” vs. side/half
• Ezer- helper= Savior
• If you get creation wrong, you get it all wrong- Paul and etc.
2. Men ruling over women is a result of the fall and desecration of the world
• If Jesus’ death and resurrection reverses the effects of the “fall” it disproves complementarian roles
3. The idea of gender “roles” is not biblical. “Giftings” is a more biblical approach.
• The Spirit always gives gifts indiscriminately
• God doesn’t show partiality.
4. Authority (rulership) and hierarchy are antithetical to the Kingdom of God.
• Throughout the Bible we see many instances of God’s ideal that that no person have rulership over another, but rather that we rule mutually
• We obey God alone, we submit to each other out of reverence for Christ, our King
• When Paul used head in Col 3 and Eph 5 it’s talking about the thing on top of your shoulders and not authority. Preeminence.
• Considering marriage in 1 Cor 7 everything is applied mutually
5. 1 Tim 2 and 1 Cor 14 were dealing with specific issues, in a specific church, at a specific time. These passages do not prohibit women from speaking, teaching, or leading today.
• These passages are descriptive and not prescriptive.
• The command in 1 Tim 2 is for the woman to learn (This is exciting for the women!)
• Women being commanded to be silent in 1 Cor 14 must be reconciled with all the other instances of women praying and prophesying in 1 Cor 11, 12, and 14 in the same letter.
6. The Bible teaches a priesthood of all believers (not just men)
• Adam and Eve were the original priesthood
• 1 Tim 3 and Titus 2 use neuter (masc/fem) pronouns when referring to the giftings and character of the elders and deacons. (11 he/his pronouns in the NIV and ESV that aren’t in the text)
• There’s lots of evidence of women leading and exercising their mutual priesthood in the Bible… Here’s a few:
o Mariam (led Israel with Moses) o Deborah (Led as a judge)
o Huldah (Prophet who explained the law)
o Mary Magdalene (first to preach the resurrection)
o Percilla (discipler/teacher) o Phoebe (deacon, house church leader, Roman’s letter carrier/reader) o Junia (apostle/church planter)
• Unity and mutuality … All are one in Christ!
7. Biblical Theology and the entire lens of scripture point to God’s ideal of mutuality
• We need to view the bible not as a flat text but as a narrative
• The Bible begins and ends with a picture that looks like Eden
• We see the early church in the Bible living out this ethic of the age to come in the present because it has broken in with the resurrection of Jesus

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