Most of those executed for their beliefs under Philip and Mary 1555-58 came from places with a long history of religious dissidence. It matches European evidence that many – perhaps most – of those burned at the stake were not Protestants, but ‘anabaptists’ or people with similar beliefs – usually poor - whom both Protestants and Catholics were persecuting. The government of Edward VI had already begun before Mary came to the throne. But why so many in England? We discover literature appearing from the late 1540s that openly encouraged dissenters to die for their beliefs. And we explore the possibility that so many died because the English uniquely insisted on public hearings, in which there was no room for quiet, face-saving compromises.

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