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in this chapter, we see St. Paul's defense to the Jewish accusations against him. Paul addressed the crowds in their own language and told them his story. He told them of coming from Tarsus to study with Gamaliel. He told them of being radicalized and going from synagogue to synagogue seeking to oppress and end the Christian movement. He told them what happened on the road to Damascus and about his baptism. He concluded by speaking of something that had happened during his first visit to Jerusalem after his baptism. At which point, the mob’s patience ended, and the Roman tribune had him brought into the barracks.
In this chapter, St. Luke, the author of Acts, rejoins St. Paul. God glorified as a young man falls from the third story and was taken up dead, but God raised him up by St. Paul’s hand. Later in the chapter, St. Paul delivers a farewell address to the elders (priests/bishops) of the church, revealing the practical concept of shepherding.
By chapter 15, the Gospel has spread among the Jews and Gentiles, so there are Christians from Jewish and non-Jewish backgrounds. Some started to say that the non-Jewish Christians should follow all the commandments of the Scriptures, what we call the Old Testament today. Commandments that the Jews followed at that time. The decision was made to send Barnabas and Paul from Antioch where the controversy was growing to Jerusalem to meet with the Apostles. Also, we are down to 11 because James the son of Zebedee, John’s brother, was already martyred (Acts 12:1-2). Some estimate the interval between the previous visit by the apostles Paul and Barnabas to Jerusalem, and the one mentioned in this chapter, is about five years.
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