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liNava-vraja-mahimā is bothnbsp; about Kṛṣṇa’s pastimes in Vṛndāvana and a glorification of New Vrajadhāma, a replica of Vṛndāvana/li
liRādhā-Gokulānanda’s presence also brings all of Vṛndāvana and devotees’ service manifests that, as does Rādhā-Londonīśvara – externally manifesting Vraja would be easier at the Manor than in the center of London/li
liBhaktisiddhānta Sarasvatī Ṭhākura speaks about an associate of Lord Caitanya who is Śyāmalā-sakhī in kṛṣṇa-līlā whose residence was in Kolkata but her kuñja was manifest in his place of bhajana/li
liWe should expand our consciousness through chanting Hare Kṛṣṇa/li
liReading NVM Vol.5 pg 26-29/li
liDāmodaravana is where I live in NVD where Rādhā-Dāmodara stay/li
liPhakarapura, where Kṛṣṇa quenched the thirst of His cowherd friends by drawing water with the sound of His flute/li
liKāmaravana, named as much for the passionate mood (kāma) in which Kṛṣṇa waited here for Rādhā, as for the blanket (kāmara) He once lost/li
liDurvāsā Muni has multiple reidences in Vṛndāvana/li
liDurvāsā Munis is described as an angry muni who easily curses but he is also a vaiṣṇava/li
liNārada is everywhere in Kṛṣṇa’s līlā but he is a dāsya-bhakta of Lord Nārāyaṇa, yet he is the authority on kṛṣṇa-bhakti, vraja-bhakti/li
liKṛṣṇa needs His associates to taste rasa/li
liAs we are all eternal there is no concept of creating/li
liKṛṣṇa lives in the dimension of eternal presence so the concepts like creation are for our pleasure/li
liIt is difficult to figure out how it is that Kṛṣṇa is self-satisfied and all his desires are fulfilled, still He needs His companions and loving exchanges/li
liThere is Kṛṣṇa’s personality and Kṛṣṇa’s identity – He is both the SPG and also an individual/li
liIn the sense of His divinity He does not need anything or anyone but as a person like all people He hankers for love/li
liKṛṣṇa’s divinity and personality have a dynamic/li
liKṛṣṇa’s divinity is fully manifest in Vaikuṇṭha in Lord Nārāyaṇa and that divinity has unlimited forms – unlimited Vaikuṇṭha planets manifest different aspects of his divinity/li
liIn Ayodhyā Kṛṣṇa’s nature is to be very humble and meek in the form of Lord Rāma and it is no longer just divinity but there is formality, there is servitude and a lower level of friendship/li
liIn Dvārakā the Yādavas know Him as the Supreme Personality of Godhead but He manifests His original form/li
liBeyond Dvārakā is Puruṣottama-kṣetra where Kṛṣṇa is present as a Deity, Lord Jagannātha – sometimes Kṛṣṇa likes to move and interact that way and sometimes He likes to stay still/li
liJagannātha feels separation from Vṛndāvana/li
liNārada Muni recommends Gopa-kumāra to go to Purī from Dvārakā to elevate his loving sentimenst, but Uddhava says no because Jagannātha’s mahā-prasādam, His mercy and all the festivals are so fulfilling that he will not be able to feel separation and without feeling separation he will not feel dainya, humility, without which his love for Krṣṇa will not grow so Gopa-kumāra is sent to Vṛndāvana/li
liIn Goloka there is a place where Rādhā-Kṛṣṇa are married and there is Vraja where Kṛṣṇa and the gopīs have an extramarital relationship/li
liŚvetadvīpa is where Kṛṣṇa is present as Gaurāṅga, the worshipper of Kṛṣna/li
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