Adventist Podcast Network

One might be forgiven for thinking that the answer to the question "is empathy a sin" is obvious. However, the publishing of recent books such as The Sin of Empathy and Toxic Empathy have seen Western society question whether empathy is actually doing more harm than good. We talk about what a Christian should do with empathy and how Jesus called us to live on this episode of #RecordLive. Wednesdays 4pm, Podcast Friday mornings.

Full article: https://signsmag.com/2025/04/is-empathy-killing-the-west/

If you revisit all the beaches where you built sandcastles in the sun, chances are, you’ll never even find a one. 

The constant pull of wash and wave reduces all the outposts where we once asserted sovereignty. Our turrets and our towers, our moats and battlements have long since lost the struggle to insist on what was never really ours.

And so it is as grace subdues the castles of our pride and self-assertion. The lovely, unrelenting rhythm of God’s kindness and His mercy overruns our fierce objections and erodes our staked positions. While we were sleeping at our stations, we were flooded by forgiveness, cracked and circled by repeated offers of redemption. And for many—all who acknowledge they are beaten—grace reclaims a life that always was the property of God.

Unless you build cement into your soul—unless you daily and deliberately refuse the pull of God’s unceasing love—you’ll yet surrender to the grace that outmaneuvers all our pride. With the apostle Paul, you’ll soon exclaim, “But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ” (1 Tim 1:13-14).

There is an hour for yielding crumbling fortresses to grace. Your hour has come. The tide is in.

Rejoice in what you used to fight.

And stay in grace. -Bill Knott

If you revisit all the beaches where you built sandcastles in the sun, chances are, you’ll never even find a one. 

The constant pull of wash and wave reduces all the outposts where we once asserted sovereignty. Our turrets and our towers, our moats and battlements have long since lost the struggle to insist on what was never really ours.

And so it is as grace subdues the castles of our pride and self-assertion. The lovely, unrelenting rhythm of God’s kindness and His mercy overruns our fierce objections and erodes our staked positions. While we were sleeping at our stations, we were flooded by forgiveness, cracked and circled by repeated offers of redemption. And for many—all who acknowledge they are beaten—grace reclaims a life that always was the property of God.

Unless you build cement into your soul—unless you daily and deliberately refuse the pull of God’s unceasing love—you’ll yet surrender to the grace that outmaneuvers all our pride. With the apostle Paul, you’ll soon exclaim, “But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ” (1 Tim 1:13-14).

There is an hour for yielding crumbling fortresses to grace. Your hour has come. The tide is in.

Rejoice in what you used to fight.

And stay in grace. -Bill Knot

Allusions Images Symbols: How to Study Prophecy — In the Psalms: Part 1 — Teach Transgressors Your Way

Join us as we study the Bible Study Guide for the second quarter of 2025 called Allusions Images Symbols: How to Study Prophecy. We are studying the lesson for week 8 called In the Psalms: Part 1.    

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A woman in a parking lot fears a scam, revealing how deception is everywhere. From Eden to end-time tricks, we must stay alert and grounded in truth as we hear the footsteps of God's return. 

After the Lord had appeared to Isaiah in the throne room scene of Isaiah 6:1–8, and after Isaiah had been told that his “iniquity is taken away” and his “sin purged,” he then answered God’s call by saying, “ ‘Here am I! Send me’ ” (Isa. 6:8, NKJV). That is, once he knew that he was right with God, and despite knowing his faults, he was ready to work for the Lord.

Is it not the same with us? How can we proclaim salvation to others if we don’t have it ourselves? And we can have it, by faith in Jesus and what He has done for us.

Read Psalm 51:7–15. What does David promise to do after he has been pardoned and purged from his sin?

To be called into God’s presence is, ultimately, to be sent back out. In His wisdom, God has commissioned the redeemed to serve as His primary voice to a fallen world. At some point, the impact of His people on earth is going to be powerfully felt. Revelation 18:1 tells us that His final plea with the fallen planet will illuminate the whole world.

“No sooner does one come to Christ than there is born in his heart a desire to make known to others what a precious friend he has found in Jesus; the saving and sanctifying truth cannot be shut up in his heart. If we are clothed with the righteousness of Christ and are filled with the joy of His indwelling Spirit, we shall not be able to hold our peace. If we have tasted and seen that the Lord is good we shall have something to tell. Like Philip when he found the Saviour, we shall invite others into His presence.”—Ellen G. White, Steps to Christ, p. 78.

In Revelation 14, the three angels’ messages are founded on the “everlasting gospel” (Rev. 14:6). That is, even before the proclamations go out about worshiping the one “ ‘who made heaven and earth, the sea and springs of water’ ” (Rev. 14:7, NKJV) or about the fall of Babylon (Rev. 14:8) or about worshiping the “beast and his image” (Rev. 14:9), the foundation of the gospel, of salvation in Jesus, is proclaimed. And that is because the warnings and messages of the three angels mean nothing apart from the hope and promise that those who proclaim these messages have in Jesus and what He has done for them. Apart from the “everlasting gospel,” we really have nothing of any value to say to the world.

Dwell more on the fact that, even before the proclamation of the three angels’ messages begins, we are pointed to the “everlasting gospel.” What should this tell us about how foundational this truth is to all that we believe?