Adventist Podcast Network

George shares his powerful journey from addiction to grace, demonstrating how the gospel's true message breaks cycles of sin and religious performance when properly understood.

• George was a 24-year-old alcoholic and porn addict when he first encountered God in 2007
• Initial freedom through salvation gave way to legalistic Christianity that created deeper bondage
• Five years of religious performance led to suicidal thoughts despite being heavily involved in church
• The turning point came when God spoke to him during a suicide attempt in his garage
• Understanding his value and identity in Christ broke the cycle of guilt and condemnation
• Reading Matthew 6 with fresh eyes revealed how God saw his worth beyond his performance
• Freedom came not through fighting temptation harder but through embracing his true identity
• Religious legalism creates a mindset that makes freedom impossible by focusing on sin management
• True transformation occurs when believers see themselves as already free rather than constantly fighting sin

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Join Pastor Einar Rom and Elder Daniel Thomas as they study this weeks lesson, April 26 - May 2.

Allusions Images Symbols: How to Study Prophecy — In the Psalms: Part 1 — Psalm 5

Join us as we study the Bible Study Guide for the second quarter of 2025 called Allusions Images Symbols: How to Study Prophecy. We are studying the lesson for week 8 called In the Psalms: Part 1.    

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Read Psalm 5. In this work, David draws sharp contrasts between those who are lost and those who have been redeemed. Compare this psalm with the language of Revelation 14:1–12. What similarities do you find, and how does this inform your understanding of what it means to be a part of God’s last-day remnant movement?

It is instructive to note that David insists that evil “may not dwell” with God (Ps. 5:4, ESV). The point of the tabernacle was that God might dwell among His people, and the same will be true in the kingdom of Christ (see Rev. 21:3). Those who would approach the throne of God must be redeemed.

It is also noteworthy that David describes an act of worship in Psalm 5:7, which is the core issue at stake in the great controversy. Revelation 13 mentions “worship” five times, and the three angels’ messages call the world to “worship Him who made.” David tells us that he “fears” God, and the message of the remnant calls the world back to “ ‘fear God and give glory to Him, for the hour of His judgment has come’ ” (Rev. 14:7, NKJV).

Also notice how the redeemed of Revelation 14 are said to have “no deceit” (Rev. 14:5, NKJV) in their mouths; they are truth-tellers whose words and deeds reflect the righteous character of God. The wicked, according to David, have “no truth in their mouth” (Ps. 5:9, ESV).

It is an astonishing scene that John presents in this key part of Revelation: mere sinners have been pulled back from death and are privileged to stand in God’s presence. They did not earn this right; it is granted to them by the fact that the Lamb of God—the righteous Son of man—stands there with them. They are forgiven, redeemed; they no longer have to bear their own guilt (compare with Ps. 5:10), because the Lamb of God has borne it for them (compare with Isa. 53:12 and 2 Cor. 5:21).

Once God’s name is inscribed in your heart, it is hard to remain silent. God’s people deliver one final offer of mercy with a “loud voice” (Rev. 14:7). “But let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Ps. 5:11, NKJV).

Imagine standing before a holy and perfect God in judgment, with every deed you have ever done fully exposed before Him. What does this prospect tell you about your need of Christ’s righteousness?