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  • LUKE 23-24 With Commentary

    Who was Luke?

    Luke is traditionally identified as the author of the Gospel of Luke and the Acts of the Apostles. Key points about Luke include:

    * Physician:

    * Luke is described as a physician, as noted in Colossians 4:14: "Luke, the beloved physician, and Demas, greet you."

    * Companion of Paul:

    * Luke was a companion of the Apostle Paul on some of his missionary journeys. This is evident from the "we" passages in Acts, which suggest that the author was a participant in the events.

    * Gentile:

    * Luke is often thought to be a Gentile (non-Jew), making him unique among the New Testament writers. This perspective might have influenced the universal themes in his writings.

    Luke, traditionally identified as the author of the Gospel of Luke and the Acts of the Apostles, was not a direct eyewitness of Jesus during his earthly ministry. Instead, Luke compiled his Gospel account and the Acts of the Apostles based on meticulous research and interviews with those who were eyewitnesses of Jesus' life, teachings, death, and resurrection.

    Here’s how Luke's approach to witnessing Jesus can be understood:

    * Historical Investigation: Luke explicitly states his methodology at the beginning of his Gospel. He writes to Theophilus, stating that he has "carefully investigated everything from the beginning" and has "decided to write an orderly account" (Luke 1:1-4). This indicates that Luke gathered information from various sources, including eyewitness testimonies.

    * Eyewitness Testimonies: While Luke himself was not a direct eyewitness, he had access to those who were. He likely interviewed and consulted with apostles, disciples, and others who had personal encounters with Jesus. This allowed him to compile a thorough and accurate narrative of Jesus' life, ministry, death, and resurrection.

    * Companionship with Paul: Luke traveled extensively with the apostle Paul during his missionary journeys (as indicated by the "we" passages in Acts, where the narrative shifts to the first person plural). While this does not provide firsthand knowledge of Jesus' ministry, it gave Luke a deep understanding of early Christian teachings and the spread of the gospel.

    * Divine Inspiration: Like all Scripture, Luke's writings were inspired by the Holy Spirit (2 Timothy 3:16-17). While Luke’s Gospel and Acts are grounded in historical research, they are also guided by divine inspiration to ensure accuracy and theological significance.

    The Gospel of Luke emphasizes several main themes, reflecting its unique perspective and theological concerns. Here are some of the key themes:

    * Jesus as the Savior for All People:

    * Luke portrays Jesus as the universal Savior, emphasizing that his message and salvation are available to all, including Gentiles, Samaritans, women, the poor, and sinners.

    * The Role of the Holy Spirit:

    * The Holy Spirit is prominently featured throughout Luke, from the announcement of Jesus' birth to his ministry and beyond. The Spirit's guidance and empowerment are central themes.

    * Compassion for the Marginalized:

    * Luke highlights Jesus' compassion and outreach to the poor, the oppressed, women, children, and social outcasts. Parables like the Good Samaritan and stories such as Zacchaeus underscore this theme.

    * Prayer and Devotion:

    * Jesus' example of prayer and teaching on the importance of prayer are significant in Luke. The gospel includes several unique prayers and parables about persistence in prayer.

    * Joy and Praise:

    * The theme of joy is prevalent, especially in the early chapters, with songs like Mary’s Magnificat and the angels' announcement to the shepherds. Praise and rejoicing in God's actions are frequent.

    * Salvation History and Fulfillment of Scripture:

    * Luke often connects Jesus' life and ministry to the fulfillment of Old Testament prophecies and God's overarching plan for salvation history, emphasizing continuity with Israel's story.

    * Discipleship and Following Jesus:

    * The gospel calls for a radical commitment to discipleship, highlighting the cost of following Jesus and the call to take up one's cross.

    * The Reversal of Fortunes:

    * Luke frequently portrays a reversal of social and spiritual fortunes, where the humble are exalted, and the proud are brought low, aligning with Jesus' message about the Kingdom of God.

    These themes collectively underscore Luke's theological message about who Jesus is, the nature of his mission, and the inclusive scope of God's salvation. In the Gospel of Luke, the events before Jesus' journey to Jerusalem encompass a significant portion of the text. Luke can be roughly divided into sections based on Jesus' geographic and thematic movements. The division relating to Jesus' journey to Jerusalem is particularly clear in Luke's narrative structure.

    * Introduction and Infancy Narratives (Chapters 1-2):

    * These chapters cover the announcements and births of John the Baptist and Jesus, as well as Jesus' early childhood.

    * Preparation for Ministry (Chapters 3-4):

    * John the Baptist's ministry, Jesus' baptism, genealogy, and temptation in the wilderness are described here.

    * Galilean Ministry (Chapters 4-9):

    * This section details Jesus' teachings, miracles, and interactions while ministering in Galilee.

    * Journey to Jerusalem (Chapters 9-19):

    * Starting in Luke 9:51, when Jesus resolutely sets out for Jerusalem, this section follows his travels and teachings on the way to the city.

    The time frame from Jesus' triumphal entry into Jerusalem, where he rides a donkey, to his crucifixion is generally understood to be about one week. This period is known as Holy Week or Passion Week in Christian tradition.

    The triumphal entry of Jesus into Jerusalem is described in the Gospel of Luke, Chapter 19. Specifically, the narrative can be found in Luke 19:28-44. This passage includes Jesus instructing his disciples to find a colt, his entry into Jerusalem riding the colt, and the crowd's reaction, which includes spreading cloaks on the road and shouting praises.

    Here is a more detailed breakdown of the key events and their traditional timeline Luke 19-24:

    * Triumphal Entry (Palm Sunday):

    * Day: Sunday

    * Event: Jesus enters Jerusalem riding on a donkey, fulfilling the prophecy of Zechariah 9:9. Crowds welcome him with palm branches and shouts of "Hosanna!"

    * Events in Jerusalem:

    * Days: Monday to Wednesday

    * Events: Jesus cleanses the Temple, teaches in the Temple courts, and engages in various discussions and confrontations with religious leaders. He also predicts the destruction of the Temple and discusses end-times prophecies.

    * The Last Supper (Maundy Thursday):

    * Day: Thursday evening

    * Event: Jesus celebrates the Passover meal with his disciples, instituting the Lord's Supper (Eucharist). He also washes the disciples' feet, gives the new commandment to love one another, and foretells Peter's denial.

    * Gethsemane and Arrest:

    * Night: Thursday night into early Friday morning

    * Event: Jesus prays in the Garden of Gethsemane. He is arrested by the temple guards following Judas' betrayal.

    * Trials and Crucifixion (Good Friday):

    * Day: Friday

    * Events: Jesus undergoes a series of trials before the Jewish Sanhedrin, Pontius Pilate, and Herod Antipas. He is sentenced to death and crucified at Golgotha. He dies in the afternoon and is buried before sundown.

    * Burial and Sabbath:

    * Days: Friday evening to Saturday evening

    * Event: Jesus' body rests in the tomb during the Sabbath.

    * Resurrection (Easter Sunday):

    * Day: Sunday

    * Event: Jesus rises from the dead. The empty tomb is discovered by women followers, and Jesus appears to his disciples and others.

    Thus, the time frame from the triumphal entry on Palm Sunday to the crucifixion on Good Friday spans approximately five days, and from the triumphal entry to the resurrection on Easter Sunday is a week. This is captured in Luke 19-24.

    Read along with me HERE for the final chapters of Luke 23-24.

    Reference and Further Reading: The New Testament: A Historical Introduction to the Early Christian Writings by Bart D. Ehrman

    Paul’s Great Offering

    In the early days of the Christian church, the Apostle Paul undertook a mission to help the poor believers in Jerusalem. The Apostle Paul wrote 1 Corinthians, 2 Corinthians, and Romans during his third missionary journey, which is generally dated to 53–57 AD, which took place between Acts 18:23 and 21:14 in the Bible.

    The story of Paul and the early churches, particularly the Corinthians and Macedonians, revolves around a commitment to generosity and unity in spreading the Gospel and supporting fellow believers. Paul, urging the Corinthians to fulfill their promise of contribution, highlights the importance of cheerful giving, contrasting it with the sacrificial generosity of the Macedonian churches despite their own hardships. His plans extended beyond mere fundraising, encompassing journeys to Rome and eventually Spain, aiming to unify believers and share the Gospel widely. However, his arrival in Jerusalem led to his arrest amidst turmoil, underscoring the challenges faced in his mission. Despite these trials, Paul's teachings emphasize the spiritual bounty of generous giving and the promise of blessings that transcend material wealth, reinforcing the unity and equality among early Christian communities.

    “I am planning to go to Spain, and when I do, I will stop off in Rome. And after I have enjoyed your fellowship for a little while, you can provide for my journey. But before I come, I must go to Jerusalem to take a gift to the believers there. For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem.”

    Romans 15:24-26

    When Paul arrived in Jerusalem, he was arrested. Despite his arrest, Paul’s mission highlighted the importance of unity and generosity delivering the offerings from the Macedonians and Corinthians.

    “After several years away, I returned to Jerusalem with money to aid my people and to offer sacrifices to God.” Acts 24:17

    The Chinese Communist Party is rewriting the Bible



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    49 min
  • LUKE 1-22

    Follow along as I read the Gospel of Luke https://www.biblegateway.com/passage/?search=Luke+1-24&version=NLT



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    2 hr 7 min
  • ACTS

    In the beginning of Acts, the writer (traditionally believed to be Luke) refers to a previous "account" or "treatise" that he had written. This likely refers to the Gospel of Luke, which was also written by Luke and serves as a companion volume to the Book of Acts. The Gospel of Luke ends with Jesus' ascension, and Acts begins with Jesus' ascension and the events that follow, making it a seamless continuation. Therefore, the "letter" or "account" mentioned at the beginning of Acts is commonly understood to be the Gospel of Luke.

    Theophilus is mentioned at the beginning of the Gospel of Luke and the Book of Acts. The name "Theophilus" means "friend of God" or "loved by God" in Greek, suggesting that it could also be a symbolic name representing any believer who loves God.

    Read along with me HERE.



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    2 hr 16 min
  • What Jesus is saying to the Church

    Revelation 1-3

    Matthew 7:16 - "You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles?"

    Romans 14:17 - "For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit."

    Galatians 5:22-23 - "But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!"

    John 15:5 - "Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing."

    1 Corinthians 14:1-5

    "Let love be your highest goal! But you should also desire the special abilities the Spirit gives—especially the ability to prophesy. For if you have the ability to speak in tongues, you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit, but it will all be mysterious. But one who prophesies strengthens others, encourages them, and comforts them. A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church. I wish you could all speak in tongues, but even more, I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened."

    Ask…is what they are saying comforting you, bringing you closer to Jesus? Or to get you to cower in fear of the man made dominion to obey or else you will be cursed by God? We don’t have to give money “or else!” Ask…is the money to the ministry being used to help the people or make the minister more wealthy? Paul’s gathering of an offering was for the poor Christians in Jerusalem. He owned nothing and bragged not about his experiences or calling.

    Paul speaks of equality: “Of course, I don’t mean your giving should make life easy for others and hard for yourselves. I only mean that there should be some equality. Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it. In this way, things will be equal. As the Scriptures say,“Those who gathered a lot had nothing left over,and those who gathered only a little had enough.” 2 Corinthians 8:13-15

    Salvation is a free gift and Christianity is a relationship. God supplies all we need and our wants. The Gospel is free.

    The seed is the word of God. 30, 60, 100 fold is the harvest of the Word of God depending on the growing conditions of our heart. “The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!” Matthew 13:23

    Matthew 7:21 “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. 22 On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ 23 But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’

    “And they said to Him, Lord, Lord, we prophesied in your Name”….notice all the ministers sharing their prophecies…and dreams….more than the Scripture. Who teaches the Word as the seed, the Word that is able to save your soul? James 1:21 “So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.”

    Prophecy has its place to edify, exhort, and comfort; not to give guidance and control the pathway of someone’s life. Read the New Testament. This isn’t Biblical, and is another gospel serving a fake Jesus. If someone says, “I had a dream about you…I have a word for you…” RUN! No thank you, the Word of God will suffice. Also, remember as a born again Christian, you have the Holy Spirit indwelling you.

    “But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you.” John 14:26

    “But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ.” 1John 2:27



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    49 min
  • HEBREWS

    Follow the reading HERE.



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    49 min
  • The Rapture

    Schindler's List | "I Didn't Do Enough"

    Scripture referenced: 1 John 4:17-18, 2 Peter 3:9, Genesis 11:1-9, Deuteronomy 17:18-19, 1 Thessalonians 4:16.

    Many Church of England Clergy Reject Biblical Teaching on Marriage, Sexuality

    How far will this go before the bowls of wrath overflow?

    * CRISPR-Cas9: This is a powerful tool that allows scientists to precisely edit DNA by cutting out or modifying specific sequences. It's being used in research, agriculture, and potentially for treating genetic disorders.

    * Gene Therapy: In this approach, genetic material is introduced into a patient's cells to treat or prevent disease. This can involve replacing faulty genes with healthy ones, inactivating harmful genes, or introducing entirely new genes.

    * Genetically Modified Organisms (GMOs): In agriculture, scientists are modifying the DNA of plants and animals to enhance traits such as resistance to pests or diseases, tolerance to environmental stresses, or improved nutritional content.

    * Synthetic Biology: This field involves designing and constructing new biological parts, devices, and systems, or redesigning existing ones for useful purposes. It often involves modifying DNA sequences to create novel biological functions.

    * Organoids are grown from stem cells of embryos and live 100 days as fuel for AI. The organoids use much less energy than traditional sources, and save the environment. Final Spark has a Neuroplatform, with brain organoids comprising about 10,000 living neurons are grown from stem cells. These little balls, about 0.5 mm (0.02 in) in diameter, are kept in incubators at around body temperature, supplied with water and nutrients and protected from bacterial or viral contamination, and they're wired into an electrical circuit with a series of tiny electrodes. 16 lab-grown brains run world’s first ‘living computer’ in SwitzerlandSwiss technology firm Final Spark has successfully launched Neuroplatform, the world’s first bioprocessing platform where human brain organoids (lab-grown miniaturized versions of organs) perform computational tasks instead of silicon chips.The Matrix movie was a documentary. We are the battery for the AI.

    * Artificial Intelligence and Technological Singularity: The current scientific-technological AI/robotics paradigm is best described as a “Star Wars” spaceship that is speeding toward Technological Singularity: “The technological singularity (also, simply, the singularity) is the hypothesis that the invention of artificial superintelligence will abruptly trigger runaway technological growth, resulting in unfathomable changes to human civilization. According to this hypothesis, an upgradable intelligent agent (such as a computer running software-based artificial general intelligence) would enter a “runaway reaction” of self-improvement cycles, with each new and more intelligent generation appearing more and more rapidly, causing an intelligence explosion and resulting in a powerful superintelligence that would, qualitatively, far surpass all human intelligence.”

    * The Internet of Bodies (IoB) refers to a network of devices that are connected to the human body through implants, ingestion, or wearables, allowing for the collection, transmission, and analysis of biometric and health-related data. This technology is a subset of the broader Internet of Things (IoT), which connects everyday objects to the internet.

    Revelation 16:1-21

    Then I heard a loud voice from the temple saying to the seven angels, “Go your ways and pour out on the earth the seven bowls containing God’s wrath.”

    So the first angel left the temple and poured out his bowl on the earth, and horrible, festering sores broke out on everyone who had the mark of the beast and who worshiped his statue.

    The second angel poured out his bowl on the sea, and it became like the blood of a corpse, and everything in the sea died.

    Then the third angel poured out his bowl on the rivers and springs, and they became blood.

    And I heard the angel who had authority over the waters say, “You are just, O Holy One, who is and who always was, because you have sent these judgments.

    Since they shed the blood of your holy people and your prophets, you have given them blood to drink. It is their just reward.”

    And I heard a voice from the altar, saying, “Yes, O Lord God, the Almighty, your judgments are true and just.”

    Then the fourth angel poured out his bowl on the sun, causing it to scorch everyone with its fire.

    Everyone was burned by this blast of heat, and they cursed the name of God who had control over all these plagues. They did not repent of their sins and turn to God and give him glory.

    Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. The people gnawed their tongues in anguish,

    and they cursed the God of heaven for their pains and sores. But they did not repent of their deeds.

    Then the sixth angel poured out his bowl on the great river Euphrates, and it dried up so that the kings from the east could march their armies toward the west without hindrance.

    And I saw three evil spirits that looked like frogs leap from the mouths of the dragon, the beast, and the false prophet.

    They are demonic spirits who work miracles and go out to all the rulers of the world to gather them for the battle against the Lord on that great judgment day of God the Almighty.

    “Look, I will come as unexpectedly as a thief. Blessed are all who are watching for me, who keep their clothing ready so they will not have to walk around naked and be ashamed.”

    And the demonic spirits gathered all the rulers and their armies to a place with the Hebrew name Armageddon.

    Then the seventh angel poured out his bowl into the air, and a mighty shout came from the throne in the temple, saying, “It is finished!”

    Then the thunder crashed and rolled, and lightning flashed. And there was a great earthquake—the worst since people were placed on the earth.

    The great city of Babylon split into three sections, and the cities of many nations fell into heaps of rubble. So God remembered all of Babylon’s sins, and he made her drink the cup that was filled with the wine of his fierce wrath.

    And every island disappeared, and all the mountains were leveled.

    There was a terrible hailstorm, and hailstones weighing as much as a hundred pounds fell from the sky onto the people below. They cursed God because of the terrible plague of the hailstorm.



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    18 min
  • ROMANS

    Read with me HERE.



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    1 hr 5 min
  • Humbled

    Referenced: Matthew 11:20-24, PSALM 53, 1 Corinthians 5:1-5, Hebrews 12:5-11

    Delphi.ai’s founder and his clone were interviewed on Fox News 8.9.24. By 2026, 96% of the internet will be artificial intelligence. People will have clones that can assist them with tasks and outlive them. Watch HERE.

    Of course I prayed for the man in the story and cursed the cancer at the root:

    Matthew 21:18-22:

    18 In the morning, as Jesus was returning to Jerusalem, he was hungry.

    19 And he noticed a fig tree beside the road. He went over to see if there were any figs, but there were only leaves. Then he said to it, “May you never bear fruit again!” And immediately the fig tree withered up.

    20 The disciples were amazed when they saw this and asked, “How did the fig tree wither so quickly?”

    21 Then Jesus told them, “I tell you the truth, if you have faith and don’t doubt, you can do things like this and much more.

    22 You can even say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen.



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    41 min
  • 2 CORINTHIANS

    Paul emphasizes that he doesn't want to be known for his heavenly visitation or revelations but rather for how he lives and what he preaches. He also tells us to follow his example. He speaks of the Lord’s return throughout his letters to the church with emphasis on heavenly bodies in this letter. He also describes that he is not good at speaking, not an orator, and a speech impediment could possibly be the thorn in his side to keep him humble. He also speaks of his qualifications as the apostle to the church, which gives him oversight and the authority to give admonishment and correction when needed.

    2 Corinthians 12: This boasting will do no good, but I must go on. I will reluctantly tell about visions and revelations from the Lord. I was caught up to the third heaven fourteen years ago. Whether I was in my body or out of my body, I don’t know—only God knows. Yes, only God knows whether I was in my body or outside my body. But I do know that I was caught up to paradise and heard things so astounding that they cannot be expressed in words, things no human is allowed to tell. That experience is worth boasting about, but I’m not going to do it. I will boast only about my weaknesses. If I wanted to boast, I would be no fool in doing so, because I would be telling the truth. But I won’t do it because I don’t want anyone to give me credit beyond what they can see in my life or hear in my message, even though I have received such wonderful revelations from God. So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. You have made me act like a fool—boasting like this. You ought to be writing commendations for me, for I am not at all inferior to these “super apostles,” even though I am nothing at all. When I was with you, I certainly gave you proof that I am an apostle. For I patiently did many signs and wonders and miracles among you. The only thing I failed to do, which I do in the other churches, was to become a financial burden to you. Please forgive me for this wrong! Now I am coming to you for the third time, and I will not be a burden to you. I don’t want what you have—I want you. After all, children don’t provide for their parents. Rather, parents provide for their children. I will gladly spend myself and all I have for you, even though it seems that the more I love you, the less you love me.

    Read along with me HERE



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    39 min
  • 1 CORINTHIANS

    Follow along as I read 1 Corinthians!



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    1 hr 4 min

About AgilEmpath

From the publisher's feed

Welcome to the AgilEmpath Podcast, where we explore empathetic, agile methodologies to enhance team building in creative ways. With a foundation in mental health counseling, we bring a deep understanding of human behavior to help you lead more effectively.