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Ajahn Sucitto's most recent Dharma talks (Gaia House)
Ajahn Sucitto's most recent Dharma talks (Gaia House) episodes
- Ajahn Sucitto: Guided Meditation - Stable Disengagement(Cittaviveka) Body and mind work together to bring about the sense of stability and balance. Disengagement is then possible, becoming your frame of reference as phenomena arise. Agreeable feeling comes from disengagement.18 min
- Ajahn Sucitto: Guided Meditation – Let Open Restfulness Clean the Mind(Cittaviveka) Within an open restful frame, things can be expressed, felt and sensed. It’s a chance for things to complete themselves and move on. The only effort is to stay in touch with this open restful frame. Just let the still openness work for you.52 min
- Ajahn Sucitto: The Inner Tyrant Q&A(Dharma Realm Buddhist University) How to take the teachings seriously but not make them into causes for suffering; strategies for non-compulsiveness when writing; how to skillfully relate to regret and remorse over our past actions; advice for living with the constant conditioning of the world that does not support a harmonious way of living; role of being a teacher seems to make the inner tyrant virus worse – any advice?20 min
- Ajahn Sucitto: Being a Person(Cittaviveka) Although Dhamma practice is often geared to dissolving the sense of being a person, ‘the person’ is a required entity in the everyday world. The firm center and open awareness developed in Dhamma practice work together to support this person. They provide stability and allow duties, purpose and engagement to arise straight from the heart rather than from mental habits, or from the idea of a person. Then the beauties, steadiness and generosity of Dhamma practice and Dhamma fruitions arise in our everyday lives.28 min
- Ajahn Sucitto: The Inner Tyrant(Dharma Realm Buddhist University) We are engaging in a world that is innately unsatisfactory. Yet, within that it’s important to find an accurate sense of purpose, ethical orientation and belonging. These are areas where the self-critical ‘inner tyrant’ quality will inevitably be activated. The Tyrant’s ‘I’m not good enough’ message can be recognized as a program rather than a meaningful description of ‘who I am’. Through the practices of disengagement, embodiment and goodwill, the program can be dismantled.32 min
- Ajahn Sucitto: Guided Meditation – Disengaging from Sense Consciousness(Dharma Realm Buddhist University) In meditation we’re stepping back from sense consciousness, dipping beneath it to find something deeper, balanced and bearing value. This is where the wealth of our life lies, and it naturally comes forth when we disengage from sense data.15 min
- Ajahn Sucitto: Guided Meditation – Dissolving and Consolidating(Cittaviveka) Instructions begin with dissolving: guidance for disengaging from contact, soothing and steadying the mind. Instructions end with consolidating: determining what I want to move forward with in the future, and what’s been learned or left behind.19 min
- Ajahn Sucitto: Emptying the Sense Fields(Cittaviveka) Instructions to help empty the sense fields and cultivate the right kind of attention. Sustain a wide focus as sense objects arise in awareness. Practice with spreading attention on body, the wider visual field and the quality of breathing.16 min
- Ajahn Sucitto: Q&A(Cittaviveka) Please describe āsava in relation to citta; nagging sense something is wrong with me; how to access kalyāṇamitta for support in Dhamma practice; neck and head feel separate from body in meditation; please clarify terms vitaka-vicāra, dhammavicaya and vimaṃsa.33 min
- Ajahn Sucitto: Dhamma Stream Q&A(Cittaviveka) Please describe āsava in relation to citta; nagging sense something is wrong with me; how to access kalyāṇamitta for support in Dhamma practice; neck and head feel separate from body in meditation; please clarify terms vitaka-vicāra, dhammavicaya and vimaṃsa.33 min
About Ajahn Sucitto's most recent Dharma talks (Gaia House)
From the publisher's feed
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to me is enough to engage me, stimulate me, and create a nice flow of energy. The actual process of teaching evokes ideas that even I did not realize were being held somewhere in my mind.
Different teaching situations offer their own unique value. In retreat, you are able to build a cohesive and comprehensive body of the teachings. When people are not on retreat and come for one session, it opens a different window. They are more spontaneous and I'm given the chance to contact them in ways that are closer to their "daily-life mind." This brings up surprises and interesting opportunities for me to learn even more.
I'm continually struck by how important it is to establish a foundation of morality, commitment, and a sense of personal values for the Vipassana teachings to rest upon. Personal values have to be more than ideas. They have to actually work for us, to be genuinely felt in our lives. We can't bluff our way into insight. The investigative path is an intimate experience that empowers our individuality in a way that is not egocentric. Vipassana encourages transpersonal individuality rather than ego enhancement. It allow for a spacious authenticity to replace a defended personality.
I normally incorporate Qi Gong instruction in my retreats. They are not suitable as audio files but you can watch the nine videos here: https://tinyurl.com/Sucitto-qigong