All My Relations Podcast

Bonus Episode: Sacred is Sacred! 

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In light of recent tragedy at Notre Dame, Adrienne and Matika discuss the indigenous response from our communities from a social justice perspective, while also considering our humanity. 

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This is our first “bonus episode”! We thought that it might be powerful to interject indigenous perspective into the national dialogue. What do you think? 

Text us your thoughts!

Support the show

Follow us on Instagram @amrpodcast, or support our work on Patreon.  Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now!  T'igwicid and Hyshqe for being on this journey with us.

In this episode, All My Relations explores the topic of cultural appropriation—it’s become such a buzzword, but what is it, really? Adrienne and Matika care deeply about Native representation, and talk constantly about this subject. Here, you'll have the opportunity to listen into that conversation, as we reveal our feelings about the infamous white savior photographer Edward S. Curtis, Halloween, answer listener questions, and more.  Appropriators beware. 

Resources: 

Adrienne’s blog: Nativeappropriations.com (300+ posts to help with the appropriation convos)

“Why Tonto Matters”: https://nativeappropriations.com/2012/03/why-tonto-matters.html

Matika’s Edward Curtis post: https://lrinspire.com/2018/05/08/edward-s-curtis-again-by-matika-wilbur/

Send us a voicemail of how you say “All My Relations” in your language! https://www.allmyrelationspodcast.com/contact

Text us your thoughts!

Support the show

Follow us on Instagram @amrpodcast, or support our work on Patreon.  Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now!  T'igwicid and Hyshqe for being on this journey with us.

We join forces with two amazing Indigenous writers and scholars who are making waves in the literary scene with their poetry, prose, and fiction. They weave words and worlds to help us see and understand queer indigenous identities and bodies, the ways that settler colonialism has disrupted and distorted our relationships, and the power of asserting voice in spaces not meant for us. We discuss their writing practice, academia, living in racialized bodies. We close  with Joshua and Billy reciting some of their work for us. Enjoy!

If you love this, please subscribe, share, and consider  our Patreon.


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Joshua Whitehead is Ojibwe & Cree from the Peguis First Nation, located in Treaty 1 territory, and is Two Spirit IndigiQueer. You can find him at the University of Calgary in Treaty 7 territory, obtaining his PhD in English. Joshua is a poet and a writer, but most importantly, Joshua is a storyteller. The power of his storytelling launched him into the forefront of the literary scene.  His poetry collection, “Full Metal Indigequeer”  is indeed, as he says, “a viral song, is a round dance, is a jingle dress, is medicine.”  His debut novel, Johnny Appleseed, braids together human experience into a tight understanding of Indigeneity and queerness. 

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Billy-Ray Belcourt is from the Driftpile Cree Nation and is a PhD student in the Department of English & Film Studies at the University of Alberta. As a Rhodes Scholar, Billy-Ray went to the Colonizers land to obtain his Master’s in Women’s Studies which highlighted “the role of Indigenous Women in Social Resistance Movements .” His work has been widely published and acclaimed in magazines across Canada. His debut poetry book, This Wound is A World, splits the self wide open and merges into space and place and Indian Time. His forthcoming work, NDN Coping Mechanisms, Notes from the field, is synesthesia made into polyphonic poetry, prose and digital art.

Text us your thoughts!

Support the show

Follow us on Instagram @amrpodcast, or support our work on Patreon.  Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now!  T'igwicid and Hyshqe for being on this journey with us.

Join us for a second discussion with Sisseton Wahpeton Oyate Dr. Kim Tallbear on All My Relations. We'll explore Kim's “life project” of critical polyamory, her journey through feminism, her processes of writing in, with, and for community, and Kim treats us with some of her poetry, the “Critical polyamorist 100s”.

AMR so far has explored our relationships between community, land, food, and kin. Now we have a chance to dive into what it means to be in good relation with other humans (on a sexual and non sexual level), while maintaining and balancing our responsibilities to our other relations, and questioning a hierarchy that places human relations first. Kim is never “single,” she is always in committed relationships with human and non-human relations.

Follow us!
Kim's Twitter.
Matika's Twitter and Instagram.
Adrienne's Twitter and Instagram.

If you'd like to send us a voicemail visit www.allmyrelationspodcast.com to be featured on our upcoming episodes!

Text us your thoughts!

Support the show

Follow us on Instagram @amrpodcast, or support our work on Patreon.  Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now!  T'igwicid and Hyshqe for being on this journey with us.

Can a DNA test make me Native American? As direct-to-consumer ancestry DNA tests gain popularity and narratives of “discovering” or “proving” Native American ancestry through DNA swirl through the media—what does that mean for Indigenous nations? 

On this episode we talk with the amazing, badass, super cool Dr. Kim Tallbear (Sisseton Wahpeton Oyate), who literally wrote the book on Native American DNA. We talk about the concept of “Native DNA,” the problems of ancestry DNA tests, challenges in these areas for Native communities moving forward, Elizabeth Warren, the politics of research in Indigenous communities, and offer potential alternatives for thinking about kinship as a marker of Native belonging rather than false promises of DNA.

Kim Tallbear Bio:
Dr. Kimberly Tallbear - is Sisseton Wahpeton Oyate and also descended from the Cheyenne Arapaho Tribes of Oklahoma. She’s an Associate Professor in the faculty of Native Studies at the University of Alberta where she holds a Canadian Research Chair in Indigenous Peoples, Technoscience, and Environment. .In 2013 She literally wrote the book on Native American DNA, entitled: “Native American DNA: Tribal belonging and the false promise of genetic science”. Her Indigenous Science, Technology, and Society work recently turned to also address decolonial and Indigenous sexualities, specifically on decolonizing the centering of monogamy that she characterizes as emblematic of "settler sexualities." This builds on work she has been doing in a blog written under an alter ego, "The Critical Polyamorist." Through this work she founded a University of Alberta arts-based research lab and co-produces the sexy storytelling show, Tipi Confessions, sparked by the popular Austin, Texas show, Bedpost Confessions. She also is active on twitter, is a role model to many of us as an indigenous researcher, public scholar, and feminist scholar.

Links and resources:

Kim’s book, “Native American DNA: Tribal Belonging and the False Promise of Genetic Science”: https://www.upress.umn.edu/book-division/books/native-american-dna

Kim’s Twitter: https://twitter.com/KimTallBear

Kim's weekly Indigenous media podcast, Media Indigena: https://www.mediaindigena.com/podcast/

The Summer internship for INdigenous peoples in Genomics (SING) Workshop: https://sing.igb.illinois.edu/

If you need more context and understanding on the whole Elizabeth Warren thing, Adrienne and her fellow Cherokee colleagues Joseph Pierce and Rebecca Nagle made The Elizabeth Warren Syllabus: http://www.criticalethnicstudiesjournal.org/blog/2018/12/19/syllabus-elizabeth-warren-cherokee-citizenship-and-dna-testing

Text us your thoughts!

Support the show

Follow us on Instagram @amrpodcast, or support our work on Patreon.  Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now!  T'igwicid and Hyshqe for being on this journey with us.

In 2018 there are still over 2000 schools and professional sports teams with Native mascots, despite decades of activism and academic research demonstrating the harms of these images. Today Matika and Adrienne are in conversation with Amanda Blackhorse, Navajo social worker and mother, who was the lead plaintiff in the supreme court case against the Washington Redsk*ns, and Stephanie Fryberg, who is the top psychological researcher on these issues and has demonstrated through lab experiments and surveys how harmful these mascots are to Native youth and how they reinforce negative stereotypes.

Guest Bios

Dr. Stephanie Fryberg is a member of the Tulalip Tribes, and an expert on the psychological and educational affects of social representations of race, class, and culture. She got her PhD in Psychology at Stanford University, where she is a member of the Multicultural Hall of Fame. Just last month, she was appointed as a Gerberding University Professor at the University of Washington, recognizing her exceptional research, contributions, and accomplishments in the field of American Indian Studies and Psychology. Dr. Fryberg’s research on stereotypes, race, class and psychological development led her to testify in front of the U.S. Senate Committee on Indian Affairs on the impact of racist stereotypes on Indigenous people. My favorite title of a recent paper would be hands down: “We’re honoring you dude: Myths, Mascots and American Indians.” She is also one of the hardest workers I have ever known, and one of my most influential thought leaders.

Amanda Blackhorse is from Big Mountain on the Navajo reservation, and is a Dine’ a social worker, activist, and mother. She was the lead plaintiff in Blackhorse vs. Pro Football Inc, a 2012 case which sought to revoke trademark protection of the term Washington R*dsk*ns. She attended haskell and received her Bachelor’s degree in social work at the University of Kansas and her Master’s degree at Washington University in St. Louis. While her training and work history includes focuses on substance abuse treatment, health care, and adult mental health in the Native communities, she has fiercely fought against the use of Native American imagery and stereotypes as sports team mascots. After filing her case against Pro Football Inc., Amanda founded Arizona to Rally Against Native American Mascots, and later launched the website NoMoreNativeMascots.org. Both entities are dedicated to spreading education, organizing protests, and working towards the elimination of sports mascots based on Native American imagery. She is a badass warrior woman, and this week was standing on top of a car in Arizona protesting Native Halloween costumes.

Resources

Stephanie Fryberg

Article: Monuments that Romanticize Conquistadors

NPR Article: Experiencing Discrimination in America

Talking about invisibility & representation around the beginning: https://www.youtube.com/watch?v=65LT8pwD8xk

Stereotypes Panel Lecture: https://www.youtube.com/watch?v=WOHDcJe4BC0

Amanda Blackhorse

Contact: https://www.facebook.com/ablackhorse/

2017 Ruling: 

Text us your thoughts!

Support the show

Follow us on Instagram @amrpodcast, or support our work on Patreon.  Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now!  T'igwicid and Hyshqe for being on this journey with us.

Are you truly sovereign if you can’t feed yourselves? Today we delve into a topic we can all relate to! We all got to eat! But how are we eating, or better, WHAT are we eating?  And how has colonization disrupted our relationship with our traditional foods? 

That is why today’s discussion on food sovereignty is so important because we all know that colonialism destroyed our food systems, sometimes on purpose and sometimes as a byproduct of other colonial policies— But separating Native peoples from the way we traditionally ate and harvested was a very effective tool of colonization.

Fortunately, we are living in a time of reconnection and revitalization— and our there are many people throughout turtle island who are doing this good food sovereignty work. Listen in, as we bring in our amazing guest Valerie Segrest to discuss the  definition of food sovereignty; learn how breastfeeding supports the food sovereignty movement; and how all of us, even if it is just in tiny ways, can become food sovereignty activists. 

Valerie Segrest is a Native nutrition educator who specializes in local and traditional foods. As a member of the Muckleshoot Indian Tribe, she serves her community as coordinator of the Muckleshoot Food Sovereignty Projectand also works as Traditional Foods and Medicines Program Manager.

In 2010, Valerie co-authored “Feeding the People, Feeding the Spirit: Revitalizing Northwest Coastal Indian Food Culture.” Valerie received a Bachelor of Science in Nutrition from Bastyr University, and a Masters Degree in Environment and Community from Antioch University. She is also a fellow for the Institute of Agriculture and Trade Policy. Valerie aims to inspire and enlighten others about the importance of a nutrient-dense diet through a culturally appropriate, common sense approach to eating.

Related Resources

https://gardenwarriorsgoodseeds.com/ 

https://sioux-chef.com/ 

Twitter thread of indigenous foods you can buy! https://twitter.com/NativeApprops/status/1072525570716651521 

Camas https://en.wikipedia.org/wiki/Camassia 

Decolonizing Diet project: http://decolonizingdietproject.blogspot.com

The Pueblo Food Experience: https://shumakolowa.com/products/pueblo-food-experience-cookbook-whole-food-of-our-ancestors 

Billy Frank: http://billyfrankjr.org/ 

Text us your thoughts!

Support the show

Follow us on Instagram @amrpodcast, or support our work on Patreon.  Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now!  T'igwicid and Hyshqe for being on this journey with us.

Are you truly sovereign if you can’t feed yourselves? Today we delve into a topic we can all relate to! We all got to eat! But how are we eating, or better, WHAT are we eating?  And how has colonization disrupted our relationship with our traditional foods? 

That is why today’s discussion on food sovereignty is so important because we all know that colonialism destroyed our food systems, sometimes on purpose and sometimes as a byproduct of other colonial policies— But separating Native peoples from the way we traditionally ate and harvested was a very effective tool of colonization.

Fortunately, we are living in a time of reconnection and revitalization— and our there are many people throughout turtle island who are doing this good food sovereignty work. Listen in, as we bring in our amazing guest Valerie Segrest to discuss the  definition of food sovereignty; learn how breastfeeding supports the food sovereignty movement; and how all of us, even if it is just in tiny ways, can become food sovereignty activists. 

Valerie Segrest is a Native nutrition educator who specializes in local and traditional foods. As a member of the Muckleshoot Indian Tribe, she serves her community as coordinator of the Muckleshoot Food Sovereignty Projectand also works as Traditional Foods and Medicines Program Manager.

In 2010, Valerie co-authored “Feeding the People, Feeding the Spirit: Revitalizing Northwest Coastal Indian Food Culture.” Valerie received a Bachelor of Science in Nutrition from Bastyr University, and a Masters Degree in Environment and Community from Antioch University. She is also a fellow for the Institute of Agriculture and Trade Policy. Valerie aims to inspire and enlighten others about the importance of a nutrient-dense diet through a culturally appropriate, common sense approach to eating.

Related Resources

https://gardenwarriorsgoodseeds.com/ 

https://sioux-chef.com/ 

Twitter thread of indigenous foods you can buy! https://twitter.com/NativeApprops/status/1072525570716651521 

Camas https://en.wikipedia.org/wiki/Camassia 

Decolonizing Diet project: http://decolonizingdietproject.blogspot.com

The Pueblo Food Experience: https://shumakolowa.com/products/pueblo-food-experience-cookbook-whole-food-of-our-ancestors 

Billy Frank: http://billyfrankjr.org/ 

Support the show (https://www.paypal.me/amrpodcast)

In 2018 there are still over 2000 schools and professional sports teams with Native mascots, despite decades of activism and academic research demonstrating the harms of these images. Today Matika and Adrienne are in conversation with Amanda Blackhorse, Navajo social worker and mother, who was the lead plaintiff in the supreme court case against the Washington Redsk*ns, and Stephanie Fryberg, who is the top psychological researcher on these issues and has demonstrated through lab experiments and surveys how harmful these mascots are to Native youth and how they reinforce negative stereotypes.

Guest Bios

Dr. Stephanie Fryberg is a member of the Tulalip Tribes, and an expert on the psychological and educational affects of social representations of race, class, and culture. She got her PhD in Psychology at Stanford University, where she is a member of the Multicultural Hall of Fame. Just last month, she was appointed as a Gerberding University Professor at the University of Washington, recognizing her exceptional research, contributions, and accomplishments in the field of American Indian Studies and Psychology. Dr. Fryberg’s research on stereotypes, race, class and psychological development led her to testify in front of the U.S. Senate Committee on Indian Affairs on the impact of racist stereotypes on Indigenous people. My favorite title of a recent paper would be hands down: “We’re honoring you dude: Myths, Mascots and American Indians.” She is also one of the hardest workers I have ever known, and one of my most influential thought leaders.

Amanda Blackhorse is from Big Mountain on the Navajo reservation, and is a Dine’ a social worker, activist, and mother. She was the lead plaintiff in Blackhorse vs. Pro Football Inc, a 2012 case which sought to revoke trademark protection of the term Washington R*dsk*ns. She attended haskell and received her Bachelor’s degree in social work at the University of Kansas and her Master’s degree at Washington University in St. Louis. While her training and work history includes focuses on substance abuse treatment, health care, and adult mental health in the Native communities, she has fiercely fought against the use of Native American imagery and stereotypes as sports team mascots. After filing her case against Pro Football Inc., Amanda founded Arizona to Rally Against Native American Mascots, and later launched the website NoMoreNativeMascots.org. Both entities are dedicated to spreading education, organizing protests, and working towards the elimination of sports mascots based on Native American imagery. She is a badass warrior woman, and this week was standing on top of a car in Arizona protesting Native Halloween costumes.

Resources

Stephanie Fryberg

Article: Monuments that Romanticize Conquistadors

NPR Article: Experiencing Discrimination in America

Talking about invisibility & representation around the beginning: https://www.youtube.com/watch?v=65LT8pwD8xk

Stereotypes Panel Lecture: https://www.youtube.com/watch?v=WOHDcJe4BC0

Amanda Blackhorse

Contact: https://www.facebook.com/ablackhorse/

2017 Rulin

Support the show (https://www.paypal.me/amrpodcast)

Matika and Adrienne discuss their “origin” stories as Indigenous women, bloggers, and storytellers— revealing the intimacies of their friendship, the inception and goals of the All My Relations Podcast, and their relationships to feminism.

Text us your thoughts!

Support the show

Follow us on Instagram @amrpodcast, or support our work on Patreon.  Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now!  T'igwicid and Hyshqe for being on this journey with us.