All Things Plantagenet

A look at theories, possible motives and suspects behind the mysterious disappearance of two young princes, Edward and Richard, upon the ascension to the throne of their uncle, King Richard III.

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A look at theories, possible motives and suspects behind the mysterious disappearance of two young princes, Edward and Richard, upon the ascension to the throne of their uncle, King Richard III.

---

This episode is sponsored by

· Anchor: The easiest way to make a podcast. https://anchor.fm/app

Support this podcast: https://anchor.fm/allthingsplantagenet/support

Medieval Murder Mysteries

Medieval Murder Mysteries

Medieval Murder Mysteries

Medieval Murder Mysteries

Magna Carta Libertatum (Medieval Latin for "the Great Charter of the Liberties"), commonly called Magna Carta (also Magna Charta; "Great Charter"), is a charter of rights agreed to by King John of England at Runnymede, near Windsor, on 15 June 1215. First drafted by the Archbishop of Canterbury to make peace between the unpopular King and a group of rebel barons, it promised the protection of church rights, protection for the barons from illegal imprisonment, access to swift justice, and limitations on feudal payments to the Crown, to be implemented through a council of 25 barons. Neither side stood behind their commitments, and the charter was annulled by Pope Innocent III, leading to the First Barons' War.

After John's death, the regency government of his young son, Henry III, reissued the document in 1216, stripped of some of its more radical content, in an unsuccessful bid to build political support for their cause. At the end of the war in 1217, it formed part of the peace treaty agreed at Lambeth, where the document acquired the name Magna Carta, to distinguish it from the smaller Charter of the Forest which was issued at the same time. Short of funds, Henry reissued the charter again in 1225 in exchange for a grant of new taxes. His son, Edward I, repeated the exercise in 1297, this time confirming it as part of England's statute law. The charter became part of English political life and was typically renewed by each monarch in turn, although as time went by and the fledgling Parliament of England passed new laws, it lost some of its practical significance.

At the end of the 16th century there was an upsurge in interest in Magna Carta. Lawyers and historians at the time believed that there was an ancient English constitution, going back to the days of the Anglo-Saxons, that protected individual English freedoms. They argued that the Norman invasion of 1066 had overthrown these rights, and that Magna Carta had been a popular attempt to restore them, making the charter an essential foundation for the contemporary powers of Parliament and legal principles such as habeas corpus. Although this historical account was badly flawed, jurists such as Sir Edward Coke used Magna Carta extensively in the early 17th century, arguing against the divine right of kings propounded by the Stuart monarchs. Both James I and his son Charles I attempted to suppress the discussion of Magna Carta, until the issue was curtailed by the English Civil War of the 1640s and the execution of Charles. The political myth of Magna Carta and its protection of ancient personal liberties persisted after the Glorious Revolution of 1688 until well into the 19th century. It influenced the early American colonists in the Thirteen Colonies and the formation of the American Constitution in 1787, which became the supreme law of the land in the new republic of the United States. Research by Victorian historians showed that the original 1215 charter had concerned the medieval relationship between the monarch and the barons, rather than the rights of ordinary people, but the charter remained a powerful, iconic document, even after almost all of its content was repealed from the statute books in the 19th and 20th centuries.

Magna Carta still forms an important symbol of liberty today, often cited by politicians and campaigners, and is held in great respect by the British and American legal communities, Lord Denning describing it as "the greatest constitutional document of all times – the foundation of the freedom of the individual against the arbitrary authority of the despot". In the 21st century, four exemplifications of the original 1215 charter remain in existence, two at the British Library, one at Lincoln Cathedral and one at Salisbury Cathedral. There are also a handful of the subsequent charters in public and private ownership, including copies of the 1297 charter in both the United States and Australia. The original charters were written on parchment sheet

Magna Carta Libertatum (Medieval Latin for "the Great Charter of the Liberties"), commonly called Magna Carta (also Magna Charta; "Great Charter"), is a charter of rights agreed to by King John of England at Runnymede, near Windsor, on 15 June 1215. First drafted by the Archbishop of Canterbury to make peace between the unpopular King and a group of rebel barons, it promised the protection of church rights, protection for the barons from illegal imprisonment, access to swift justice, and limitations on feudal payments to the Crown, to be implemented through a council of 25 barons. Neither side stood behind their commitments, and the charter was annulled by Pope Innocent III, leading to the First Barons' War.

After John's death, the regency government of his young son, Henry III, reissued the document in 1216, stripped of some of its more radical content, in an unsuccessful bid to build political support for their cause. At the end of the war in 1217, it formed part of the peace treaty agreed at Lambeth, where the document acquired the name Magna Carta, to distinguish it from the smaller Charter of the Forest which was issued at the same time. Short of funds, Henry reissued the charter again in 1225 in exchange for a grant of new taxes. His son, Edward I, repeated the exercise in 1297, this time confirming it as part of England's statute law. The charter became part of English political life and was typically renewed by each monarch in turn, although as time went by and the fledgling Parliament of England passed new laws, it lost some of its practical significance.

At the end of the 16th century there was an upsurge in interest in Magna Carta. Lawyers and historians at the time believed that there was an ancient English constitution, going back to the days of the Anglo-Saxons, that protected individual English freedoms. They argued that the Norman invasion of 1066 had overthrown these rights, and that Magna Carta had been a popular attempt to restore them, making the charter an essential foundation for the contemporary powers of Parliament and legal principles such as habeas corpus. Although this historical account was badly flawed, jurists such as Sir Edward Coke used Magna Carta extensively in the early 17th century, arguing against the divine right of kings propounded by the Stuart monarchs. Both James I and his son Charles I attempted to suppress the discussion of Magna Carta, until the issue was curtailed by the English Civil War of the 1640s and the execution of Charles. The political myth of Magna Carta and its protection of ancient personal liberties persisted after the Glorious Revolution of 1688 until well into the 19th century. It influenced the early American colonists in the Thirteen Colonies and the formation of the American Constitution in 1787, which became the supreme law of the land in the new republic of the United States. Research by Victorian historians showed that the original 1215 charter had concerned the medieval relationship between the monarch and the barons, rather than the rights of ordinary people, but the charter remained a powerful, iconic document, even after almost all of its content was repealed from the statute books in the 19th and 20th centuries.

Magna Carta still forms an important symbol of liberty today, often cited by politicians and campaigners, and is held in great respect by the British and American legal communities, Lord Denning describing it as "the greatest constitutional document of all times – the foundation of the freedom of the individual against the arbitrary authority of the despot". In the 21st century, four exemplifications of the original 1215 charter remain in existence, two at the British Library, one at Lincoln Cathedral and one at Salisbury Cathedral. There are also a handful of the subsequent charters in public and private ownership, including copies of the 1297 charter in both the United States and Australia. The original charters were written on parchment sheet

Westminster Abbey, formally titled the Collegiate Church of Saint Peter at Westminster, is a large, mainly Gothic abbey church in the City of Westminster, London, England, just to the west of the Palace of Westminster. It is one of the United Kingdom's most notable religious buildings and the traditional place of coronation and burial site for English and, later, British monarchs. The building itself was a Benedictine monastic church until the monastery was dissolved in 1539. Between 1540 and 1556, the abbey had the status of a cathedral. Since 1560, the building is no longer an abbey or a cathedral, having instead the status of a Church of England "Royal Peculiar"—a church responsible directly to the sovereign.

According to a tradition first reported by Sulcard in about 1080, a church was founded at the site (then known as Thorn Ey (Thorn Island)) in the seventh century, at the time of Mellitus, a Bishop of London. Construction of the present church began in 1245, on the orders of King Henry III.

Since the coronation of William the Conqueror in 1066, all coronations of English and British monarchs have been in Westminster Abbey. There have been 16 royal weddings at the abbey since 1100. As the burial site of more than 3,300 persons, usually of predominant prominence in British history (including at least sixteen monarchs, eight Prime Ministers, poets laureate, actors, scientists, and military leaders, and the Unknown Warrior), Westminster Abbey is sometimes described as 'Britain's Valhalla', after the iconic burial hall of Norse mythology.

Winchester Palace was a 12th-century palace which served as the London townhouse of the Bishops of Winchester. It was located in the parish of Southwark in Surrey, on the south bank of the River Thames (opposite the City of London) on what is now Clink Street in the London Borough of Southwark, near St Saviour's Church which later became Southwark Cathedral. Grade II listed remains of the demolished palace survive on the site today, designated a Scheduled Ancient Monument, under the care of English Heritage.

Southwark in the county of Surrey was formerly the largest manor in the Diocese of Winchester and the Bishop of Winchester was a major landowner in the area. He was a great power in the land, and traditionally served as the king's royal treasurer, performing the function of the modern Chancellor of the Exchequer. He thus frequently needed to attend the king both at his court in Westminster, at the Tower of London and also was required to attend Parliament with other bishops and major abbots. The city of Winchester had been the capital of the Saxon kings of England. For that purpose, Henry of Blois built the palace as his comfortable and high-status London residence. Most of the other English bishops similarly had episcopal palaces in London, most notably Lambeth Palace, residence of the Archbishop of Canterbury.

Winchester Palace, 1660 drawing by Wenceslas Hollar

The palace remained in use until the 17th century, when it was divided into tenements and warehouses, but was mostly destroyed by fire in 1814. Part of the great hall, and the west gable end with its rose window became more visible after a 19th-century fire and 20th-century redevelopment. It is believed that the great hall was built in about 1136.

The hall was enlarged and the rose window built in the 14th century, possibly by Bishop William of Wykeham (reigned 1367–1398).[4]

Below the hall was a richly decorated vaulted cellar with direct access to a wharf on the River Thames for bringing in supplies. Royal visitors were entertained at the palace, including King James I of Scotland on his wedding to Joan Beaufort (niece of the then bishop, Cardinal Henry Beaufort) in 1424. The palace was arranged around two courtyards. Other buildings within the site included a prison, a brewery and a butchery. The palace environs comprised a garden, a tennis court and a bowling alley.

During the Civil War Sir Thomas Ogle was imprisoned here, during which time he tried to draw Thomas Devenish, a member of John Goodwin's Independent Congregation, into a royalist plot to split the Parliamentarian Independents from the Presbyterians in order to assist Charles I's numbers in Parliament.