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Immanuel Kant called laughter a form of the disappointment of the understanding — which is to say, surprise — for which the body then compensates: “Whatever is to arouse lively, convulsive laughter must contain something absurd … Laughter is an affect that arises if a tense expectation is transformed into a nothing.”
But surprises, it turns out, come in many shapes and sizes — from a slip or a fall, to a near-miss when you expected an accident, to an uncanny coincidence where you expected randomness. Does our laughter, then, express delight at the surprise, or a desire to set things straight?
By ABC Australia4.6
3434 ratings
Immanuel Kant called laughter a form of the disappointment of the understanding — which is to say, surprise — for which the body then compensates: “Whatever is to arouse lively, convulsive laughter must contain something absurd … Laughter is an affect that arises if a tense expectation is transformed into a nothing.”
But surprises, it turns out, come in many shapes and sizes — from a slip or a fall, to a near-miss when you expected an accident, to an uncanny coincidence where you expected randomness. Does our laughter, then, express delight at the surprise, or a desire to set things straight?

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