NT Wright has said, "Romans 8 stands out as one of Paul’s greatest, fullest, and most mature summaries of the gospel." This chapter of the Bible assures us that, "Therefore there is now no condemnation for those who are in Christ Jesus," as well as being the location of the 'Golden Chain of Redemption.' Also, Romans 8 contains what may be one of the most popular verses in all of the New Testament, "And we know that all things work together for good to them that love God, to them who are the called according to his purpose." In Romans 8 we are told, "If God is for us, who is against us?" and we are told that in all our trials, "we are more than conquerors through Him who loved us." Following upon this, and as a continuation of argument upon argument that Paul is making, framing the Gospel in context, we encounter Romans 9, the locus of dispute and difficulty as few other passages in the New Testament. In Romans 9 we are told that God loved Jacob and hated Esau from before they were born or did anything good or bad. We're taught that attaining God's mercy doesn't depend upon the one willing or the one running, but on the mercy of God. We're told that God has mercy on whom he desires and hardens whom he desires, and if we say our not receiving mercy is not our fault, we are told, "Who are you, O man, who answers back to God?" Surely in Romans 9 we encounter "a stone of stumbling and a rock of offense!" Lindsay Brooks, Kurt Jaros, and Sam Welbaum take in hand to explore the way Christians are currently engaging these two seemingly juxtaposed chapters. Calvinism, Arminianism, individual election, corporate election, New Perspectivism will all get some exposition.