গভীর রাতের মনের কথা - ঠোঁটকাটা ও বাবা বেতারের যৌথ প্রযেজনায় কমিডিক রিলিফ।

"Archetype of unconscious" is a three episode podcast by Ayreen Khan where she talks about the elements that construct our unconscious and how it can unite with the conscious.

Baba Betar Chobimela 2021

মাহবুব শাহরিয়ারের কন্ঠে তার নিজের লেখা। 

Baba Betar Chobimela 2021

রাজনীতিক, শিক্ষক ও লিভারপুল ফুটবল ক্লাবের সমর্থক আবুল হাসান রুবেল আমাদের সাথে আলাপ করেছেন ফুটবলের দুই ট্যাকটিক্স আর লিভারপুল ক্লাব নিয়ে। 

Baba Betar Chobimela 2021

Baba Betar Chobimela 2021

তানিয়া সরকার আলাপ করছেন সামাজিক মনোবিজ্ঞানের শিক্ষক ও আন্দোলনকর্মী ডঃ অমিতাভ সেনগুপ্ত এর সাথে ভারতে চলমান কৃষক আন্দোলন নিয়া।  

Baba Betar Chobimela 2021

Baba Betar Chobi Mela 2021 

https://chobimela.org

Bhasa mwa sa jati mwai (if the language alive then the race will live longer)/ NERAWI PROVERB 

Of all the things the Newars are known for, their built environment and extensive city planning makes them uniquely urbanized for inhabitants of the Himalayan foothills. What is most exciting about Newar settlement is not symmetry nor uniformity but how the matrix of adjoined houses and chowks are still interconnected with rich cultural and social heritage. Manifested in both the intangible livelihoods and in the structure of community whether through physical or social engineering, Kathmandu Valley, a long coveted Newar gem, carried distinction and character among all Himalayan kingdoms since antiquity. But for much of Nepal’s modern history, the Newars have had to face immense struggle to maintain their distinguished identity as a people. Dominant ethno-political forces continue to undermine and dismiss their vernacular singularity. Against persistent current of misplaced economic interests, the sophisticated Newar achievements wane as the community crumbles and falls divided. Slowly but surely, all are to assimilate into a soulless economy that is generic and otherwise irreverent of refinement or accomplishment. In this series I illustrate the city as a nexus of identity – 

1 Rajendra Maharjan/ Bajracharya (Guru) 41. Is among few who plays around 90 type of ethnic instrument, which is mostly based oral orientation. Rajendra is formally teaching in 8 local community institutions, like: Bihar, Bahis and few Temples. He has published few books aiming to archive ethnic instruments and its values. Thou, he belongs to farmer community, his keen interest in ethnic music and astrology, in 1997 bc Rajendra is honored by title Bajracharya (Buddhist priest). His life is simple yet very inspiring because he works almost free of cost. During the interview he said that, “especially ethnic knowledge is not commercial, it is like a breathing air in free of cost “. Any way his fee is 20 rs per month. https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutube.com%2Fc%2FGuruRajendraMaharjan%3Ffbclid%3DIwAR2gezEBzwfdOEUDMptboTCkb2HnD4SbxHU8U4bd97CHTfH4oQvQ-Iwm6ns&h=AT2_d4XmMn9IiIp0ov3VrXnz-ce7v5R1Cyeml90Kr-JejUHPlCJeO66hXltIc7b4Hkry8z_XAaK-6idJC-KPcqLPLQPnmk9SgNHW3xu_qToGMFRAOv1U0vyxJzZ1iDl5USKCpcN2L2tvjp3fHNM 

2 Hari Bhakta Katuwal is one of most underground kind of Avant-garde poet born in Nepal, 1935-1980. Poem: Rahar https://www.google.com/search?q=hari+bhakta+katuwal&rlz=1C1CHZL_enUS721US721&oq=hari+&aqs=chrome.3.69i59l2j69i57j69i59j46i20i263i395j69i60l3.12164j1j4&sourceid=chrome&ie=UTF-8 

3 Bhupi Saherchan sounds like very socio-political Poet. Poem: Mero chowk https://www.google.com/search?rlz=1C1CHZL_enUS721US721&sxsrf=ALeKk00UM6X6ksKyXTkz9xtu8-nlmUGG2A%3A1612192578081&ei=QhsYYOSdBNHYz7sP3MuzwAo&q=bhupi+sherchan&gs_ssp=eJzj4tLP1TcwKjIrSC4yYPTiS8ooLchUKM5ILUrOSMwDAHuCCTw&oq=bhu&gs_lcp=CgZwc3ktYWIQARgBMgQIIxAnMgUILhCRAjIHCAAQyQMQQzIFCAAQkgMyBAgAEAMyAggAMgUILhCxAzICCC4yAgguMgIILjoHCCMQsAMQJzoHCAAQsAMQQzoKCAAQsAMQFBCHAjoFCAAQsAM6CggjEM0DECcQiwM6BwgjECcQiwM6BAguEEM6CAguELEDEIMBOgUIABCxAzoECAAQQzoLCC4QsQMQxwEQowJQkIkKWOWLCmC4pwpoA3AAeACAAfMCiAG6B5IBBTItMS4ymAEAoAEBqgEHZ3dzLXdpesgBCLgBAsABAQ&sclient=psy-ab 

4 Ashesh Dangol is one of the most influential young noncommercial blues musicians from Kathmandu. It has been more than 2 decade he is engaged in blues music. We had done his live recording in “Social café” 7 pm, Baluwatar. https://www.youtube.com/results?search_query=ashesh+dangol have a good day 😊

Baba Betar Chobimela 2021

কবিতার বই সার্কাস-তাঁবুর গান মুচকি হাসির কবিতা কমিকস, ক্যামেরা, ট্র‍্যাভেলগ ইত্যাদি শস্য ও পশুপালনের স্মৃতি  আমি ইয়াসিন আমি বোরো ধান  তরমুজ ফলের দেশে (যন্ত্রস্থ)  

ফিল্মের বই (যৌথ সম্পাদনা)  ফিল্মমেকারের ভাষা  (চার পর্বঃ ইরান, আফ্রিকা, লাতিন ও কোরিয়া)  কিশোর উপন্যাস বাবলুর অদ্ভুত সাইকেল  কিশোর কবিতার বই লাল মোরগের ঝুঁটি   

সম্পাদিত ওয়েবম্যাগ (যৌথ) লাল জীপের ডায়েরী

Baba Betar Chobimela 2021.

A few Nepali poets and some keen participants from the slam poetry workshop and competition then decided to give continuity to this art form they had fallen in love with and in the coordination of QC, formed the Word Warriors, Nepal’s first spoken word poetry group.

We started out by performing at various literary and art events, at local cafes, bar and soon began organizing our own events and conducting workshops- which was yet another step for our budding group.

Over the years we’ve been trained under international spoken word and have many new members join us. Our facebook group that started out with 15 people has now a following of thousands of members from all over Nepal and abroad, actively writing and engaging in the online platform. This marks a start of a genuine grass root movement among the urban youth of the country.

We’ve now conducted workshops at various schools in different parts of Nepal, organized inter-school slam poetry competitions in and outside Kathmandu, performed at various venues, at schools, universities, children homes, cafes and in concerts, art exhibitions, conferences, street demonstrations and national literary gatherings, where the young and the old alike have experienced the transformative and enthusiastic power of spoken word poetry .

We’ve also taken a step further to spread spoken word poetry and create platform for expression through several of our programs, from monthly open-mic events to in-school workshops and long term projects like Write to Speak that works with the members of marginalized communities to bring out their voices and stories.