Banuli Geleyana Matu ಬಾನುಲಿ ಗೆಳೆಯನ ಮಾತು

अहिंसा समता तुष्टिस्तपो दानं यशोऽयश: |
भवन्ति भावा भूतानां मत्त एव पृथग्विधा: || 5||

Ahinsā is abstinence from harming any being through word, deed, or thought.

Samatā is equanimity in good and bad situations.

Tuṣhṭi is feeling content in whatever comes by ones karma.

Tapa is voluntary austerities for spiritual benefit, in accordance with the Vedas.

Dān is giving in charity to one who is worthy.

Yaśh is fame arising from possessing good qualities.

Ayaśh is infamy for possessing bad qualities.

Shree Krishna states that all these qualities manifest in individuals to the extent sanctioned by him alone. Hence, he is the source of all good and bad natures in living beings. This can be likened to the electric power supplied by the power house being used by various gadgets. The same electric power passing through different gadgets creates different effects. It creates sound in one, light in the other, and heat in the third. Although the manifestations are different, their source is the same electric supply from the powerhouse. Similarly, the energy of God manifests in us positively or negatively according to our puruṣhārth (the actions we perform by exercising our freedom of choice) in the present and past lives.

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बुद्धिर्ज्ञानमसम्मोह: क्षमा सत्यं दम: शम: |
सुखं दु:खं भवोऽभावो भयं चाभयमेव च || 4||From Me alone arise the varieties of qualities in humans, such as intellect, knowledge, clarity of thought, forgiveness, truthfulness, control over the senses and mind, joy and sorrow, birth and death, fear and courage, non-violence, equanimity, contentment, austerity, charity, fame, and infamy.

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ಗಣೇಶ ಮಹಾಭಾರತವನ್ನು ಬರೆಯೋಕೆ ಒಪ್ಪಿಕೊಂಡಿದ್ದು ಯಾಕೆ?? ತಿಳಿಯಲು, ಕೇಳಿ 🎧 ಕೇಳಿಸಿ 🙏

यो मामजमनादिं च वेत्ति लोकमहेश्वरम् |
असम्मूढ: स मर्त्येषु सर्वपापै: प्रमुच्यते || 3||Those who know Me as unborn and beginningless, and as the Supreme Lord of the universe, they among mortals are free from illusion and released from all evils.

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न मे विदु: सुरगणा: प्रभवं न महर्षय: |
अहमादिर्हि देवानां महर्षीणां च सर्वश: || 2||Neither celestial gods nor the great sages know of My origin. I am the source from which the gods and great seers come.

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श्रीभगवानुवाच |
भूय एव महाबाहो शृणु मे परमं वच: |
यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया || 1||The Lord said: Listen again to My divine teachings, O mighty armed one. Desiring your welfare because you are My beloved friend, I shall reveal them to you.

Shree Krishna is delighted with Arjun’s keen interest in hearing his glories. Now, to further enhance his joy and fan his enthusiasm for loving devotion, Shree Krishna declares that he will narrate his sublime glories and incomparable attributes. He uses the words te prīyamāṇāya, implying “You are my beloved confidant, and so I am revealing this very special knowledge to you.”Keli... Kelisi...

मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु |
मामेवैष्यसि युक्त्वैवमात्मानं मत्परायण: || 34||Always think of Me, be devoted to Me, worship Me, and offer obeisance to Me. Having dedicated your mind and body to Me, you will certainly come to Me.Keli... Kelisi....

किं पुनर्ब्राह्मणा: पुण्या भक्ता राजर्षयस्तथा |
अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम् || 33||What then to speak about kings and sages with meritorious deeds? Therefore, having come to this transient and joyless world, engage in devotion unto Me.Keli... Kelisi...

मां हि पार्थ व्यपाश्रित्य येऽपि स्यु: पापयोनय: |
स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम् || 32||All those who take refuge in Me, whatever their birth, race, gender, or caste, even those whom society scorns, will attain the supreme destination.

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क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति |
कौन्तेय प्रतिजानीहि न मे भक्त: प्रणश्यति || 31||Quickly they become virtuous, and attain lasting peace. O son of Kunti, declare it boldly that no devotee of Mine is ever lost.

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