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Fr. Cajetan Cuddy, O.P. reflects on the Baptism of the Lord and St. Peter’s proclamation that God shows no partiality. Through the sacrament of Baptism, Jesus does not merely affirm who we already are, but truly changes us—configuring us to Himself and giving us a new identity as adopted sons and daughters of God.While God is open to all, we often cling to our own partiality, accepting only a version of God that fits our preferences and priorities. Baptism cuts through this limitation. God’s loving non-partiality transforms us, draws us out of ourselves, and unites us to Christ in a way that is not symbolic but real, sacramental, and saving.
By Encyclopedia of Catholic Theology5
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Fr. Cajetan Cuddy, O.P. reflects on the Baptism of the Lord and St. Peter’s proclamation that God shows no partiality. Through the sacrament of Baptism, Jesus does not merely affirm who we already are, but truly changes us—configuring us to Himself and giving us a new identity as adopted sons and daughters of God.While God is open to all, we often cling to our own partiality, accepting only a version of God that fits our preferences and priorities. Baptism cuts through this limitation. God’s loving non-partiality transforms us, draws us out of ourselves, and unites us to Christ in a way that is not symbolic but real, sacramental, and saving.

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